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² Vergara, I., El protestantismo en Chile (Santiago: Editorial del Pacifico, S.A., 1962)Google Scholar; Read, William R., New Patterns of Church Growth in Brazil (Grand Rapids: William B. Eerdmans Publishing Company, 1965)Google Scholar; Read, William R., Monterroso, Victor M., and Johnson, Harmon A., Latin American Church Growth (Grand Rapids; William B. Eerdmans Publishing Company, 1969)Google Scholar; Kessler, Jean Baptiste August Jr., A Study of the Older Protestant Missions and Churches in Peru and Chile, With Special Reference to the Problems of Division, Nationalism and Native Ministry (Goes, Netherlands: Oosterbaan & Le Cointre, 1967)Google Scholar. For a terse summary of the historical growth and present status of Pentecostal Protestantism in Chile and Brazil, see Walker, Alan, ‘Where Pentecostalism Is Mushrooming’, Christian Century, Vol. 85, No. 3 (January 17, 1968), 81–2.Google Scholar

³ d'Epinay, Christian Lalive, El refugio de las masas: Estudio socioldgico del protestantismo chileno (Santiago: Editorial del Paciflco, 1968), pp. 18–20.Google Scholar

⁴ Willems, , Followers of the New Faith, p. 103.Google Scholar

⁵ Kessler, , A Study of the Older Protestant Missions and Churches in Peru and Chile, p. 352.Google Scholar

⁶ Willems, , Followers of the New Faith, p. 154.Google Scholar

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⁸ Nida, Eugene A., ‘The Indigenous Churches in Latin America’, Practical Anthropology, Vol. 8, No. 3 (May–June, 1961), 100.CrossRefGoogle Scholar

⁹ Lalive, , El refugio de las masas, p. 71.Google Scholar

¹⁰ On the growth of Pentecostalism, see the useful graphs, tables, and references in Read, , New Patterns of Church Growth in Brazil, pp. 120, 176–7Google Scholar; and Lalive, , El refugio de las masas, pp. 48–55.Google Scholar

¹¹ Goslin, Tomás S., Los evangilicos en la America Latina: Sigh XIX, los comienzos (Buenos Aires: Editorial ‘La Aurora’, 1956), especially pp. 119–21.Google Scholar

¹² Willems, , Followers of the New Faith, pp. 125, 138.Google Scholar

¹³ Nida, Eugene A., ‘The Relationship of Social Structure to the Problem of Evangelism in Latin America’, Practical Anthropology, Vol. 5, No. 3 (May–June, 1958), 101, 116.Google Scholar

¹⁴ Lalive, , El refugio de las masas, p. 268.Google Scholar

¹⁵ Willems, , Followers of the New Faith, p. 14.Google Scholar

¹⁶ Lalive, , El refugio de las masas, pp. 100, 127–8.Google Scholar

¹⁷ Kessler, , A Study of the Older Protestant Missions and Churches in Peru and Chile, pp. 327–8.Google Scholar

¹⁸ Walker, , ‘Where Pentecostalism Is Mushrooming’, 81.Google Scholar

¹⁹ ‘Brazil, : The Church in Process of Renewal’, Pro Mundi Vita, No. 24 (1968), 29.Google Scholar

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²¹ Damboriena, Prudencio, ‘El protestantismo en Chile’, Mensaje, Vol. 6, No. 59 (junio, 1957), 150.Google Scholar

²² ‘Brazil, : The Church in Process of Renewal’, Pro Mundi Vita, 28.Google Scholar

²³ Willems, , Followers of the New Faith, p. 248.Google Scholar

²⁴ Damboriena, , ‘El protestantismo en Chile’, 150–1.Google Scholar The Pentecostals have established a series of regular rural schools in addition to their Sunday school programs, but the extent of their programs in regular education has by no means matched those of the Catholics or the historical churches. See Ignacio, Vergara T., ‘Avance de los “Evangelicos” en Chile’, Mensaje, Vol. 3, No. 41 (agosto, 1955).Google Scholar

²⁵ Interview with Christian Lalive d'Epinay, in Santiago, Chile, August 2, 1968.

²⁶ Willems, , Followers of the New Faith, p. 62.Google Scholar

²⁷ Ibid., p. 105.

²⁸ See ibid., p. 15; and Lalive, , El refugio de las masas, pp. 181–94.Google Scholar

²⁹ See Schumpeter, Joseph A., The Theory of Economic Development, Redvers Opie, trans. (Cambridge: Harvard University Press, 1934)Google Scholar; and Hagen, Everett E., On the Theory of Social Change: How Economic Growth Begins (Homewood: Dorsey Press, 1962), especially pp. 141–3, 150–2.Google Scholar

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³² Willems, , Followers of the New Faith, pp. 247–9.Google Scholar

³³ Ibid., p. 252.

³⁴ Veliz, Claudio, ed., Obstacles to Change in Latin America (London: Oxford University Press, 1965), pp. 1–8.Google Scholar

³⁵ Willems, , Followers of the New Faith, pp. 236, 252.Google Scholar

³⁶ Ibid., p. 220.

³⁷ Ibid., pp. 86–93.

³⁸ Table XVIa, in ibid., p. 272. See d'Epinay, also Cristián Lalive, ‘La expansión protestante en Chile’, Cristianismo y Sociedad, Año 3–4, No. 9–10 (1965–1966), especially pp. 33, 35, 40–3. Willems follows a practice of citation which could prove confusing to persons unfamiliar with the authors in question. He refers to Christian Lalive d'Epinay and Isidoro Vasquez de Acufia as ‘d'Epinay’ and ‘Acufla’ in his notes. To obtain the full citation, however, readers must look under ‘Lalive’ and ‘Vasquez’, rather than under ‘d'Epinay’ or ‘Acufia’, because no bibliographic references appear to the parts of the names given in the references in the text. Proofreaders have also let Willems down, allowing such errors to slip through as the mis- spelling of ‘Chilo6’ in the title of Vasquez de Acuna's book.Google Scholar

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⁴¹ Vergara, , El protestantismo en Chile, p. 127.Google Scholar For more direct criticism of Chilean Pentecostalism's exclusive concern with moralistic purity, see ibid., pp. 238–43.

⁴² Willems, , Followers of the New Faith, pp. 45–6, 170.Google Scholar

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⁴⁸ Willems, , Followers of the New Faith, pp. 47–8, 247.Google Scholar

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⁵¹ Kessler, , A Study of the Older Protestant Missions and Churches in Peru and Chile, p. 13.Google Scholar

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