Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-23T03:44:46.892Z Has data issue: false hasContentIssue false

I - Patterns, Paradigms, Scholarship

Published online by Cambridge University Press:  18 October 2024

Edited by
Elizabeth S. Bolman ,
Scott Fitzgerald Johnson  and
Jack Tannous
Elizabeth S. Bolman
Affiliation:
Case Western Reserve University, Ohio
Scott Fitzgerald Johnson
Affiliation:
University of Oklahoma
Jack Tannous
Affiliation:
Princeton University, New Jersey
Get access
Type
Chapter
Information
Worlds of Byzantium
Religion, Culture, and Empire in the Medieval Near East
 , pp. 37 - 120
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Aphraatis Sapientis Persae Demonstrationes. Patrologia Syriaca, vols. 1–2. Paris: Firmin-Didot, 1894; 1907.Google Scholar
Blanchard, Monica. “Moses of Nisibis (fl. 906–943) and the Library of Deir Suriani.” In Studies in the Christian East in Memory of Mirrit Boutros Ghali, edited by MacCoull, Leslie S. B., pp. 13–24. Publications of the Society for Coptic Archaeology, North America 1. Washington, DC: The Society, 1995.Google Scholar
Brock, Sebastian. “Aspects of Translation Technique in Antiquity.” Greek, Roman, and Byzantine Studies 20 (1979): 69–87.Google Scholar
Brock, Sebastian “From Antagonism to Assimilation: Syriac Attitudes to Greek Learning.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., pp. 17–34. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Brock, Sebastian Studies in Syriac Christianity: History, Literature, and Theology. Aldershot: Ashgate Variorum, 1992.Google Scholar
Brock, Sebastian “Towards a History of Syriac Translation Technique.” In IIIe Symposium Syriacum, edited by Lavenant, René. Orientalia Christiana Analecta 221, pp. 1–4. Rome: Pontifical Oriental Institute, 1983.Google Scholar
Budde, A. “The Kacmarcik Codex as a Document of a Reformed Orthography in Greek Texts of the Coptic Church.” Journal of Coptic Studies 7 (2005): 125–30.CrossRefGoogle Scholar
Burkitt, F. C. Saint Ephraim’s Quotations from the Gospel. Cambridge: Cambridge University Press, 1901.Google Scholar
Evelyn-White, H. G. The Monasteries of Wadi’n Natrûn. 2 vols. New York: Metropolitan Museum of Art, 1926–33.Google Scholar
Garsoïan, Nina G., Mathews, Thomas F., Thomson, Robert W., eds. East of Byzantium: Syria and Armenia in the Formative Period. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Gennadius of Marseilles, . De viris inlustribus, edited by Richardson, Ernest Cushing. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 14, no. 1. Leipzig: J. C. Hinrichs, 1896.Google Scholar
Gerhards, Albert. Die griechische Gregoriosanaphora: Ein Beitrag zur Geschichte des Eucharistischen Hochgebets. Münster: Aschendorff, 1984.Google Scholar
Hyvernat, Henri. “Vatican Syriac MSS: Old and New Press-Marks.” Catholic University Bulletin 9 (1903): 94–104.Google Scholar
Johnson, Scott Fitzgerald. “The Social Presence of Greek in Eastern Christianity, 200–1200 ce.” In Languages and Cultures of Eastern Christianity: Greek, edited by Johnson, Scott Fitzgerald, pp. 1–122. Farnham: Ashgate, 2015.Google Scholar
LaFontaine, Guy. “Pour une nouvelle édition de la version arménienne des ‘Démonstrations’ d’Aphraate.” Bazmavep 133 (1975): 365–75.Google Scholar
Macomber, William F. “The Kacmarcik Codex: A 14th-Century Greek–Arabic Manuscript of the Coptic Mass.” Le Muséon 88 (1975): 391–5.Google Scholar
Samir, Samir Khalil. “Le codex Kacmarcik et sa version arabe de la liturgie alexandrine de saint Grégoire.” Orientalia Christiana Periodica 44 (1978): 80–3.Google Scholar
Stewart, Columba. “Patristics beyond ‘East’ and ‘West.’” In Patristic Studies in the Twenty-First Century, edited by Harrison, Carol, Bitton-Ashkelony, Brouria, and de Bruyn, Theodore, pp. 317–41. Turnhout: Brepols, 2015.Google Scholar
Stewart, Columba “Yours, Mine, or Theirs? Historical Observations on the Use, Collection, and Sharing of Manuscripts in Western Europe and the Christian Orient.” In Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, edited by Kiraz, George, pp. 603–30. Piscataway, NJ: Gorgias Press, 2008.Google Scholar
Wright, William. Catalogue of Syriac Manuscripts in the British Museum Acquired since the Year 1838. 3 vols. London: British Museum, 1870–2.Google Scholar
Wright, William The Homilies of Aphraates, the Persian Sage. London: Williams and Norgate,1869.Google Scholar

Bibliography

Ahmed, Shahab. What Is Islam? The Importance of Being Islamic. Princeton: Princeton University Press, 2016.Google Scholar
al-Azmeh, Aziz. The Emergence of Islam in Late Antiquity: Allah and His People. Cambridge: Cambridge University Press, 2014.CrossRefGoogle Scholar
Anthony, Sean W. “Fixing John Damascene’s Biography: Historical Notes on His Family Background.” Journal of Early Christian Studies 23 (2015): 607–27.CrossRefGoogle Scholar
Arnold, Jonathan J. Theodoric and the Roman Imperial Restoration. Cambridge: Cambridge University Press, 2014.CrossRefGoogle Scholar
Avni, Gideon. The Byzantine–Islamic Transition in Palestine: An Archaeological Approach. Oxford: Oxford University Press, 2015.Google Scholar
Awad, Najib George. Umayyad Christianity: John of Damascus as a Contextual Example of Identity Formation in Early Islam. Piscataway, NJ: Gorgias Press, 2018.CrossRefGoogle Scholar
Beaucamp, Joëlle, Briquel-Chatonnet, Françoise, and Robin, Christian Julien, eds. Juifs et chrétiens en Arabie aux Ve et VIe siècles: Regards croisés sur les sources. Le massacre de Najran II. Association des amis du Centre d’histoire et civilisation de Byzance, monograph 32. Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2010.Google Scholar
Belich, James, Darwin, John, Frenz, Margret, and Wickham, Chris, eds. The Prospect of Global History. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Bernheimer, Teresa, and Silverstein, Adam J., eds. Late Antiquity: Eastern Perspectives. Warminster: Gibb Memorial Trust, 2012.Google Scholar
Bolman, Elizabeth S. The Red Monastery Church: Beauty and Asceticism in Upper Egypt. New Haven: Yale University Press, 2016.Google Scholar
Booth, Phil. Crisis of Empire: Doctrine and Dissent and the End of Antiquity. Berkeley: University of California Press, 2014.Google Scholar
Booth, Phil, and Jankowiak, Marek, “A New Date-List of the Works of Maximus the Confessor.” In The Oxford Handbook of Maximus the Confessor, edited by Allen, Pauline and Neil, Bronwen, pp. 19–83. Oxford: Oxford University Press, 2015.Google Scholar
Borrut, Antoine. Entre mémoire et pouvoir: L’espace syrien sous les derniers Omeyyades et les premiers Abbasides (v. 72–193/692–809). Leiden: Brill, 2011.CrossRefGoogle Scholar
Borrut, Antoine, Debié, Muriel, Papaconstantinou, Arietta, Piéri, Dominique, and Sodini, Jean-Pierre, eds. Le Proche-Orient de Justinien aux abbasides: Peuplement et dynamiques spatiales. Actes du colloque “Continuités de l’occupation entre les périodes byzantines et abbasides au Proche-Orient, VIIe–IXe siècles, Paris, Octobre 18–20, 2007.” Bibliothèque de l’Antiquité tardive 19. Turnhout: Brepols, 2011.Google Scholar
Bowersock, G. W. Empires in Collision. Waltham, MA: Brandeis University Press, 2012.Google Scholar
Bowersock, G. W “Old and New Rome in the Late Antique Near East.” InTransformations of Late Antiquity: Essays for Peter Brown, edited by Rousseau, Philip and Papoutsakis, Manolis, pp. 37–49. Farnham: Ashgate, 2009.Google Scholar
Bowersock, G. W The Throne of Adulis: Red Sea Wars on the Eve of Islam. Oxford: Oxford University Press, 2013.Google Scholar
Brown, Peter. The Rise of Western Christendom: Triumph and Diversity, ad 200–1000. Oxford: Blackwell, 2013.Google Scholar
Brown, Peter. Treasure in Heaven. Charlottesville and London: University of Virginia Press, 2016.Google Scholar
Brubaker, Leslie, Darley, Rebecca, and Reynolds, Daniel, eds. Global Byzantium: Papers from the Fiftieth Spring Symposium of Byzantine Studies. Abingdon: Routledge, 2023.Google Scholar
Cameron, Averil. “The Absence of Byzantium.” Nea Estia 82, no. 163 (2008): 4–59.Google Scholar
Cameron, Averil Byzantine Matters. Princeton: Princeton University Press, 2014.CrossRefGoogle Scholar
Cameron, Averil The Byzantines. Oxford: Blackwell, 2006.Google Scholar
Cameron, Averil “Byzantium between East and West.” In Présence de Byzance, edited by Spieser, Jean-Michel, pp. 113–33 and 183–8. Lausanne: Gollion, 2007.Google Scholar
Cameron, Averil “Epilogue.” In Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran and the Steppe, ca. 250–750 ce, edited by Di Cosmo, Nicola and Maas, Michael, pp. 419–30. Cambridge: Cambridge University Press, 2018.Google Scholar
Cameron, Averil “Late Antiquity and Byzantium: An Identity Problem.” Byzantine and Modern Greek Studies 40, no. 1 (2016): 27–37.CrossRefGoogle Scholar
Cameron, Averil Late Antiquity on the Eve of Islam. Farnham: Ashgate, 2013.Google Scholar
Cameron, Averil “The ‘Long’ Late Antiquity: A Late Twentieth-Century Model?” In Classics in Progress, British Academy Centenary volume, edited by Wiseman, T. P., pp. 165–91. Oxford: Oxford University Press, 2002.Google Scholar
Carrié, Jean-Michel. “The Historical Path of Late Antiquity.” In Late Antiquity in Contemporary Debates, edited by Lizzi Testa, Rita, pp. 174–214. Newcastle upon Tyne: Cambridge Scholars Publishing, 2017.Google Scholar
Conrad, Sebastian. What Is Global History? Princeton: Princeton University Press, 2016.CrossRefGoogle Scholar
Crone, Patricia. “Jewish Christianity and the Qur’an.” Journal of Near Eastern Studies 74, no. 2 (2015): 225–53; 75, no. 1 (2016): 1–23.CrossRefGoogle Scholar
Debié, Muriel. L’Écriture de l’histoire en syriaque: Transmissions interculturelles et constructions identitaires entre hellénisme et islam, avec des répertoires des textes historiographiques en annexe. Leuven: Peeters, 2015.Google Scholar
Decker, Michael J. The Byzantine Dark Ages. London: Bloomsbury, 2016.Google Scholar
Di Cosmo, Nicola, and Maas, Michael, eds. Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran and the Steppe, ca. 250–750 ce. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Donner, Fred. Muhammad and the Believers: At the Origins of Islam. Cambridge, MA: Belknap Press of Harvard University Press, 2010.Google Scholar
Donner, Fred. “Periodization as a Tool for the Historian with Special Reference to Islamic History.” Der Islam 91, no. 1 (2014): 20–36.CrossRefGoogle Scholar
Elsner, Jaś, Lenk, Stefanie, et al., eds. Imagining the Divine: Art and the Rise of World Religions. Oxford: Ashmolean, 2017.Google Scholar
Fiano, Emanuel. “The Construction of Jewish Christianity in the Twentieth Century: The Cases of Hans-Joachim Schoeps and Jean Daniélou.” In Patristic Studies in the Twenty-First Century, edited by Bitton-Ashkelony, Brouria, de Bruyn, Théodore, and Harrison, Carol, pp. 279–97. Turnhout: Brepols, 2015.Google Scholar
Fisher, Greg. Arabs and Empires before Islam. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Flusin, Bernard. “I ‘Discorsi contro i etrattori delle immagini’ di Giovanni di Damasco el’esordio del primo iconoclasmo.” In Giovanni di Damasco: Un padre alsorgere dell’Islam. Atti del XIII Convegno ecumenico internazionale di spiritualità ortodossa, sezione bizantina, Bose, September 11–13, 2005, edited by Chialà, Sabino and Cremaschi, Lisa, pp. 53–86. Magnano: Edition Qiqajon, Comunità di Bose, 2006.Google Scholar
Fowden, Garth. Empire and Commonwealth: The Consequences of Monotheism in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Fowden, Garth. Before and after Muḥammad: The First Millennium Refocused. Princeton: Princeton University Press, 2014.Google Scholar
Gajda, Iwona. Le royaume d’Ḥimyar à l’époque monothéiste: L’histoire d’Arabie du Sud ancienne de la fin du IVe siècle jusqu’à l’avènement de l’Islam. Paris: CNRS, 2009.Google Scholar
Garsoïan, , , Nina G., Mathews, Thomas F., and Thomson, Robert W., eds. East of Byzantium: Syria and Armenia in the Formative Period. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Giardina, Andrea. “Esplosione di tardoantico.” Studi Storici 40, no. 1 (1999): 157–80.Google Scholar
Graf, David A. The Eurasian Way of War: Military Practice in Seventh-Century China and Byzantium. Milton Park, Abingdon: Routledge, 2016.CrossRefGoogle Scholar
Griffith, Sidney H. The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton: Princeton University Press, 2008.Google Scholar
Haldon, John. The Empire That Would Not Die: The Paradox of Eastern Roman Survival 640–740. Cambridge, MA: Harvard University Press, 2016.CrossRefGoogle Scholar
Heather, Peter. The Fall of the Roman Empire: A New History of Rome and the Barbarians. Oxford: Oxford University Press, 2006.Google Scholar
Herman, Geoffrey, ed. Jews, Christians and Zoroastrians: Religious Dynamics in a Sasanian Context. Piscataway, NJ: Gorgias Press, 2014.Google Scholar
Holmes, Catherine, and Standen, Naomi, eds. The Global Middle Ages = Past and Present 238 (2018), Supplement 13.CrossRefGoogle Scholar
Hoyland, Robert G. Arabia and the Arabs: From the Bronze Age to the Coming of Islam. London: Routledge, 2001.Google Scholar
Hoyland, Robert G. In God’s Path: The Islamic Conquests and the Creation of an Islamic Empire. Oxford: Oxford University Press, 2015.Google Scholar
Hoyland, Robert G. “Islam as a Late Antique Religion.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott Fitzgerald, pp. 1053–77. Oxford: Oxford University Press, 2012.Google Scholar
Inglebert, Hervé. “The Birth of a New Short Late Antiquity.” In Late Antiquity in Contemporary Debates, edited by Lizzi Testa, Rita, pp. 215–27. Newcastle upon Tyne: Cambridge Scholars Publishing, 2017.Google Scholar
Johnson, Scott Fitzgerald. “Silk Road Christians and the Translation of Culture in Tang China.” Studies in Church History 53 (2017): 15–38.CrossRefGoogle Scholar
Johnson, Scott Fitzgerald. “The Social Presence of Greek in Eastern Christianity, 200–1200 ce.” In Languages and Cultures of Eastern Christianity, edited by Johnson, Scott Fitzgerald, pp. 1–122. Farnham: Ashgate, 2015.Google Scholar
Kaldellis, Anthony. Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: Cambridge University Press, 2007.Google Scholar
Kaldellis, Anthony. Romanland: Ethnicity and Empire in Byzantium. Cambridge, MA: Belknap Press of the Harvard University Press, 2019.Google Scholar
Kontouma, Vassa. John of Damascus: New Studies on His Life and Works. Farnham: Ashgate, 2015.Google Scholar
Ledrux, Pierre, with Kontouma-Conticello, Vassa and de Durand, G. M., eds. La foi orthodoxe 1–44. Sources chrétiennes 535. Paris: Cerf, 2010.Google Scholar
Louth, Andrew. St John Damascene: Tradition and Originality in Byzantine Theology. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Magness, Jodi. The Archaeology of the Early Islamic Settlement in Palestine. Winona Lake, IN: Eisenbrauns, 2003.Google Scholar
Marcone, Arnaldo. Millennium 13 (2015): 41–6. Review of Fowden, Garth, Before and after Muḥammad: The First Millennium Refocused. Princeton: Princeton University Press, 2015.Google Scholar
Marsham, Andrew. “The Early Caliphate and the Inheritance of Late Antiquity.” In Companion to Late Antiquity, edited by Rousseau, Philip, pp. 479–92. Chichester: Wiley-Blackwell, 2009.Google Scholar
Millar, Fergus. Religion, Language and Community in the Roman Near East: Constantine to Muhammad. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Neuwirth, Angelika. Der Koran als Text der Spätantike: Ein europäischer Zugang. Berlin: Verlag der Weltreligionen, 2010.Google Scholar
Neuwirth, Angelika. The Qur’an and Late Antiquity. Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Neuwirth, Angelika, Sinai, Nicolai, and Marx, Michael, eds. The Qur’an in Context: Historical and Literary Investigations into the Qur’anic Milieu. Leiden: Brill, 2010.CrossRefGoogle Scholar
O’Donnell, James J. The Ruin of the Roman Empire. London: Profile, 2009.Google Scholar
Payne, Richard. A State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Berkeley: University of California Press, 2015.CrossRefGoogle Scholar
Penn, Michael. Envisioning Islam: Syriac Christians and the Early Islamic World. Philadelphia: University of Pennsylvania Press, 2015.CrossRefGoogle Scholar
Randsborg, Klavs. The First Millennium ad in Europe and the Mediterranean: An Archaeological Essay. Cambridge: Cambridge University Press, 1991.Google Scholar
Reynolds, Daniel. “Rethinking Palestinian Iconoclasm.” Dumbarton Oaks Papers 71 (2017): 1–64.Google Scholar
Robin, Christian Julien. “Arabia and Ethiopia.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott Fitzgerald, pp. 247–332. Oxford: Oxford University Press, 2012.Google Scholar
Robin, Christian Julien. “Himyar, Aksum and Arabia Deserta in Late Antiquity: The Epigraphic Evidence.” In Arabs and Empires before Islam, edited by Fisher, Greg, pp. 127–71.Oxford: Oxford University Press, 2015.Google Scholar
Robin, Christian Julien. “Late Antiquity: Recent Epigraphic Discoveries and Latest Advances.” In Inside and Out: Interactions between Rome and the Peoples on the Arabian and Egyptian Frontiers in Late Antiquity, edited by Dijkstra, Jitse H. F. and Fisher, Greg, pp. 33–79. Leuven: Peeters, 2014.Google Scholar
Sahner, Christian. “The First Iconoclasm in Islam: A New History of the Edict of Yazīd II (ah 104/ad 724).” Der Islam 94 (2017): 5–56.CrossRefGoogle Scholar
Shoemaker, Stephen J. The Apocalypse of Empire: Imperial Eschatology in Late Antiquity and Early Islam. Philadelphia: University of Pennsylvania Press, 2018.Google Scholar
Shoemaker, Stephen J. The Death of a Prophet: The End of Muhammad’s Life and the Beginnings of Islam. Philadelphia: University of Pennsylvania Press, 2012.CrossRefGoogle Scholar
Silverstein, Adam J. and Stroumsa, Guy G., eds. The Oxford Handbook of the Abrahamic Religions. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Stouraitis, Yannis. “Reinventing Roman Ethnicity in High and Late Medieval Byzantium.” Medieval Worlds 5 (2017): 70–94.CrossRefGoogle Scholar
Stouraitis, Yannis. “Roman Identity in Byzantium: A Critical Approach.” Byzantinische Zeitschrift 107, no. 1 (2014): 175–220.CrossRefGoogle Scholar
Stroumsa, Guy G. “Jewish Christians and Islamic Origins.” In Islamic Cultures, Islamic Contexts: Essays in Honor of Patricia Crone, edited by Sadeghi, Behnam, Ahmed, Asad Q, Hoyland, Robert G., and Silverstein, Adam, pp. 72–96. Leiden: Brill, 2015.Google Scholar
Stroumsa, Guy G. The Making of Abrahamic Religions in Late Antiquity. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Tannous, Jack. The Making of the Medieval Middle East: Religion, Society and Simple Believers. Princeton: Princeton University Press, 2018.Google Scholar
Walker, Joel Thomas. The Legend of Mar Qardagh: Legend and Christian Heroism in Late Antique Iraq. Berkeley: University of California Press, 2006.Google Scholar
Walmsley, Alan. Early Islamic Syria: An Archaeological Assessment. London: Duckworth, 2007.Google Scholar
Ward-Perkins, Bryan. The Fall of Rome and the End of Civilization. Oxford: Oxford University Press, 2005.Google Scholar
Webb, Peter. Imagining the Arabs: Arab Identity and the Rise of Islam. Edinburgh: Edinburgh University Press, 2016.Google Scholar
Wood, Philip. The Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Wood, Philip “We Have No King but Christ”: Christian Political Thought in Greater Syria on the Eve of the Arab Conquest (c. 400–585). Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Wood, Philip, ed. History and Identity in the Late Antique Near East. New York: Oxford University Press, 2013.CrossRefGoogle Scholar
Zuckerman, Constantin, ed. Constructing the Seventh Century. Paris: Assocation des amis du Centre d’histoire et civilisation de Byzance, 2013.Google Scholar

Bibliography

Adelson, Roger. “British and U.S. Use and Misuse of the Term ‘Middle East.’” In Bonine, Amanat, and Gasper, Is There a Middle East?, pp. 36–55.Google Scholar
Adler, Eric. Classics, the Culture Wars, and Beyond. Ann Arbor: University of Michigan Press, 2016.CrossRefGoogle Scholar
Aschenbrenner, Nathanael, and Ransohoff, Jake, eds. The Invention of Byzantium in Early Modern Europe. Extravagantes (Dumbarton Oaks). Washington, DC: Dumbarton Oaks Research Library and Collection, 2022.Google Scholar
Bladel, Kevin T. van. “The Arabic Reception of Late Antique Literature.” In A Companion to Late Antique Literature, edited by McGill, Scott and Watts, Edward, pp. 569–82. New York: Wiley, 2018.Google Scholar
Bladel, Kevin T. v “Arabicization, Islamization, and the Colonies of the Conquerors.” In Late Antique Responses to the Arab Conquests, edited by Josephine van den Bent, Floris van den Eijnde, and Johan Weststeijn, pp. 89–119. Leiden: Brill, 2022.Google Scholar
Bladel, Kevin T. v “A Brief History of Islamic Civilization from Its Genesis in the Late Nineteenth Century to Its Institutional Entrenchment.” Al-ʿUsur al-Wusta: The Journal of Middle East Medievalists 28 (2020): 150–73.Google Scholar
Bladel, Kevin T. v “Graeco-Arabic Studies in Classical Near Eastern Studies: An Emerging Field of Training in Its Broader Institutional Context.” Intellectual History of the Islamicate World 3 (2015): 316–25.Google Scholar
Bladel, Kevin T. v “Languages of Arabia.” In A Companion to Late Antique Literature, edited by McGill, Scott and Watts, Edward, pp. 123–40. New York: Wiley, 2018.Google Scholar
Bonine, Michael E., Amanat, Abbas, and Gasper, Michael Ezekiel, eds. Is There a Middle East? The Evolution of a Geopolitical Concept. Stanford: Stanford University Press, 2012.Google Scholar
Culham, Phyllis, Edmunds, Lowell, and Smith, Alden, eds. Classics: A Discipline and Profession in Crisis? Lanham, MD: University Press of America, 1989.Google Scholar
Daryaee, Touraj. “The Limits of Sasanian History: Between Iranian, Islamic, and Late Antique Studies.” Iranian Studies 49, no. 2 (2016): 193–203.CrossRefGoogle Scholar
Di Cosmo, Nicola and Maas, Michael, eds. Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran, and the Steppe 250–850. Cambridge: Cambridge University Press, 2018.CrossRefGoogle Scholar
Fowden, Garth. Before and after Muḥammad: The First Millennium Refocused. Princeton: Princeton University Press, 2013.Google Scholar
Fowden, Garth Empire to Commonwealth: Consequences of Monotheism in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Hoyland, Robert. “Early Islam as a Late Antique Religion.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott Fitzgerald, pp. 1053–77. Oxford: Oxford University Press, 2012.Google Scholar
Kaldellis, Anthony. “Late Antiquity Dissolves,” Marginalia, September 18, 2015, https://marginalia.lareviewofbooks.org/late-antiquity-dissolves-by-anthony-kaldellis/.Google Scholar
Kaldellis, Anthony Romanland: Ethnicity and Empire in Byzantium, Cambridge, MA: Belknap Press of Harvard University Press, 2019.Google Scholar
Marcone, Arnaldo. “A Long Late Antiquity? Considerations on a Controversial Periodization.” Journal of Late Antiquity 1, no. 1 (2008): 4–19.CrossRefGoogle Scholar
Porter, James I. 2005. “What Is ‘Classical’ about Classical Antiquity? Eight Propositions.” Arion 13, no. 1 (2005): 27–61.Google Scholar
Potts, Daniel T., ed. The Oxford Handbook of Ancient Iran. Oxford: Oxford University Press, 2012.Google Scholar
Rapp, Stephen H., Jr. The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Farnham: Ashgate, 2014.Google Scholar
Rebenich, Stefan. “Late Antiquity in Modern Eyes.” In A Companion to Late Antiquity, edited by Rousseau, Philip, pp. 77–92. Chichester: Wiley-Blackwell, 2009.CrossRefGoogle Scholar
Skinner, Marilyn. “Expecting the Barbarians: Feminism, Nostalgia, and the ‘Epistemic Shift’ in Classical Studies.” In Classics: A Discipline and Profession in Crisis?, edited by Culham, Phyllis, Edmunds, Lowell, and Smith, Alden, pp. 199–210. Lanham, MD: University Press of America, 1989.Google Scholar
Strootman, Rolf. “The Seleukid Empire between Orientalism and Hellenocentrism: Writing the History of Iran in the Third and Second Centuries bce.” Nāme-ye Irān-e Bāstān 11, no. 1–2 (2011–12): 17–35.Google Scholar
Tannous, Jack. The Making of the Medieval Middle East: Religion, Society, and Simple Believers. Princeton: Princeton University Press, 2018.Google Scholar
Testa, Rita Lizzi. Late Antiquity in Contemporary Debate. Newcastle upon Tyne: Cambridge Scholars Publishing, 2017.Google Scholar
Walker, Joel Thomas. “Ascetic Literacy: Books and Readers in East-Syrian Monastic Tradition.” In Commutatio et Contentio: Studies in the Late Roman, Sasanian, and Early Islamic Near East in Memory of Zeev Rubin, edited by Börm, Henning and Wiesehöfer, Josef, pp. 307–45. Düsseldorf: Wellem Verlag, 2010.Google Scholar
Walker, Joel Thomas “The Limits of Late Antiquity: Philosophy Between Rome and Iran.” Ancient World 33, no. 1 (2002): 45–69.Google Scholar
Winterer, Caroline. The Culture of Classicism: Ancient Greece and Rome in American Intellectual Life, 1780–1910. Baltimore: Johns Hopkins University Press, 2002.CrossRefGoogle Scholar
Yilmaz, Huseyin. “The Eastern Question and the Ottoman Empire: The Genesis of the Near and Middle East in the Nineteenth Century.” In Bonine, Amanat, and Gasper, Is There a Middle East?, pp. 11–35.Google Scholar

Bibliography

Abu-Lughod, Janet L. Before European Hegemony: The World System a.d. 1250–1350. Oxford: Oxford University Press, 1989.Google Scholar
Adamczyk, Dariusz. “The Political Economy of the Arab Silver Redistribution Networks in Viking Age Eastern and Central Europe: Polycentric Connections or Entangled Hierarchies.” Review (Fernand Braudel Center) 36, no. 3/4 (2013): 265–86.Google Scholar
Komnena, Anna. Alexiad, translated by Sewter, E. R. A.. New York: Penguin, 2009.Google Scholar
Berend, Nora, Urbańczyk, Przemysław, and Wiszewski, Przemysław. Central Europe in the High Middle Ages: Bohemia, Hungary and Poland, c. 900–c. 1300. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Budak, Nevin. “Croatia and Byzantium in the Tenth Century: A Latin Member of the Byzantine Commonwealth.” In Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos: From De ceremoniis to De administrando imperio, edited by Gail, Niels, Menze, Volker, and Bálint, Csanád, pp. 211–22. Wiesbaden: Harrassowitz, 2018.Google Scholar
Cameron, Averil. Byzantine Matters. Princeton; Oxford: Princeton University Press, 2014.CrossRefGoogle Scholar
Chase-Dunn, Christopher and Hall, Thomas D.. “Conceptualizing Core/Periphery Hierarchies for Comparative Study.” In Chase-Dunn and Hall, Core/Periphery Relations, pp. 5–44.CrossRefGoogle Scholar
Chase-Dunn, Christopher and Hall, Thomas D., eds. Core/Periphery Relations in Precapitalist Worlds. Boulder; San Francisco; Oxford: Westview Press, 1991.Google Scholar
Porphyrogenitus, Constantine. De administrando imperio, translated by Jenkins, R. J. H.. Washington, DC: Dumbarton Oaks, 1985.Google Scholar
de Baumgarten, N. “Généalogies et mariages Occidentaux des Rurikides Russes du Xe au XIIIe siècle.” Orientalia Christiana 9, no. 25 (1927): 5–95.Google Scholar
Earenfight, Theresa. Queenship in Medieval Europe. Basingstoke: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Fine, John V. A., Jr. The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. Ann Arbor: University of Michigan Press, 1987.Google Scholar
Fowden, Garth. Empire to Commonwealth: Consequences of Monotheism in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Franklin, Simon. “The Empire of the Rhomaioi as Viewed from Kievan Russia: Aspects of Byzantino-Russian Cultural Relations.” In Byzantium – Rus’ – Russia: Studies in the Translation of Christian Culture, pp. 507–37. Burlington, VT: Ashgate, 2002.Google Scholar
Franklin, Simon Writing, Society and Culture in Early Rus’, c. 950–1300. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Gaul, Niels. “Zooming in on Constantinople: Introductory Notes on the Interplay of Center, Province and Periphery in the Tenth-Century Byzantine Empire.” In Center, Province, and Periphery in the Age of Constantine VII Porphyrogennetos: From De ceremoniis to De administrando imperio, edited by Gail, Niels, Menze, Volker, and Bálint, Csanád, pp. 1–21. Wiesbaden: Harrassowitz, 2018.Google Scholar
Hardt, Mathias. “The Importance of Long-Distance Trade for the Slavic Princes in the Early and High Middle Ages.” In The Medieval Networks in East Central Europe: Commerce, Contacts, Communication, edited by Nagy, Balázs, Schmieder, Felicitas, and Vadas, András, pp. 174–86. London; New York: Routledge, 2019.Google Scholar
Helms, Mary W. Craft and the Kingly Ideal: Art, Trade, and Power. Austin: University of Texas Press, 1993.Google Scholar
Howard-Johnston, James. “Byzantium and Its Neighbors.” In The Oxford Handbook of Byzantine Studies, edited by Jeffreys, Elizabeth with Haldon, John and Cormack, Robin, pp. 939–56. Oxford: Oxford University Press, 2009.Google Scholar
Johnson, Scott Fitzgerald. “A New Byzantine Commonwealth.” Dumbarton Oaks Symposium paper, April 22, 2016.Google Scholar
Kaldellis, Anthony. The Byzantine Republic: People and Power in New Rome. Cambridge, MA: Harvard University Press, 2015.CrossRefGoogle Scholar
Kaldellis, Anthony “Did the Byzantine Empire Have ‘Ecumenical’ or ‘Universal’ Aspirations?” In Ancient States and Infrastructural Power: Europe, Asia, and America, edited by Ando, Clifford and Richardson, Seth, pp. 272–300. Philadelphia: University of Pennsylvania Press, 2017.CrossRefGoogle Scholar
Kaldellis, Anthony Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: Cambridge University Press, 2007.Google Scholar
Kaldellis, Anthony Romanland: Ethnicity and Empire in Byzantium. Cambridge, MA: Harvard University Press, 2019.Google Scholar
Kazhdan, Alexander. “Rus’–Byzantine Princely Marriages in the Eleventh and Twelfth Centuries.” Harvard Ukrainian Studies 12/13 (1988/9): 414–29.Google Scholar
Krag, Anne Hedeager. “Byzantine and Oriental Silks in Denmark, 800–1200.” Medieval Clothing and Textiles 14 (2018): 36–63.Google Scholar
Langó, Péter, and András, Patay-Horváth. “Byzantinizing Minor Objects in the Carpathian Basin: Tracing Multi-level Connections during the Tenth Century.” In Center, Province and Periphery in the Age of Constantine VII Porphyrogennetos: From De ceremoniis to De administrando imperio, edited by Gail, Niels, Menze, Volker, and Bálint, Csanád, pp. 184–91. Wiesbaden: Harrassowitz, 2018.Google Scholar
Macrides, Ruth. “Dynastic Marriages and Political Kinship.” In Byzantine Diplomacy: Papers from the Twenty-Fourth Spring Symposium of Byzantine Studies, Cambridge, March 1990, edited by Shepard, Jonathan and Franklin, Simon, pp. 263–80. Brookfield, VT: Variorum, 1992.Google Scholar
Murphy, Philip. The Empire’s New Clothes: The Myth of the Commonwealth. London: Hurst and Co., 2018.Google Scholar
Obolensky, D. The Byzantine Commonwealth: Eastern Europe, 500–1453. London: Cardinal, 1971.Google Scholar
Obolensky, D. “Byzantine Frontier Zones and Cultural Exchanges.” In Actes du XIVe congrès international des études byzantines, pp. 303–13. Bucharest: Editura Academiei Republicii Socialiste România, 1974.Google Scholar
Parsons, John Carmi. Medieval Queenship. Stroud: Sutton Publishing, 1994.Google Scholar
Raffensperger, Christian. Conflict, Bargaining, and Kinship Networks in Medieval Eastern Europe. New York: Lexington Books, 2018.Google Scholar
Raffensperger, Christian Reimagining Europe: Kievan Rus’ in the Medieval World. Cambridge, MA: Harvard University Press, 2012.CrossRefGoogle Scholar
Raffensperger, Christian “Reimagining Europe: An Outsider Looks at the Medieval East–West Divide.” In Medieval Networks in East Central Europe: Commerce, Contacts, Communication, edited by Nagy, Balázs, Schmieder, Felicitas, and Vadas, András, pp. 9–24. New York: Routledge, 2018.Google Scholar
Raffensperger, Christian “Revisiting the Idea of the Byzantine Commonwealth.” Byzantinische Forschungen 28 (2004): 159–74.Google Scholar
Raffensperger, Christian Ties of Kinship: Genealogy and Dynastic Marriage in Kyivan Rus’. Cambridge, MA: Harvard Ukrainian Research Institute, 2016.Google Scholar
Shepard, Jonathan. “The Byzantine Commonwealth, 1000–1550.” In The Cambridge History of Christianity, vol. 5: Eastern Christianity, edited by Angold, Michael, pp. 3–52. Cambridge: Cambridge University Press, 2006.Google Scholar
Shepard, Jonathan “Byzantium’s Overlapping Circles.” In Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August, 2006, vol. 1, pp. 17–18. Farnham, Ashgate, 2006.Google Scholar
Shepard, Jonathan “Constantinople – Gateway to the North: The Russians.” In Constantinople and Its Hinterland, edited by Mango, Cyril and Dagron, Gilbert, pp. 259–60. London: Routledge, 1995.Google Scholar
Shepard, Jonathan “Rome, Constantinople and Newly-Converted Europe: Archeological and Historical Evidence: Some Introductory Remarks.” In Rome, Constantinople and Newly-Converted Europe: Archaeological and Historical Evidence, edited by Salamon, Maciej, Wołoszyn, Marcin, Musin, Alexander, and Špehar, Perica, pp. 23–9. Kraków; Leipzig; Rzeszów; Warsaw: Instytut Archeologii i Etnologii Polskiej Akademii Nauki, 2012.Google Scholar
Stafford, Pauline. Queens, Concubines, and Dowagers: The King’s Wife in the Early Middle Ages. Athens: University of Georgia Press, 1983.Google Scholar
Stanković, Vlada, ed. The Balkans and Byzantine World before and after the Captures of Constantinople, 1204 and 1453. Lanham, MD: Lexington Books, 2016.Google Scholar
Stanković, Vlada “Putting Byzantium Back on the Map.” Modern Greek Studies Yearbook 32/33 (2016/17): 400–1.Google Scholar
Stanković, Vlada “Rethinking the Position of Serbia within Byzantine Oikoumene in the Thirteenth Century.” In The Balkans and Byzantine World before and after the Captures of Constantinople, 1204 and 1453, edited by Stanković, Vlada, pp. 91–102. Lanham, MD: Lexington Books, 2016.Google Scholar
Stanković, Vlada “Stronger Than It Appears? Byzantium and Its European Hinterland after the Death of Manuel I Komnenos.” In Byzantium, 1180–1204: “The Sad Quarter of a Century”? edited by Simpson, Alicia, pp. 35–48. Athens: National Hellenic Research Foundation Institute of Historical Research, 2015.Google Scholar
Walker, Alicia. “The Beryozovo Cup: A Byzantine Object at the Crossroads of Twelfth-Century Eurasia.” The Medieval Globe 3, no. 2 (2017): 125–48.CrossRefGoogle Scholar
Wallerstein, Immanuel. The Modern World-System. New York: Academic Press, 1974.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×