Contemporary industry and society have brought major changes to the economic and social life of the Indians of British Columbia. Most tribal cultures were built upon a simple small-scale base. The tribal band was typically small and closely knit with personal relationships; the individual's status and role were clearly defined, and his activities regulated by tradition. Hunting, fishing, and gathering supplied a livelihood. Equipment and techniques were generally simple and static. Most of the output was for the local community's own use: only a small fraction was bartered for the products of other groups.
The new economic system and the way of life associated with it is almost the direct antithesis of the tribal system outlined above. Today the Indian is involved in a large-scale and increasingly complex system of production and distribution, characterized by dynamic, rapidly changing techniques, a steadily increasing use of automatic power-driven machinery, and a growing production for national or international markets rather than for local use. As worker or producer he has, with few exceptions, lost his direct ownership of, or control over, his means of production. Relationships, defined increasingly by the market rather than by custom, have become more impersonal.
Comparatively few Indians have managed to derive full advantage from the new way of life. Tribal cultures have been disorganized or destroyed, and with them has gone the whole structure of role and status that made life meaningful for individuals. Indians have faced formidable difficulties in acquiring the economic incentives of the white man's culture, and the equipment and techniques with which to meet them. The result has been, in all too many cases, deterioration of morale, apathy, and economic dependency. Indians have become a marginal labour group in many areas: living on reservations, depending upon the government for a large part of their subsistence, and employed only casually in unskilled or menial jobs of a type that other workers avoid.