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This book traces the spread of a global anti-imperialism from the vantage point of Paris between the two World Wars, where countless future leaders of Third World countries spent formative stints. Exploring the local social context in which these emergent activists moved, the study delves into assassination plots allegedly hatched by Chinese students, demonstrations by Latin American nationalists, and the everyday lives of Algerian, Senegalese and Vietnamese workers. On the basis of police reports and other primary sources, the book foregrounds the role of migration and interaction as driving forces enabling challenges to the imperial world order, weaving together the stories of peoples of three continents. Drawing on the scholarship of twentieth-century imperial, international and global history as well as migration, race and ethnicity in France, it ultimately proposes a new understanding of the roots of the Third World idea.
This pioneering study explores early medieval Frankish identity as a window into the formation of a distinct Western conception of ethnicity. Focusing on the turbulent and varied history of Frankish identity in Merovingian and Carolingian historiography, it offers a new basis for comparing the history of collective and ethnic identity in the Christian West with other contexts, especially the Islamic and Byzantine worlds. The tremendous political success of the Frankish kingdoms provided the medieval West with fundamental political, religious and social structures, including a change from the Roman perspective on ethnicity as the quality of the 'Other' to the Carolingian perception that a variety of Christian peoples were chosen by God to reign over the former Roman provinces. Interpreting identity as an open-ended process, Helmut Reimitz explores the role of Frankish identity in the multiple efforts through which societies tried to find order in the rapidly changing post-Roman world.
Trials held in Anatolia around the mid-nineteenth century suggest that labour migrants became ‘the usual suspects’ in felony cases. Since the 1980s, a significant body of work on migration has emerged. Uncovering the voices of individual migrants has been a major endeavour of these studies. By following a legal case concerning one labour immigrant, and applying the methods of microhistory, this article aims to show how a socio-legal reading of migration is useful in reconstructing the history of immigrants, especially in the nineteenth century, when migration became a legal issue. Second, the article aims to demonstrate the potential of diaspora theory for analysing and explaining the experience of labour immigrants from the Balkans and the Aegean Islands during the nineteenth century, among them the protagonist of this paper.
Studies of modern famines have found disproportionately high mortality amongst adult men. The most commonly suggested root of this ‘female mortality advantage’ is biological, and it seems to be strongest when starvation is the main cause of death. The present study is the first to investigate the phenomenon in an early-modern society. Looking at the famines of 1597 and 1623 in northwest England, it finds some evidence for a female mortality advantage in 1623, but that this was concentrated in the first 12 months of the crisis (after the 1622 harvest). The female advantage was also much greater in north Lancashire and Westmorland than it was in the wealthier western Lancashire plain. Together this supports the idea that there was actual starvation during the 1623 crisis, at least in these areas at these times. There are, however, some reasons to suppose that the most mortal phase of the crisis, around the winter of 1623–1624, took place at a time when food was becoming more widely available, and hence should be attributed to diseases that followed the famine.
Under the Ancien Régime in Spain local granaries (in Spanish, pósitos) acted as welfare institutions designed to help small farmers in times of crisis. During the first third of the twentieth century they were subject to an intense reorganisation in Spain and this transformed them into the only microfinance institution to which a significant part of the country's rural population had access. However, as the granaries were beginning to get their finances in order, the outbreak of the Spanish Civil War (1936–1939) and the ensuing change in political regime meant that from 1950 onwards they found themselves relegated to the financial margins. The longevity of the granaries makes them an interesting example of a type of financial institution that was able to adapt to different political regimes by changing the way they operated while maintaining their core objective of supporting small farmers.