Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-22T11:49:15.167Z Has data issue: false hasContentIssue false
  • English
  • Français

Some Reasons for Not Taking Parapsychology Very Seriously*

Published online by Cambridge University Press:  13 April 2010

Ian Hacking
Ian Hacking
Affiliation:
University of Toronto
Get access Rights & Permissions [Opens in a new window]

Extract

Stephen Braude, a philosopher, believes that scientists, scholars and intellectuals ignore the wide range of evidence for psychic phenomena. They dismiss what is known and refuse to inquire further. He uses strong words such as “intellectual dishonesty and cowardice.” He means me and probably you. He made these allegations in his second book on parapsychology, The Limits of Influence, which is subtitled Psychokinesis and the Philosophy of Science. It was published in 1986. The editor of Dialogue thought that the charges had not been adequately discussed, and that the appearance of a paperbound edition would be a good occasion to treat them seriously.

Type
Critical Notices/Études critiques
Information
Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie , Volume 32 , Issue 3: Philosophy of Mind , Summer 1993 , pp. 587 - 594
Copyright
Copyright © Canadian Philosophical Association 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

1 For a primarily Cambridge-based account of the social and spiritual concerns of the founders, of the role of physicists and their ether in the very idea of telepathy and of the contributions by the philosophers, see Wynne, Brian, “Natural Knowledge and Social Context: Cambridge Physicists and the Luminiferous Ether,” in Science in Context: Readings in the Sociology of Science, edited by Barnes, B. and Edge, D. (Cambridge, MA: MIT Press, 1982), pp. 212–31.Google Scholar

2 For Richet, randomness and other historical connections between psychic research and statistics mentioned in the next paragraph see Hacking, Ian, “Telepathy: Origins of Randomization in Experimental Design,” Isis, 79 (1988): 427–51.CrossRefGoogle Scholar

3 Braude, Stephen E., First Person Plural: Multiple Personality and the Philosophy of Mind (London: Routledge, 1991)Google Scholar. Reviewed by Ian Hacking, London Review of Books, June 11, 1992, pp. 21–22.

4 Galison, Peter, How Experiments End (Chicago and London: Chicago University Press, 1987), pp. 19, 274Google Scholar, and see index, “Golden events.” Galison observes how research in high-energy physics was divided between the statistical approach, starting with scintillators, and the photographic golden-event approach, using cloud and then bubble chambers.

5 Lombroso-Ferraro, G., “Introduction,” Criminal Man According to the Classification of Cesare Lombroso (New York, 1911), p. xxv.CrossRefGoogle Scholar

6 Broad, C. D., Lectures on Psychical Research (London: Routledge & Kegan Paul, 1962).Google Scholar