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This article discusses how nationalist regional and state-wide parties, responding to different sub-national party systems dynamics, contribute similarly to interregional and individual public opinion disagreements about the model of the state in new, successfully decentralized democracies. Using individual survey data and other regional-level aggregate measures to perform a multilevel analysis in the 17 Spanish regions, we will show that both types of parties (non- and state-wide parties), following certain sub-national party system dynamics, are a very important influential and conditional factor in explaining the individual preferences adopted by citizens regarding the model of the state, despite the generally positive evaluation of the performance of new decentralized institutions by a large majority of Spaniards. These different positions are producing a persistent inter-individual conflict among Spaniards that have also a strong interregional component.
Since the 1980s, the level of activism of regions in European Union policy-making has greatly increased, leading to the emergence of claims that regional governments can and do bypass national government in European negotiations. However, two decades after the emergence of the concept, the debate about the ability of regions to engage successfully in this process of continuous negotiation and to represent their interests on the European stage is ongoing. Due to the scarcity of research looking at regional interest representation in concrete cases of policy-making, it has been difficult to establish to what extent and under which circumstances regions do rely on unmediated channels of interest representation on the European level. This article examines these questions through the activities of seven legislative regions during two negotiations of European Directives, as legislative regions have a wider choice of channels of interest representation. Overall, extensive use of unmediated access in regulatory policy-making is rare and can best be explained with reference to domestic conflict and the level of influence of a region in domestic European policy-making. Differences in the size of a region also influence the ability of a region to represent its interests in the coordination of the national position and at the European level.
In recent years, deliberative democracy has moved from a philosophical ideal into an empirical theory with numerous experiments testing the theoretical assumptions. Despite the wealth of evidence on the potential for deliberation, scholars have remained hesitant to test the theoretical premises under rather more adverse circumstances. This article, in contrast, tries to push deliberative scholarship to its edge by focusing on the viability of citizen deliberation in deeply divided societies. Our research questions are whether contact between citizens of competing segments undermines the potential for deliberation, and under which institutional conditions this is so. Based on a deliberative experiment in Belgium, in which we varied the group composition and the decision-making rule, we argue that decision rules are strong predictors of deliberative quality, but more importantly that the confrontation between citizens from both sides of the divide does not undermine the quality of deliberation. On the contrary even, our results indicate that the quality of intergroup deliberation is higher than that of intragroup deliberation, no matter what the rule.
Media coverage of elections in Europe and North America has increasingly focused on the campaign as a game rather than a policy debate. This is often explained by the changes in media pressures. It may also reflect the narrowing of policy space between left and right and the comparative prosperity enjoyed in Europe and North America. But the relevance of policy varies. The global economic crisis might have led to an increased interest in policy among voters and focus on it by media. Ireland experienced both extremes of boom and crisis between the late 1990s and 2011. The Irish case allows us to test the impact of the crisis on media framing of elections. This article uses original data from the three most recent national elections in Ireland, with a research design that holds other pertinent variables constant. We find empirical support for the theoretical expectation that the context of the election affects the relative focus on campaign or horserace vs. substantive policy issues.
Political scientists have started to focus on ‘practice’ as the smallest unit of analysis. Following a broader turn in the social sciences, the practice focus provides multiple advantages, including better conceptualizations of short-term social change, getting closer to the everyday activities of those speaking, writing and doing politics, appropriate conceptualization of agency-structure dynamics, or forms of analysis resonating with other communities than scholarly ones. This contribution asks what the methodological implications of the practice turn are. It is argued that the practice focus does not only imply a certain ‘theory’ but also a certain methodology. I advance the term praxiography to speak about the forms of analysis produced by practice researchers. I discuss key guidelines of praxiographic research on two levels: first, general research strategies that provide empirical access points, second, guidelines for data collection in the frame of participant observation, expert interviews, and document analysis. I conclude in arguing that although praxiography is context driven, and hence requires to be tailored to the research problem, it is vital to reflect on the methodological repertoire of praxiographic research.
Analyses European Muslim communities' developing involvement in their political environment and related Muslim and public debates. Muslims are increasingly making themselves noticed in the political process of Europe. But what is happening behind the often sensational headlines? This book looks at the processes and realities of Muslim participation in local and national politics: voting patterns in local and national assemblies and the tensions between ethnic, political and religious identities. These developments drive internal Muslim debates including attitudes to the democratic processes and whether Muslims should take part at all, as well as rivalries over who should represent and speak for Muslims. They also inspire sharp European discussion about Muslim political participation - does it signal integration or separation? - and how the European states should view this increasingly active role of Muslims in the public space.
The preceding chapter has discussed the relationship between discourse and politics. It has outlined the crucial and original contribution of discourse analysis in linguistics and social psychology to the study of political language. In this chapter the discussion is broadened to how social and political psychologists have traditionally approached the issue of persuasive communications, and some examples are given of how they treat language and rhetoric. The remainder of the chapter includes a discursive analysis of two selected aspects of political rhetoric: the use of metaphors and identification with an audience. The chapter closes with a discussion of the crucial task of moving towards a genuine political psychology of political rhetoric by anchoring it in the detailed study of the public use of language.
It is perhaps a truism to affirm that in politics, as in other realms of social life, rhetorical commitment and debate are necessary ingredients. Arguably, the political importance of rhetoric and dialogue is a position that does not often require justification. What does require justification is the way in which one thinks about and approaches it empirically. The term ‘political rhetoric’ refers both to the ways in which politicians try to persuade various audiences and to the (academic) study of such oratory (see Billig, 2003; Condor et al., in press). This chapter approaches political rhetoric in the spirit that Aristotle (trans. 1909) first championed. This is an analytic spirit, where the focus is on discovering ‘the available means of persuasion in each case’ (p. 5). This chapter suggests that the phenomenon of political persuasion ‘calls for a psychological approach that is itself rooted within the study of rhetoric’ (Billig, 2003, p. 223).
The American political scientist Charles E. Merriam described psychology as a ‘kindred’ science (Merriam, 1924). McGuire (1993) writes about the ‘long affair’ between psychology and political science underpinned by frequent transformation of topics, procedures and theories. What Merriam and McGuire have in common is that they understand the relationship between psychology and politics as the study of ‘political behaviour’. A variety of ‘definitions’ of this relationship has been suggested. For example, Sears et al. (2003) see the relationship between psychology and politics as the ‘application of what is known about human psychology to the study of politics’ (p. 3). For others, it is about discerning how ‘human cognition and emotion mediate the impact of the environment on political action’ (Stein, 2002, p. 108). According to Lavine (2010), the relationship is ‘defined by a bidirectional influence: just as the psyche influences political orientation, the polity leaves its mark on who we are’ (p. xx, emphasis in original).
This book does not attempt to offer yet another definition. Instead, it tries to qualify the relationship between psychology and politics by proposing alternative approaches, different conceptual tools and a different vision of human psychology and political behaviour with roots in epistemological, theoretical and methodological presuppositions arising from the discursive (Billig, 1987; Harré and Gillett, 1994; Middleton and Edwards, 1990), narrative (Bruner, 1986; Polkinghorne, 1988) and sociocultural (Middleton and Brown, 2005; Valsiner, 2007; Wertsch, 2002) turns in psychology, the human and the social sciences, giving rise to what can be broadly termed an interpretive political psychology. An interpretive political psychology suggests that political psychologists can attain a deep level of understanding of political behaviour by researching different social and political orders – discursive, cultural and semiotic – in their own terms. When political psychologists research attitudes, racism, public opinion, political ideology, and so on, they are, arguably, describing universalistic and particularistic presuppositions of modern culture. An interpretive political psychology likens the work of the political psychologist to that of the anthropologist who uncovers the various meaning-making layers through which society is organised and reproduces itself (Moscovici, 1972).