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Published online by Cambridge University Press: 07 May 2025
In Helsinki on 10 September 2006, South Korean President Roh Moo-hyun met Chinese Premier Wen Jiabao. Since the summit took place when the two leaders were attending the ASEM forum, they did not have much time to talk, so they had to concentrate on the most important issues in bilateral relations.
[1] For a good example of how some arcane issues become politicized in the East Asian cultural context, one might have a look at the history of the bronze drums, whose “national ownership” is heatedly disputed by Vietnamese and Chinese archeologists. See Han, Xiaorong. “Who Invented the Bronze Drum? Nationalism, Politics, and a Sino-Vietnamese Archaeological Debate of the 1970s and 1980s,” Asian Perspectives, Spring 2004, No. 1. For an example of retro-projecting modern identities deep into the past, see Sautman, Barry. “Peking Man and the politics of paleoanthropological nationalism in China,” Journal of Asian Studies, 2001, No. 1.
[2] Korea Times, 24 August 2004
[3] Korea Times, 24 August 2004
[4] Tonga Ilbo, 1 September 2006
[5] Kyonghyang sinmun, 6 September 2006
[6] See: Yi Yong-hun, “Ch'oekun Puk-Chung kyongje kwangye-ui t'ukjing-kwa sisachom” (Economic relations between North Korean and China, their specifics and implications). In KDI Pukan kyongje ribyu, 2006, No. 3, p.4.
[7] An Ch'on, Manchu-nun uri ttang, Seoul, Inkan sarang, 1993.
[8] Tonga Ilbo, 7 September 2006