In recent years, philosophers trained in the techniques and constrained by the style of what is known in the Anglo-American world as ‘analytic philosophy’ have in growing numbers undertaken to include within their methodological ambit the theories and insights of Karl Marx.

Envy involves the wish to have something that someone else has; jealousy involves the wish not to lose something that the subject has and someone else does not. Envy and jealousy would seem to involve a similar emotional attitude. Both are concerned with a change in what one has: either a wish to obtain or a fear of losing. This is not a negligible distinction, however. The wish not to lose something is notably different from the wish to obtain something and this difference has significant implications.

Once again it is becoming fashionable to ask ‘What character traits are virtues?’ Naturally, it behooves us to try to recapture the insights of our predecessors, as well as forging ahead on our own. In this paper I shall examine one such insight.

In this paper I pursue two closely related objectives. First, I articulate and describe the nature and character of Hume‘s theory of punishment. Second, in light of this account, I offer an assessment of the contemporary interest and value of Hume‘s theory.

I used to think that we should expect of presidents of philosophical associations that they offer us a few pithy comments on the nature of the universe.