As we approach 1992, it is likely that elderly people in Britain will increasingly compare themselves with elderly Europeans. In Britain, recent government statements suggest that, for most pensioners, old age is no longer associated with being poor. The purpose of this paper is to compare poverty among elderly people in Britain and other European Community countries. The paper draws upon data from an EC-sponsored study on ‘new poverty’ in the European Community. ‘New poverty’ is not a term commonly used in Britain to describe the changes in poverty that have occurred in the last decade. It is suggested that one of the reasons for this could be because poverty in Britain, more so than in many other EC countries, is still strongly associated with the ‘old poor’. The paper shows that elderly people in the UK are much more dependent on means-tested social assistance (income support) than elderly people in other EC countries.

Historically, ageing processes have often been perceived as growing constraints to a good life, but proposals for a reorganization of positive meanings also date back at least to Roman times. In order to study age-related reorganization of meaning, self-descriptive statements of 300 young and 300 elderly adults were collected with a sentence completion test. A coding scheme was used to identify age-specific meaning patterns.

In contrast to young adults, elderly people completed problem- and future-oriented sentence stems significantly more often by referring to negative aspects of their own ageing process. Nevertheless, their answers to self-referent sentence stems showed that they used significantly more positive and fewer negative or ambivalent statements about self and life. The analysis of the overall patterns of cognitions in both age groups suggested that, within the existential constraints of old age, positive meaning is created by elderly people through various cognitive-affective strategies. For instance, instead of maintaining high expectations for life realization and self-development, the elderly change their standards, becoming more self-accepting and value more highly what is already given and still available. Conclusions are drawn about life-span development and modifiability of meaning.

Data from six European regions participating in the Eleven Country Study on Health Care of the Elderly suggested that feelings of loneliness were more prevalent in areas where living alone was rarest and where community bonds were strongest. Individual variables describing life-situation did not explain the differences. The article examines loneliness as an historical and cultural phenomenon. It is argued that loneliness reflects, through complex mediations, the mutual relationship between the individual and the community and the extent to which the ideology of individualism prevails in society. In attempts to understand the differences between the study areas, the article looks more closely into the role of the community and the family in two selected areas: the industrial town Tampere in Finland and rural Greece.

This essay considers recent ethical literatures on the question of the direct killing of newborns and of the severely demented elderly. At various points, the arguments in these literatures are brought together for comparison and contrast. Finally, a constructive argument against infanticide and geronticide is developed.