Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-29T02:13:31.303Z Has data issue: false hasContentIssue false

The Idea of Man and Knowledge in the Conception of Persian Mystics 1

Published online by Cambridge University Press:  24 December 2009

Extract

The perplexing enigma of the cosmos and the creation has been from time immemorial a source of fascination for the human mind, and all the peoples of the globe, both those who have passed away and those still in existence, have striven to solve this riddle, either forming themselves into special groups for this purpose, or by mere individual effort. Of these solutions some were distinguished by a greater viability, a greater strength, and a greater ascendency, and are still exercising their sway; whilst others were short-lived and transient, were accepted by few people and, having soon disappeared, constitute now merely dead and cold fragments of human thought. Some of these solutions appealed more to the intellect, others were more felt by the heart.

Type
Papers Contributed
Copyright
Copyright © School of Oriental and African Studies 1930

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 161 note 1 Mirṣādu-l-‘ibād, pp. 3754 (Tehran, ed., 1314 A.H.).Google Scholar —The Translator.

page 169 note 1 Cf. also Kashfu-l-maḥjūb, Nicholson, 's translation, 163Google Scholar; Samarqand edition, 206.—The Translator.

page 174 note 1 Tehran edition, 1319, p. 269.—The Translator.

page 175 note 1 Kashfu-l-maḥjūb, Nicholson, 's translation, p. 277Google Scholar; Samarqand edition, pp. 330–1.—The Translator.

page 176 note 1 Kashfu-l-maḥjūb, Nicholson, 's translation, 276Google Scholar; Samarqand edition, 329.—The Translator.