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Chapter 3 - PHARMAKA, MAGICA, HYGIEIA: WHEN REALITY AND STEREOTYPE MEET–WHAT LIES BEYOND?

Elaine Wainwright
Affiliation:
University of Auckland, New Zealand
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Summary

…the strongest challenge from alternative healers came from practitioners of traditional women's medicine; the Epid. (Epidemics) contains only half the number of female as male case histories, which suggests women resorted to other forms of healing more often than men.

Yet there still exist among a great number of the common people an established conviction that these phenomena are due to the compelling power of charms and magic herbs, and that the science of them is the one outstanding province of women. At any rate tales everywhere are widely current about Medea of Colchis and other sorceresses, especially Circe of Italy, who has even been enrolled as a divinity

(Pliny, Nat. 25.5.9-10).

Evidently most of this popular-technical writing was composed for men, yet in literature and historical anecdote suspicions are regularly directed to women as food handlers who might add secret ingredients to affect men's eros.

Chronology functioned as the foundation or the scaffolding on which the previous chapter was constructed. As the focus shifts now to consideration of women healing within the popular and folk sectors of ancient health care systems, chronology seems a less useful foundation as the areas of analysis prove much more fluid, the defining of edges is more difficult, and the data is much more scattered. As we seek to observe women healing and the genderization of healing within the popular and folk sectors, the material data, whether textual or artefactual, all but disappears and one is left reading between the cracks in male authored texts.

Type
Chapter
Information
Women Healing/Healing Women
The Genderization of Healing in Early Christianity
, pp. 71 - 97
Publisher: Acumen Publishing
Print publication year: 2006

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