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Colonialism, Postcolonialism, and Decolonization
Published online by Cambridge University Press: 28 March 2018
Extract
In the past two decades, colonial studies, the postcolonial turn, the new imperial history, as well as world and global history have made serious strides toward revising key elements of German history. Instead of insisting that German modernity was a fundamentally unique, insular affair that incubated authoritarian social tendencies, scholars working in these fields have done much to reinsert Germany into the broader logic of nineteenth-century global history, in which the thalassocratic empires of Europe pursued the project of globalizing their economies, populations, and politics. During this period, settler colonies, including German South West Africa, were established and consolidated by European states at the expense of displaced, helotized, or murdered indigenous populations. Complementing these settler colonies were mercantile entrepôts and plantation colonies, which sprouted up as part of a systematic, global attempt to reorient non-European economies, work patterns, and epistemological frameworks along European lines. Although more modestly than some of its European collaborators and competitors, Germany joined Britain, France, the Netherlands, and the United States in a largely liberal project of global maritime imperialism.
- Type
- Part II: Reflections, Reckonings, Revelations
- Information
- Central European History , Volume 51 , Special Issue 1: Special Commemorative Issue: Central European History at Fifty (1968–2018) , March 2018 , pp. 83 - 89
- Copyright
- Copyright © Central European History Society of the American Historical Association 2018
References
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22 Along these lines, see the special edition of Postcolonial Studies 9, no. 1 (2006): “Decolonizing German Theory,” edited by George Steinmetz. More generally, see Ciccariello-Maher, George, Decolonizing Dialectics (Durham, NC: Duke University Press, 2017)CrossRefGoogle Scholar.
23 Beyond German history, researchers around the world are beginning to ask what a truly decolonizing research praxis might actually look like. See, e.g., the special issue on decolonizing research practices, edited by Debbie Hohaia, Lisa Hall, and Nia Emmanouil, in Learning Communities: International Journal of Learning in Social Contexts 22 (2017).
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26 Jürgen Zimmerer, “Der Kolonialismus ist kein Spiel,” Frankfurter Allgemeine Zeitung, Aug. 9, 2017 (http://plus.faz.net/feuilleton/2017-08-09/der-kolonialismus-ist-kein-spiel/40725.html).
27 Lars Eckstein, “Recollecting Bones: The Remains of German-Australian Colonial Entanglements,” Postcolonial Studies (forthcoming, 2018); Le Gall, Yann, “The Return of Human Remains to the Pacific: The Resurgence of Ancestors and the Emergence of Postcolonial Memory Practices,” in Postcolonial Justice: Reassessing the Fair Go, ed. Adair, Gigi and Schwarz, Anja (Trier: Wissenschaftlicher Verlag Trier, 2016), 45–60Google Scholar; Ahrndt, Wiebke, “Zum Umgang mit menschlichen Überresten in deutschen Museen und Sammlungen—Die Empfehlung des Deutschen Museumsbundes,” in Sammeln, Erforschen, Zurückgeben?, ed. Stoecker, Holger, Schnalke, Thomas, and Winkelmann, Andreas (Berlin: Christoph Links, 2013), 314–22Google Scholar. Also see “Forum: Human Remains in Museums and Collections: A Critical Engagement with the ‘Recommendations’ of the German Museums Association (2013)” (https:// www.hsozkult.de/text/id/texte-4037).
28 “SPK erforscht Herkunft von menschlichen Überresten aus Ost-Afrika—Gerda Henkel Stiftung fördert das Projekt” (https://www.preussischer-kulturbesitz.de/pressemitteilung/news/2017/08/02/spk-erforscht-herkunft-von-menschlichen-ueberresten-aus-ost-afrika-gerda-henkel-stiftung-foerdert-da.html).
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30 Ibid., 11, 19.
31 Ibid., 35.
32 Evelyn Araluen, “Resisting the Institution,” Overland 227 (https://overland.org.au/previous-issues/issue-227/feature-evelyn-araluen/).
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