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Technological solutions to sudden factor shortages are difficult and costly, hence unlikely to be sought if such easier solutions as factor substitution or factor mobility are available. When the demand does arise, a technological innovation is likelier: (a) the more intense the demand; (b) the less daunting the leap from existing technologies; and (c) the larger the pool of potential innovators. The size of that pool is restricted by language barriers but expanded by vehicles that transmit new ideas. Governments can do little to stimulate creation of a new technology but can adopt or reject the institutional changes that the new technology requires. Military technology is often seen as causative of political change, but the supporting evidence is weak. New techniques of warfare more often arise in response to changed availability of factors. A positive supply shock renders all other factors newly scarce. Thus the “China shock” of increased availability of low-skill labor has created incentives in advanced economies to develop technologies that economize on scarce human and physical capital.
This chapter describes the socioeconomic changes in the post-reform era that have contributed to growing labor assertiveness. It contends that the regime’s coercive control of migrant labor in the 1980s and 1990s created the structural conditions for labor assertiveness. As in other authoritarian regimes that faced a similar situation at the critical juncture, such as Brazil, South Africa, and South Korea, China also began to deal with unstable state–labor relations as the era of rapid economic growth comes to an end.
The Introduction outlines the book’s conceptual foundations, starting with a theory of political economy as constitution that builds on both economic and political thought to conceptualise the relationships between the economic and the political bodies. Accordingly, the body politic is an orderly arrangement of individuals and groups fitting a collective condition, or purpose, which would at a minimum include the persistence of the political body itself. Similarly, the economic body is an orderly arrangement of individuals and groups fitting a systemic condition for material sustenance and welfare, which would at a minimum ensure resilience of an organised economic sphere. The theory of political economy shows shifts between a focus on dispositional activities (such as allocation of capabilities or resources) and a focus on material and social interdependencies. This dynamic often makes it difficult to identify the underlying unity of political economy. Reductionist theoretical developments, both in economic and in political theory, have failed to address the embeddedness and mutual shaping of dispositions and structures at multiple levels of aggregation in the economy and the polity. The Introduction sketches a new theoretical framework that avoids both types of reductionism by highlighting the close integration between human dispositions and socio-economic interdependencies.
This chapter examines the relationship between sociability and interdependence. Sociability describes a fundamental feature of reality, namely the fact that individuals and groups are embedded in mutual relationships and institutions reflecting relative positions in the social domain. Interdependence encompasses both potential and actual ties involving material interests and immaterial dispositions. Sociability is a condition of relationality which develops dynamically through a complex interplay between dispositions, actions, and their consequences. This interplay tends towards either cooperation or conflict depending on whether different actors’ dispositions and actions converge towards a shared objective. The chapter explores the relationships between interdependence and congruence conditions in the social domain, building on the work of thinkers such as Shaftesbury, Paolo Mattia Doria, and Adam Smith to emphasise the relevance of the non-contractualist tradition in investigating interdependence in the social sphere. The insights of those earlier theorists help to devise a method of ‘circumscription’, which allows identifying partial similarity amid diversity and builds on that basis forms of social congruence. The relationship between partial similarity and plural mappings of interdependence leads to alternative patterns of affiliations for individuals and groups and provides a basis to discuss the likelihood of cooperation and conflict in a political economy.
There are a variety of reasons underlying the remarkable development of science and technology (S&T), and innovation in post-1978 China. This book seeks to achieve an understanding of such development from an institutional or a political economy perspective. Departing from the literature of S&T and innovation studies that treats innovation as a market or enterprise's behavior in Schumpeter's sense, Sun and Cao argue that it involves politics, institutions, and the role of the state. In particular, they examine how the Chinese state has played its visible role in making innovation policies, allocating funding for R&D programs, making efforts to attract talent, and organizing critical S&T programs. This book appeals to scholars in S&T and innovation policy, political economy, innovation governance, and China studies as well as policymakers and business executives.
The two dominant conceptions of political economy are based on either reducing political decisions to rational-choice reasoning or, conversely, reducing economic structures and phenomena to the realm of politics. In this book, Adrian Pabst and Roberto Scazzieri contend that neither conception is convincing and argue for a fundamental rethinking of political economy. Developing a new approach at the interface of economic theory and political thought, the book shows that political economy covers a plurality of dimensions, which reflect internal hierarchies and multiple relationships within the economic and political sphere. The Constitution of Political Economy presents a new, richer conception of political economy that draws on a range of thinkers from the history of political economy, recognising the complex embedding of the economy and the polity in society. Effective policy-making has to reflect this embedding and rests on the interdependence between local, national, and international actors to address multiple systemic crises.
This book lays bare the reality of being an Adivasi in India today and beyond that a woman in a globalising world, building commonalities with the author's own personal experiences and life trajectory. The lived experiences of Santal women and men are unfolded here along with the political and economic changes after Jharkhand State was created. Using ethnographic methods, it weaves a multi-dimensional and multi-relational mosaic of the lives and livelihoods, the struggles for resources, gender identities and new narratives of citizenship. Ordinary peoples' everyday struggles for survival with dignity and respect form the core of the analyses. Rich in field insights, the gender lens adopted gives a fresh perspective to understanding issues of land and labour, indigenous identity, political aspirations and state relations. It contributes significantly to the slim literature on Adivasi development in Jharkhand and fills a gap in knowledge on gender relations.
According to diverse indices of political performance, the Middle East is the world's least free region. Some believe that it is Islam that hinders liberalization. Others retort that Islam cannot be a factor because the region is no longer governed under Islamic law. This book by Timur Kuran, author of the influential Long Divergence, explores the lasting political effects of the Middle East's lengthy exposure to Islamic law. It identifies several channels through which Islamic institutions, both defunct and still active, have limited the expansion of basic freedoms under political regimes of all stripes: secular dictatorships, electoral democracies, monarchies legitimated through Islam, and theocracies. Kuran suggests that Islam's rich history carries within it the seeds of liberalization on many fronts; and that the Middle East has already established certain prerequisites for a liberal order. But there is no quick fix for the region's prevailing record of human freedoms.
Throughout our surveys and interviews, a common theme emerges: people want jobs that go to workers who live in their communities. So what happens when clean energy jobs are not local jobs? Opposition from communities, unions, and elected officials can ensue. But what can we do? This chapter tells the story of unions in Minnesota – unions that represent both fossil and clean energy workers – that tried not a strategy of darkness and denial but instead a strategy of sunlight and support. They worked with state regulators to have clean energy project proposals commit to disclose to the public how many local workers they hire. We combine this episode with internal union surveys and our surveys of elected officials and the public to show both the promises of transparency but also its limits.
The sixth chapter extends theoretical and empirical interests in understanding the role of the Chinese government through its organization of mission-oriented mega-R&D programs (MMRDs). In particular, this chapter proposes a theoretical framework with a particular focus on such programs’ three contextual characteristics – technical goal of the mission, dominant actor, and end-user. We then apply the framework to ten cases across different historical periods and sectors in different countries to test its validity. The finding suggests that exploitative R&D with a clear and singular technical goal whose performer and end-user are public actors entails government to adopt MMRDs, while in doing so the government also should take into consideration such factors as economic efficiency, national security, and public interests. In the case of China, the state-led innovation model favors to concentrate resources on initiating MMRDs.