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Chapter 3 - Woman-to-Woman Initiatives Between English Female Religious

from I - Patrons, Owners, Writers, and Readers in England and Europe

Published online by Cambridge University Press:  28 July 2023

Corinne Saunders
Affiliation:
Durham University
Diane Watt
Affiliation:
University of Surrey
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Summary

This essay addresses the education of religious women, figured in terms of horizontal and vertical learning, in England at the end of the Middle Ages. It highlights connections between women rather than the more widely discussed relationships between women and their male spiritual advisors. From an examination of the texts obtained by women leaders of the late medieval womenߣs houses, including the English Bridgettine abbey of Syon, it is evident that superiors acquired works relating to the religious rule of life and other devotional texts, and aimed to enable their communities to understand their life and governance. Erler shows that such works were shared via the vertical learning of refectory and other communal readings. Alongside this, more traditional horizontal learning or hierarchical instruction also took place in womenߣs houses: nuns were expected to emulate their elders, and the elders to offer guidance, including in relation to their reading, to which the exchange of books between nuns was central practice. Finally, there is evidence of more formal convent instruction, framed in compassionate and supportive terms.

Type
Chapter
Information
Women and Medieval Literary Culture
From the Early Middle Ages to the Fifteenth Century
, pp. 65 - 80
Publisher: Cambridge University Press
Print publication year: 2023

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References

Further Reading

Bell, David N. (1995). What Nuns Read: Books and Libraries in Medieval English Nunneries, Kalamazoo: Cistercian Publications.Google Scholar
Coakley, John (2006). Women, Men, and Spiritual Power: Female Saints and Their Male Collaborators, New York: Columbia University Press.CrossRefGoogle Scholar
Corbellini, Sabrina (2010). ‘The Manual for the Young Ones’ by Jan de Wael (1519): Pastoral Care for Religious Women in the Low Countries. In Stansbury, Ronald J., ed., A Companion to Pastoral Care in the Late Middle Ages (1200–1500). Leiden: Brill, 389411.CrossRefGoogle Scholar
Erler, Mary C. (2007). Private Reading in the Fifteenth- and Sixteenth-Century English Nunnery. In Clark, James G., ed., The Culture of Medieval English Monasticism. Woodbridge: Boydell Press, 134–46.Google Scholar
Hogg, James, ed. (1980). The Rewyll of Seynt Sauioure, vol. 4, The Syon Additions for the Sisters from the British Library MS Arundel 146, Salzburg: Institüt für Anglistik und Amerikanistik.Google Scholar
Long, Micol, Snijders, Tjanke, and Vanderputten, Steven, eds. (2019). Horizontal Learning in the High Middle Ages: Peer-to-Peer Knowledge Transfer by Religious Communities, Amsterdam: Amsterdam University Press.Google Scholar
Mouron, Anne E., ed. (2014). The Manere of Good Lyvyng: A Middle English Translation of Pseudo-Bernard’s Liber de modo bene vivendi ad sororem, Turnhout: Brepols.Google Scholar
O’Mara, Veronica (1990). A Middle English Text Written by a Female Scribe. Notes and Queries 235.Google Scholar

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