Book contents
- Frontmatter
- Dedication
- Contents
- List of Figures
- List of Tables
- Acknowledgements
- 1 Introduction
- 2 A Theory of Political Representation and Economic Agency
- 3 Property and Power: A Political History of the Hindu Joint Family
- 4 Where Are the Women? Investigating Reform’s Roots
- 5 The Politics of Property Rights Enforcement
- 6 The Long Arm of Resistance: Refusal to Care for Parents
- 7 Representation and Violence: Gender Equality and Sex Selection
- 8 Conclusion
- 9 Data Appendix
- Bibliography
- Index
8 - Conclusion
Published online by Cambridge University Press: 16 October 2020
- Frontmatter
- Dedication
- Contents
- List of Figures
- List of Tables
- Acknowledgements
- 1 Introduction
- 2 A Theory of Political Representation and Economic Agency
- 3 Property and Power: A Political History of the Hindu Joint Family
- 4 Where Are the Women? Investigating Reform’s Roots
- 5 The Politics of Property Rights Enforcement
- 6 The Long Arm of Resistance: Refusal to Care for Parents
- 7 Representation and Violence: Gender Equality and Sex Selection
- 8 Conclusion
- 9 Data Appendix
- Bibliography
- Index
Summary
This chapter explores the global reach of “gatekeeper theory.” It studies how the institutional structure of electoral quotas and economic reforms for greater gender equality interact, comparing parental leave in the former Soviet Union and Sweden, and land tenure reforms in Tanzania and Rwanda. Where women’s quotas are effective, reforms are enforced (everywhere but Tanzania). However, the welfare impact of such enforcement depends on whether reform enables integrative bargaining. If so, we see empowerment; otherwise, backlash follows. The chapter next explains how the book’s findings build theory in three domains: how quotas change the relationship between citizens and families, communities, and the state, through the prism of bargaining power; which mechanisms push the impact of reform toward increasing either social equality or resistance; and the necessity of studying how evolving social norms, political institutions, and economic rights can converge to achieve greater equality. It concludes that local political institutions can productively engage with social norms to bring about progressive, egalitarian change. To do so, reform must exploit critical junctures, where multiple paths are possible. By identifying and paying close attention to these pivotal intersections, we foster mutually beneficial agreements within families in the service of incremental social progress.
- Type
- Chapter
- Information
- Women, Power, and PropertyThe Paradox of Gender Equality Laws in India, pp. 214 - 250Publisher: Cambridge University PressPrint publication year: 2020