The valley of Dantig in Amdo plays a central role in Tibetan Buddhist historical literature as the place where the monastic code was maintained during the tenth century after the dissolution of the monasteries in central Tibet. This article shows that a manuscript (now kept at the British Library) carried by a Chinese pilgrim monk through this region in the 960s, which mentions Dantig, is the only direct documentary evidence of Tibetan monastic culture in this region at this time. The authors also show how the name Dantig, which has been previously unexplained, derives from the Sudāna Sūtra, a Buddhist narrative of exile and return that is directly relevant to the aspirations of the refugee monks from central Tibet who settled in the region.

This paper investigates the uses of the deictic motion verbs in Pashto. First, the paper focuses on the Pashto verbs COME and GO. The Pashto COME verb is unique in that it requires a directional person marker. These person markers are used in specific situations, which are outlined in this paper. Furthermore, the verbal person marker and the dative argument of the motion verb can differ in person. Such person “mismatches” are explained in terms of ascendance on the Person Hierarchy and of a semantic understanding of person. Second, this paper shows that the phenomenon of directional person markers extends to all Pashto motion verbs. Finally, the paper briefly discusses how Pashto COME and GO do not align with cross-linguistic analyses of COME and GO verbs in other languages. This misalignment is credited to the unique three-way deictic split of COME.

The port of Cambay in Gujarat was formerly one of the premier ports of western India and home to a rich and vibrant tradition of Islamic architecture and artistic patronage. This article presents a previously unpublished structure from Cambay, the Kothī gateway. Though commonly believed to have been constructed as part of the English factory at Cambay, the article demonstrates through stylistic analysis that the Kothī gateway in fact predates the factory by several centuries and is a neglected Tughluq structure, probably dating to the 1330s A.D.. The article also suggests that the gateway is in fact a rare, if not unique, surviving example of the secular architecture of fourteenth-century Cambay so praised by contemporary travellers. The Kothī gateway therefore represents a valuable addition to our list of known Islamic structures at the port of Cambay, and takes its place among the growing number of Tughluq structures identified in India. The article also provides an opportunity to publish a number of other structures, architectural fragments and carvings from Cambay that relate to the present gateway.

Drawing on the archival study of over 1,600 copies of the Tibetan Aparimitāyur-nāma mahāyāna-sūtra (Tib.: Tshe dpag du myed pa'i mdo) produced in Dunhuang from the 820s to the 840s and now kept in the British Library, this article sheds light on the orthographic norms of Middle Old Tibetan writing. Based on editors' corrections, and on a corpus of nearly 200 transcribed explicits, the article compares the orthographic norms of this group of sutras with those of other dated Old Tibetan manuscripts and inscriptions. It proposes that among the most important markers for dating Old Tibetan writing are the increased use in the tenth century of the ’i(s) form of the genitive and ergative particles as a separate syllable, and the relative absence of the tu form of the terminative particle in Middle Old Tibetan writing. Additionally, the study offers suggestions concerning the development of the various forms of Tibetan case particles.

Among the numerous Kharosthi documents recovered from Chinese Turkestan and transcribed and edited by A. M. Boyer, E. J. Rapson, and E. Senart, is one which is in many ways unique. This is the oblong wooden tablet which is numbered 661 in the second volume of these scholars' Kharosthī Inscriptions, where there is given on plate 12 a photographic reproduction of the document in question. It is one of the few documents discovered at Endere, which seems in ancient times to have been a sort of military fort situated about halfway between Charchan (Calmadāna of the inscriptions) and Nina or Niya (Cad'ota). Not only does it show some marked peculiarities of alphabet, dialect, and general style of composition, but as can be seen from the reproduction the form of writing also is quite unusual.

It is written in a very stiff and archaic form of script, but the ink is fresh and the writing is very well preserved and clear and Konow is probably right when he says in his paper on “ The Names of the Kings in the Niya documents ”, published in Acta Orientalia, that “ it does not seem possible to ascribe a late date to E. vi, ii, i, which is probably not an original but a copy from an old tablet ”. Various indications supporting this view of a very early date for the original of this document will be noticed in the course of the following commentary. For the sake of convenience of reference, I repeat the text of the inscription here.

This paper examines the state-of-the-art for the historical study of the Rma (Qiang) language (< Trans-Himalayan/Sino-Tibetan) and points out some methodological issues in earlier work. The paper discusses how vowel correspondences have been obfuscated by loanwords, onomatopoeic forms, and analogical levelling. It also discusses the analysis of compound forms and points out how certain compound forms have been incorrectly etymologized. It deals with broader, more fundamental issues in prior work such as top-down rather than bottom-up reconstructions, and problematic conceptualizations of what constitutes reconstructions. The article offers potential solutions to the issues discussed and points out where future work would be most profitable.

In the Arabian Peninsula, lexically diminutive personal names, family names and place names are ubiquitous. In a dataset of 9,060 Arabian names, 1,717 (19 per cent) are diminutive. This article finds that the diminutive pattern CiCēC (cf. Classical CuCayC) has meanings and functions in Arabic names that are distinct from its meanings and functions in common nouns. In addition to expected meanings related to size, the diminutive carries partitive and attributive meanings. It may simply mark a name (as an onymic) or derive a name (as a transonymic). The diminutive may disambiguate two similar names found in close proximity (e.g. Diba ≠ Dubai). The form and function of the diminutive differ categorically according to what kind of name is diminutivized, supporting the semantic-pragmatic theory of names. A quantitative analysis of toponyms indicates that diminutive names are associated with Bedouin dialects and practices, as suggested by previous research.

A central Problem of Bactrian Phonology, to which Georg Morgenstierne devoted the greater part of one of his last articles, is the origin of Postvocalic t, which is found in a small number of words of disputed etymology. Since OIr. postvocalic t generally gives Bactrian d, as in G[raeeo-Bactrian] οδο, M[anichean Bactrian] 'wd, 'wṭ[ud] ‘and’ <*uta or G κiρδo, M qyrd ‘made’ <*kṛta-,it seems that some oter orgin must be sought for Bactrian t—unless, indeed, G δ and τ may be regarded merely as alternative notations of [d], as has been Proposed. Such a Possibility was first suggested by G oτo ‘and’, which accoriding to W. B. Henning is ‘not differne from οδο ’, and which I. Gershevitch has explained either as a historical spelling or as a generalized sandhivariant of οδο. However, a crucial objection to the identifieation of οδο and οτο lies in the fact, the implications of which have not yet been fully appreciated, that they differ not only in form but also in function.

In the history of Indian art some areas are in very much better order than others. For those whose interests are concentrated in the Mughal period (sixteenth to eighteenth centuries), the study of the history of painting has been vastly advanced in the last 20 or 30 years. Every year increases the great number of paintings known to exist in public or private collections, or passing through the sale-rooms and the stocks of dealers in three continents, and almost every year there are significant discoveries and publications. In the field of Mughal architecture, perhaps, the same rapid progress is not visible. Some attractive coffee-table books figuring it have recently been published but there is a disappointing lack of analytical examination.