Public spaces, as places of consumption, are windows onto unequal economic structures. In this chapter, I discuss different aspects of real and perceived inequalities in Tehran. I demonstrate that massive structural changes, such as the expansion of infrastructure and public transportation, have facilitated access to different parts of Tehran and a more equal experience of the city, yet different forms of inequality persist and are reproduced. Many public spaces offer a variety of opportunities for using space, ranging from walking in a public park to eating in high-end restaurants, all in very close proximity. Depending on what can be consumed and where it happens, public spaces bring inequalities to the fore as different groups often segregate within the same public space, following patterns that usually correlate with their ability to pay for products and services. Thus, in Tehran, as much as urban development may appear to work as an equalizer – bringing different socioeconomic groups together in newly shared public spaces – it highlights economic and social inequalities and makes disparities even more visible.

In Chapter 6, I offer a narrative of how Tehran, as both a physical reality and a conceptual entity, captures the imagination of its residents. The chapter is organized around two emerging cities. The first is a material city that is sometimes admired as “modern,” “developed,” or “comparable to other modern capitals,” and sometimes criticized as “a betrayal of Tehran’s history,” “superficial,” “fake,” “a parody of other cities, with no authenticity.” I explore a second emerging city, a perceptual Tehran, through the narratives that engage with the city as a symbolic entity. Through these expressions, I lay out how Tehran is perceived by its residents, showing that identifying with the city is common and that place identities are more influenced by a sense of belonging to the city than to specific neighborhoods. Furthermore, Tehran has become a new source of inspiration for an unprecedented number of artworks and literature in recent years. Accordingly, while the chapter explores perceptions of the city through narratives of its residents, it also draws on examples of works of art and literature to examine how the city is reproduced and, thus, remembered and celebrated.

In this chapter, I argue that geographical location and spatial orientation influence how residents of Tehran think about who they are and how they define and negotiate boundaries. In Tehran, the spatial locations of self and others in the hierarchical structure of the city remain signifiers of social status, yet the use of public spaces in different parts of the city and easier access to these spaces have complicated established social relations. I discuss how social, symbolic, and spatial boundaries are negotiated in a changing urban environment and how such processes create a sense of belonging or alienation – of being included or excluded – in different spaces. Furthermore, I show that while dividing lines among social groups in Tehran are conceptually powerful, they are not entirely class-based; rather, they are defined by a complex set of values and relations that are constantly questioned and renegotiated in public spaces.

The Introduction situates the book within the context of urban sociology, highlights the importance of the study, and outlines the arguments and contributions. I discuss my approach to the study of public spaces as multilayered sociological entities, rather than mere physical containers of events, people, and the built environment of cities. Studying how public spaces function at the city level, I argue that the meanings and values assigned to places are closely tied to where they are located and how they are used. Approaching public spaces as places where economic, political, gender, and social hierarchies are both reinforced and undermined, I show the complexity of social relations and coexistence in a rapidly changing urban environment. Key themes from urban sociology, sociology of culture, and inequality will be used to lay out the book’s arguments and contributions. I will also discuss my methods and provide an overview of the rest of the chapters.

Economic inequality is not the only form of inequality in urban contexts. In this chapter, I discuss other forms of marginalization in public spaces. Although my main focus is on social relations among citizens, the state’s control of public spaces is consequential in creating and sustaining structural inequalities that directly or indirectly impact social relations in public spaces. Whether controlling appearance and behavior (particularly for women) or suppressing certain belief systems and lifestyles, these state-imposed restrictions create inequalities that extend well beyond economic inequality in use of space. I argue that discriminatory laws or conventions (especially against women and those whose lifestyles or beliefs are not aligned with the ideals promoted by the state) are translated into unequal power relations in public spaces. This chapter examines how these inequalities impact perceptions of class and culture as social groups interact in public spaces and how public spaces are used to create spaces of being and belonging for marginalized groups.

In the conclusion, I bring the components of the book together, arguing that the findings in each chapter relate to a broad framework that explains the social functions and meanings of public spaces. I discuss how perceptions of self and others, in both the economic and cultural senses, act as essential components of urban experience. Through these discussions, this concluding chapter lays out the opportunities and limits of studying public spaces as a means of understanding social relations in changing urban contexts, and it suggests potential paths for future research.