Ackerman, Susan. 1992. Under Every Green Tree: Popular Religion in Sixth-Century Judah. Atlanta, GA: Scholars Press.Google Scholar

Ackerman, Susan. 2008. “Asherah, the West Semitic Goddess of Spinning and Weaving?” JNES 67: 1–29.Google Scholar

Adam, Klaus-Peter. 2008. “Erzählerwertung und Geschichtsverständnis in den Samuelbüchern (1 Samuel 31, 2 Samuel 1; 11; 18).” Pp. 131–80 in Adam, (ed.), Historiographie in der Antike. Berlin: de Gruyter.CrossRefGoogle Scholar

Adrom, Faried, and Mūller, Matthias. 2017. “The Tetragrammaton in Egyptian Sources: Fact and Fiction.” Pp. 93–113 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Ahituv, Shmuel. 1984. Canaanite Toponyms in Ancient Egyptian Documents. Jerusalem: Magnes/Leiden: Brill.Google Scholar

Ahituv, Shmuel. 2008. “The Sinai Theophany in the Psalm of Habakkuk.” Pp. 1:225–32 in Cohen, Chaim et al. (eds.), Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul. Winona Lake, IN: Eisenbrauns.Google Scholar

Ahituv, Shmuel, Eshel, Esther, and Meshel, Ze’ev. 2012. “The Inscriptions.” Pp. 73–142 in Meshel, Ze’ev, Kuntillet ‘Ajrud (Ḥorvat Teman): An Iron Age II Religious Site on the Judah-Sinai Border. Jerusalem: Israel Exploration Society.Google Scholar

Ahlström, Gösta W. 1986. Who Were the Israelites? Winona Lake, IN: Eisenbrauns.Google Scholar

Albertz, Rainer. 1994 (German 1990). A History of Israelite Religion in the Old Testament Period. Volume 1: From the Beginnings to the End of the Monarchy. Louisville, KY: Westminster John Knox.Google Scholar

Albright, William F. 1922. “The Earliest Forms of Hebrew Verse.” Journal of the Palestine Oriental Society 2: 69–86.Google Scholar

Albright, William F. 1924. “Contributions to Biblical Archaeology and Philology.” JBL 43: 363–93.Google Scholar

Albright, William F. 1944. “The Oracles of Balaam.” JBL 63: 207–33.Google Scholar

Albright, William F. 1945. “The Old Testament and Canaanite Language and Literature.” CBQ 7: 5–31.Google Scholar

Albright, William F. 1948. Review of B. M. Wambacq, L’épithète divine Jahvé Seba’ôt: Étude philologique, historique et exégétique, 1947. JBL 67: 377–81.Google Scholar

Albright, William F. 1950. “The Psalm of Habakkuk.” Pp. 1–18 in Rowley, H. H. (ed.), Studies in Old Testament Prophecy. Edinburgh: T. & T. Clark.Google Scholar

Albright, William F. 1950–51. “A Catalogue of Early Hebrew Lyric Poems (Psalm LXVIII).” HUCA 23: 1–39.Google Scholar

Albright, William F. 1968. Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths. Garden City, NY: Doubleday.Google Scholar

Allen, Spencer L. 2015. The Splintered Divine: A Study of Ištar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East. Berlin: de Gruyter.Google Scholar

Alt, Albrecht. 1929. Der Gott der Väter. Beiträge zur Wissenschaft vom Alten und Neuen Testament.Google Scholar

Alt, Albrecht. 1953. Kleine Schriften zur Geschichte des Volkes Israel. Munich: Beck.Google Scholar

Amzallag, Nissim. 2009. “Yahweh, the Canaanite God of Metallurgy?” JSOT 33: 387–404.Google Scholar

Anderson, James S. 2015. Monotheism and Yahweh’s Appropriation of Baal. London: T. & T. Clark.Google Scholar

Anthony, Flora B. 2016. Foreigners in Ancient Egypt: Theban Tomb Paintings from the Early Eighteenth Dynasty (1550–1372 BC). London: Bloomsbury.Google Scholar

Arbach, Mounir. 2011. “Qui a construit le rampart de Nashshān l’actuel as-Sawdā’ (Yémen), au VIIIe siècle avant J.-C.?” Semitica et Classica 4: 187–92.Google Scholar

Armstrong, Karen. 1993. A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam. London: William Heinemann.Google Scholar

Astour, Michael C. 1979. “Yahweh in Egyptian Topographic Lists.” Pp. 17–33 in Görg, Manfred and Pusch, Edgar (eds.), Festschrift Elmar Edel. Bamberg: M. Görg.Google Scholar

Avanzini, Alessandra. 2016. By Land and Sea: A History of South Arabia before Islam Recounted from Inscriptions. Rome: “L’Erma” di Bretschneider.Google Scholar

Baden, Joel S. 2009. J, E, and the Redaction of the Pentateuch. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar

Baden, Joel S. 2012. “The Continuity of the Non-Priestly Narrative from Genesis to Exodus.” Biblica 93: 161–86.Google Scholar

Bär, Jürgen. 2003a. Die ältesten Ischtar-Tempel in Assur. Saarbrücken: Saarbrücker Druckerei und Verlag.Google Scholar

Bär, Jürgen. 2003b. “Sumerians, Gutians and Hurrians at Ashur? A Re-examination of Ishtar Temples G and F.” Iraq 65: 143–60.Google Scholar

Barstad, Hans. 2007. “Can Prophetic Texts Be Dated? Amos 1–2 as an Example.” Pp. 21–40 in Grabbe, Lester L. (ed.), Ahab Agonistes: The Rise and Fall of the Omri Dynasty. London: T. & T. Clark.Google Scholar

Bartelmus, Rüdiger. 2004. “‘Schriftprophetie’ ausserhalb des corpus propheticum – eine unmögliche Möglichkeit? Das Mose-Lied (Ex 15,1–21) als deutero-jesajanisch geprägtes ‘eschatologisches Loblied’.” Pp. 55–82 in Hartenstein, Friedhelm et al. (eds.), Schriftprophetie: Festschrift für Jörg Jeremias zum 65. Geburtstag. Neukirchen–Vluyn: Neukirchener.Google Scholar

Beaux, Nathalie, and Grimal, Nicolas. 2013. Soleb VI. Hommages à Michela Schiff Giorgini. Cairo: Institut français d’archéologie orientale.Google Scholar

Becking, Bob. 2017. “A Voice from across the Jordan: Royal Ideology as Implied in the Moabite Stela.” Pp. 125–45 in Levin, Christoph and Müller, Reinhard (eds.), Herrschaftslegitimation in vorderorientalischen Reichen der Eisenzeit. Tübingen: Mohr Siebeck.Google Scholar

Beeston, A. F. L. 1985. “Mesha and Ataroth.” Journal of the Royal Asiatic Society 117: 143–48.Google Scholar

Ben-Yosef, Erez. 2010. “Technology and Social Processes: Oscillations in Iron Age Copper Production and Power in Southern Jordan.” University of California at San Diego PhD.Google Scholar

Benz, Brendon C. 2016. The Land before the Kingdom of Israel: A History of the Southern Levant and the People Who Populated It. Winona Lake, IN: Eisenbrauns.Google Scholar

Benz, Brendon C., and Fleming, Daniel E.. 2016. “The People of Yahweh and Early Israel.” Society of Biblical Literature Annual Meeting.Google Scholar

Berman, Lawrence M. 1998. “Overview of Amenhotep III and His Reign.” Pp. 1–25 in O’Connor, David and Cline, Eric (eds.), Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

Berner, Christoph. 2010. Die Exoduserzählung: Das literarische Werden einer Ursprungslegende Israels. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar

Berner, Christoph. 2017. “‘I Am Yahweh Your God, Who Brought You Out of the Land of Egypt’ (Exod 20:2): Reflections on the Status of the Exodus Creed in the History of Israel and the Literary History of the Hebrew Bible.” Pp. 181–206 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Beyerle, Stefan. 1997. Mosesegen im Deuteronomium: Eine text-, kompositions-, und formkritische Studie zu Deuteronomium 33. Berlin: de Gruyter.CrossRefGoogle Scholar

Biella, Joan Copeland. 1982. Dictionary of Old South Arabic: Sabaean Dialect. Chico, CA: Scholars.CrossRefGoogle Scholar

Blenkinsopp, Joseph. 2008. “The Midianite-Kenite Hypothesis Revisited and the Origins of Judah.” JSOT 33: 131–53.Google Scholar

Blum, Erhard. 1984. Die Komposition der Vätergeschichte. Neukirchen–Vluyn: Neukirchener.Google Scholar

Blum, Erhard. 1990. Studien zur Komposition des Pentateuch. Berlin: de Gruyter.Google Scholar

Blum, Erhard. 2002. “Die literarische Verbindung des Erzvätern und Exodus: Ein Gespräch mit neueren Endredaktionshypothesen.” Pp. 119–56 in Gertz, J. C. et al. (eds.), Abschied vom Jahwisten: Die Komposition des Hexateuch in der jüngsten Diskussion. Berlin: de Gruyter.Google Scholar

Blum, Erhard. 2006. “The Literary Connection between the Books of Genesis and Exodus and the End of the Book of Joshua.” Pp. 91–96 in Dozeman, Thomas B. and Schmid, Konrad (eds.), A Farewell to the Yahwist? The Composition of the Pentateuch in Recent European Scholarship. Atlanta, GA: Scholars Press.Google Scholar

Blum, Erhard. 2013. “Die Wandinschriften 4.2 und 4.6 sowie die Pithos-Inschrift 3.9 aus Kuntillet ‘Ağrūd.” ZDPV 129: 21–54.Google Scholar

Boorer, Susanne. 2016. The Vision of the Priestly Narrative: Its Genre and Hermeneutics of Time. Atlanta, GA: Scholars Press.CrossRefGoogle Scholar

Boree, Wilhelm. 1930. Die alten Ortsnamen Palastinas. Leipzig: Eduard Pfeiffer.Google Scholar

Brisch, Nicole. 2016. “Marduk (God).” http://oracc.iaas.upenn.edu/amgg/listofdeities/marduk/ in Ancient Mesopotamian Gods and Goddesses. Oracc and the UK Higher Education Academy.Google Scholar

Bryan, Betsy M. 1998. “Antecedents to Amenhotep III.” Pp. 27–62 in O’Connor, David and Cline, Eric H. (eds.), Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

Budde, Karl. 1882. “Das hebräische Klagelied.” ZAW 2: 1–52.Google Scholar

Budde, Karl. 1899 (German 1905). The Religion of Israel to the Exile. London: G. P. Putnam’s Sons.Google Scholar

Budde, Karl. 1912. Die altisraelitische Religion. Giessen: Alfred Töpelmann.CrossRefGoogle Scholar

Bunnens, Guy. 2006. A New Luwian Stele and the Cult of the Storm-God at Til Barsib – Masuwari. Leuven: Peeters.Google Scholar

Carr, David M. 1996. Reading the Fractures of Genesis: Historical and Literary Approaches. Louisville, KY: Westminster John Knox.Google Scholar

Carr, David M. 2011. The Formation of the Hebrew Bible: A New Reconstruction. Oxford: Oxford University Press.Google Scholar

Carr, David M. forthcoming. Commentary on Genesis 1–11. Oxford: Oxford University Press.Google Scholar

Cathcart, Kevin J. 2011. “The Earliest Contributions to the Decipherment of Sumerian and Akkadian.” Cuneiform Digital Library Journal 1: 1–12.Google Scholar

Chapman, Cynthia R. 2016. The House of the Mother: The Social Roles of Maternal Kin in Biblical Hebrew Narrative and Poetry. New Haven, CT: Yale University Press.Google Scholar

Charpin, Dominique. 2004. “Histoire politique du Proche-Orient amorrite (2002–1595).” Pp. 25–480 in Mesopotamien: Die altbabylonische Zeit. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Childs, Brevard. 1974. The Book of Exodus: A Critical, Theological Commentary. Philadelphia: Westminster.Google Scholar

Cline, Eric H. 1998. “Amenhotep III, the Aegean, and Anatolia.” Pp. 236–50 in O’Connor, David and Cline, Eric (eds.), Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

Cline, Eric H., and O’Connor, David (eds.). 2006. Thutmose III: A New Biography. Ann Arbor, MI: University of Michigan Press.CrossRefGoogle Scholar

Cogan, Mordechai. 2008. The Raging Torrent: Historical Inscriptions from Assyria and Babylonia Relating to Ancient Israel. Jerusalem: Carta.Google Scholar

Cohen, Noam. 2018. “A Prophecy of Doom as Requested: The Role of Micaiah in 1 Kings 22.” New York University graduate seminar paper.Google Scholar

Cohen, Noam. 2019. “Written in Stone: Inscribed Stone Vessels and the Sanctity of Kuntillet ‘Ajrud.” New York University graduate seminar paper.Google Scholar

Coogan, Michael D. 1978. “A Structural and Literary Analysis of the Song of Deborah.” CBQ 40: 143–66.Google Scholar

Cortese, Enzo. 1990. Josua 13–21: Ein priesterschriftlicher Abschnitt im deuteronomistischen Geschichtswerk. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Cross, Frank Moore. 1962. “Yahweh and the God of the Patriarchs.” HTR 55: 225–59.CrossRefGoogle Scholar

Cross, Frank Moore. 1966. “The Divine Warrior in Israel’s Early Cult.” Pp. 11–30 in Altmann, Alexander (ed.), Biblical Motifs: Origins and Transformations. Cambridge, MA: Harvard University Press.Google Scholar

Cross, Frank Moore. 1968. “The Song of the Sea and Canaanite Myth.” Journal of Theology and the Church 5: 1–25.Google Scholar

Cross, Frank Moore. 1973. Canaanite Myth and Hebrew Epic. Cambridge, MA: Harvard University Press.Google Scholar

Cross, Frank Moore. 1988. “Reuben, the Firstborn of Jacob: Sacral Traditions and Early Israelite History.” ZAW 100: 46–66.Google Scholar

Cross, Frank Moore. 1998. From Epic to Canon: History and Literature in Ancient Israel. Baltimore: The Johns Hopkins University Press.Google Scholar

Cross, Frank Moore, and Freedman, David Noel. 1948. “The Blessing of Moses.” JBL 67: 191–210.Google Scholar

Cross, Frank Moore, and Freedman, David Noel. 1997 (1975). Studies in Ancient Yahwistic Poetry. Grand Rapids, MI: Eerdmans.Google Scholar

Dalley, Stephanie. 1990. “Yahweh in Hamath in the 8th Century BC: Cuneiform Material and Historical Deductions.” VT 40: 21–32.Google Scholar

Daniels, D. Quinn. 2018. “The Politics of the Song of Deborah: The Enduring ‘Root’ of Ephraim in Amaleq (Judg. 5:14a).” Society of Biblical Literature Annual Meeting.Google Scholar

Daniels, Peter T. 1995. “The Decipherment of Ancient Near Eastern Scripts.” Pp. 81–93 in Sasson, Jack M. (ed.), Civilizations of the Ancient Near East. Four volumes; New York: Charles Scribner’s Sons.Google Scholar

Davies, Philip R. 1992. In Search of “Ancient Israel.” Sheffield: Sheffield Academic Press.Google Scholar

Day, John. 1985. God’s Conflict with the Dragon and the Sea: Echoes of a Canaanite Myth in the Old Testament. Cambridge: Cambridge University Press.Google Scholar

Day, John. 2000. Yahweh and the Gods and Goddesses of Canaan. Sheffield: Sheffield Academic Press.Google Scholar

Dearman, J. Andrew (ed.). 1989. Studies in the Mesha Inscription and Moab. Atlanta, GA: Scholars Press.Google Scholar

DeGrado, Jessie. 2018. “Authoring Empire: Intellectual Engagement with the Neo-Assyrian Empire in the Bible.” University of Chicago PhD.Google Scholar

Dever, William G. 1981. “The Impact of the ‘New Archaeology’ on Syro-Palestinian Archaeology.” BASOR 242: 15–29.Google Scholar

Dever, William G. 2001. What Did the Biblical Writers Know and When Did They Know It? Grand Rapids, MI: Eerdmans.Google Scholar

Dever, William G. 2003. Who Were the Early Israelites and Where Did They Come From? Grand Rapids, MI: Eerdmans.Google Scholar

Dever, William G. 2005. Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel. Grand Rapids, MI: Eerdmans.Google Scholar

Dever, William G. 2017. Beyond the Texts: An Archaeological Portrait of Ancient Israel and Judah. Atlanta, GA: Society of Biblical Literature.CrossRefGoogle Scholar

Dewrell, Heath D. 2020. “Yahweh the Destroyer: On the Meaning of יהוה.” In Rollston, Christopher (ed.), Biblical and Ancient Near Eastern Studies in Honor of P. Kyle McCarter. Atlanta, GA: Society of Biblical Literature.Google Scholar

Dijkstra, Meindert. 1988. “The Statue of SR 346 and the Tribe of the Kenites.” Pp. 95–97 in Augustin, Matthias and Schunck, Klaus-Dietrich (eds.), “Wünschet Jerusalem Frieden”: Collected Communications to XIIth Congress of International Organization for the Study of the Old Testament, Jerusalem, 1986. Frankfurt am Main: P. Lang.Google Scholar

Dinçol, Belkıs et al. 2015. “Two New Inscribed Storm-God Stelae from Arsuz (İskenderun): ARSUZ 1 and 2.” Anatolian Studies 65: 59–77.Google Scholar

Dion, Paul-Eugène. 1997. Les araméens à l’Âge du Fer: Histoire politique et structures sociales. Paris: J. Gabalda.Google Scholar

Di Vito, Robert A. 1993. Studies in Third Millennium Sumerian and Akkadian Personal Names: The Designation and Conception of the Personal God. Rome: Pontifical Institute.Google Scholar

Dobbs-Allsopp, F. W. 2015. On Biblical Poetry. Oxford: Oxford University Press.Google Scholar

Donner, Herbert, and Röllig, Wolfgang. 1968. Kanaanäische und aramäische Inschriften. Band II: Kommentar. Wiesbaden: Harrassowitz.Google Scholar

Dothan, Trude. 1983. The Philistines and Their Material Culture. New Haven, CT: Yale University Press.Google Scholar

Driver, S. R. 1911. The Book of Exodus. Cambridge: Cambridge University Press.Google Scholar

Dubovsky, Peter. 2015. The Building of the First Temple: A Study in Redactional, Text-Critical and Historical Perspective. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar

Durand, Jean-Marie. 1995. “La religion en Siria durante la época de los reinos amorreos según la documentación de Mari.” Pp. 127–533 in del Olmo Lete, G. (ed.), Mitología y Religión del Oriente Antiguo II/1: Semitas Occidentales (Ebla, Mari). Barcelona: Editorial AUSA.Google Scholar

Durand, Jean-Marie. 1997–2000. Documents épistolaires du palais de Mari. Three volumes; Paris: Éditions du Cerf.Google Scholar

Durand, Jean-Marie. 2004. “Peuplement et société à l’époque amorrite (I): Les clans Bensim’alites.” Pp. 111–97 in Nicolle, Christophe (ed.), Amurru 3: Nomades et sédentaires dans le Proche-Orient ancient. Paris: Éditions Recherche sur les Civilisations.Google Scholar

Durand, Jean-Marie. 2010. “Des dieux, un ministre et un coquin.” Pp. 63–72 in Shehata, Dahlia, Weiershäuser, Frauke, and Zand, Kamran V. (eds.), Von Göttern und Menschen: Beiträge zu Literatur und Geschichte des Alten Orients. Festschrift für Brigitte Gröneberg. Leiden: Brill.CrossRefGoogle Scholar

Edel, Elmar. 1966. Die Ortsnamenlisten aus dem Totentempel Amenophis III. Bonn: Peter Hanstein.Google Scholar

Edel, Elmar. 1980. “Die Ortsnamenlisten aus dem Totentempeln von Aksha, Amarah und Soleb.” BN 11: 63–79.Google Scholar

Edel, Elmar, and Görg, Manfred. 2005. Die Ortsnamen in nördlichen Säulenhof des Totentempels Amenophis III. Wiesbaden: Harrassowitz.Google Scholar

Emerton, John A. 1999. “‘Yahweh and His Asherah’: The Goddess or Her Symbol?” VT 49: 315–37.Google Scholar

Eph‘al, Israel. 1984. The Ancient Arabs: Nomads on the Borders of the Fertile Crescent, 9th–5th Centuries B.C. Jerusalem: Magnes.Google Scholar

Evans-Pritchard, E. E. 1940. The Nuer. Oxford: Clarendon.Google Scholar

Fairman, H. W. 1939. “Preliminary Report on the Excavations at ‘Amārah West, Anglo-Egyptian Sudan, 1938–9.” Journal of Egyptian Archaeology 25: 139–44, pls. xiii–xvi.Google Scholar

Faulkner, Raymond O. 1962. A Concise Dictionary of Middle Egyptian. Oxford: Griffith Institute.Google Scholar

Faust, Avraham. 2006. Israel’s Ethnogenesis: Settlement, Interaction, Expansion and Resistance. London: Equinox.Google Scholar

Finkelstein, Israel. 1988. The Archaeology of the Israelite Settlement. Jerusalem: Israel Exploration Society.Google Scholar

Finkelstein, Israel. 2013. The Forgotten Kingdom: The Archaeology and History of the Northern Kingdom. Atlanta, GA: Society of Biblical Literature.Google Scholar

Finkelstein, Israel. 2017. “Major Saviors, Minor Judges: The Historical Background of the Northern Accounts in the Book of Judges.” JSOT 41: 431–49.Google Scholar

Finkelstein, Israel. 2019. “First Israel, Core Israel, United (Northern) Israel.” NEA 82: 8–15.Google Scholar

Finkelstein, Israel, and Na’aman, Nadav. 2005. “Shechem of the Amarna Period and the Rise of the Northern Kingdom of Israel.” IEJ 55: 172–93.Google Scholar

Finkelstein, Israel, and Silberman, Neil Asher. 2001. The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts. New York: Simon and Schuster.Google Scholar

Finkelstein, Israel, and Silberman, Neil Asher. 2006. David and Solomon: In Search of the Bible’s Sacred Kings and the Roots of the Western Tradition. New York: Free Press.Google Scholar

Finkelstein, Israel, and Römer, Thomas. 2014a. “Comments on the Historical Background of the Jacob Narrative in Genesis.” ZAW 126: 317–38.Google Scholar

Finkelstein, Israel, and Römer, Thomas. 2014b. “Comments on the Historical Background of the Abraham Narrative: Between ‘Realia’ and Exegetica.” HBAI 3: 3–23.Google Scholar

Fischer, Alexander A. 2004. Von Hebron nach Jerusalem: Eine redaktionsgeschichtliche Studie zur Erzählung von König David in II Sam 1–5. Berlin: de Gruyter.Google Scholar

Fishbane, Michael. 1985. Biblical Interpretation in Ancient Israel. Oxford: Clarendon.Google Scholar

Fleming, Daniel E. 1999. “If El Is a Bull, Who Is a Calf? Reflections on Religion in Second-Millennium Syria-Palestine.” Pp. 23*–27* in Levine, B. A. et al. (eds.), Festschrift, Frank M. Cross, Eretz-Israel 26.Google Scholar

Fleming, Daniel E. 2000a. Time at Emar: The Cultic Calendar and the Rituals from the Diviner’s Archive. Winona Lake, IN: Eisenbrauns.Google Scholar

Fleming, Daniel E. 2000b. “Mari’s Large Public Tent and the Priestly Tent Sanctuary.” VT 50: 484–98.Google Scholar

Fleming, Daniel E. 2002. “Schloen’s Patrimonial Pyramid: Explaining Bronze Age Society.” BASOR 328: 73–80.Google Scholar

Fleming, Daniel E. 2004. Democracy’s Ancient Ancestors: Mari and Early Collective Governance. Cambridge: Cambridge University Press.Google Scholar

Fleming, Daniel E. 2009. “Kingship of City and Tribe Conjoined: Zimri-Lim at Mari.” Pp. 227–40 in Szuchman, Jeffrey (ed.), Nomads, Tribes, and the State in the Ancient Near East: Cross-Disciplinary Perspectives. Chicago: Oriental Institute.Google Scholar

Fleming, Daniel E. 2012a. The Legacy of Israel in Judah’s Bible: History, Politics, and the Reinscribing of Tradition. Cambridge: Cambridge University Press.Google Scholar

Fleming, Daniel E. 2012b. “People without Town: The ‘apiru in the Amarna Evidence.” Pp. 39–49 in Hasselbach, Rebecca and Pat-el, Na’ama (eds.), Language and Nature: Papers Presented to John Huehnergard on the Occasion of His 60th Birthday. Chicago: Oriental Institute.Google Scholar

Fleming, Daniel E. 2015. “Living by Livestock in Israel’s Exodus: Explaining Origins over Distance.” Pp. 483–91 in Levy, Thomas E., Schneider, Thomas, and Propp, William H. C. (eds.), Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience. Cham: Springer.Google Scholar

Fleming, Daniel E. 2018. “The Shiloh Ritual in Joshua 18 as Origin of the Territorial Division by Lot.” Pp. 311–37 in Berner, Christoph and Samuel, Harald (eds.), Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges. Tübingen: Mohr Siebeck.Google Scholar

Fleming, Daniel E. 2020. “Joseph and His Allies in Genesis 29–30.” In Rollston, Christopher (ed.), Biblical and Ancient Near Eastern Studies in Honor of P. Kyle McCarter. Atlanta, GA: Society of Biblical Literature.Google Scholar

Fleming, Daniel E. forthcoming. “The Bible’s Little Israel: Textual Inclusions in a Later Matrix.” HBAI.Google Scholar

Fleming, Daniel E., and Milstein, Sara J.. 2010. The Buried Foundation of the Gilgamesh Epic: The Akkadian Huwawa Narrative. Leiden: Brill.Google Scholar

Foley, John Miles. 1991. Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington, IN: Indiana University Press.Google Scholar

Frayne, Douglas. 1990. Old Babylonian Period (2003–1595 B.C.): Early Periods, Volume 4. Toronto: University of Toronto Press.CrossRefGoogle Scholar

Freedman, David Noel. 1980. Pottery, Poetry and Prophecy. Winona Lake, IN: Eisenbrauns.Google Scholar

Freidenreich, Aron. 2019. “Reconceptualizing the Relationship between P and Non-P: A Study of the Dynamic Interaction between the Priestly and Non-Priestly Narrative Texts of the Pentateuch and Their Mutual Development.” Union Theological Seminary PhD.Google Scholar

Freud, Liora. 2008. “The Date of Kuntillet ‘Ajrud: A Reply to Lily Singer-Avitz.” TA 35: 169–74.Google Scholar

Fried, Morton H. 1975. The Notion of the Tribe. Menlo Park, CA: Cummings.Google Scholar

Fritz, Volkmar. 2006. “The Complex of Traditions in Judges 4 and 5 and the Religion of Pre-state Israel.” Pp. 2:689–98 in Maier, Aren and de Miroschedji, Pierre (eds.), “I Will Speak the Riddles of Ancient Times”: Archaeological and Historical Studies in Honor of Amihai Mazar on the Occasion of His Sixtieth Birthday. Two volumes; Winona Lake, IN: Eisenbrauns.Google Scholar

Gadot, Yuval. 2019. “The Iron I Settlement Wave in the Samaria Highlands and Its Connection with the Urban Centers.” NEA 82: 32–41.Google Scholar

Gardiner, Alan. 1997. Ancient Egyptian Onomastica. Three volumes; Oxford: Oxford University Press.Google Scholar

Garr, W. Randall. 1992. “The Grammar and Interpretation of Exodus 6:3.” JBL 111: 385–408.Google Scholar

Gelb, Ignace J. 1980. Computer-Aided Analysis of Amorite. Chicago: The Oriental Institute.Google Scholar

de Geus, C. H. J. 1976. The Tribes of Israel: An Investigation into Some of the Presuppositions of Martin Noth’s Amphictyony Hypothesis. Assen: van Gorcum.Google Scholar

Ghillany, Friedrich (as Richard von der Alm). 1862. Theologische Briefe an die Gebildeten der deutschen Nation. Two volumes; Leipzig: Otto Wigand.Google Scholar

Giddens, Anthony. 1984. The Construction of Society: Outline of the Theory of Structuration. Berkeley: University of California Press.Google Scholar

Giveon, Raphael. 1964. “Toponymes oust-asiatiques à Soleb.” VT 14: 239–55.Google Scholar

Giveon, Raphael. 1971. Les bédouins Shosou des documents égyptiens. Leiden: Brill.Google Scholar

Goedicke, Hans. 1992. Problems concerning Amenophis III. Baltimore: Halgo.Google Scholar

Goedicke, Hans. 1994. “The Tetragrammaton in Egyptian?” Society for the Study of Egyptian Antiquities 24: 24–27.Google Scholar

Goldin, Judah. 1971. The Song of the Sea: Being a Commentary on a Commentary in Two Parts. New Haven, CT: Yale University Press.Google Scholar

Görg, Manfred. 1976. “YHWH – ein Toponym?” BN 1: 7–14.Google Scholar

Görg, Manfred. 2000. “YHWH – ein Toponym? Weitere Perspektiven.” BN 101: 10–14.Google Scholar

Gottwald, Norman. 1979. The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250–1050. Maryknoll, N.Y.: Orbis.Google Scholar

Grabbe, Lester L. (ed.). 2007. Ahab Agonistes: The Rise and Fall of the Omri Dynasty. London: T. & T. Clark.Google Scholar

Grandet, Pierre. 1994. Papyrus Harris I. Cairo: Institut français de l’archéologie orientale.Google Scholar

Grayson, A. K. 1987. Assyrian Rulers of the Third and Second Millennium BC (To 1115 BC). The Royal Inscriptions of Mesopotamia: Assyrian Periods, Volume 1. Toronto: Toronto University Press.Google Scholar

Grdseloff, Bernhard. 1947. “Edôm d’après les sources égyptiennes.” Revue de l’histoire juive en Égypte 1: 69–99.Google Scholar

Greenfield, Jonas. 1987. “The Hebrew Bible and Canaanite Literature.” Pp. 545–60 in Alter, Robert and Kermode, Frank (eds.), The Literary Guide to the Bible. Cambridge, MA: Harvard University Press.Google Scholar

Gressmann, Hugo. 1913. Mose und seine Zeit: Ein Kommentar zu den Mose-Sagen. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Guichard, Michaël. 2003. “Lecture des Archives Royales de Mari, Tome XXVIII: Lettres royales du temps de Zimrî-Lîm.” Syria 80: 199–216.Google Scholar

Haak, Robert D. 1992. Habakkuk. Leiden: Brill.Google Scholar

Haas, Volkert. 1994. Geschichte der hethitischen Religion. Leiden: Brill.Google Scholar

Hadley, Judith M. 1993. “Kuntillet ‘Ajrud: Religious Centre or Desert Way Station?” PEQ 125: 115–24.Google Scholar

Hainesworth, John Bryan. 1968. The Flexibility of the Homeric Formula. Oxford: Clarendon.Google Scholar

Haller, Arndt, and Andrae, Walter. 1955. Die Heiligtumer des Gottes Assur und der Sin-Šamaš-Tempel in Assur. Berlin: Gebr. Mann Verlag.Google Scholar

Halpern, Baruch. 1983. “The Resourceful Israelite Historian: The Song of Deborah and Israelite Historiography.” HTR 76: 379–401.Google Scholar

Hamori, Esther J. 2008. “When Gods Were Men”: The Embodied God in Biblical and Near Eastern Literature. Berlin: de Gruyter.Google Scholar

Handy, Lowell. 1994. Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy. Winona Lake, IN: Eisenbrauns.Google Scholar

Hartenstein, Friedhelm. 2017. “The Beginnings of YHWH and ‘Longing for the Origin’: A Historico-Hermeneutical Query.” Pp. 283–307 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Hawkins, J. D. 2011. “The Inscriptions of the Aleppo Temple.” Anatolian Studies 61: 35–54.Google Scholar

Hawkins, Ralph K. 2012. The Iron Age I Structure on Mt. Ebal: Excavation and Interpretation. Winona Lake, IN: Eisenbrauns.Google Scholar

Heltzer, Michael. 1981. The Suteans. Naples: Istituto Universitario Orientale.Google Scholar

Hendel, Ronald S. 2001. “The Exodus in Biblical Memory.” JBL 120: 601–22.Google Scholar

Hendel, Ronald S. 2005. Remembering Abraham: Culture, Memory, and History in the Hebrew Bible. Oxford: Oxford University Press.Google Scholar

Hendel, Ronald S. 2015. “The Exodus as Cultural Memory: Egyptian Bondage and the Song of the Sea.” Pp. 65–77 in Levy, Thomas E., Schneider, Thomas, and Propp, William H. C. (eds.), Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience. Cham: Springer, 2015.Google Scholar

Hendel, Ronald S. 2017. “God and the Gods in the Tetrateuch.” Pp. 239–66 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Herzog, Ze’ev. 2002. “The Fortress Mound at Tel Arad: An Interim Report.” TA 29: 3–109.Google Scholar

Hiebert, Theodore. 1986. God of My Victory: The Ancient Hymn in Habakkuk 3. Atlanta, GA: Scholars Press.Google Scholar

Highcock, Nancy A. 2018. “Community across Distance: The Forging of Identity between Aššur and Anatolia.” New York University PhD.Google Scholar

Hoch, James E. 1997. Middle Egyptian Grammar. Mississauga, ON: Benben.Google Scholar

Hoffmeier, James K. 1996. Israel in Egypt: The Evidence for the Authenticity of the Exodus Tradition. Oxford: Oxford University Press.Google Scholar

Hoftijzer, J., and Jongeling, K.. 1995. Dictionary of the North-West Semitic Inscriptions. Two volumes; Leiden: Brill.Google Scholar

Holzinger, Heinrich. 1900. Exodus. Kurzer Hand-Commentar zum Alten Testament; Tübingern: Mohr-Siebeck.Google Scholar

Horowitz, Wayne, and Oshima, Takayoshi. 2002. “Two More Cuneiform Finds from Hazor.” IEJ 52: 179–86.Google Scholar

Horowitz, Wayne, and Oshima, Takayoshi. 2006. Cuneiform in Canaan: Cuneiform Sources from the Land of Israel in Ancient Times. Jerusalem: Israel Exploration Society.Google Scholar

Hossfeld, Frank-Lothar, and Zenger, Erich. 2003. “The So-Called Elohistic Psalter: A New Solution for an Old Problem.” Pp. 35–51 in Strawn, Brent A. and Bowen, Nancy R. (eds.), A God So Near: Essays on Old Testament Theology in Honor of Patrick D. Miller. Winona Lake, IN: Eisenbrauns.Google Scholar

Hossfeld, Frank-Lothar, and Zenger, Erich. 2005. Psalms 2: A Commentary on Psalms 51–100. Minneapolis: Fortress.Google Scholar

Houtman, Cornelis. 1996. Exodus. Two volumes; Kampen: KOK.Google Scholar

Huffmon, Herbert B. 1965. Amorite Personal Names in the Mari Texts: A Structural and Lexical Study. Baltimore: The Johns Hopkins Press.Google Scholar

Hunt, Patrick N. 1991. “Mount Saphon in Myth and Fact.” Pp. 103–15 in Lipiński, Edward (ed.), Phoenicia in the Bible: Proceedings of the Conference Held at the University of Leuven on the 15th and 16th of March 1990. Leuven: Peeters.Google Scholar

Hutton, Jeremy M. 2009. The Transjordan Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History. Berlin: de Gruyter.Google Scholar

Hutton, Jeremy M. 2010. “Local Manifestations of Yahweh and Worship in the Interstices: A Note on Kuntillet ‘Ajrud.” JANER 10: 177–210.Google Scholar

Hylander, Ivar. 1932. Der literarische Samuel-Saul Komplex (I Sam 1–15): Traditionsgeschichtlich untersucht. Leipzig: Harrassowitz.Google Scholar

Jacob, Benno. 1922. “Mose am Dornbusch: Die beiden Hauptbeweisstellen der Quellenscheidung im Pentateuch, Ex 3 und 6, aufs Neue exegetisch geprüft.” Monatschrift für Geschichte und Wissenschaft des Judentums 66: 1:11–33; 2:116–38; 3:180–200.Google Scholar

Jang, Ki-Eun. 2017. “How Did Deuteronomy 32 Become the Song of Moses?” Paper, Society of Biblical Literature Annual Meeting.Google Scholar

Jeremias, Jörg. 2017. “Three Theses on the Early History of Israel.” Pp. 145–56 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Kawashima, Robert S. 2004. Biblical Narrative and the Death of the Rhapsode. Bloomington, IN: Indiana University Press.Google Scholar

Keel, Othmar. 2006. Die Geschichte Jerusalems und die Entstehung des Monotheismus. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Keel, Othmar, and Uehlinger, Christoph. 1998. Gods, Goddesses, and Images of God in Ancient Israel. Minneapolis: Fortress.Google Scholar

Khoury, Philip S., and Kostiner, Joseph. 1990. “Introduction: Tribes and the Complexities of State Formation in the Middle East.” Pp. 1–22 in Khoury, and Kostiner, (eds.), Tribes and State Formation in the Middle East. Berkeley: University of California Press.Google Scholar

Killebrew, Ann E. 2005. Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, Philistines, and Early Israel 1300–1100 B.C.E. Atlanta, GA: Scholars Press.Google Scholar

Kitz, Anne Marie. 2019. “The Verb *yahway.” JBL 138: 39–62.Google Scholar

Kloos, Carola. 1986. YHWH’s Combat with the Sea: A Canaanite Tradition in the Religion of Ancient Israel. Leiden: Brill.Google Scholar

Knapp, Andrew. 2014. “The Dispute over the Land of Qedem at the Onset of the Aram-Israel Conflict: A Reanalysis of Lines 3–4 of the Tel Dan Inscription.” JNES 73: 105–16.Google Scholar

Knohl, Israel. 1995 (Hebrew 1992). The Sanctuary of Silence. Minneapolis: Fortress.Google Scholar

Knohl, Israel. 2017. “Jacob-el in the Land of Esau and the Roots of Biblical Religion.” VT 67: 481–84.Google Scholar

Knott, Elizabeth. 2018. “Mari’s Ištar Rituals and the Politics of Divine Multiplicity in the Age of Warring Kings.” New York University PhD.Google Scholar

Köckert, Matthias. 2001. “Die Theophanie des Wettergottes in Psalm 18.” Pp. 209–26 in Richter, Thomas et al. (eds.), Kulturgeschichten: Altorientalische Studien für Volkert Haas zum 65. Geburtstag. Saarbrücken: Saarbrücker Druckerei und Verlag.Google Scholar

Korotayev, Andrey. 1993. “Bayt: Basis of Middle Sabaean Social Structure.” Rivista degli Studi Orientali 67: 55–63.Google Scholar

Kozloff, Arielle P. 2012. Amenhotep III: Egypt’s Radiant Pharaoh. Cambridge: Cambridge University Press.Google Scholar

Kozloff, Arielle P., and Bryan, Betsy M.. 1992. Egypt’s Dazzling Sun: Amenhotep III and His World. Cleveland: Cleveland Museum of Art.Google Scholar

Krahmalkov, Charles R. 2000. Phoenician–Punic Dictionary. Leuven: Peeters.Google Scholar

Kratz, Reinhard G. 1997. “Erkenntnis Gottes im Hoseabuch.” ZThK 94: 1–24.Google Scholar

Kratz, Reinhard G. 2005 (German 2000). The Composition of the Narrative Books of the Old Testament. London: T. & T. Clark.Google Scholar

Kuenen, Abraham. 1861–65. Historisch-kritisch onderzoek naar het ontstaan en de verzameling van de boeken des ouden verbonds. Three volumes; Leiden: Akademische Boekhandel van P. Engels.Google Scholar

Kuenen, Abraham. 1869–70 (English 1874–75). De godsdienst van Israĕl tot den ondergang van den Joodschen staat. Three volumes; Haarlem: A. C. Kruseman.Google Scholar

Kuper, Adam. 1982. “Lineage Theory: A Critical Retrospect.” Annual Review of Anthropology 11: 71–95.CrossRefGoogle Scholar

Lambert, Wilfrid G. 1960. Babylonian Wisdom Literature. Oxford: Clarendon.Google Scholar

Lambert, Wilfrid G. 1983. “The God Aššur.” Iraq 45: 82–86.Google Scholar

Lawrence, Beatrice J. W. 2017. Jethro and the Jews: Jewish Biblical Interpretation and the Question of Identity. Leiden: Brill.Google Scholar

Leclant, Jean. 1962. “Fouilles et travaux en Égypte et au Soudan, 1960–1961.” Orientalia 31: 322–38.Google Scholar

Leclant, Jean. 1963. “Fouilles et travaux en Égypte et au Soudan, 1961–1962.” Orientalia 32: 184–219.Google Scholar

Leclant, Jean. 1964. “Fouilles et travaux en Égypte et au Soudan, 1962–1963.” Orientalia 33: 337–404.Google Scholar

Leclant, Jean. 1965. “Les fouilles de Soleb (Nubie soudanaise): quelques remarques sur les écussons des peuples envoûtés de la salle hypostyle du secteur IV.” Pp. 205–16 in Schott, Siegfried (ed.), Göttinger Vorträge vom Ägyptologischen Kolloquium der Akademie am 25. und 26. August 1964. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Lees, Susan H., and Daniel, G. Bates. 1974. “The Origins of Specialized Nomadic Pastoralism: A Systemic Model.” American Antiquity 39: 187–93.Google Scholar

Lemaire, André. 1987. “Notes d’épigraphie nord-ouest sémitique.” Syria 64: 205–16.Google Scholar

Lemaire, André. 2007. The Birth of Monotheism: The Rise and Disappearance of Yahwism. Washington, DC: Biblical Archaeology Society.Google Scholar

Lemche, Niels-Peter. 1991. The Canaanites and Their Land: The Tradition of the Canaanites. Sheffield: Sheffield Academic Press.Google Scholar

Leonard-Fleckman, Mahri. 2016. The House of David: Between Political Formation and Literary Revision. Minneapolis: Fortress.Google Scholar

Leuchter, Mark. 2007. “Why Is the Song of Moses in the Book of Deuteronomy?” VT 57: 295–317.Google Scholar

Leuenberger, Martin. 2017. “YHWH’s Provenance from the South: A New Evaluation of the Arguments Pro and Contra.” Pp. 157–79 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Levin, Christoph. 1993. Der Jahwist. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Levin, Christoph. 2000. “Das vorstaatliche Israel.” ZThK 97: 385–403.Google Scholar

Levine, Baruch A. 1993. Numbers 1–20: A New Translation with Introduction and Commentary. New York: Doubleday.Google Scholar

Levine, Baruch A. 2000. Numbers 21–36: A New Translation with Introduction and Commentary. New York: Doubleday.Google Scholar

Levine, Baruch A. 2005. “Assyrian Ideology and Israelite Monotheism.” Iraq 67: 411–27.Google Scholar

Lewis, Theodore J. 1989. Cults of the Dead in Ancient Israel and Ugarit. Atlanta, GA: Scholars Press.Google Scholar

Lewis, Theodore J. 1996. “The Identity and Function of El/Baal Berith.” JBL 115: 401–23.Google Scholar

Lewis, Theodore J. 2013. “Divine Fire in Deuteronomy 33:2.” JBL 132: 791–803.Google Scholar

Lewis, Theodore J. 2020a. “A Holy Warrior at Kuntillet ‘Ajrud? Kuntillet ‘Ajrud Plaster Inscription 4.2.” In Rollston, Christopher (ed.), Biblical and Ancient Near Eastern Studies in Honor of P. Kyle McCarter. Atlanta, GA: Society of Biblical Literature.Google Scholar

Lewis, Theodore J. 2020b. The Origin and Character of God: Ancient Israelite Religion through the Lens of Divinity. Oxford: Oxford University Press.Google Scholar

Lipiński, Edward. 2000. The Aramaeans: Their Ancient History, Culture, and Religion. Leuven: Peeters.Google Scholar

Lohfink, Norbert. 1978. “Die Priesterschrift und die Geschichte.” Pp. 213–53 in Emerton, J. A. (ed.), Congress Volume: Göttingen 1977. Leiden: Brill.Google Scholar

Lord, Albert B. 1960. The Singer of Tales. Cambridge, MA: Harvard University Press.Google Scholar

Macchi, Jean-Daniel. 1999. Israël et ses tribus selon Genèse 49. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Martin, Mario A. S., and Finkelstein, Israel. 2013. “Iron IIA Pottery from the Negev Highlands: Petrographic Analysis and Historical Implications.” TA 40: 6–45.Google Scholar

Mathieu-Colas, Michel. 2017. “Divinités arabes préislamiques.” www.mathieu-colas.fr/michel/Classes/Divinités_arabes.pdf.Google Scholar

Mattingly, Gerald L. 1992. “The Cultural-Historical Approach and Moabite Origins.” Pp. 55–64 in Bienkowski, Piotr (ed.), Early Edom and Moab: The Beginning of the Iron Age in Southern Jordan. Sheffield: J. R. Collis.Google Scholar

Mayes, A. D. H. 1974. Israel in the Period of the Judges. Naperville, IL: A. R. Allenson.Google Scholar

Mayes, A. D. H. 1981. Deuteronomy. Grand Rapids, MI: Eerdmans.Google Scholar

Mazar, Amihai. 1982. “The ‘Bull Site’: An Iron Age I Open Cult Place.” BASOR 247: 27–42.Google Scholar

Mazar, Amihai. 1990. Archaeology of the Land of the Bible 10,000–586 B.C.E. New York: Doubleday.Google Scholar

McCarter, P. Kyle. 1980. 1 Samuel: A New Translation with Introduction, Notes and Commentary. Garden City, NY: Doubleday.Google Scholar

McCarter, P. Kyle. 1984. 2 Samuel: A New Translation with Introduction, Notes and Commentary. Garden City, NY: Doubleday.Google Scholar

McNutt, Paula M. 1999. “In the Shadow of Cain.” Semeia 87: 47–53.Google Scholar

Meek, Theophile James. 1920. “A Proposed Reconstruction of Early Hebrew History.” American Journal of Theology 24: 209–16.Google Scholar

Meinhold, Wiebke. 2009. Ištar in Aššur: Untersuchungen eines Lokalkultes von ca. 2500 bis 614 v. Chr. Münster: Ugarit-Verlag.Google Scholar

Meshel, Ze’ev. 2012. Kuntillet ‘Ajrud (Ḥorvat Teman): An Iron Age II Religious Site on the Judah-Sinai Border. Jerusalem: Israel Exploration Society.Google Scholar

Mettinger, Tryggve N. D. 1990. “The Elusive Essence: YHWH, El and Baal and the Distinctiveness of Israelite Faith.” Pp. 393–417 in Blum, Erhard et al. (eds.), Die Hebräische Bibel und ihre zweifache Nachgeschichte (Festschrift Rolf Rendtorff zum 65. Geburtstag). Neukirchen–Vluyn: Neukirchener.Google Scholar

Mettinger, Tryggve N. D. 1999. “Yahweh Zebaoth.” Pp. 920–24 in van der Toorn, Bob Becking, and van der Horst, Pieter W. (eds.), The Dictionary of Deities and Demons. Leiden: Brill.Google Scholar

Meyer, Eduard. 1881. “Kritik der Berichte über die Eroberung Palästinas (Num. 20,14 bis Jud. 2,5).” ZAW 1: 117–46.Google Scholar

Meyer, Eduard. 1906. Die Israeliten und ihre Nachbarstämme: Alttestamentliche Untersuchungen. Halle: Max Niemeyer.Google Scholar

Meyer, Eduard. 1912. Der Papyrusfund von Elephantine: Dokumente einer jüdischen Gemeinde aus der Perserzeit und das älteste erhaltene Buch der Weltliteratur. Leipzig: J. C. Hinrichs.Google Scholar

Miglio, Adam E. 2014. Tribe and State: The Dynamics of Innternational Politics and the Reign of Zimri-Lim. Piscataway, NJ: Gorgias.Google Scholar

Miller, Patrick D. 1971. “Animal Names as Designations in Ugaritic and Hebrew.” UF 2: 177–86.Google Scholar

Milstein, Sara J. 2010. “Reworking Ancient Texts: Revision through Introduction in Mesopotamian and Biblical Literature.” New York University PhD.Google Scholar

Milstein, Sara J. 2016. Tracking the Master Scribe: Revision through Introduction in Biblical and Mesopotamian Literature. Oxford: Oxford University Press.Google Scholar

Molendijk, Arie L. 2000. “The Heritage of Cornelis Petrus Tiele (1830–1902).” Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 80: 78–114.Google Scholar

Monroe, Lauren. 2007. “Israelite, Moabite and Sabaean War-herem Traditions and the Forging of National Identity: Reconsidering the Sabaean Text RES 3945 in Light of Biblical and Moabite Evidence.” VT 57: 318–41.Google Scholar

Monroe, Lauren. 2019. “‘For They Did Not Come to the Help of Yahweh’: Reconsidering the Curse of mērôz in Judges 5:23.” Paper, Colloquium for Biblical Research.Google Scholar

Monroe, Lauren. forthcoming. “On the Origins and Development of ‘Greater Israel’.” HBAI.Google Scholar

Monroe, Lauren, and Fleming, Daniel E.. 2019. “Earliest Israel in Highland Company.” NEA 82: 16–23.Google Scholar

de Moor, Johannes C. 1997 (1990). The Rise of Yahwism: The Roots of Israelite Monotheism. Revised and enlarged edition; Leuven: Peeters.Google Scholar

Morris, Ellen F. 2005. The Architecture of Imperialism: Military Bases and the Evolution of Foreign Policy in Egypt’s New Kingdom. Leiden: Brill.Google Scholar

Mullen, Theodore. 1980. The Divine Council in Canaanite and Early Hebrew Literature. Chico, CA: Scholars Press.Google Scholar

Müller, Hans-Peter. 1966. “Der Aufbau des Deboralieder.” VT 16: 446–59.Google Scholar

Müller, Reinhard. 2008. Jahwe als Wettergott: Studien zur althebräischen Kultlyrik anhand ausgewählter Psalmen. Berlin: de Gruyter.Google Scholar

Müller, Reinhard. 2017. “The Origins of YHWH in Light of the Earliest Psalms.” Pp. 207–38 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Na’aman, Nadav. 1977. “Yeno‘am.” TA 4: 168–77.Google Scholar

Na’aman, Nadav. 1999. “The Contribution of Royal Inscriptions for a Re-evaluation of the Book of Kings as a Historical Source.” JSOT 82: 3–17.Google Scholar

Na’aman, Nadav. 2011. “The Exodus Story: Between Historical Memory and Historiographical Composition.” JANER 11: 39–69.Google Scholar

Nakata, Ichiro. 2011. “The God Itūr-Mēr in the Middle Euphrates Region during the Old Babylonian Period.” RA 105: 129–36.Google Scholar

Neef, Heinz-Dieter. 2002. Deboraerzählung und Deboralied: Studien zu Jdc 4,1–5,31. Neukirchen–Vluyn: Neukirchener.Google Scholar

Nelson, Harold H. 1943. “The Naval Battle Pictured at Medineet Habu.” JNES 2: 40–55.Google Scholar

Nelson, Harold H. et al. 1930. Medinet Habu I: Early Historical Records of Ramses III. Chicago: The Oriental Institute.Google Scholar

Niccacci, Alviero. 1997. “La stèle d’Israël: Grammaire et stratégie de communication.” Pp. 43–107 in Sigrist, Marcel (ed.), Études égyptologiques et bibliques à la mémoire de Père B. Couroyer. Paris: J. Gabalda.Google Scholar

Nihan, Christophe. 2007. From Priestly Torah to Pentateuch: A Study in the Composition of the Book of Leviticus. Tübingen: Mohr Siebeck.Google Scholar

Noth, Martin. 1966. Das System der zwölf Stämme Israels. Darmstadt: Wissenschaftliche Buchgesellschaft.Google Scholar

Nübel, Hans-Ulrich. 1959. “Davids Aufstieg in der frühe israelitischer Geschichtsschreibung.” Bonn PhD.Google Scholar

O’Connor, David. 1987. “Egyptians and Libyans in the New Kingdom: An Interpretation.” Expedition Magazine 29/3: 35–37.Google Scholar

O’Connor, David. 1998. “The City and the World: Worldview and Built Forms in the Reign of Amenhotep III.” Pp. 125–72 in O’Connor, David and Cline, Eric (eds.), Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

O’Connor, David. 2006. “Thutmose III: An Enigmatic Pharaoh.” Pp. 1–38 in Cline, Eric H. and O’Connor, David (eds.), Thutmose III: A New Biography. Ann Arbor, MI: University of Michigan Press.Google Scholar

O’Connor, David, and Cline, Eric H. (eds.). 1998. Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

del Olmo Lete, Gregorio. 1999. “The Offering Lists and the God Lists.” Pp. 305–52 in Watson, Wilfred and Wyatt, Nicholas (eds.), Handbook of Ugaritic Studies. Leiden: Brill.Google Scholar

del Olmo Lete, G., and Sanmartín, J. (eds.). 2000. Diccionario de la lengua ugarítica. Two volumes; Barcelona: Editorial AUSA.Google Scholar

Olyan, Saul. 1988. Asherah and the Cult of Yahweh in Israel. Atlanta, GA: Scholars Press.Google Scholar

van Oortschot, Jürgen, and Witte, Markus (eds.). 2017. The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Ornan, Tallay. 2001. “Ištar as Depicted on Finds from Israel.” Pp. 235–56 in Mazar, Amihai (ed.), Studies in the Archaeology of the Iron Age in Israel and Jordan. Sheffield: Sheffield Academic.Google Scholar

Ornan, Tallay. 2016. “Sketches and Final Works of Art: The Drawings of Wall Paintings of Kuntillet ‘Ajrud Revisited.” TA 43: 3–26.Google Scholar

Otto, Eckart. 1996. “Die nachpriesterschriftliche Pentateuchredaktion im Buch Exodus.” Pp. 101–11 in Vervenne, Marc (ed.), Studies in the Book of Exodus: Redaction – Reception – Interpretation. Leuven: Peeters.Google Scholar

Otto, Eckart. 1997. “Forschungen zur Priesterschrift.” Theologische Rundschau 62: 1–50.Google Scholar

Parker, Simon B. (ed.). 1997. Ugaritic Narrative Poetry. Atlanta, GA: Scholars Press.Google Scholar

Parker, Simon B. 2006. “Ancient Northwest Semitic Epigraphy and the ‘Deuteronomistic’ Tradition in Kings.” Pp. 213–27 in Witte, Markus et al. (eds.), Die deuteronomistischen Geschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus” – Diskussion in Tora und Vorderen Propheten. Berlin: de Gruyter.Google Scholar

Parkinson, Richard. 1999. Cracking Codes: The Rosetta Stone and Decipherment. Berkeley: University of California Press.Google Scholar

Parr, Peter J. 1997. “Nebi Mend, Tell.” Pp. 4:114–15 in Meyers, Eric M. (ed.), The Oxford Encyclopedia of Archaeology in the Near East. Oxford: Oxford University Press.Google Scholar

van Pelt, W. Paul. 2013. “Revising Egypto–Nubian Relations in New Kingdom Lower Nubia: From Egyptianization to Cultural Entanglement.” Cambridge Archaeological Journal 23: 523–50.Google Scholar

Pfeiffer, Henrik. 2005. Jahwes Kommen von Süden: Jdc 5, Hab 3, Dtn 33, und Ps 68 in ihrem literatur- und theologiegeschichtlichen Umfeld. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Pfeiffer, Henrik. 2017. “The Origin of YHWH and Its Attestation.” Pp. 115–44 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Pola, Thomas. 1995. Die ursprüngliche Priesterschrift: Beobachtungen zur Literarkritik und Traditionsgeschichte von Pg. Neukirchen–Vluyn: Neukirchener.Google Scholar

Pongratz-Leisten, Beate. 2015. Religion and Ideology in Assyria. Berlin: de Gruyter.Google Scholar

Pope, Marvin. 1955. El in the Ugaritic Texts. Leiden: Brill.Google Scholar

Porter, Anne. 2009. “Beyond Dimorphism: Ideologies and Materialities of Kinship.” Pp. 201–25 in Szuchman, Jeffrey (ed.), Nomads, Tribes, and the State in the Ancient Near East: Cross-Disciplinary Perspectives. Chicago: The Oriental Institute.Google Scholar

Porter, Anne. 2012. Mobile Pastoralism and the Formation of Near Eastern Civilizations: Weaving together Society. Cambridge: Cambridge University Press.Google Scholar

Propp, William H. C. 1998. Exodus 1–18: A New Translation with Introduction and Commentary. New York: Doubleday.Google Scholar

Propp, William H. C. 2006. Exodus 19–40: A New Translation with Introduction and Commentary. New York: Doubleday.Google Scholar

Pruzsinszky, Regine. 2003. Die Personennamen der Texte aus Emar. Bethesda, MD: CDL.Google Scholar

Quirke, Stephen G. J. 2001. “Second Intermediate Period.” Pp. 3:260–65 in Redford, Donald B. (ed.), The Oxford Encyclopedia of Ancient Egypt. Oxford: Oxford University Press.Google Scholar

Rad, Gerhard von. 1966. The Problem of the Hexateuch and Other Essays. Edinburgh: Oliver & Boyd.Google Scholar

Rainey, Anson F. 1976. “Topographic Problems.” TA 3: 57–69.Google Scholar

Rainey, Anson F. 1996. “Who Is a Canaanite? A Review of the Textual Evidence.” BASOR 304: 1–15.Google Scholar

Rainey, Anson F., and Notley, R. Steven. 2006. The Sacred Bridge: Carta’s Atlas of the Biblical World. Jerusalem: Carta.Google Scholar

Redford, Donald B. 1992. Egypt, Canaan, and Israel in Ancient Times. Princeton: Princeton University Press.Google Scholar

Redford, Donald B. 2003. The Wars in Syria and Palestine of Thutmose III: The Foundations of the Egyptian Empire in Asia. Leiden: Brill.Google Scholar

Redford, Donald B. 2006. “The Northern Wars of Thutmose III.” Pp. 325–43 in Cline, Eric H. and O’Connor, David (eds.), Thutmose III: A New Biography. Ann Arbor, MI: University of Michigan Press.Google Scholar

Ringgren, Helmer. 1966. Israelite Religion. London: S.P.C.K.Google Scholar

Robertson, David A. 1972. Linguistic Evidence in Dating Early Hebrew Poetry. Missoula: Mont Scholars Press.Google Scholar

Robin, Christian. 2012. “Matériaux pour une typologie des divinités arabiques et de leurs representations.” Pp. 7–118 in Sachet, Isabelle and Robin, Christian (eds.), Dieux et déesses d’Arabie: Images et représentations. Paris: De Boccard.Google Scholar

Robin, Christian. 2018. “Qatabān (royaume de l’Arabie méridionale antique) et son grand dieu ‘Amm.” Semitica et Classica 11: 93–141.Google Scholar

Rofé, Alexander. 2009. Introduction to the Literature of the Hebrew Bible. Jerusalem: Simor.Google Scholar

Römer, Thomas. 1990. Israels Väter: Untersuchungen zur Väterthematik im Deuteronomium und in der deuteronomistischen Tradition. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Römer, Thomas. 2005. The So-Called Deuteronomistic History: A Sociological, Historical and Literary Introduction. London: T. & T. Clark.Google Scholar

Römer, Thomas. 2006. “Exodus 3–4 und die aktuelle Pentateuchdiskussion.” Pp. 65–79 in Roukema, Riemer et al. (eds.), The Interpretation of Exodus: Studies in Honour of Cornelis Houtman. Leuven: Peeters.Google Scholar

Römer, Thomas. 2015. The Invention of God. Cambridge, MA: Harvard University Press.Google Scholar

Rost, Leonhard. 1926. Die Überlieferung von der Thronnachfolge Davids. Stuttgart: Kohlhammer.Google Scholar

Routledge, Bruce. 2004. Moab in the Iron Age: Hegemony, Polity, Archaeology. Philadelphia: University of Pennsylvania Press.Google Scholar

Routledge, Bruce, and Routledge, Carolyn. 2009. “The Balu‘a Stela Revisited.” Pp. 71–96 in Bienkowski, Piotr (ed.), Studies on Iron Age Moab and Neighboring Areas in Honour of Michèle Daviau. Leuven: Peeters.Google Scholar

Rowley, H. H. 1946. The Re-Discovery of the Old Testament. Philadelphia: Westminster.Google Scholar

Rowley, H. H. 1950. From Joseph to Joshua: Biblical Traditions in the Light of Archaeology. London: Oxford University Press and the British Academy.Google Scholar

Rowley, H. H. (ed.). 1951. The Old Testament and Modern Study: A Generation of Discovery and Research. Oxford: Clarendon.Google Scholar

Rupprecht, Konrad. 1977. Der Tempel von Jerusalem: Gründung Salomos oder jebusitisches Erbe? Berlin: de Gruyter.Google Scholar

Russell, Brian D. 2007. The Song of the Sea: The Date of Composition and Influence of Exodus 15:1–21. New York: Peter Lang.Google Scholar

Russell, Stephen C. 2009. Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Israelite, and Judahite Portrayals. Berlin: de Gruyter.Google Scholar

Russell, Stephen C. 2015. “The Structure of Legal Administration in the Moses Story.” Pp. 317–29 in Levy, Thomas E. et al. (eds.), Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience. Heidelberg: Springer.Google Scholar

Russell, Stephen C. 2017. The King and the Land: A Geography of Royal Power in the Biblical World. Oxford: Oxford University Press.Google Scholar

Ryckmans, Jacques. 1983. “Biblical and Old South Arabian Institutions: Some Parallels.” Pp. 14–25 in Bidwell, R. and Smith, G. R. (eds.), Arabian and Islamic Studies: Articles Presented to R. B. Serjeant on the Occasion of His Retirement from the Sir Thomas Adam’s Chair of Arabic at the University of Cambridge. London: Longman.Google Scholar

Ryckmans, Jacques. 1989. “Le panthéon de l’Arabie du sud préislamique: État des problèmes et brève synthèse.” Revue de l’histoire des religions 206: 151–69.Google Scholar

Ryholt, K. S. B. 1997. The Political Situation in Egypt during the Second Intermediate Period c. 1800–1550 B.C. Copenhagen: Museum Tusculanum Press.Google Scholar

Sanders, Paul. 1996. The Provenance of Deuteronomy 32. Leiden: Brill.Google Scholar

Sanders, Seth. 2009. The Invention of Hebrew. Urbana, IL: University of Illinois Press.Google Scholar

Schade, Aaron. 2017. “Ryt or hyt in Line 12 of the Mesha Inscription: A New Examination of the Stele and the Squeeze, and the Syntactic, Literary, and Cultic Implications of the Reading.” BASOR 378: 145–62.Google Scholar

Schiff Giorgini, Michela. 1965. Soleb I: 1813–1963. Florence: Sansoni.Google Scholar

Schiff Giorgini, Michela. 1998. Soleb III. Le temple: Description. Cairo: Institut français d’archéologie orientale.Google Scholar

Schiff Giorgini, Michela. 2002. Soleb V. Le temple: Plans et photographies. Cairo: Institut français d’archéologie orientale.Google Scholar

Schiff Giorgini, Michela. 2003. Soleb IV. Le temple: Bas reliefs et inscriptions. Cairo: Institut français d’archéologie orientale.Google Scholar

Schloen, J. David. 1993. “Caravans, Kenites, and Casus Belli: Enmity and Alliance in the Song of Deborah.” CBQ 55: 18–38.Google Scholar

Schloen, J. David. 2001. The House of the Father as Fact and Symbol: Patrimonialism in Ugarit and the Ancient Near East. Winona Lake, IN: Eisenbrauns.Google Scholar

Schmid, Konrad. 2007. “Innerbiblische Shriftdiskussion im Hiobbuch.” Pp. 241–61 in Krüger, Thomas et al. (eds.), Das Buch Hiob und seine Interpretationen. Zurich: Theologischer Verlag.Google Scholar

Schmid, Konrad. 2010 (German 1999). Genesis and the Moses Story: Israel’s Dual Origins in the Hebrew Bible. Winona Lake, IN: Eisenbrauns.Google Scholar

Schmid, Konrad. 2012a (German 2008). The Old Testament: A Literary History. Minneapolis: Fortress.Google Scholar

Schmid, Konrad. 2012b. “Genesis and Exodus as Two Formerly Independent Traditions of Origins for Ancient Israel.” Biblica 93: 187–208.Google Scholar

Schmidt, Brian B. 2002. “The Iron Age Pithoi Drawings from Horvat Teman or Kuntillet ‘Ajrud: Some New Proposals.” JANER 2: 91–125.Google Scholar

Schmidt, Ludwig. 1976. “De Deo”: Studien zur Literarkritik und Theologie des Buches Jonas, des Gesprächs zwischen Abraham und Jahwe in Gen 18,22ff. und von Hi 1. Berlin: de Gruyter.Google Scholar

Schneider, Thomas. 2003. Ausländer in Ägypten während des Mittleren Reiches und der Hyksoszeit. Teil 2: Ausländische Bewölkerung. Wiesbaden: Harrassowitz.Google Scholar

Schneider, Thomas. 2007. “The First Documented Occurrence of the God Yahweh? (Book of the Dead Princeton, ‘Roll 5’).” JANER 7: 113–20.Google Scholar

Schniedewind, William. 2004. How the Bible Became a Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press.Google Scholar

Schniedewind, William. 2013. A Social History of Hebrew: Its Origins through the Rabbinic Period. New Haven, CT: Yale University Press.Google Scholar

Schniedewind, William. 2014. “Understanding Scribal Education in Ancient Israel: A View from Kuntillet ‘Ajrud.” Maarav 21: 271–93.Google Scholar

Schniedewind, William. 2017. “An Early Iron Age Phase to Kuntillet ‘Ajrud?” Pp. 134–46 in Greenspahn, Frerick E. and Rendsburg, Gary A. (eds.), Le-ma‘an Ziony: Essays in Honor of Ziony Zevit. Eugene, OR: Wipf & Stock.Google Scholar

Schniedewind, William. 2019. The Finger of the Scribe: The Beginnings of Scribal Education and How It Shaped the Hebrew Bible. Oxford: Oxford University Press.Google Scholar

Schorn, Ulrike. 1997. Ruben und das System der zwölf Stämme Israels: Redaktionsgeschichtliche Untersuchungen zur Bedeutung des Erstgeborenen Jakobs. Berlin: de Gruyter.Google Scholar

Schüle, Andreas. 2017. “Balaam from Deir Allā – A Peripheral Aramean?” Pp. 69–80 in Berlejung, Angelika et al. (eds.), Wandering Arameans: Arameans Outside Syria, Textual and Archaeological Perspectives. Wiesbaden: Harrassowitz.Google Scholar

Schwemer, Daniel. 2001. Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen: Materialien und Studien nach den schriftlichen Quellen. Wiesbaden: Harrassowitz.Google Scholar

Seebass, Horst. 1977. “Die Stämmeliste von Dtn. XXXIII.” VT 27: 158–69.Google Scholar

Seebass, Horst. 1997. Genesis II: Vätergeschichte I (11,27–22,24). Neukirchen–Vluyn: Neukirchener.Google Scholar

Seow, Choon-Leong. 1989. Myth, Drama, and the Politics of David’s Dance. Atlanta, GA: Scholars Press.Google Scholar

Service, Elman R. 1975. Origins of the State and Civilization: The Process of Cultural Evolution. New York: W. W. Norton.Google Scholar

Simons, J. 1937. Handbook for the Study of the Egyptian Topographical Lists Relating to Western Asia. Leiden: Brill.Google Scholar

Singer-Avitz, Lily. 2006. “The Date of Kuntillet ‘Ajrud.” TA 33: 196–228.Google Scholar

Smith, Mark S. 1984. “Divine Travel as a Token of Divine Rank.” UF 16: 359.Google Scholar

Smith, Mark S. 1990 (2nd edition 2002). The Early History of God: Yahweh and the Other Deities in Ancient Israel. San Francisco: Harper and Row.Google Scholar

Smith, Mark S. 1994. The Ugaritic Baal Cycle, Volume I: Introduction with Text, Translation and Commentary of KTU 1.1–1.2. Leiden: Brill.Google Scholar

Smith, Mark S. 1997. The Pilgrimage Pattern in Exodus. Sheffield: Sheffield Academic.Google Scholar

Smith, Mark S. 2001a. The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. Oxford: Oxford University Press.Google Scholar

Smith, Mark S. 2001b. Untold Stories: The Bible and Ugaritic Studies in the Twentieth Century. Peabody, MA: Hendrickson.Google Scholar

Smith, Mark S. 2004. The Memoirs of God: History, Memory, and the Experience of the Divine in Ancient Israel. Minneapolis: Fortress.Google Scholar

Smith, Mark S. 2009. “What Is Prologue Is Past: Composing Israelite Identity in Judges 5.” Pp. 43–58 in Ahn, John J. and Cook, Stephen L. (eds.), Thus Says the Lord: Essays on the Former and Latter Prophets in Honor of Robert R. Wilson. New York: T. & T. Clark.Google Scholar

Smith, Mark S. 2012a. “God in Israel’s Bible: Divinity between the World and Israel, between the Old and the New.” CBQ 74: 1–27.Google Scholar

Smith, Mark S. 2012b. “The Problem of the God and His Manifestations: The Case of the Baals at Ugarit, with Implications for Yahweh of Various Locales.” Pp. 205–50 in Schart, Aaron and Krispenz, Jutta (eds.), Die Stadt im Zwölfprophetenbuch. Berlin: de Gruyter.Google Scholar

Smith, Mark S. 2014. Poetic Heroes: Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World. Grand Rapids, MI: Eerdmans.Google Scholar

Smith, Mark S. 2016. Where the Gods Are: Spatial Dimensions of Anthropomorphism. New Haven, CT: Yale University Press.Google Scholar

Smith, Mark S. 2017. “YHWH’s Original Character: Questions about an Unknown God.” Pp. 23–43 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Smith, Mark S., and Pitard, Wayne. 2009. The Ugaritic Baal Cycle, Volume II: Introduction with Text, Translation and Commentary of KTU/CAT 1.3–1.4. Leiden: Brill.Google Scholar

von Soden, Wolfram. 1966. “Jahwe: ‘Er ist, Er erweist sich’.” WO 3: 177–87.Google Scholar

Soggin, J. Alberto. 1981. Judges. Philadelphia: Westminster.Google Scholar

Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.Google Scholar

Sommerfeld, Walter. 1982. Der Aufstieg Marduks: Die Stellung Marduks in der babylonischen Religion des zweiten Jahrtausends v.Chr. Neukirchen–Vluyn: Neukirchener.Google Scholar

Sommerfeld, Walter. 1987–90. “Marduk. A. Philologisch. I. In Mesopotamien." RlA 7: 360–70.Google Scholar

Sparks, Kenton L. 2003. “Genesis 49 and the Tribal List Tradition in Ancient Israel.” ZAW 115: 327–47.Google Scholar

Spencer, Neal. 2014. “Egypt in Kush: Creating a Pharaonic Town in Nubia.” Pp. 2–23 in Spencer, Neal, Stephens, Anna, and Binder, Michaela (eds.), Amara West: Living in Ancient Nubia. London: The British Museum.Google Scholar

Spina, Frank A. 2005. The Faith of the Outsider: Exclusion and Inclusion in the Biblical Story. Grand Rapids, MI: Eerdmans.Google Scholar

Stade, Berhard. 1887. Geschichte der Volkes Israel, volume 1. Berlin: G. Grote.Google Scholar

Stager, Lawrence E. 1988. “Archaeology, Ecology, and Social History: Background Themes to the Song of Deborah.” Pp. 221–34 in Emerton, J. A. (ed.), Congress Volume: Jerusalem, 1986. Leiden: Brill.Google Scholar

Stager, Lawrence E. 1989. “The Song of Deborah – Why Some Tribes Answered the Call and Others Did Not.” BAR 15/1: 50–64.Google Scholar

Stahl, Michael J. 2020. The “God of Israel” in History and Tradition. Leiden: Brill.Google Scholar

Stamm, Johann Jakob. 1939. Die akkadische Namengebung. Leipzig: J. C. Hinrichs.Google Scholar

Stein, Peter. 2011. “Ancient South Arabian.” Pp. 1042–73 in Weniger, Stefan et al. (eds.), Semitic Languages: An International Handbook. Berlin: de Gruyter Mouton.Google Scholar

Stein, Peter. 2015. “Die altsüdarabischen Minuskelinschriften auf Holzstäbchen in der Sammlung des Oosters Instituut in Leiden.” Pp. 193–211 in Gerlach, Iris (ed.), South Arabia and Its Neighbors: Phenomena of Intercultural Contacts. Wiesbaden: Reichert.Google Scholar

Steiner, Richard C. 1996. “dāt and ‘ên: Two Verbs Masquerading as Nouns in Moses’ Blessing (Deuteronomy 33:2, 28).” JBL 115: 693–98.Google Scholar

Steiner, Richard C., and Leiman, Sid Z.. 2009. “The Lost Meaning of Deuteronomy 33:2 as Preserved in the Palestinian Targum to the Decalogue.” Pp. 157–66 in Fox, Nili S., Glatt-Gilad, David A., and Williams, Michael J. (eds.), Mishneh Todah: Studies in Deuteronomy and Its Cultural Environment in Honor of Jeffrey H. Tigay. Winona Lake, IN: Eisenbrauns.Google Scholar

Steinkeller, Piotr. 2004. “A History of Mashkan-shapir and Its Role in the Kingdom of Larsa.” Pp. 26–42 in Stone, Elizabeth and Zimansky, Paul (eds.), The Anatomy of a Mesopotamian City: Survey and Soundings at Mashkan-shapir. Winona Lake, IN: Eisenbrauns.Google Scholar

Stol, Marten. 1991. “Old Babylonian Personal Names.” SEL 8: 191–212.Google Scholar

Streck, Michael P. 1999. “Der Gottesname ‘Jahwe’ und das amurritische Onomastikon.” WO 30: 35–46.Google Scholar

Streck, Michael P. 2000. Das amurritische Onomastikon der altbabylonischen Zeit. Band 1: Die Amurriter. Die onomastische Forschung. Orthographie und Phonologie. Nominalmorphologie. Neukirchen–Vluyn: Neukirchener.Google Scholar

Taylor, J. Glen. 1993. Yahweh and the Sun: Biblical and Archaeological Evidence for Sun Worship in Ancient Israel. Sheffield: Sheffield Academic Press.Google Scholar

Tebes, Juan Manuel. 2006. “Egypt in the East: The Egyptian Presence in the Negev and the Local Society during the Early Iron Age.” Cahiers Caribéens d’Égyptologie 9: 75–94.Google Scholar

Tebes, Juan Manuel. 2017. “The Southern Home of YHWH and Pre-Priestly Patriarchal/Exodus Traditions from a Southern Perspective.” Biblica 98: 166–88.Google Scholar

Thames, John T. 2016. “Ritual Revision and the Influence of Empire: The Politics of Change in the zukru Festival of Late Bronze Emar.” Johns Hopkins Ph.D.Google Scholar

Thareani, Yifat. 2016. “Enemy at the Gates? The Archaeological Visibility of the Aramaeans at Tel Dan.” Pp. 169–98 in Omer Sergi, Manfred Oeming, and Izaak J. de Hulster (eds.), In Search for Aram and Israel: Politics, Culture, and Identity. Tübingen: Mohr Siebeck.Google Scholar

Petrus, Tiele Cornelis. 1864. Die Godsdienst van Zarathustra van haar ontstaan in Baktrië tot den val van het Oud-Perzische Rijk. Haarlem: Kruseman.Google Scholar

Petrus, Tiele Cornelis. 1872 (French 1882). Vergelijkende geschiedenis von de Egyptische en Mesopotamische godsdiensten: Egypte, Babel-Assur, Harran, Fenicië, Israël. Amsterdam: P. N. van Kampen; French, Histoire comparée des anciennes religions de l’Égypte et des peuples sémitiques. Paris: G. Fischbacher.Google Scholar

Petrus, Tiele Cornelis. 1876. Geschiedenis van den godsdienst, tot aan de heerschappij der Wereldgodsdiensten. Amsterdam: Van Kampen.Google Scholar

Petrus, Tiele Cornelis. 1886–88. Babylonisch-Assyrische Geschichte. Two volumes; Gotha: F. A. Perthes.Google Scholar

Tigay, Jeffrey H. 1996. Deuteronomy: The Traditional Hebrew Text with the New JPS Translation. Philadelphia: Jewish Publication Society.Google Scholar

van der Toorn, Karel. 1993. “Saul and the Rise of Israelite State Religion.” VT 43: 519–42.Google Scholar

van der Toorn, Karel. 1999. “Yahweh.” Pp. 910–19 in van der Toorn, Bob Becking, and van der Horst, Pieter W. (eds.), The Dictionary of Deities and Demons. Leiden: Brill.Google Scholar

Tropper, Josef. 2017. “The Divine Name *Yahwa.” Pp. 13–33 in van Oortschot, Jürgen and Witte, Markus (eds.), The Origins of Yahwism. Berlin: de Gruyter.Google Scholar

Uphill, Eric. 1967. “The Nine Bows.” Jaarbericht van het Voorasiatisch-Egyptisch Gezelshap Ex Oriente Lux VI 19: 393–420.Google Scholar

Valk, Jonathan. 2018. “Assyrian Collective Identity in the Second Millennium BCE: A Social Categories Approach.” New York University PhD.Google Scholar

Van Seters, John. 1975. Abraham in History and Tradition. New Haven, CT: Yale University Press.Google Scholar

Van Seters, John. 1983. In Search of History: Historiography in the Ancient World and the Origins of Biblical History. New Haven, CT: Yale University Press.Google Scholar

Van Seters, John. 1994. The Life of Moses: The Yahwist as Historian in Exodus–Numbers. Louisville, KY: Westminster John Knox.Google Scholar

de Vaux, Roland. 1969. “Sur l’origine kénite ou madianite du Yahwisme.” Eretz Israel 9: 28–31.Google Scholar

Villard, Pierre. 1994. “Nomination d’un scheich.” FM 2: 291–97.Google Scholar

Villard, Pierre. 2001. “Les administrateurs de l’époque de Yasmah-Addu.” Pp. 9–140 in Durand, Jean-Marie and Charpin, Dominique (eds.), Amurru 2: Mari, Ébla et les Hourrites. Dix ans de travaux. Paris: Éditions Recherche sur les Civilisations.Google Scholar

Watts, James W. 1992. Psalm and Story: Inset Hymns in Hebrew Literature. Sheffield: JSOT Press.Google Scholar

Watts, James W. 1996. “Psalmody in Prophecy: Habakkuk 3 in Context.” Pp. 209–23 in Watts, James W. and House, Paul R. (eds.), Forming Prophetic Literature: Essays on Isaiah and the Twelve in Honor of John D. W. Watts. Sheffield: Sheffield Academic Press.Google Scholar

Weinfeld, Moshe. 1987. “The Tribal League at Sinai.” Pp. 303–14 in Miller, Patrick D., Hanson, Paul D., and McBride, J. Dean (eds.), Ancient Israelite Religion: Essays in Honor of Frank Moore Cross. Minneapolis: Fortress.Google Scholar

Weinstein, James M. 1998. “Egypt and the Levant in the Reign of Amenhotep III.” Pp. 223–36 in O’Connor, David and Cline, Eric (eds.), Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

Weinstein, James M., Cline, Eric H., Kitchen, Kenneth A., and O’Connor, David. 1998. Pp. 223–70 in O’Connor, David and Cline, Eric H. (eds.), Amenhotep III: Perspectives on His Reign. Ann Arbor, MI: University of Michigan Press.Google Scholar

Weippert, Manfred. 1974. “Semitische Nomaden des zweiten Jahrtausends.” Biblica 55: 265–80, 427–33.Google Scholar

Weippert, Manfred. 1976–80. “Jahwe.” RlA 5: 251–52.Google Scholar

Weitzman, Steven. 1997. Song and Story in Biblical Narrative: The History of a Literary Convention in Ancient Israel. Bloomington, IN: Indiana University Press.Google Scholar

Westermann, Claus. 1986 (German 1982). Genesis 37–50: A Commentary. Minneapolis: Augsburg.Google Scholar

Wicksteed, Philip H. 1892. “Abraham Kuenen.” JQR 4: 571–605.Google Scholar

Williamson, H. G. M. 2001. “Isaiah and the Holy One of Israel.” Pp. 22–38 in Rapoport-Albert, A. and Greenberg, G. (eds.), Biblical Hebrew, Biblical Texts: Essays in Memory of Michael P. Weitzman. Sheffield: Sheffield Academic.Google Scholar

Willi-Plein, Ina. 2005. “I Sam 18–19 und die Davidshausgeschichte.” Pp. 138–71 in Dietrich, Walter (ed.), David und Saul im Widerstreit – Diachronie und Synchronie im Weitstreit: Beiträge zur Auslegung des ersten Samuelbuches. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Wright, Jacob L. 2014. David, King of Israel, and Caleb in Biblical Memory. Cambridge: Cambridge University Press.Google Scholar

Yoffee, Norman. 1988. “The Collapse of Ancient Mesopotamian States and Civilization.” Pp. 44–68 in Yoffee, and Cowgill, George L. (eds.), The Collapse of Ancient States and Civilizations. Tuxcon: University of Arizona Press.Google Scholar

Younger, K. Lawson. 2016. A Political History of the Arameans: From Their Origin to the End of Their Polities. Atlanta, GA: Society of Biblical Literature.Google Scholar

Zertal, Adam. 1986–87. “An Early Iron Age Cultic Site on Mount Ebal: Excavation Seasons 1982–1987; Preliminary Report.” TA 13/14: 105–65.Google Scholar

Zevit, Ziony. 2012. “Mesha’s Ryt in the Context of Moabite and Israelite Bloodletting.” Pp. 235–38 in Lundberg, Marilyn J., Fine, Steven, and Pitard, Wayne T. (eds.), Puzzling Out the Past: Studies in Northwest Semitic Languages and Literatures in Honor of Bruce Zuckerman. Leiden: Brill.Google Scholar