Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-23T08:30:34.479Z Has data issue: false hasContentIssue false
  • English
  • Français

The emotional shape of our moral life: Anger-related emotions and mutualistic anthropology

Published online by Cambridge University Press:  01 February 2013

Florian Cova ,
Julien Deonna  and
David Sander
Florian Cova
Affiliation:
Swiss Center for Affective Sciences, University of Geneva, 1205 Geneva, Switzerland. [email protected]://sites.google.com/site/floriancova/[email protected]://www.unige.ch/lettres/philo/collaborateurs/[email protected]://cms.unige.ch/fapse/EmotionLab/Director.html
Julien Deonna
Affiliation:
Swiss Center for Affective Sciences, University of Geneva, 1205 Geneva, Switzerland. [email protected]://sites.google.com/site/floriancova/[email protected]://www.unige.ch/lettres/philo/collaborateurs/[email protected]://cms.unige.ch/fapse/EmotionLab/Director.html
David Sander
Affiliation:
Swiss Center for Affective Sciences, University of Geneva, 1205 Geneva, Switzerland. [email protected]://sites.google.com/site/floriancova/[email protected]://www.unige.ch/lettres/philo/collaborateurs/[email protected]://cms.unige.ch/fapse/EmotionLab/Director.html
Get access Rights & Permissions [Opens in a new window]

Abstract

The evolutionary hypothesis advanced by Baumard et al. makes precise predictions on which emotions should play the main role in our moral lives: morality should be more closely linked to “avoidance” emotions (like contempt and disgust) than to “punitive” emotions (like anger). Here, we argue that these predictions run contrary to most psychological evidence.

Type
Open Peer Commentary
Information
Behavioral and Brain Sciences , Volume 36 , Issue 1 , February 2013 , pp. 86 - 87
Copyright
Copyright © Cambridge University Press 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aristotle (1982) The Nicomachean ethics, trans. Rackham, H.. Loeb Classical Library. Harvard University Press.Google Scholar
Bosman, R., Sutter, M. & van Winden, F. (2005) The impact of real effort and emotions in the power-to-take game. Journal of Economic Psychology 26:407–29.CrossRefGoogle Scholar
Cova, F. (2012) Action-directed and agent-directed moral emotions. Unpublished manuscript, University of Geneva.Google Scholar
Cushman, F. (2008) Crime and punishment: Distinguishing the roles of causal and intentional analyses in moral judgment. Cognition 108:353–80.Google Scholar
Cushman, F., Dreber, A., Wang, Y. & Costa, J. (2009) Accidental outcome guide punishment in a “trembling hand” game. PloS ONE 4:e6699.CrossRefGoogle Scholar
Darley, J. M. & Pittman, T. S. (2003) The psychology of compensatory and retributive justice. Personality and Social Psychology Review 7:324–36.Google Scholar
Dubreuil, B. (2010b) Punitive emotions and norm violation. Philosophical Explorations 13:35–50.Google Scholar
Falk, A., Fehr, E. & Fischbacher, U. (2003) On the nature of fair behavior. Economic Inquiry 41:20–26.CrossRefGoogle Scholar
Fehr, E. & Fischbacher, U. (2004) Third-party punishment and social norms. Evolution and Human Behavior 25:63–87.CrossRefGoogle Scholar
Hessel, S. (2011) Indignez-vous! Indigène.Google Scholar
Reuben, E. & van Winden, F. (2008) Social ties and coordination on negative reciprocity: The role of affect. Journal of Public Economics 92:34–53.CrossRefGoogle Scholar
Roberts, R. (2003) Emotions: An essay in aid of moral psychology. Cambridge University Press.CrossRefGoogle Scholar
Rozin, P., Lowery, L., Imada, S. & Haidt, J. (1999) The CAD triad hypothesis: A mapping between three moral emotions (contempt, anger, disgust) and three moral codes (community, autonomy, divinity). Journal of Personality and Social Psychology 76:574–86.Google Scholar