¹ A Catalogue of the Manuscripts in the Cottonian Library (London, 1802), P. 577.Google Scholar

² On fo. 3 is a note in an eighteenth-century hand: ‘A picture of King Henry VI described in Dr. James's catalogue p. 136.6 appears to have been cut out from this place. Cha. Morton, A. Gifford, April 21, 1757’.

³ Some illuminations are reproduced in Schools of Illumination. Reproductions from manuscripts in the British Museum, iv (London, 1922), pl. 15.Google Scholar

⁴ Hoccleve's Works. III. The Regement of Princes, ed. F. J. Furnivall (E.E.T.S., Extra Series, vol. 72, 1897Google Scholar). Hoccleve's main sources are cited pp. xv–xvi.

⁵ See pp. 44–5, where the dating is discussed.

⁶ Virgoe, R., ‘The composition of the king's council, 1437–61’, B.I.H.R., xliii (1970), pp. 134–60.Google Scholar

⁷ See Stillwell, G., ‘The political meaning of Chaucer's Tale of Melibee’, Speculum, xix (1944), pp. 433–44CrossRefGoogle Scholar, which discusses this theme at some length. See also Gilbert, A. H., ‘The sources of Hoccleve's Regement of Princes’, Speculum, iii (1925), p. 96.Google Scholar

⁸ Somerset had access to the library of Bury St Edmunds, where he was Master of the Grammar School from 1418 (B.R.U.O., iii, pp. 1727–8Google Scholar). Bury's library possessed a copy of Aelred's homily quoted in the De Regimine Principum (see p. 55).

⁹ Saltmarsh, J., King Henry VI and the Royal Foundations (Eton: Cambridge, 1972), PP. 5–6.Google Scholar

¹⁰ Traditional views of the king's character are expressed in McFarlane, K. B., ‘England: The Lancastrian Kings, 1399–1461’, Cambridge Medieval History, viii (Cambridge, 1936), p. 399Google Scholar; Christie, M. E., Henry VI (London, 1922)Google Scholar; and in Gasquet, Cardinal's The religious life of king Henry VI (London, 1923)Google Scholar, whose attempt to redeem the king on the grounds of personal sanctity did not improve his status as a king. Recent views have been expressed by J. Saltmarsh (see n. 9) and Wolffe, B. P., ‘The personal rule of Henry VI’, Fifteenth-Century England, 1399–1509. Studies in politics and society, ed. Chrimes, S. B., Ross, C. D. and Griffiths, R. A. (Manchester, 1972), pp. 29–48.Google Scholar

¹¹ See Ferguson, J., English Diplomacy, 1422–1461 (Oxford, 1972), esp. p. 151.Google Scholar

¹² B.R.U.O., i, pp. 187–8.Google Scholar

¹³ P.R.O., E 101/402/5, fo. 27r.

¹⁴ P.R.O., E 101/9/109, fo. 35r.

¹⁵ See pp. 113–15.

¹⁶ Among the twenty-eight chaplains of 22 Henry VI (P.R.O., E 101/409/11, fo. 38r) none seems to have been a student, although some were possibly later to become members of the university; e.g., John Hore, perhaps the same John Hoare who became a King's Scholar at Eton in 1443 and proceeded to King's College, Cambridge (B.R.U.C., p. 307).Google Scholar

¹⁷ See p. 168.

¹⁸ See pp. 40 and 114.

¹⁹ See p. 113 and n. 326.

²⁰ See the Appendix, pp. 169–73.

²¹ See p. 53, and nn. 38 and 39.

²² See pp. 67–71.

²³ See p. 79 seq.

²⁴ See Ferguson, , English Diplomacy, p. 21 seq.Google Scholar; Dickinson, J. G., The Congress of Arras (Oxford, 1955).Google Scholar

²⁵ Allmand, C. T., ‘The Anglo-French Negotiations, 1439’, B.I.H.R., xl (1967), pp. 1–33Google Scholar; ‘Documents relating to the Anglo-French Negotiations of 1439’, Camden Miscellany XXIV (London, 1972), pp. 79–149.Google Scholar

²⁶ A digest of the English position on the hereditary claim to the crown of France is on p. 81. See Lizzen, V., A War of Roses and Lilies. The theme of succession in Sir John Fortescue's works (Helsinki, 1971).Google Scholar

²⁷ See p. 82, and n. 170.

²⁸ See p. 106 seq.

²⁹ See p. 156, and Saltmarsh, King Henry VI, passim.

³⁰ See p. 165.

³¹ See p. 114.

³² See p. 41.

³³ For much of what follows see Purvis, J. S., ‘St. John of Bridlington’, Journal of the Bridlington Augustinian Society (1924).Google Scholar

³⁴ This is B.L., Royal MS. 2 A xviii. It contains, fos. 8r–8v, a prayer to the saint which, however, differs from those in Cleopatra A. xiii.

³⁵ Henry the Sixth: a reprint of John Blacman's Memoir, ed. James, M. R. (Cambridge, 1919)Google Scholar. Blacman states that, when hidden in a secret place after his defeat, the king received information about his fate from the Virgin Mary, St Dunstan and St Anselm (p. 43).

³⁶ johannis Capgrave Liber de Illustribus Henricis, ed. Hingeston, F. C., RS, London, 1858.Google Scholar

³⁷ Purvis, , ‘St. John of Bridlington’, p. 29Google Scholar. See Henrici VI Angliae regis miracula postuma, ed. Grosjean, P. (Brussels, 1935)Google Scholar, where the point seems to have been missed.

³⁸ The Burgundian attack on Calais was a consequence of the breaking of the Anglo-Burgundian alliance after the Congress of Arras in 1435. It was launched in July 1436, under the personal supervision of duke Philip, with mostly Flemish troops. The town was relieved by the duke of Gloucester and the earl of Huntingdon. See Thielemans, M.-R., Bourgogne et Angleterre. Relations politiques et Économiques entire les Pays-Bas bourguignons et l'Angleterre (Brussels, 1966), pp. 90–107.Google Scholar

³⁹ On the Scottish attack, see Henderson, T., The Royal Stewarts (Edinburgh, 1914), p. 41Google Scholar. The coincidence between the Flemish and Scottish attacks certainly struck contemporaries: the Anlaby Cartulary which, in its brief chronology, has only six entries relating to the reign of Henry VI, states, under 1436, ‘Calais and Roxburgh besieged’ (James, M. R., ‘The Anlaby Cartulary, The Yorkshire Archaeological Journal, xxxi (1934), p. 342).Google Scholar

⁴⁰ This refers to the French offensive in Normandy, which was accompanied by violent popular unrest. These events were reported by Basin, Thomas, Histoire de Charles VII, ed. Samaran, C., i (Paris, 1933), pp. 197–233Google Scholar. The relations between the agrarian crisis and the military situation are described by Bois, G., Crise du féodalisme: Recherches sur l'économie rurale et la démographie, du début du XIVe au milieu du XVIe siècle en Normandie orientate (Paris, 1976).Google Scholar

⁴¹ Gen. 14: 15, 16.

⁴² Exod. 17: 11, 12.

⁴³ Jon. 2: 11.

⁴⁴ Dan. 6: 17, 25.

⁴⁵ Dan. 13: 45.

⁴⁶ Ac. 12: 7.

⁴⁷ This reference is of outstanding interest, since this work by Aelred is now lost. The Omelia Festivitatis Sancti Edwardi Regis, an exposition in honour of St Edward on the theme ‘Nemo accendit lucernam’ (Lk. 8: 16), was probably preached by Aelred on the solemn translation of the Confessor's body to Westminster in October 1163 (The Life of Aelred of Rievaulx by Walter Daniel, ed. Powicke, F. M. (London, 1950), p. xlviiiGoogle Scholar). According to Hoste, A. (Bibliotheca Aelrediana, in Instrumenta Patristica, ii (Steenbruge, 1962), p. 102CrossRefGoogle Scholar) this work is still untraced today, although its existence is further attested by the Chronicon Angliae Petriburgense (ed. Giles, J. A., Caxton Soc., 1845, p. 98)Google Scholar. Manuscripts of the text were reported to exist at Buckfast (Cistercian); Bury St Edmunds (Benedictine) (see Tanner, T., Bibliotheca Britannica-Hibernica (London, 1748), p. xxviGoogle Scholar); and at Aggsbach (Carthusian) in Germany.

⁴⁸ Si. 46.

⁴⁹ 1 Kg. 12: 28, 29.

⁵⁰ 2 Kg. 16: 11, 14.

⁵¹ 2 Kg. 18:4.

⁵² 2 Kg. 21.

⁵³ 2 Kg. 23: 3, 21.

⁵⁴ Jn. 18: 30, 31.

⁵⁵ Mt. 6: 22.

⁵⁶ 1 Kg. 10: 18, 19.

⁵⁷ Lk. 1:48.

⁵⁸ Gen. 3:23.

⁵⁹ Exod. 14: 28.

⁶⁰ 1 Sam. 28: 17.

⁶¹ 1 Kg. 12: 15, 17.

⁶² 1 Mac. 7: 4.

⁶³ Dan. 4: 28.

^{page 58 note a} In the margin De mansuetudine.

^{page 58 note b} In the margin contra iram.

⁶⁴ Flares operum D. Bernardi Abbatis Clareyallensis (Lyon, 1570), p. 236Google Scholar (Bk. V, c. 6); from the Tractatus de Gradibus Humilitatis et Superbiae, Sancti Bernardi Abbatis Clarae-Vallensis Opera Omnia, ed. Mabillon, J. (Paris, 1839)Google Scholar, II, c. 1283.

⁶⁵ Mt. 11: 29.

^{page 59 note a} In the margin de correccione.

⁶⁶ De reg. princ., Bk I, pt II, ch. 27. The quotation is made up of two inverted passages. Our author has replaced the word ‘politia’ by ‘regnum’, and suppressed the word ‘respublica’.

⁶⁷ Num. 12: 3.

⁶⁸ 1 Kg. 20: 31.

⁶⁹ Mt. 21: 5.

⁷⁰ J1. 2: 13.

⁷¹ Wis. 11: 27.

⁷² Seneca, , De dementia, I, xix, 3Google Scholar. In Moral Essays, trans. Basore, J. W., LCL, I (London: New York, 1928), p. 411.Google Scholar

^{page 60 note a} MS. faciente.

^{page 60 note b} MS. submergeatur.

⁷³ Mt. 18: 15.

⁷⁴ Mt. 18: 16.

⁷⁵ Dan. 13: 55, 59.

⁷⁶ Tit. 2: 15.

⁷⁷ Summa, II^a II^b, CVIII, 3, 3.Google Scholar

^{page 61 note a} MS. conmutetur.

⁷⁸ Augustine, , De Civitate DeiGoogle Scholar, XXI, II, 6 seq., CCSL, 48, p. 777Google Scholar, citing Cicero, De Legibus, fragment.

⁷⁹ Exod. 20: 13.

⁸⁰ Exod. 22: 18.

⁸¹ Ps. 106: 3.

⁸² Exod. 32: 28.

⁸³ Num. 25: 10, 13.

⁸⁴ 1 Kg. 2: 59.

⁸⁵ I Sam. 28: 18.

⁸⁶ 1 Kg. 20: 42.

^{page 62 note a} In the margin quadrifolium caritatis.

⁸⁷ Augustine, , Enarrationes in Psalmos, III, Ps. CXVIII, s. VII, 4, 10–12Google Scholar, CCSL, 40, p. 1684.Google Scholar

⁸⁸ Summa, II^a II^e, XLIV, 8, 3.Google Scholar

⁸⁹ 1 Jn. 3: 16.

⁹⁰ Gal. 6: 10.

⁹¹ 1 Tim. 5: 8.

⁹² Eph. 3: 19, 18.

^{page 63 note a} In the margin de concordia in commumtate.

⁹³ Prov. 17: 17.

⁹⁴ Aelredi Rievallensis Opera Omnia, I, ed. Hoste, A. and Talbot, C. H., III, 48, 334–8Google Scholar, CCCM, I, p. 326Google Scholar. The last words are a quotation from Jerome.

⁹⁵ Mt. 5: 44.

⁹⁶ Augustine, , De Doctrina Christiana, I, 28, 3–4Google Scholar, CCSL, 22, p. 22.Google Scholar

⁹⁷ I Jn. 3: 17.

^{page 64 note a} MS. cedare.

⁹⁸ Here begins a passage freely adapted from Waleys, John, Ad omne hormmtm genus liber summa collationum dictusGoogle Scholar (Cologne, c. 1470), fos. 14r–15r, pt I, dist. I, ch. 2 (cited elsewhere as Communeloquium). Waleys is here citing Augustine, De Civitate Dei (in which Augustine quotes Cicero, De Re Publica), as well as Cicero, De Officiis.

⁹⁹ As far as the quotation from Gregory, this passage is taken directly from De reg. princ., Bk III, pt II, end of ch. 34. Colonna cites Aristotle, Art of Rhetoric.

^{page 65 note a} In the margin de quinque racionibus moventibus ad caritatem.

¹⁰⁰ Untraced quotation.

¹⁰¹ Gregory the Great, Homiliarum in Ezechielem Libri Duo, Homil. X, 34Google Scholar, PL, 76, 900.Google Scholar

¹⁰² Summa contra gentiles, III, CXVIIGoogle Scholar, the whole chapter being cited here. It includes one of the most famous passages from Aristotle's Politics.

¹⁰³ Jn. 15: 12.

^{page 66 note a} In the margin Tria signa dileccionis.

¹⁰⁴ The Dictum LXXII is neither among the Dicta printed by Brown, E., Fasciculus Rerum Expectandanan et Fugiendarum, ii (London, 1690), pp. 258–305Google Scholar, nor among those included in Dicta Lincolniensis. A selection of the Dicta Theologica of Robert Grosseteste, ed. Jackson, G. (Lincoln, 1972)Google Scholar. In B.L., Royal MS 6 E v (a manuscript from Merton Priory) the Dictum occurs at fos. 33vb–34vb, the passage cited being at the end of fo. 34va, but with many discrepancies. Dictum LXXII is, in fact, Sermo 53, and is found as such in Royal MS 7 D xv, fo. 40 (the manuscript comes from the Cistercian abbey of Ravesby. See Thomson, S. H., The Writings of Robert Grosseteste (Cambridge, 1940)Google Scholar).

¹⁰⁵ This idea is found in most works dealing with stones. See Pliny, , Natural History, XXXVII, 9Google Scholar; Seneca, , Naturales Quaestiones, XXV, 12Google Scholar; and Anglicus, Bartholomeus, De Proprietatibus RerumGoogle Scholar (Basel, 1475), fo. CXXVvb, who seems to draw his information on this point from Gregory's Super Ezechielem.

¹⁰⁶ This sentence comes from the Tractatus de creatione primi hominis, an excerpt of the Pseudo-Augustine's Liber de Spiritu et Anima, ch. 35, PL, 40, 805Google Scholar (see also 1213–14).

^{page 67 note a} MS. nostras.

¹⁰⁷ Jn. 15: 13.

¹⁰⁸ Job 9: 4.

¹⁰⁹ Phil. 4: 7.

¹¹⁰ Pseudo-Augustine, , Sermo XCVII, PL, 39, 1932.Google Scholar

¹¹¹ Isa. 9: 6.

¹¹³ Jn. 14: 27.

¹¹³ 2 Cor. 13: 11.

^{page 68 note a} In the margin de bonis habitis per pacem et de mails comitantibus guerram.

¹¹⁴ Untraced quotation.

¹¹⁵ Rom. 13: 1.

¹¹⁶ Lk. 2: 14.

¹¹⁷ Isa. 48: 22.

¹¹⁸ Mt. 5: 9.

^{page 69 note a} MS. cedandum.

¹¹⁹ This may be an allusion to the Arras negotiations.

¹²⁰ Eph. 2: 14.

¹²¹ recte Lk. 10: 5.

¹²² Pseudo-Augustine, , Sermo XCVH, PL, 39, 1931.Google Scholar

¹²³ Mt. 5: 9.

¹²⁴ I Sam. 4: 18; 2 Kg. 12: 1.

^{page 72 note a} In the margin Tria sunt consideranda in punicione.

¹²⁵ wis. 8: 14, 15. After this quotation, pur author cites long unacknowledged passages from De reg. princ.;after ‘pro primo’, Bk III,pt II, ch. 36 (complete); after ‘pro secundo’, about two-thirds of ch. 34, coming abruptly to an end a little before n. 133, the remainder of the chapter having already been cited above, n. 99. All the quotations from Aristotle come by way of this work.

¹²⁶ Art of Rhetoric, trans. Freese, J. H., LCL (London: New York, 1926), p. 195Google Scholar. (Bk II, ch. iv.)

¹²⁷ Ibid.

^{page 73 note a} In the margin De obediencia subdito et penes regem.

¹²⁸ The Politics, trans. Rackham, H., LCL (London, 1932), p. 549Google Scholar (Bk VII, ch. iii, 3).

¹²⁹ Untraced in modern editions of The Politics.

¹³⁰ This could be a reference to The Politics, IV, vi, 3.

¹³¹ Untraced in modern editions of The Art of Rhetoric.

¹³² Probably a remote allusion to The Politics, IV, iii, 13.

^{page 75 note a} MS. contumacione.

¹³³ Lk. 10: 16.

¹³⁴ Dt. 17: 12, 13.

¹³⁵ Dt. 21: 18, 19 and 21.

¹³⁸ S. Bernardi Opera, ed. Leclercq, J., IV (Rome, 1966), p. 19.Google Scholar

¹³⁷ Gen. 3: 24.

^{page 76 note a} In the margin de punicione transgressorum.

¹³⁸ Gen. 19: 26.

¹³⁹ 1 Sam. 15: 23.

¹⁴⁰ 1 Kg. 13: 20–4.

¹⁴¹ 1 Kg. 20: 35, 36.

¹⁴² Col. 3: 22.

¹⁴³ De reg. princ., Bk III, pt II, ch. 15, citing Aristotle, , Art of Rhetoric, I, xiii, 4Google Scholar (trans. Freese, , p. 149).Google Scholar

^{page 77 note a} In the margin de bonitate et paciencia regis.

¹⁴⁴ Jos. 2: 10, 11.

¹⁴⁵ Wis. 8: 15.

^{page 78 note a} In the margin De bello licito.

¹⁴⁶ Lk. 6: 45.

¹⁴⁷ Gen. 22: 7, 12

¹⁴⁸ Gen. 37.

¹⁴⁹ Tob. 2:11, 12.

¹⁵⁰ Job. 17: 15.

¹⁵¹ Dan. 3: 93.

¹⁵² 1 Sam. 24: 7, 8.

¹⁵³ Mt. 18: 26–7.

¹⁵⁴ Lk. 23: 34.

¹⁵⁵ See Bibliotheca Hagiographica Latina, II (Brussels, 1900–1901), 8626–46Google Scholar. It is impossible to say whether the author is borrowing from Vincent of Beauvais, Speculum Historiale, or from Voragine, Legenda Aurea.

¹⁵⁶ Lk. 21: 19.

¹⁵⁷ This may be a further allusion to the failure of the Anglo-French negotiations at Arras.

¹⁵⁸ Augustine, , De Civitate Dei, XIX, II, 26–34Google Scholar, CCSL, 48, p. 675.Google Scholar

¹⁵⁹ Exod. 17: 9, 12.

¹⁶⁰ Summa, II^a II^e, XL, I, 4Google Scholar (as far as n. 164).

¹⁶¹ Rom. 13: 4.

¹⁶² PS. 82: 4.

¹⁶³ Augustine, , Contra Faustum, XXII, 75Google Scholar, CSEL, 25, p. 673Google Scholar. This passage is also quoted in the Summa, II^a II^e, XL.

¹⁶⁴ Augustine, , Quaestionum in Heptateuchum Libri Septem, VI, 10Google Scholar, PL, 34, 781Google Scholar. Also quoted in the Summa, II^a II^e, XL, and in the Decretum, pars II, causa XXIII.

¹⁶⁵ See n. 47 above. It is impossible to be sure of the length of the passage cited, but it may go almost to the end of the paragraph, before ‘Cum igitur, regalissime Rex’.

¹⁶⁶ Ca. 4: 1.

^{page 81 note a} MS. annos.

^{page 81 note b} MS. illi patrati sunt qui.

^{page 81 note c} In the margin De titulo regni Francie.

¹⁶⁷ The first of these two sentences has not been found in Augustine. It is quoted here from the Summa (II^a II^e, XL); Aquinas states that he cites De Verbis Domini (as here), whereas Gratian (Decretum, I, col. 893) states that it comes from an equally unknown De Diversis Ecdesiae Obseruationibus. (See. Vanderpol, A., La Doctrine scolastique du droit de guerre (Paris, 1919), pp. 310–11.Google Scholar) The second sentence is a quotation from Contra Faustum, XXII, 74Google Scholar, CSEL, 25, p. 672Google Scholar, which is also quoted in the Summa and in the Decretum (col. 892).

¹⁶⁸ Num. 27: 2, II. It is striking that this should be the basis of the ‘daughter’ argument in SirFortescue, John, De Natura Legis NatureGoogle Scholar; see Clermont, Lord, The Works of Sir John Fortescue (London, 1869), p. 116Google Scholar. For a summary of this discussion, see Jacob, E. F., ‘Sir John Fortescue and the Law of Nature’, Bulletin of the John Rylands Library, xviii (1934), p. 373Google Scholar. See also Lizzen, V., A Wear of Roses and Lilies. The theme of succession in Sir John Fortescue's works (Helsinki, 1971), esp. pp. 34–5.Google Scholar

^{page 82 note a} In the margin Lamentacio de effusione sanguinis christiani.

¹⁶⁹ Memorials effigiatum Librarian Prophetiarum seu visionum Beatae Brigidae alias Birgittae (Rome, 1556), Bk IV, ch. 105, Y(D). For references made at this time to the prophecies of St Bridget, see Dickinson, J. G., The Congress of Arras, 1435 (Oxford, 1955), pp. 146–7Google Scholar; Allmand, C. T., ‘Documents relating to the Anglo-French Negotiations of 1439’, Camden Miscellany XXIV (London, 1972), p. 116Google Scholar; they had also been referred to by Hoccleve, , Regement of Princes, ed. Furnivall, p. 194.Google Scholar

¹⁷⁰ This seems to refer to the marriage of Henry V and Catherine of Valois in June 1420.

^{page 83 note a} In the margin Que sunt in bello consideranda.

¹⁷¹ The whole of De reg. princ., Bk III, pt III, ch. 9 is now inserted.

¹⁷² The Politics, II, i, 4Google Scholar (trans. Rackham, p. 73).

¹⁷³ This is an Aristotelian commonplace. See, for instance, The Nicomachean Ethics, trans. Rackham, H., LCL (London: New York, 1926), p. 429Google Scholar (Bk VII, ch. x, 4).

¹⁷⁴ After copying ch. 9, our author makes a general reference to the remainder of De reg. princ., Bk III, which is much influenced by the De Re Militari of Vegetius.

¹⁷⁵ Cicero, De Inventione, trans. Hubell, H. M., LCL (London: New York, 1949). p. 331Google Scholar (II, 164).

¹⁷⁶ Mt. 10: 22.

¹⁷⁷ Gregory, , Homiliarum in Evangelia Libri DuoGoogle Scholar, Homil. XXV, I, PL, 76, 1189.Google Scholar

¹⁷⁸ Epist. CXXIX ad Januenses, 2Google Scholar (Sancti Bernardi … Opera Omnia, ed. Mabillon, I, c. 337).Google Scholar

¹⁷⁹ 1 Sam. 14: 27.

¹⁸⁰ See the De Virtutibus of William of Auvergne (Guillielmi Alverni Opera Omnia (Venice, 1591), p. 1513Google Scholar).

¹⁸¹ Jg. 18: 9.

¹⁸³ 1 Cor. 7: 20.

¹⁸³ I Cor. 9: 24.

¹⁸⁴ Aristotle: The Metaphysics, Books X–XIV, trans. Tredennick, H., LCL (London: Cambridge, Mass., 1935), p. 167Google Scholar (Bk XII, ch. x, 2).

¹⁸⁵ Gal. 5:1.

¹⁸⁶ 1 Jn. 2:27.

¹⁸⁷ de Lyra, Nicholaus, Glossa super totam BibliamGoogle Scholar, v (Rome, 1472), fo. 242v.

¹⁸⁸ Rev. 2: 25.

¹⁸⁹ S. Bernardi Opera, ed. Leclercq, J. and Rochais, H.-N., VII (Rome, 1974), p. 88Google Scholar, lines 5–6 (ex. inf. Dom J. Leclercq).

^{page 88 note a} MS. eum.

^{page 88 note b} In the margin De perseverancia antiquorum patrum.

¹⁸⁰ Gen. 2: 2.

¹⁹¹ Jn. 17: 4.

¹⁹² Job 27: 6.

¹⁹³ Ac. 20: 24.

¹⁹⁴ 1 Kg. 9.

¹⁹⁵ Neh. 4.

¹⁹⁶ Tob. 2: 14.

¹⁹⁷ Jdt. 4: 12.

¹⁹⁸ Dan. 3: 18.

¹⁹⁹ Dan. 6: 13.

²⁰⁰ Dan. 13: 23.

²⁰¹ 2 Mac. 6: 18, 19.

²⁰² Lk. 24: 52, 53.

²⁰³ AC. 4: 13.

²⁰⁴ Ac. 14: 28.

^{page 89 note a} MS. magnus.

^{page 89 note b} In the margin De constancia.

²⁰⁵ Jn. 20: 11, 18.

²⁰⁶ Lk. 2: 36, 38.

²⁰⁷ Gen. 21: 2.

²⁰⁸ Prov. 18: 9.

²⁰⁹ 1 Cor. 9: 24.

²¹⁰ Num. 9: 18.

^{page 90 note a} In the margin De veritate et fidelitate servanda.

²¹¹ Ps. 101: 6.

²¹² Augustine, , De Civitate Dei, XIV, 4, 7–16Google Scholar, CCSL, 48, p. 418Google Scholar, citing Jn. 14: 6.

²¹³ Ps. 119: 30.

²¹⁴ Jn. 18: 37, 38.

²¹⁵ 2 Tim. 4: 4.

²¹⁶ Eph. 4: 25.

²¹⁷ 1 Sam. 20: 30.

²¹⁸ Jdt. 5; 26 and reference to Jdt. 6: 1.

²¹⁹ Jer. 36: 23.

²²⁰ Mt. 14: 8.

²²¹ Jn. 9: 34.

²²² Ac. 5: 28.

²²³ Ac. 7: 57.

^{page 92 note a} MS. omnem.

²²⁴ 1 Jn. 3: 18.

²²⁵ Jn. 4: 23.

²²⁶ Flares … Bernardi, pp. 495–6Google Scholar (Bk VII, c. 74). This sentence occurs in several of Bernard's sermons, such as the Sermo in Dom. I post octavam Epiphan., PL, 183, 318.Google Scholar

²²⁷ There are lives of St Andrew and St Laurence in the works of both Vincent and Voragine. For St Stephen, see Ac. 7: 59.

^{page 93 note a} MS. proquinquaret.

²²⁸ Mt. 10: 22.

²²⁹ Augustine, , De Civitate Dei, XIII, 10, 1–10, 23–6Google Scholar, CCSL, 483 pp. 391–2.Google Scholar

²³⁰ 2 Mac. 9: 9.

²³¹ Augustine, , Sermo de Discipline Christiana, CCSL, 46, p. 221Google Scholar (lines 334–5).

²³² Ps. 27: 13.

²³³ Isa. 35: 2. The whole paragraph is extracted from Hugh of Saint-Cher. See Domini Hugonis Cardinalis Postilla sen divina Expositio (Paris, 1539)Google Scholar, fo. lviii. All references, as far as n. 244, come from this work, with the exception of a reference from Gregory, added by our author.

²³⁴ Gen. 18:2.

²³⁵ Ca. 8: 1.

²³⁶ This quotation is not found in either Gregory, , Expositio super Cantica Canticorum, PL, 79, 471–548Google Scholar, or in Gregorius Iliberritanus, In Canticum Canticorum Libri Quinque, CCSL, 69, pp. 169–210.Google Scholar

²³⁷ Bar. 3: 24, 25.

²³⁸ Lk. 22: 29, 30.

^{page 95 note a} In the margin De memoria mortis.

²³⁹ Jn. 14: 2.

²⁴⁰ Jn. 15: 15.

²⁴¹ Job, 38; 33.

²⁴² Prov. 31: 21.

²⁴³ Re. 14: 13.

²⁴⁴ Isa. 60: 5.

²⁴⁵ Untraced reference.

²⁴⁶ EC. 11: 8.

²⁴⁷ Si. 10: 9.

²⁴⁸ Dan. 5: 5, 6.

²⁴³ Si. 41:1.

²⁵⁰ Si. 7: 40.

²⁵¹ Isa. 38: 1.

^{page 96 note a} In the margin De duplici morte.

^{page 96 note b} Followed by solis, cancelled. The author probably had in mind the line ‘A solis ortu usque ad occasum’ (Ps. 113).

²⁵² Flares … Bernardi, p. 642Google Scholar (Bk IX, c. 5). This is Sermo CXVI, De duabus mortibus et totidem resurrectionmbus (Sancti Bernardi … Opera Omnia, ed. Mabillon, III, c. 2571; S. Bernardi Opera, ed. Leclercq, , VI (Rome, 1970), p. 393Google Scholar).

²⁵³ Augustine, , De Civitate Dei, XIII, II, 83–7Google Scholar, CCSL, 48, p. 394.Google Scholar

²⁵⁴ Flares … Bernardi, p. 380Google Scholar (Bk VI, c. 29), from the Meditationes Piissimae de cognitione humanae conditions (III, 7)Google Scholar, Sancti Bernardi … Opera Omnia, ed. Mabillon, II, i, p. 667.Google Scholar

²⁵⁵ Gesta Romanorum, ed. Oesterley, H. (Berlin, 1872), pp. 329–30Google Scholar. None of the three works attributed to Bonaventure which could bear this title, the Summa de Gradibus Virtutum, the Summa Conscientiae, and the Sex Alis Seraphim contains this story. On this literature, see Bloomfield, M. W., ‘A preliminary list of Incipits of Latin works on the virtues and vices, mainly of the thirteenth fourteenth and fifteenth centuries’, Traditio xi (1955), pp. 259–379CrossRefGoogle Scholar, nos. 155, 6993 993 and 1089.

^{page 97 note a} In the margin De duplici resurreccione.

²⁵⁶ See n. 252 above.

²⁵⁷ Gregory the Great, Moralium Libri sive Expositio in Librum job, Bk XXIII, chs. 1 and 2 (citing Eph. 4: 15 and Col. 1: 24), PL, 76, 251.Google Scholar

²⁵⁸ Job, passim.

²⁵⁹ Gregory, , MoraliumGoogle Scholar, Bk XIV, ch. 55, 70, PL, 75, 1076.Google Scholar

²⁶⁰ Job 19: 25.

²⁶¹ Gregory, , MoraliumGoogle Scholar, Bk XIV, ch. 56 (on Job 19: 26), PL, 75, 1077.Google Scholar

²⁶² Lk. 24: 39.

²⁶³ Lk. 24: 34.

²⁶⁴ de Gorran, Nicholaus, In Evangelium Lucae EnarratioGoogle Scholar, XXIV. See In quatuor Evangelia Commentarius R.P.F. Nicolai Gorrani Ordinis Dominici, (Antwerp, 1617), fo. CCCCLXXXIIIv. All references to the Bible, as far as n. 267, come from Gorran. The following reference (n. 268) is added by our author, who continues to cite Gorran for a while.

²⁶⁵ Ps. 3: 6.

²⁶⁶ Mt. 28: 18.

²⁶⁷ Rom. 6: 9.

²⁶⁸ Ps. 12: 6.

²⁶⁹ Mt. 20: 22.

²⁷⁰ Mk. 8: 31, 33.

²⁷¹ Mt. 26: 54.

²⁷² Phil. 2: 8, 9.

²⁷³ Ac. 14: 21.

²⁷⁴ Ac. 17: 3.

²⁷⁵ 1 Pet. 1: 18–19.

²⁷⁶ Rom. 5: 10.

²⁷⁷ Zc. 9: 11.

²⁷⁸ Mic. 2: 13.

^{page 101 note a} In the margin De leonibus divini timoris.

²⁷⁹ Gregory, , MoraliumGoogle Scholar, Bk I, ch. 13, PL, 75, 530.Google Scholar

²⁸⁰ EC. 7: 19.

²⁸¹ Augustine, , De Doctrina Christiana, II, 9, 1–2Google Scholar, CCSL, 22, p. 36.Google Scholar

²⁸² Gen. 20: 8.

²⁸³ Tob. 1: 10.

²⁸⁴ Ac. 10: 35.

²⁸⁵ Si. 25: 14.

²⁸⁶ Zc. 13: 7.

²⁸⁷ Lk. 23: 28, 31.

²⁸⁸ de Lyra, Nicholaus, GlossaGoogle Scholar, iv, fo. 143.

²⁸⁹ Prov. 11: 31.

²⁹⁰ Job 19: 12.

²⁹¹ 1 Pet. 5: 8, 9.

²⁹² Prov. 6: 34.

²⁹³ Ps. 143: 2.

²⁹⁴ EC. 9: 1, 2.

²⁹⁵ Isa. 21: 1, 2.

²⁹⁶ Job 21: 6.

²⁹⁷ Gregory, , MoraliumGoogle Scholar, Bk I, ch. 3, PL, 75, 313.Google Scholar

²⁹⁸ Untraced quotation.

^{page 105 note a} In the margin Septem condiciones de confessione.

^{page 105 note b} ad patrem repeated and struck out.

²⁹⁹ Lk. 15: 18. This is followed by a quotation from Gorran, In Evangelium Lucae Enarratio, fo. CCCCXVIr.

³⁰⁰ Si. 25: 6.

³⁰¹ This is taken from John Waleys, Communeloquium, fo. 34v, pt I, dist. III, ch. 2. Waleys is here citing Gregory, although the story comes from Rufinus.

³⁰² 2 Sam. 24: 17.

³⁰³ Lk. 15: 18.

³⁰⁴ Gen. 19: 26.

³⁰⁵ Mt. 25: 41.

^{page 108 note a} In the margin De quatuor que requiruntur ad consiencie puritatem.

³⁰⁶ This is a reference to the famous Cur Deus Homo (Sancti Anselmi Cantuariensis Opera Omnia, ed. Schmitt, F. S., ii (Rome, 1940), pp. 59–61).Google Scholar

³⁰⁷ 1 Cor. 2: 2.

³⁰⁸ Mt. 3: 2.

³⁰⁹ 1 Pet. 2: 21.

³¹⁰ Ps. 34: 20.

³¹¹ Eph. 6: 12.

³¹² Rom. 16: 20.

³¹³ Untraced quotation.

³¹⁴ Untraced quotation.

³¹⁵ Ps. 10:16. The first words of the commentary alone are from Augustine, , Enarrationes in Psalmos, CCSL, 38, p. 66.Google Scholar

³¹⁶ 1 Jn. 2: 16.

³¹⁷ Mt. 18: 10.

³¹⁸ Summa, I^a, CXIII, 4, 3.Google Scholar

³¹⁹ Isidore of Seville, Etymologiarum Libri, Bk XII, ch. 4, 12, PL, 82, 443Google Scholar. Here however, the idea is more likely to have come from Bartholomeus Anglicus.

³²⁰ Ps. 76: 6; Augustine, , Enarrationes in Psalmos, CCSL, 39, p. 1043.Google Scholar

³²¹ The story is found both in the Vita Sancti Dunstani of Eadmer (Memorials of St. Dunstan, ed. Stubbs, W., RS, London, 1874, p. 207Google Scholar) and in John Capgrave's Vita et Miracula Dunstani (ibid., p. 345). Here it is cited from Waleys, John, CommuneloquiumGoogle Scholar, fo. 99r, pt I, dist. X, ch. 5, the story being based upon Eadmer. The feast of Dunstan had been given first-class status in England during the reign of Henry V (The Saint Alban's Chronicle, 1406–1420, ed. Galbraith, V. H. (Oxford, 1937), p. 70).Google Scholar

³²² Gen. 27: 3.

³²³ Pseudo-Bernard, , Meditationes de humana conditions, PL, 184, 501Google Scholar. The quotation is based upon Sermo 62, B of St Bernard (S. Bernadi Opera, ed. Leclercq, , II (Rome, 1958), p. 160).Google Scholar

³²⁴ Dan. 14: 6.

³²⁵ Isidore of Seville, Sententiarum Libri Tres, Bk III, ch. 7, 9–10, PL, 83, 673–4.Google Scholar

^{page 113 note a} aspice repeated and struck out.

³²⁶ Christe qui lux est was edited by Daniel, H. A. (Thesaurus Hymnologicus, i (Halle, 1841), p. 33Google Scholar) from Cologne Cathedral MS. CVI, a manuscript which may be of English origin (Jaffe, P. and Wattenbach, G., Ecclesiae Metropolitanae codices manuscripti (Berlin, 1874), pp. 43–4Google Scholar). Daniel stresses that this prayer was, in the old Carthusian breviary, to be sung at compline throughout the year. See also Legg, J. Wickham, Missale ad Usum Ecclesie Westmonasteriensis, iii (Henry Bradshaw Soc., xii (1896)), p. 1372Google Scholar. It is interesting to compare the programme which follows with the fist of prayers to be recited in Henry V's chapel. See Gesta Henrici Quinti. The Deeds of Henry the Fifth, trans. Taylor, F. and Roskell, J. S. (Oxford, 1975), ch. 22, pp. 151–5.Google Scholar

³²⁷ This verse is part of the evening service of compline.

³²⁸ On St John of Bridlington, see introduction, pp. 45–6.

³²⁹ Ps. 98: 5.

³³⁰ Lev. 9: 13.

³³¹ Si. 35: 10.

³³² Lev. 22: 20.

^{page 117 note a} Quod in me is repeated.

^{page 117 note b} MS. consulero.

³³³ Gen. 18: 27, 32.

³³⁴ Gen. 25: 21.

³³⁵ Exod. passim.

³³⁶ Exod. 32: 31.

³³⁷ Num. 12: 13.

³³⁸ Dan. 13: 42, 43.

³³⁹ An allusion to Christ's prayer on the Mount of Olives, recorded in the four gospels.

³⁴⁰ De reg. princ., Bk I, pt II, ch. 7, quoting Aristotle, , Nicomachean EthicsGoogle Scholar, Bk VI, ch. v, 1 (trans. Rackham, , p. 337).Google Scholar

³⁴¹ Ibid., Bk VI, ch. viii, 4 (trans. Rackham, , p. 349).Google Scholar

³⁴² 1 Cor. 10: 33.

³⁴³ Prov. 31: 10. See Van Loë, P., ‘De Vita et Scriptis Beati Alberti Magni: III’, Analecta Bollandiana (xxi, 1902), p. 366Google Scholar. This is a quotation from the Liber de Muliere Parti, printed in Beati Alberti Magni Ratisbonensis episcopi … Opera Omnia, ed. Jammy, P. (Lyon, 1651), p. 84b.Google Scholar

³⁴⁴ See above, n. 255.

³⁴⁵ Seneca, , Liber Annei Senece de formula honeste vite vel de quattuor virtutibus cardinalibusGoogle Scholar (Paris, n.d.) fo. 4v. This is from Martin of Bracara, Formula Vitae Honestae (Martini Bracarensis Opera Omnia, ed. Barlow, C. W. (New Haven, 1950), p. 240Google Scholar lines 37–40). From this point, much of the chapter's plan is taken from De reg. princ., Bk II, pt II, ch. 8, although the work is not actually quoted.

^{page 120 note a} In the margin De duplici memoria.

³⁴⁶ Gen. 40: 23.

³⁴⁷ Dt. 32: 18.

³⁴⁸ This quotation, which probably comes from a collection of Flores, is not found in Pseudo-Augustine, , Sermo de contemptu mundi, PL, 40, 1215–18.Google Scholar

^{page 121 note a} In the margin Contra detractores.

³⁴⁹ Seneca, , Proverbia secundum ordinem alphabeti cum tractatu eiusdem de moribusGoogle Scholar (Paris, n.d.) fo. 3r.

³⁵⁰ Tob. 3: 3.

³⁵¹ Gen. 50: 17.

³⁵² Lev. 19: 18.

³⁵³ Rom. 1: 30.

³⁵⁴ Num. 12: 10.

³⁵⁵ Dan. 7: 5.

^{page 122 note a} In the margin Contra adulatores.

³⁵⁶ 2 Ch. 24: 17, 19.

³⁵⁷ Wis. 4: 11.

³⁵⁸ Gal. 3: 1.

³⁵⁹ de Lyra, Nicholaus, GlossaGoogle Scholar, v, fo. 89r.

³⁶⁰ Isa. 13: 22.

³⁶¹ Mt. 22: 16.

³⁶² This is not a gloss by either Lyra or Gorran.

^{page 123 note a} MS. spirite.

³⁶³ Mt. 10: 16.

³⁶⁴ This refers to Johannes Eleemosynarius, bishop of Alexandria, who died in 616. His life is in PL, 73, 337–84.Google Scholar

³⁶⁵ 1 Pet. 4: 7.

³⁶⁶ de Lyra, Nicholaus, GlossaGoogle Scholar, v, fo. 233r.

³⁶⁷ Summa, II^a II^e, LX, 2, 3 and 1, 4.Google Scholar

³⁶⁸ Jn. 7: 24.

^{page 125 note a} In the margin De malis iudicibus.

³⁶⁹ Gen. 10: 9.

³⁷⁰ Exod. 14: 24.

³⁷¹ Dan. 2: 13.

³⁷² Dan. 4: 28, 29.

³⁷³ Est. 7: 9.

³⁷⁴ 2 Mac. 9.

³⁷⁵ Gen. 39: 20.

³⁷⁶ Gen. 18: 20, 21.

^{page 126 note a} MS. ostiala.

³⁷⁷ Jn. 8, with quotation from 8: 8.

³⁷⁸ Jg. 8: 26–7.

³⁷⁹ Isa. 1: 16, 17.

³⁸⁰ 2 Kg. 5: 26, 27.

³⁸¹ Dt. 27: 25, 26.

³⁸² Dan. 14: 14.

³⁸³ Jas. 2: 9.

³⁸⁴ Waleys, John, CommuneloquiumGoogle Scholar, fo. 61v, pt I, dist. IV, prologus.

³⁸⁵ prOv. 4: 25.

^{page 127 note a} In the margin De quibus debent iudices precavere.

³⁸⁶ Dt. 17: 18, 20.

³⁸⁷ Job 29: 16.

³⁸⁸ Prov. 28: 21.

³⁸⁹ Exod. 23: 2.

³⁹⁰ Si. 7: 6.

³⁹¹ Exod. 23: 8.

³⁹² Summa, II^a II^e, XXX, 1.Google Scholar

³⁹³ Art of Rhetoric, II, viii, 16Google Scholar (trans. Freese, , p. 231).Google Scholar

³⁹⁴ Untraced quotation.

^{page 129 note a} In the margin Exempla misericordie.

³⁹⁵ Jn. 21: 19.

³⁹⁶ Ac. 22: 7.

^{page 131 note a} In the margin Exempla quomodo Reges et principes debent esse misericordes.

³⁹⁷ Untraced quotation.

³⁹⁸ De reg. princ., Bk III, pt II, ch. 23, which is given in almost its entirety.

³⁹⁹ Art of Rhetoric, I, xiii, 17 (trans. Freese, , p. 147).Google Scholar

⁴⁰⁰ Ibid.

⁴⁰¹ Ibid.

⁴⁰² Art of Rhetoric, I, xiii, 18Google Scholar (trans. Freese, , p. 147).Google Scholar

⁴⁰³ Colonna probably borrows this story from Augustine, , De Civitate Dei, IX, 5Google Scholar, CCSL, 47, p. 254Google Scholar, quoting Cicero, , De Oratore, I, xi, 47.Google Scholar

⁴⁰⁴ Art of Rhetoric, I, xiii, 18Google Scholar (trans. Freese, , p. 147).Google Scholar

⁴⁰⁵ Ibid.

^{page 133 note a} In the margin De iusticia ad deum offerenda.

⁴⁰⁶ Ibid.

⁴⁰⁷ Ibid., I, xiii, end of chapter (trans. Freese, pp. 147–9).

⁴⁰⁸ Ps. 5: 6.

^{page 134 note a} In the margin De penitencia.

^{page 134 note b} In the margin Exempla de penitencia.

⁴⁰⁹ Jdt. 10: 2.

⁴¹⁰ Epistola CXIII ad Sophiam virginem (Sancti Bernardi … Opera Omnia, ed. Mabillon, Google Scholar, I, c. 308), ending with Si. 17: 26.

⁴¹¹ Isa. 1: 16.

⁴¹² Aristotle. On the Heavens, trans. Guthriej, W. K. C.LCL (London: New York, 1939), p. 155Google Scholar (Bk II, ch. iv).

⁴¹³ Rom. 2: 4.

⁴¹⁴ Gen. 38.

⁴¹⁵ Exod. 8: 25.

⁴¹⁶ Ec. 3: 4.

^{page 136 note a} In the margin De iusticia erga proximum.

⁴¹⁷ Ps. 110: 4.

⁴¹⁸ Ez. 40.

⁴¹⁹ Dt. 16: 19.

⁴²⁰ Bede, , In Marcum, XIV, 10–11Google Scholar, CCSL, 120, p. 608.Google Scholar

⁴²¹ Anglicus, Bartholomeus, De Proprietatibus RerumGoogle Scholar (Basel, 1475), fo. CLIVra.

⁴²² Mt. 5: 10.

⁴²³ Dan. 13: 9.

⁴²⁴ This paragraph is borrowed from De reg. princ., Bk III, pt II, ch. 29, citing Ntcomachean Ethics, Bk V, ch. x, 7 (trans. Rackham, p. 317).

⁴²⁵ Here begins a long quotation from De reg. princ., Bk I, pt II, ch. 12.

⁴²⁶ Metaphysics, Books I–IX, Bk I, ch. i, 12Google Scholar (trans. Tredennick, p. 7).

⁴²⁷ Nicomachean Ethics, Bk V, ch. i, 16Google Scholar (trans. Rackham, p. 261).

⁴²⁸ Ibid., 17–18.

⁴²⁹ Est. 7: 8, 10.

⁴³⁰ Dan. 6: 26, 27.

⁴³¹ 1 Kg. 21: 9, 10.

⁴³² This story is not found in Oesterley's edition of the Gesta Romanorum, but occurs in a slightly different form in Cicero, De Officiis, III, xxii.

⁴³³ This is The Art of Rhetoric, I, iii, 1Google Scholar (trans. Freese, p. 33), by way of De reg. princ., Bk III, pt II, ch. 18. Our author makes use of the plan of the chapter, and mixes some sentences derived from Egidius Colonna, together with quotations of his own choice from Chrysostom, Johannes Lemovicensis and Aelred.

^{page 140 note a} MS. cedavit.

⁴³⁴ Untraced quotation.

⁴³⁵ Exod. 14.

⁴³⁶ Johannis Lemovicensis, abbatus de Zinc, Opera Omnia, ed. C. Horvath, i, p. 78Google Scholar. It is worth noticing that he was a Cistercian.

^{page 141 note a} In the margin que sunt in consiliis attendendis.

⁴³⁷ Aelredi Rievallensis Opera Omnia, I, I, 19–21, 108–25Google Scholar, CCCM, I, p. 292.Google Scholar

⁴³⁸ Prov. 17: 17.

⁴³⁹ Nicomachean Ethics, Bk III, ch. iii, 8Google Scholar (trans. Rackham, p. 135). From this point our author adapts freely from De reg. princ., Bk III, pt II, ch. 17, and then starts copying with greater precision.

⁴⁴⁰ Nicomachean Ethics, Bk III, ch. iii, 10Google Scholar (trans. Rackham, p. 137).

⁴⁴¹ Art of Rhetoric, III, xiv, 3–4Google Scholar (trans. Freese, p. 429). Alexander is probably Paris, son of Priam?

^{page 144 note a} In the margin Quatuor gradus pro consiliariis recipiendis.

⁴⁴² Nicomachean Ethics, VI, ix, 2Google Scholar (trans. Rackham, p. 353).

⁴⁴³ Lk. 16: 10.

⁴⁴⁴ See 1 Sam. 14 and 20.

⁴⁴⁵ Bartholomeus Anglicus, De Proprietatibus Rerum, fo. CXXVIIvb.

^{page 147 note a} In the margin De amore mutuo inter dominos conservendo.

⁴⁴⁶ 2 Sam. 15: 21.

⁴⁴⁷ Gen. 2: 18.

⁴⁴⁸ Job 2: 11.

⁴⁴⁹ Est. 3: 13, 14.

⁴⁵⁰ Exod. 5: 13–14.

⁴⁵¹ Lk. 16: 21.

⁴⁵² Num. 27: 18; Gen. 14: 14; 1 Kg. 19: 16; Ac. 9–12.

⁴⁵³ Wis. 6: 23.

⁴⁵⁴ Exod. 18: 21.

⁴⁵⁵ Gregory, , Moralium, Bk IX, ch. 3, 3Google Scholar, PL, 75, 860Google Scholar

⁴⁵⁶ Exod. 14: 13.

⁴⁵⁷ 2 Mac. 3: 16, 30.

^{page 150 note a} MS. speciosus.

^{page 150 note b} In the margin duo que confortant ecclesiam.

⁴⁵⁸ Peter of Blois Epistola CXXXVIII, PL, 207, 411Google Scholar, quoting Hilary of Poitiers, De Sancta Trinitate.

⁴⁵⁹ Gen. 7: 17.

⁴⁶⁰ Ps. 78; 66.

⁴⁶¹ Flores … Bernardi, pp. 407–8Google Scholar (Bk VII, c. 10): Sermo LXII super Cantica (S. Bernardi Opera, ed. Leclercq, II, pp. 154–5).Google Scholar

^{page 151 note a} MS. reformare.

^{page 151 note b} MS. maestatem.

⁴⁶² Bartholomeus Anglicus, De Proprietatibus Rerum, fo. CXXVva.

⁴⁶³ AC. 1; 1.

⁴⁶⁴ de Lyra, Nicholaus, GlossaGoogle Scholar, v, fo. 177v.

⁴⁶⁵ Untraced quotation.

⁴⁶⁶ Exod. 17: 10, 11.

⁴⁶⁷ Gregory, , Moralium, Bk XX, ch. 5, 12–13Google Scholar, PL, 76, 142Google Scholar, as far as n. 474.

⁴⁶⁸ Lk. 12: 32.

⁴⁶⁹ Mk. 14: 38.

⁴⁷⁰ Mt. 10: 22.

⁴⁷¹ Lk. 18: 8.

⁴⁷² Jn. 6:71.

⁴⁷³ Lk. 23:43.

⁴⁷⁴ Untraced quotation on Mt. 18: 7.

⁴⁷⁵ Num. 16: 17.

⁴⁷⁶ 1 Sam. 17: 17, 50.

⁴⁷⁷ Gregory, , Moralium, Bk XXX, ch. 3, 15Google Scholar, PL, 76, 532.Google Scholar

⁴⁷⁸ Exod. 6–13; Num. 25: 7, 8; 1 Kg. 18; 2 Kg. 6: 26, 27; 2 Tim. 6.

⁴⁷⁹ Richard of Saint Victor, De Praeparatione animi ad contemplationem: liber dictus Benjamin minor, ch. iv, PL, 196, 4.Google Scholar

⁴⁸⁰ Tractatus de moribus et officiis episcoporum ad Henricum archiepiscopum Senonensem (Sancti Bernardi… Opera Omnia, ed. Mabillon, II, c. 1108).

⁴⁸¹ Exod. 8: 14.

⁴⁸² Prov. 11:26.

^{page 156 note a} MS. saluberima.

⁴⁸³ Bartholomeus Anglicus, De Proprietatibus Rerum, fo. CXXXra.

⁴⁸⁴ Job 31: 12.

⁴⁸⁵ Gregory, , Moralium, Bk XXI, ch. 12, 12Google Scholar, PL, 76, 201–2Google Scholar (as far as n. 487).

⁴⁸⁶ Dt. 28: 13.

⁴⁸⁷ There are here two passages linked together, the second, beginning ‘Heu, igitur’ being Gregory, , MoraliumGoogle Scholar, Bk XIV, ch. 42–3, PL, 75, 1061–2.Google Scholar

⁴⁸⁸ Dt. 28: 13.

⁴⁸⁹ Lk. 22: 12.

⁴⁹⁰ Here begins a long quotation from John Waleys, Communeloquium, fos. 176v–177r, pt IV, dist. I, end of ch. 8 and 9.

⁴⁹¹ Mt. 3: 15.

⁴⁹² Lam. 4: 15.

⁴⁹³ Tit. 1: 7.

⁴⁹⁴ Jn. 20: 22, 23.

⁴⁹⁵ Untraced quotation.

⁴⁹⁶ Lk.2:9.

⁴⁹⁷ 2 Sam. 4: 6.

⁴⁹⁸ Mt. 25: 21 or 23.

⁴⁹⁹ Gen. 31: 38, 41.

⁵⁰⁰ Jg. 4: 4, 5.

⁵⁰¹ Ez.7:10.

⁵⁰² Job 12: 5.

⁵⁰³ Gen. 12: 1.

⁵⁰⁴ EC. 4: 12.

⁵⁰⁵ Gen. 22.

⁵⁰⁶ Gen. 41: 12.

⁵⁰⁷ Jn. 21: 18.

⁵⁰⁸ 2 Ch. 33: 12, 13.

⁵⁰⁹ Jer. 36: 18.

⁵¹⁰ Gen. 45: 26.

⁵¹¹ Ac. 12: 7.

⁵¹² Summa, II^a II^e, LXXXIII, 12, 3Google Scholar (as far as n. 515).

⁵¹³ Augustine, , Epistula CXXX ad Probam, CSEL, 44, p. 60.Google Scholar

¹¹⁴ Hos. 14:3.

¹¹⁵ Ps. 16:9.

⁵¹⁶ Flores … Bernardi, p. 235Google Scholar (Bk V, c. 5); Sermo LXXXVI super Cantica (S. Bernardi Opera, ed. Leclercq, II, p. 319).Google Scholar

⁵¹⁷ Rev. 3: 20.

⁵¹⁸ Nicholaus de Lyra, Glossa, v, fo. 236v.

⁵¹⁹ Ca. 5: 2.

⁵²⁰ 2 Ch. 33: 13.

⁵²¹ 2 Ch. 20: 6, 12.

⁵²² Jon. 3: 5.

⁵²³ 2 Ch. 9: 7.

⁵²⁴ Ps. 25: 15.

⁵²⁵ Num. 8: 14, 15.

⁵²⁶ Jg. 7:7.

⁵²⁷ Anglicus, Bartholomeus, De Proprietatibus RerumGoogle Scholar, fo. CLIVra.

⁵²⁸ Si. 6: 10. The five conditions of unity and concord are taken from John Waleys (Communeloquium, fo. 132v, pt II, dist. VIII, ch. 3). Our author has suppressed most of the quotations supplied by Waleys, and has added his own commentaries and quotations. A notable exception is the extract from Seneca (see n. 537, below).

⁵²⁹ Ps. 55: 15.

⁵³⁰ Gen. 45: 9.

⁵³¹ Mt. 17: 4.

⁵³² Gen. 4: 2, 7; 6: 14, 15; 21: 9, 10; 27.

⁵³³ Si. 25: 1.

⁵³⁴ Rom. 12: 10.

⁵³⁵ Nicholaus de Lyra, Glossa, v, fo. 23r.

⁵³⁶ Nicomachean Ethics, Bk VIII, ch. iii, 6Google Scholar (trans. Rackham, p. 461).

⁵³⁷ The quotation, which comes from John Waleys, is from Seneca, , Epistola ad Lucilium, 95Google Scholar (Sénéque, Lettres à Lucilius, ed. Prechac, F. and Noblot, H. (Paris, 1971), p. 105).Google Scholar

⁵³⁸ Gal. 6: 2.

⁵³⁹ de Lyra, Nicholaus, GlossaGoogle Scholar, v, fo. 93r.

⁵⁴⁰ Gregory, , Moralium, Bk XXI, ch. 14, 21Google Scholar, PL, 76, 202–3Google Scholar (on Job 21:14).

^{page 168 note a} MS. perlustrari.