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Competent to Rule?: Galeazzo Gualdo Priorato and a Secular View of Politics in Habsburg Dynastic History
Published online by Cambridge University Press: 21 April 2010
Extract
This article deals with an early modern court historian's judgments concerning the political competence and incompetence of his contemporaries. Although the phrase “political competence” may seem anachronistic when referring to the second half of the seventeenth century, hardly any historian today would deny that, at least since the late medieval period, European intellectuals belonging to political elites had developed their own understanding of what constitutes effective statesmanship. That understanding was not always normative, or based on exempla of the classical past—it could be practical and expressed through evaluations of current events. In the middle of the seventeenth century, the future Habsburg court historian Galeazzo Gualdo Priorato wrote about Oliver Cromwell: “And let it be noted from his extraordinary example, that not the nobility of birth, nor riches . . . qualify one for high office, as it usually solely happens, but that it is the opportunity that . . . wakes up the spirits, and sharpens the minds.” This article will deal with Priorato's judgments of political competence (and incompetence) in the works that he wrote while in the service of the Austrian Habsburgs.
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References
1 Priorato, Galeazzo Gualdo, Vite et azioni di personaggi militari, e politici, 2nd ed., (Vienna, 1674), 245Google Scholar. (All translations are the author's.)
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15 For example, Charles V was, according to Priorato, “constretto” to concede the freedom of consciousness to the Protestants merely because too many German princes had already embraced Luther's doctrine. Priorato, “Sommario,” Historia di Ferdinando.
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30 Ibid.
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35 The Italian: “Fà divenir i sudditi perversi, e sprezzatori di quelle leggi delle quali non paventano il rigore. . . .” Ibid., 616.
36 Ibid., “Sommario,” n.p.
37 The Italian is: “Le attioni d'un Imperatore non meno Giusto, Clemente, e Pio, ch' Invitto, Glorioso e Fortunat.” Galeazzo Gualdo Priorato, “A chi legge,” Historia di Leopoldo Cesare 1:n.p.
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48 Priorato, Continuatione, 3.
49 Ibid.
50 John Spielman in Leopold I of Austria (London, 1977) simply speaks of the discontent of Hungarian nobles with the peace of Vasvar. Jean Bérenger describes the disillusionment of Hungarian nobles after the peace of Vasvár as so complete that they forgot their internal divisions, still very evident at the Diet of 1662. Leopold Ier fondateur de la puissance autrichienne (Paris, 2004), 276. “Le 9 decembre 1664, les conseillers hongrois appelés en consultation à Vienne manifestaient leur désaccord avec les termes du traité de Vasvár.” Ibid., 278.
51 Priorato, Continuatione, 5–6.
52 Ibid., 7.
53 Ibid., 8.
54 Ibid., 9.
55 Vanderjagt, Qui sa vertu anoblist.
56 Priorato, Continuatione, 8.
57 Ibid.
58 On the influence of the political topos of arcana imperii in Germany, see Schneider, F., Pressefreiheit und politische Öffentlichkeit. Studien zur politischen Geschichte Deutschlands bis 1848 (Neuwied, 1966), 56–59Google Scholar.
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60 Ibid., 25.
61 Ibid., 44.
62 Priorato, “A chi legge,” Vite et azioni di personaggi militari, e politici, n.p.
63 Robert Bireley, SJ, The Counter-Reformation Prince: Anti-Macchiavellianism or Catholic Statecraft in Early Modern Europe, (Chapel Hill, 1990), 40Google Scholar.
64 Priorato, Continuatione, 66.
65 Ibid., 85.
66 Ibid., 138–39. On the portrayal of rebels and rebellion in Leopoldine court opera and other texts, see Goloubeva, Maria, Glorification of Emperor Leopold I (Mainz, 2000), chapter 7Google Scholar.
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68 Ibid., 9.
69 Ibid.
70 See, for example, the articles on the representation of German Catholic rulers in Repgen, Konrad, ed., DasHerrscherbild im 17. Jahrhumdert (Münster, 1991)Google Scholar.
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