Book contents
- Women’s International Thought: A New History
- Women’s International Thought: A New History
- Copyright page
- Contents
- List of Illustrations
- Contributors
- Preface and Acknowledgments
- Introduction: Toward a History of Women’s International Thought
- Part I Canonical Thinkers
- Part II Outsiders
- 5 Elizabeth Lippincott McQueen: Thinking International Peace in an Air-Minded Age
- 6 Women of the Twenty Years’ Crisis: The Women’s International League for Peace and Freedom and the Problem of Collective Security
- 7 Theorizing (with) Amy Ashwood Garvey
- 8 “The Dark Skin[ned] People of the Eastern World”: Mittie Maude Lena Gordon’s Vision of Afro-Asian Solidarity
- 9 Elizabeth Wiskemann, Scholar-Journalist, and the Study of International Relations
- Part III Thinking in or around the Academy
- Index
8 - “The Dark Skin[ned] People of the Eastern World”: Mittie Maude Lena Gordon’s Vision of Afro-Asian Solidarity
from Part II - Outsiders
Published online by Cambridge University Press: 07 January 2021
- Women’s International Thought: A New History
- Women’s International Thought: A New History
- Copyright page
- Contents
- List of Illustrations
- Contributors
- Preface and Acknowledgments
- Introduction: Toward a History of Women’s International Thought
- Part I Canonical Thinkers
- Part II Outsiders
- 5 Elizabeth Lippincott McQueen: Thinking International Peace in an Air-Minded Age
- 6 Women of the Twenty Years’ Crisis: The Women’s International League for Peace and Freedom and the Problem of Collective Security
- 7 Theorizing (with) Amy Ashwood Garvey
- 8 “The Dark Skin[ned] People of the Eastern World”: Mittie Maude Lena Gordon’s Vision of Afro-Asian Solidarity
- 9 Elizabeth Wiskemann, Scholar-Journalist, and the Study of International Relations
- Part III Thinking in or around the Academy
- Index
Summary
Mittie Maude Lena Gordon, founder and president of the Peace Movement of Ethiopia (PME) in Chicago, was a working-class black intellectual who advocated Afro-Asian solidarity during the 1930s and 1940s. Drawing on a long tradition of black internationalism, she pursued an alliance with Japan in the years leading up to World War II. Her political vision, however, contradicted the ideas of mainstream black leaders of the period. Although Gordon had limited formal education she developed inventive strategies to communicate with her mostly working-class audience. Black nationalist women such as Gordon were the most ardent supporters of recruiting Japan as an ally, even if they disagreed on the concrete political projects that should underpin Afro-Asian solidarity. Gordon opposed black migration to Japan’s conquered territory of Manchuria, preferring a ‘return to Africa.’ In Gordon, readers encounter an organic intellectual with a distinct class position, who searched for practical ways for people of color to bring white empire to an end.
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- Women's International Thought: A New History , pp. 179 - 197Publisher: Cambridge University PressPrint publication year: 2021
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