Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-03T01:50:33.867Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  20 November 2009

Pamela J. Stewart
Affiliation:
University of Pittsburgh
Andrew Strathern
Affiliation:
University of Pittsburgh
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Akin, David, and Joel Robbins, eds. 1999. Money and Modernity: State and Local Currencies in Melanesia. Pittsburgh: University of Pittsburgh Press
Allport, Gordon W., and Leo Postman. 1947. The Psychology of Rumor. New York: Russell and Russell
Amin, Shahid. 1984. Gandhi as Mahatma. In Ranajit Guha, ed., Subaltern Studies III: Writings on South Asian History and Society. Delhi: Oxford University Press
Anderson, Jens A. 2002. Sorcery in the era of “Henry IV”: Kinship, mobility and mortality in Buhera district, Zimbabwe. Journal of the Royal Anthropological Institute 8 (3): 425–50CrossRefGoogle Scholar
Andreski, Stanislav. 1989. Syphilis, Puritanism and Witch Hunts. New York: St. Martin's Press
Ankarloo, Bengt, and Gustav Henningsen, eds. 2001. Early Modern European Witchcraft: Centres and Peripheries. Oxford: Clarendon Press (first published in 1990)
Antze, Paul, and Michael Lambek. 1996. Tense Past: Cultural Essays in Trauma and Memory. New York and London: Routledge
Arens, William. 1979. The Man-Eating Myth: Anthropology and Anthropophagy. New York: Oxford University Press
Auslander, Mark. 1993. “Open the wombs!” The symbolic politics of modern Ngoni witchfinding. In Jean Comaroff and John Comaroff, eds., Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa, pp. 167–192. Chicago: University of Chicago Press
Bailey, Michael D. 2003. Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages. University Park: Pennsylvania State University Press
Barnes, R. H. 1993. Construction sacrifice, kidnapping and head-hunting rumors on Flores and elsewhere in Indonesia. Oceania 64: 146–158CrossRefGoogle Scholar
Barstow, Ann. 1994. Witchcraze: A New History of the European Witch Hunts. London: Pandora (Harper Collins)
Bastian, Misty L. 1993. “Bloodhounds who have no friends”: Witchcraft and locality in the Nigerian popular press. In Jean Comaroff and John Comaroff, eds., Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa, pp. 129–166. Chicago: University of Chicago Press
Bayly, Christopher A. 1996. Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870. Cambridge: Cambridge University Press
Berndt, Ronald M. 1952–3. A cargo movement in the East Central Highlands of New Guinea. Oceania 23 (1–3): 40ff., 137 ff.CrossRefGoogle Scholar
Bhabha, Homi. 1995. In a spirit of calm violence. In Gyan Prakesh, ed., After Colonialism: Imperial Histories and Postcolonial Displacements, pp. 326–343. Princeton, N.J.: Princeton University Press
Bleek, Wolf. 1976. Witchcraft, gossip, and death: A social drama. Man, n.s., 11 (4): 526–541Google Scholar
Boehm, Christopher. 1984. Blood Revenge: The Enactment and Management of Conflict in Montenegro and Other Tribal Societies. Philadelphia: University of Pennsylvania Press
Bourdieu, Pierre. 1977. Outline of a Theory of Practice, trans. R. Nice. Cambridge: Cambridge University Press
Bowen, Elenore Smith (Laura Bohannan). 1964. Return to Laughter: An Anthropological Novel. New York: Doubleday, published in cooperation with the American Museum of Natural History
Boyer, Paul, and Stephen Nissenbaum. 1974. Salem Possessed: The Social Origins of Witchcraft. Cambridge, Mass.: Harvard University Press
Brass, Paul. 1997. Theft of an Idol: Text and Context in the Representation of Collective Violence. Princeton, N.J.: Princeton University Press
Brenneis, Donald, and Fred R. Myers, eds. 1984. Dangerous Words: Language and Politics in the Pacific. Prospect Heights, Ill.: Waveland Press
Brison, Karen. 1992. Just Talk: Gossip, Meetings, and Power in a Papua New Guinea Village. Berkeley: University of California Press
Brown, Keith, and Theodossopoulos, D.. 2000. The performance of anxiety: Greek narratives of war in Kosovo. Anthropology Today 16 (1): 3–8CrossRefGoogle Scholar
Burridge, Kenelm O. 1960. Mambu: A Melanesian Millennium. London: Methuen
Campbell, J. 1964. Honour, Family and Patronage. Oxford: Clarendon
Carrier, James. 1992. Approaches to articulation. In J. Carrier, ed., History and Tradition in Melanesian Anthropology, pp. 116–143. Berkeley: University of California Press
Carslaw, Rev. W. H. 1870. Editor's Preface. In John Howie, The Scots Worthies, pp. ix–xv. Edinburgh and London: Oliphant, Anderson and Ferrier (originally published in 1775)
Clark, Stuart. 1977. King James's Daemonologie: Witchcraft and kingship. In Sydney Anglo, ed., The Damned Art, pp. 156–181. London: Routledge and Kegan Paul
Cohn, Norman. 1975. Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt. New York: Basic Books
Colson, E. 1953. The Makah Indians. Manchester: Manchester University Press
Comaroff, Jean. 1997. Consuming passions: Child abuse, fetishism, and “The New World Order.”Culture 17 (1–2): 7–19Google Scholar
Comaroff, Jean, and Comaroff, John. 1999. Occult economies and the violence of abstraction: Notes from the South African postcolony. American Ethnologist 26 (2): 279–303CrossRefGoogle Scholar
Comaroff, Jean, and John Comaroff, eds. 1993. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press
Conolly, M. F. 1869. Fifiana: Memorials of the East of Fife. Glasgow: John Tweed
Cook, David. 1869. A sketch of the early history of Pittenweem. In M. F. Conolly, Fifiana: Memorials of the East of Fife. Glasgow: John Tweed
Das, Veena. 1996. Rumor as performative: A contribution to the theory of perlocutionary speech. Sudhir Kumar Bose Memorial Lecture, Delhi: St. Stephens College (unpublished)
Davidson, Hilda Ellis, and Anna Chaudhri, eds. 2001. Supernatural Enemies. Durham, N.C.: Carolina Academic Press
Davies, Norman. 1999. The Isles: A History. Oxford: Oxford University Press
Davies, O. 1997. Cunning folk in England and Wales during the eighteenth and nineteenth centuries. Rural History 8 (1): 91–107CrossRefGoogle Scholar
Demos, John P. 1982. Entertaining Satan. Witchcraft and the Culture of Early New England. New York: Oxford University Press
Douglas, Arthur. 1978. The Fate of the Lancashire Witches. Charley, U.K.: Countryside Publications
Douglas, Mary. 1966. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. New York: Praeger
Douglas, Mary, ed. 1970. Introduction: Thirty years after Witchcraft, Oracles and Magic. In M. Douglas, ed., Witchcraft, Confessions and Accusations, pp. xiii–xxxviii. London: Tavistock
Drake, R. A. 1989. Construction sacrifice and kidnapping: Rumor panics in Borneo. Oceania 59: 269–279CrossRefGoogle Scholar
du Boulay, Juliet. 1974. Portrait of a Green Mountain Village. Oxford: Clarendon Press
Duerr, Hans-Peter. 1985. Dreamtime: Concerning the Boundary Between Wilderness and Civilization, trans. Felicitas Goodman. Oxford: Basil Blackwell
Duiker, William J., and Jackson J. Spielvogel. 1998. World History, vol. 2: Since 1500, 2nd ed. Belmont, Calif.: Wadsworth Publishing
Ellen, Roy. 1993. Introduction. In C. W. Watson and R. Ellen, eds., Understanding Witchcraft and Sorcery in Southeast Asia, pp. 1–26. Honolulu: University of Hawai'i Press
Ellis, Bill. 2000. Raising the Devil: Satanism, New Religions, and the Media. Lexington: University Press of Kentucky
Encyclopaedia Britannica 1990. 15th ed. Chicago
Evans-Pritchard, E. E. 1976 [1937]. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press
Favret-Saada, Jeanne. 1977. Deadly Words: Witchcraft in the Bocage. Cambridge: Cambridge University Press
Feldman-Savelsberg, Pamela, Ndonko, Flavien J., and Schmidt-Ehry, Bergis. 2000. Sterilizing vaccines or the politics of the womb: Retrospective study of a rumor in Cameroon. Medical Anthropology Quarterly 14 (2): 159–179CrossRefGoogle ScholarPubMed
Firth, Raymond. 1967. “Rumors in a primitive society.” In R. Firth, Tikopia Ritual and Belief, pp. 141–161. Boston: Beacon Press
Forbes, Thomas R. 1966. The Midwife and the Witch. New Haven: Yale University Press
Forth, Gregory. 1991. Construction sacrifice and headhunting rumors in Central Flores (Eastern Indonesia): A comparative note. Oceania 61: 257–266CrossRefGoogle Scholar
Fussell, Paul. 1975. The Great War and Modern Memory. New York: Oxford University Press
George, K. 1996. Showing Signs of Violence. Berkeley: University of California Press
Geschiere, Peter. 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville: University Press of Virginia
Ghosh, Anjan Kumar. 1998. Partial truths: Rumor and communal violence in South Asia, 1946–1992. Ph.D. dissertation, University of Michigan
Ginzburg, Carlo. 1966 [1983 translation]. Nightbattles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries, trans. John and Anne Tedeschi. New York: Penguin Books
Ginzburg, Carlo. 1989 [1991 translation]. Ecstasies: Deciphering the Witches' Sabbath, trans. Raymond Rosenthal. New York: Pantheon
Ginzburg, Carlo. 2001. Deciphering the Sabbath. In Bengt Ankarloo and Gustav Henningsen, eds., Early Modern European Witchcraft: Centres and Peripheries. Oxford: Clarendon Press (first published in 1990)
Gluckman, Max. 1959. Custom and Conflict in Africa. Oxford: Basil Blackwell
Gluckman, Max. 1963. Gossip and scandal. Current Anthropology 4 (3): 307–316CrossRefGoogle Scholar
Goldman, Laurence, ed. 1999. The Anthropology of Cannibalism. Westport, Conn., and London: Bergin and Garvey
Gottfried, Robert S. 1983. The Black Death: Natural and Human Disaster in Medieval Europe. New York: Free Press
Guha, Ranajit. 1994 [1983]. Elementary Aspects of Peasant Insurgency in Colonial India. Delhi: Oxford University Press
Hacking, Ian. 1999. The Social Construction of What? Cambridge, Mass.: Harvard University Press
Hatty, Suzanne E., and James Hatty. 1999. The Disordered Body: Epidemic Disease and Cultural Transformation. Albany: State University of New York Press
Haviland, John B. 1977. Gossip, Reputation, and Knowledge in Zinacantan. Chicago and London: University of Chicago Press
Henningsen, Gustav. 2001. “The Ladies from Outside”: An archaic pattern of the witches' Sabbath. In B. Ankarloo and G. Henningsen, eds., Early Modern European Witchcraft, pp. 191–218. Oxford: Clarendon Press
Hesiod. 1996. Works and Days, trans. David W. Tandy and Walter Neale. Berkeley: University of California Press
Hoskins, Janet, ed. 1996. Headhunting and the Social Imagination in Southeast Asia. Stanford, Calif.: Stanford University Press
Howie, John. 1870 [1775]. The Scots Worthies, ed. Rev. W. H. Carslaw, D. D. Edinburgh and London: Oliphant, Anderson and Ferrier
Jones, G. Stedman. 1971. Outcast London: A Study in the Relationship between Classes in Victorian Society. Oxford: Clarendon Press
Just, Roger. 2000. A Greek Island Cosmos. Oxford: James Currey, Santa Fe: School of American Research
Kapferer, Bruce. 1988. Legends of People, Myths of State. Washington, D.C.: Smithsonian Institution Press
Kapferer, Bruce. 1997. The Feast of the Sorcerer. Chicago: University of Chicago Press
Kapferer, Bruce, ed. 2002. Beyond Rationalism: Rethinking Magic, Witchcraft, and Sorcery. New York: Berghahn Books
Kapferer, Jean-Noël. 1990. Rumors: Uses, Interpretations, and Images, trans. Bruce Fink. New Brunswick, N.J.: Transaction
Kaplan, Martha. 1995. Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji. Durham, N.C.: Duke University Press
Klees, Fredric. 1950. The Pennsylvania Dutch. New York: Macmillan
Knauft, Bruce M. 1998. From Primitive to Postcolonial in Melanesia and Anthropology. Ann Arbor: University of Michigan Press
Knauft, Bruce M. 2002. Exchanging the Past: A Rainforest World of Before and After. Chicago: University of Chicago Press
Kors, Alan, and Edward Peters. 1972. Witchcraft in Europe 1100–1700: A Documentary History. Philadelphia: University of Pennsylvania Press
Kulke, Hermann, and Dietmar Rothermund. 1990. A History of India. London and New York: Routledge
La Fontaine, Jean S. 1994. The Extent and Nature of Organised and Ritual Abuse: Research Findings. London: Her Majesty's Stationery Office
La Fontaine, Jean. 1998. Speak of the Devil: Allegations of Satanic Abuse in Britain. Cambridge: Cambridge University Press
Lambek, Michael. 1993. Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery, and Spirit Possession. Toronto: University of Toronto Press
Lambek, Michael. 1997. Monstrous desires and moral disquiet: Reflections on Jean Comaroff's “Consuming passions: Child abuse, fetishism, and ‘The New World Order’”Culture 17 (1–2): 19–25Google Scholar
Larner, Christina. 1981. Enemies of God: The Witch-Hunt in Scotland. Baltimore, Md.: Johns Hopkins University Press
Larner, Christina. 1984. Witchcraft and Religion: The Politics of Popular Belief, ed. Alan Macfarlane. Oxford: Basil Blackwell
Lawrence, Peter. 1964. Road belong Cargo. Manchester: Manchester University Press
Lessinger, Johanna M. 2003. “Religious” violence in India: Ayodhya and the Hindu right. In R. Brian Ferguson, ed., The State, Identity, and Violence: Political Disintegration in the Post-Cold War World, pp. 149–76. London and New York: Routledge
Levack, Brian P. 1987. The Witch-Hunt in Early Modern Europe. London: Longman
Lienhardt, P. A. 1975. The interpretation of rumor. In J. H. M. Beattie and R. G. Lienhardt, eds., Studies in Social Anthropology, pp. 105–131. Oxford: Clarendon Press
LiPuma, Edward. 2000. Encompassing Others: The Magic of Modernity in Melanesia. Ann Arbor: University of Michigan Press
Macdonald, Stuart. 2002. The Witches of Fife: Witch-Hunting in a Scottish Shire, 1560–1710. East Linton: Tuckwell Press
Macfarlane, Alan. 1970a. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. New York: Harper and Row
Macfarlane, Alan. 1970b. Witchcraft in Tudor and Stuart Essex. In Mary Douglas, ed., Witchcraft Confessions and Accusation, pp. 81–102. London: Tavistock
Mackay, Charles. 1841. Memoirs of Extraordinary Popular Delusions. London: Richard Bentley
Magnusson, Magnus. 2000. Scotland: The Story of a Nation. New York: Atlantic Monthly Press
Mair, Lucy. 1969. Witchcraft. London: World University Library
Marwick, Max. 1965. Sorcery in Its Social Setting: A Study of the Northern Rhodesian Ceŵa. Manchester: Manchester University Press
Mauss, Marcel. 1967 [1925]. The Gift. New York: W. W. Norton
Mayer, Adrian C. 1963. The significance of quasi-groups in the study of complex societies. In M. Banton, ed., The Social Anthropology of Complex Societies. London: Tavistock Publications
Meyer, Birgit. 2001. “You Devil, go away from me!” Pentecostal African Christianity and the powers of good and evil. In Paul Clough and Jon P. Mitchell, eds., Powers of Good and Evil: Social Transformation and Popular Belief, pp. 104–134. New York and Oxford: Berghahn Books
Middleton, John, and E. H. Winter, eds. 1963. Witchcraft and Sorcery in East Africa. London: Routledge and Kegan Paul
Moore, Henrietta L., and Todd Sanders 2001a. Magical interpretations, material realities: An introduction. In H. Moore and T. Sanders, eds., Magical Interpretations, Material Realities, pp. 1–27. London and New York: Routledge
Moore, Henrietta L., and Todd Sanders, eds. 2001b. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London and New York: Routledge
Moore, Sally Falk. 1999. Reflections on the Comaroff lecture. American Ethnologist 26 (2): 304–306CrossRefGoogle Scholar
Mosko, Mark. 1997. Cultural constructs versus psychoanalytic conjecture.American Ethnologist 24 (4): 934–938CrossRefGoogle Scholar
Murray, Margaret A. 1970 [1931]. The God of the Witches. Oxford: Oxford University Press
Neubauer, Hans-Joachim. 1999. The Rumour: A Cultural History, trans. Christian Braun. New York: Free Association
Niehaus, Isaac A. 1993. Witch-hunting and political legitimacy: Continuity and change in Green Valley, Lebowa, 1930–1991. Africa 63 (4): 498–529CrossRefGoogle Scholar
Niehaus, Isaac A., with Eliazaar Mohlala and Kally Shokane. 2001. Witchcraft, Power, and Politics. London: Pluto Press
Norton, Mary Beth. 2002. In the Devil's Snare: The Salem Witchcraft Crisis of 1692. New York: Alfred A. Knopf
Nutini, Hugo G., and John M. Roberts. 1993. Blood-Sucking Witchcraft: An Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala. Tucson: University of Arizona Press
Ogembo, Justus Mozart H'Achachi. 1997. The rise and decline of communal violence: An analysis of the 1992–4 witch-hunts in Gusii, Southwestern Kenya. Ph.D. dissertation, Harvard University
O'Hanlon, Michael. 1989. Reading the Skin: Adornment, Display, and Society among the Wahgi. London: British Museum Publications
Paine, Robert. 1967. What is gossip about? An alternative hypothesis. Man, n.s., 2 (2): 278–285Google Scholar
Parry, Jonathan, and Maurice Bloch, eds. 1989. Money and the Morality of Exchange. New York: Cambridge University Press
Rapport, Nigel. 1996. Gossip. In Alan Barnard and Jonathan Spencer, eds., Encyclopedia of Social and Cultural Anthropology, pp. 266–267. London and New York: Routledge
Richards, Audrey. 1935. A modern movement of witchfinders. Africa 8 (4): 439–451CrossRefGoogle Scholar
Riebe, Inge. 1987. Kalam witchcraft: A historical perspective. In Michele Stephen, ed., Sorcerer and Witch in Melanesia, pp. 211–245. New Brunswick, N.J.: Rutgers University Press
Riebe, Inge. 1991. Do we believe in witchcraft? In Andrew Pawley, ed., Man and a Half: Essays in Pacific Anthropology and Ethnobiology in Honour of Ralph Bulmer, pp. 317–326. Memoir No. 48. Auckland, New Zealand: Polynesian Society
Risjord, Mark W. 2000. Woodcutters and Witchcraft: Rationality and Interpretive Change in the Social Sciences. Albany: State University of New York Press
Robbins, Joel, Pamela J. Stewart, and Andrew Strathern, eds. 2001. Charismatic and Pentecostal Christianity in Oceania. Special issue of Journal of Ritual Studies 15 (2)
Robinson, Enders A. 1991. The Devil Discovered: Salem Witchcraft 1692. Prospect Heights: Waveland Press
Roper, Lyndal. 1994. Oedipus and the Devil: Witchcraft, Sexuality and Religion in Early Modern Europe. London and New York: Routledge
Rosnow, Ralph L. 1974. On rumor. Journal of Communication 24 (3): 26–38CrossRefGoogle Scholar
Rowlands, Michael, and Garnier, Jean-Pierre. 1988. Sorcery, power and the modern state in CameroonMan, n.s., 23: 118–132Google Scholar
Russell, Jeffrey B. 1980. A History of Witchcraft: Sorcerers, Heretics, and Pagans. London: Thames and Hudson
Sanders, Andrew. 1995. A Deed Without a Name: The Witch in Society and History. Oxford: Berg
Scharlau, Fiona C. 1995. The Story of the Forfar Witches. Angus District Council: Libraries and Museums Service Publications
Scheper-Hughes, Nancy. 1996. Theft of life: Organ stealing rumours. Anthropology Today 12 (3): 3–10CrossRefGoogle Scholar
Scheper-Hughes, Nancy. 2000. The global traffic in human organs. Current Anthropology 41 (2): 191–224CrossRefGoogle Scholar
Schieffelin, E. L., and R. Crittenden, eds. 1991. Like People You See in a Dream: First Contact in Six Papuan Societies. Stanford, Calif.: Stanford University Press
Schmoll, Pamela. 1993. Black stomachs, beautiful stones: Soul-eating among Hausa in Niger. In Jean Comaroff and John Comaroff, eds., Modernity and Its Malcontents, pp. 193–220. Chicago: University of Chicago Press
Scot, Reginald. 1972 [1584]. The Discoverie of Witchcraft, intro. by Rev. Montague Summers. New York: Dover
Shibutani, Tamotsu. 1966. Improvised News: A Sociological Study of Rumor. Indianapolis: Bobbs-Merrill
Sidky, H. 1997. Witchcraft, Lycanthropy, Drugs, and Disease: An Anthropological Study of the European Witch-Hunts. New York: Peter Lang
Simpson, Jacqueline. 2001. Magical warfare: The cunning man versus the witch. In H. E. Davidson and A. Chaudhri, eds., Supernatural Enemies, pp. 135–46. Durham, N.C.: Carolina Academic Press
Smedal, O. H. 1989. Order and difference: An ethnographic study of Orang Lom of Bangka, West Indonesia. (Oslo Occasional Papers in Social Anthropology, no. 19). Blindern, Norway: Department of Social Anthropology
Spencer, Jonathan. 1990a. A Sinhala Village in a Time of Trouble: Politics and Change in Rural Sri Lanka. Delhi: Oxford University Press
Spencer, Jonathan. 1990b. Collective violence and everyday practice in Sri Lanka. Modern Asian Studies 24 (3): 603–623CrossRefGoogle Scholar
Sperber, Dan. 1985. Anthropology and psychology: Towards an epidemiology of representations. Man, n.s., 20: 73–89Google Scholar
Sprenger, Jacob, and Heinrich Kraemer. 1951 (1486). Malleus maleficarum, ed. M. Summers. London: Pushkin Press
Stasch, Rupert. 2001. Giving up homicide: Korowai experience of witches and police (West Papua). Oceania 71 (1): 33–52CrossRefGoogle Scholar
Steadman, Lyle B. 1975. Cannibal witches among the Hewa. Oceania 46: 114–121CrossRefGoogle Scholar
Steadman, Lyle B. 1985. The killing of witches. Oceania 56 (2): 106–123CrossRefGoogle Scholar
Stephen, Michele. 1995. A'aisa's Gifts: A Study of Magic and the Self. Berkeley: University of California Press
Stephen, Michele. 1996. The Mekeo “Man of Sorrow”: Sorcery and the individuation of the self. American Ethnologist 23 (1): 83–101CrossRefGoogle Scholar
Stephen, Michele. 1998. A response to Mosko's comments. American Ethnologist 25 (4): 747–9CrossRefGoogle Scholar
Stewart, Charles. 1991. Demons and the Devil: Moral Imagination in Modern Greek Culture. Princeton, N.J.: Princeton University Press
Stewart, Pamela J., and Andrew Strathern. 1998a. Invasions, dismemberments, consumptions. Okari Research Group Working Paper no 5. Pittsburgh, Pa.: Department of Anthropology, University of Pittsburgh
Stewart, Pamela J., and Strathern, Andrew. 1998b. Life at the end: Voices and visions from Mt. Hagen, Papua New Guinea. Zeitschrift für Missionswissenschaft und Religionswissenschaft 82 (4): 227–244Google Scholar
Stewart, Pamela J., and Andrew Strathern. 1998c. Pathways of Power, rumours of fear: The imagination of space in Montane New Guinea. In Jelle Miedema, Cecilia Odé, and Rien Dam eds., Perspectives on the Bird's Head of Irian Jaya, Indonesia: Proceedings of the Conference, Leiden 13–17 October 1997, pp. 313–320. Amsterdam: Rodopi
Stewart, Pamela J., and Strathern, Andrew. 1999a. “Feasting on my enemy”: Images of violence and change in the New Guinea Highlands. Ethnohistory 46 (4): 645–669Google Scholar
Stewart, Pamela J., and Andrew Strathern. 2000a. Introduction: Latencies and realizations in millennial practices. In Pamela J. Stewart and Andrew Strathern, eds., Millennial Countdown in New Guinea, pp. 3–27. Durham, N.C.: Duke University Press
Stewart, Pamela J., and Strathern, Andrew, 2001a. The great exchange: Moka with God. Journal of Ritual Studies 15 (2): 91–104Google Scholar
Stewart, Pamela J., and Andrew Strathern. 2001b. Humors and Substances: Ideas of the Body in New Guinea. Westport, Conn., and London: Bergin and Garvey
Stewart, Pamela J., and Andrew Strathern. 2002a. Remaking the World: Myth, Mining and Ritual Change among the Duna of Papua New Guinea. Washington, D.C.: Smithsonian Institution Press
Stewart, Pamela J., and Strathern, Andrew. 2002b. Water in place: The Hagen and Duna people of Papua New Guinea. Journal of Ritual Studies 16 (1): 108–119Google Scholar
Stewart, Pamela J., and Andrew Strathern, eds. 1997. Millennial Markers. Townsville, Australia: Centre for Pacific Studies, James Cook University
Stewart, Pamela J., and Andrew Strathern, eds. 2000b. Millennial Countdown in New Guinea. Durham: Duke University Press
Strathern, Andrew. 1977. Souvenirs de folie chez les Wiru. Journal de la Société des Océanistes 33: 131–144CrossRefGoogle Scholar
Strathern, Andrew. 1979–80. The red box money-cult in Mount Hagen, 1968–71. Oceania 50: 88–102, 161–175CrossRefGoogle Scholar
Strathern, Andrew. 1982. Witchcraft, greed, cannibalism and death. In M. Bloch and J. Parry, eds., Death and the Regeneration of Life, pp. 111–133. Cambridge: Cambridge University Press
Strathern, Andrew. 1984. A Line of Power. London: Tavistock
Strathern, Andrew. 1988. Conclusions: Looking at the edge of the New Guinea Highlands from the centre. In J. Weiner, ed., Mountain Papuans, pp. 187–212. Ann Arbor: University of Michigan Press
Strathern, Andrew, and Pamela J. Stewart. 1999a. Curing and Healing: Medical Anthropology in Global Perspective. Durham, N.C.: Carolina Academic Press
Strathern, Andrew, and Stewart, Pamela J.. 1999b. Outside and inside meanings: Non-verbal and verbal modalities of agonistic communication among the Wiru of Papua New Guinea. Man and Culture in Oceania 15: 1–22Google Scholar
Strathern, Andrew, and Pamela J. Stewart. 2000a. Arrow Talk: Transaction, Transition, and Contradiction in New Guinea Highlands History. Kent, Ohio, and London: Kent State University Press
Strathern, Andrew, and Pamela J. Stewart. 2000b. The Python's Back: Pathways of Comparison Between Indonesia and Melanesia. Westport, Conn.: and London: Bergin and Garvey
Strathern, Andrew, and Pamela J. Stewart. 2000c. Stories, Strength, and Self-Narration: Western Highlands, Papua New Guinea. Bathurst, Australia: Crawford House Publishing
Strathern, Andrew, and Pamela J. Stewart. 2001. Minorities and Memories: Survivals and Extinctions in Scotland and Western Europe. Durham, N.C.: Carolina Academic Press
Strauss, Hermann, and Herbert Tischner. 1962. Die Mi-Kultur der Hagenberg-Stämme. Hamburg: Cram, de Gruyter
Summers, Rev. Montague. 1951. Introduction. In Jacob Sprenger and Heinrich Kraemer (Institoris), Malleus maleficarum, 1486, trans. by Montague Summers. London: Pushkin Press
Summers, Rev. Montague. 1972 [1930]. Introduction. In Reginald Scot, The Discoverie of Witchcraft, pp. xvii–xxxiii (reprint of 1930 translation of work originally published in 1584)
Sutton, David E. 1998. Memories Cast in Stone: The Relevance of the Past in Everyday Life. Oxford: Berg
Taussig, Michael T. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press
Taylor, Christopher C. 1992. Milk, Honey and Money: Changing Concepts in Rwandan Healing. Washington, D.C.: Smithsonian Institution Press
Taylor, Christopher C. 1999. Sacrifice as Terror: The Rwandan Genocide of 1994. Oxford: Berg
Thomas, Keith. 1973. Religion and the Decline of Magic. London: Penguin Books
Thomas, Nicholas. 1994. Colonialism's Culture. Princeton, N.J.: Princeton University Press
Trevor-Roper, Hugh. 1969. The European Witch-Craze in the 16th and 17th Centuries. New York: Harper and Row
Turner, Patricia. 1993. I Heard It on the Grapevine: Rumor in African-American Culture. Berkeley: University of California Press
Turner, Victor. 1977. The Ritual Process: Structure and Anti-Structure. Ithaca, N.Y.: Cornell University Press
Turner, Victor. 1996 [1957]. Schism and Continuity in African Society. Oxford: Berg (first published in 1957 by Manchester University Press, for the Rhodes-Livingstone Institute)
Virgil. 1990. The Aeneid, trans. by Robert Fitzgerald. New York: Vintage Classics, Random House
Watson, C. W., and Roy Ellen, eds. 1993. Understanding Witchcraft and Sorcery in Southeast Asia. Honolulu: University of Hawai'i Press
Weiner, Annette B. 1984. From words to objects to magic: “Hard words” and the boundaries of social interaction. In D. Brenneis and F. R. Myers, eds., Dangerous Words: Language and Politics in the Pacific, pp. 161–91. New York and London: New York University Press
West, Harry. 2001. Sorcery of construction and socialist modernization: Ways of understanding power in postcolonial Mozambique. American Ethnologist 28 (1): 119–150CrossRefGoogle Scholar
White, Luise. 2000. Speaking with Vampires: Rumor and History in Colonial Africa. Berkeley: University of California Press
Whitehead, Neil L. 2002. Dark Shamans: Kanaimà and the Poetics of Violent Death. Durham and London: Duke University Press
Willis, Deborah. 1995. Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England. Ithaca, N.Y.: Cornell University Press
Worsley, Peter. 1957. The Trumpet Shall Sound: A Study of “Cargo” Cults in Melanesia. London: MacGibbon and Kee
Young, Michael. 1971. Fighting with Food: Leadership, Values, and Social Control in a Massim Society. Cambridge: Cambridge University Press
Akin, David, and Joel Robbins, eds. 1999. Money and Modernity: State and Local Currencies in Melanesia. Pittsburgh: University of Pittsburgh Press
Allport, Gordon W., and Leo Postman. 1947. The Psychology of Rumor. New York: Russell and Russell
Amin, Shahid. 1984. Gandhi as Mahatma. In Ranajit Guha, ed., Subaltern Studies III: Writings on South Asian History and Society. Delhi: Oxford University Press
Anderson, Jens A. 2002. Sorcery in the era of “Henry IV”: Kinship, mobility and mortality in Buhera district, Zimbabwe. Journal of the Royal Anthropological Institute 8 (3): 425–50CrossRefGoogle Scholar
Andreski, Stanislav. 1989. Syphilis, Puritanism and Witch Hunts. New York: St. Martin's Press
Ankarloo, Bengt, and Gustav Henningsen, eds. 2001. Early Modern European Witchcraft: Centres and Peripheries. Oxford: Clarendon Press (first published in 1990)
Antze, Paul, and Michael Lambek. 1996. Tense Past: Cultural Essays in Trauma and Memory. New York and London: Routledge
Arens, William. 1979. The Man-Eating Myth: Anthropology and Anthropophagy. New York: Oxford University Press
Auslander, Mark. 1993. “Open the wombs!” The symbolic politics of modern Ngoni witchfinding. In Jean Comaroff and John Comaroff, eds., Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa, pp. 167–192. Chicago: University of Chicago Press
Bailey, Michael D. 2003. Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages. University Park: Pennsylvania State University Press
Barnes, R. H. 1993. Construction sacrifice, kidnapping and head-hunting rumors on Flores and elsewhere in Indonesia. Oceania 64: 146–158CrossRefGoogle Scholar
Barstow, Ann. 1994. Witchcraze: A New History of the European Witch Hunts. London: Pandora (Harper Collins)
Bastian, Misty L. 1993. “Bloodhounds who have no friends”: Witchcraft and locality in the Nigerian popular press. In Jean Comaroff and John Comaroff, eds., Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa, pp. 129–166. Chicago: University of Chicago Press
Bayly, Christopher A. 1996. Empire and Information: Intelligence Gathering and Social Communication in India, 1780–1870. Cambridge: Cambridge University Press
Berndt, Ronald M. 1952–3. A cargo movement in the East Central Highlands of New Guinea. Oceania 23 (1–3): 40ff., 137 ff.CrossRefGoogle Scholar
Bhabha, Homi. 1995. In a spirit of calm violence. In Gyan Prakesh, ed., After Colonialism: Imperial Histories and Postcolonial Displacements, pp. 326–343. Princeton, N.J.: Princeton University Press
Bleek, Wolf. 1976. Witchcraft, gossip, and death: A social drama. Man, n.s., 11 (4): 526–541Google Scholar
Boehm, Christopher. 1984. Blood Revenge: The Enactment and Management of Conflict in Montenegro and Other Tribal Societies. Philadelphia: University of Pennsylvania Press
Bourdieu, Pierre. 1977. Outline of a Theory of Practice, trans. R. Nice. Cambridge: Cambridge University Press
Bowen, Elenore Smith (Laura Bohannan). 1964. Return to Laughter: An Anthropological Novel. New York: Doubleday, published in cooperation with the American Museum of Natural History
Boyer, Paul, and Stephen Nissenbaum. 1974. Salem Possessed: The Social Origins of Witchcraft. Cambridge, Mass.: Harvard University Press
Brass, Paul. 1997. Theft of an Idol: Text and Context in the Representation of Collective Violence. Princeton, N.J.: Princeton University Press
Brenneis, Donald, and Fred R. Myers, eds. 1984. Dangerous Words: Language and Politics in the Pacific. Prospect Heights, Ill.: Waveland Press
Brison, Karen. 1992. Just Talk: Gossip, Meetings, and Power in a Papua New Guinea Village. Berkeley: University of California Press
Brown, Keith, and Theodossopoulos, D.. 2000. The performance of anxiety: Greek narratives of war in Kosovo. Anthropology Today 16 (1): 3–8CrossRefGoogle Scholar
Burridge, Kenelm O. 1960. Mambu: A Melanesian Millennium. London: Methuen
Campbell, J. 1964. Honour, Family and Patronage. Oxford: Clarendon
Carrier, James. 1992. Approaches to articulation. In J. Carrier, ed., History and Tradition in Melanesian Anthropology, pp. 116–143. Berkeley: University of California Press
Carslaw, Rev. W. H. 1870. Editor's Preface. In John Howie, The Scots Worthies, pp. ix–xv. Edinburgh and London: Oliphant, Anderson and Ferrier (originally published in 1775)
Clark, Stuart. 1977. King James's Daemonologie: Witchcraft and kingship. In Sydney Anglo, ed., The Damned Art, pp. 156–181. London: Routledge and Kegan Paul
Cohn, Norman. 1975. Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt. New York: Basic Books
Colson, E. 1953. The Makah Indians. Manchester: Manchester University Press
Comaroff, Jean. 1997. Consuming passions: Child abuse, fetishism, and “The New World Order.”Culture 17 (1–2): 7–19Google Scholar
Comaroff, Jean, and Comaroff, John. 1999. Occult economies and the violence of abstraction: Notes from the South African postcolony. American Ethnologist 26 (2): 279–303CrossRefGoogle Scholar
Comaroff, Jean, and John Comaroff, eds. 1993. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press
Conolly, M. F. 1869. Fifiana: Memorials of the East of Fife. Glasgow: John Tweed
Cook, David. 1869. A sketch of the early history of Pittenweem. In M. F. Conolly, Fifiana: Memorials of the East of Fife. Glasgow: John Tweed
Das, Veena. 1996. Rumor as performative: A contribution to the theory of perlocutionary speech. Sudhir Kumar Bose Memorial Lecture, Delhi: St. Stephens College (unpublished)
Davidson, Hilda Ellis, and Anna Chaudhri, eds. 2001. Supernatural Enemies. Durham, N.C.: Carolina Academic Press
Davies, Norman. 1999. The Isles: A History. Oxford: Oxford University Press
Davies, O. 1997. Cunning folk in England and Wales during the eighteenth and nineteenth centuries. Rural History 8 (1): 91–107CrossRefGoogle Scholar
Demos, John P. 1982. Entertaining Satan. Witchcraft and the Culture of Early New England. New York: Oxford University Press
Douglas, Arthur. 1978. The Fate of the Lancashire Witches. Charley, U.K.: Countryside Publications
Douglas, Mary. 1966. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. New York: Praeger
Douglas, Mary, ed. 1970. Introduction: Thirty years after Witchcraft, Oracles and Magic. In M. Douglas, ed., Witchcraft, Confessions and Accusations, pp. xiii–xxxviii. London: Tavistock
Drake, R. A. 1989. Construction sacrifice and kidnapping: Rumor panics in Borneo. Oceania 59: 269–279CrossRefGoogle Scholar
du Boulay, Juliet. 1974. Portrait of a Green Mountain Village. Oxford: Clarendon Press
Duerr, Hans-Peter. 1985. Dreamtime: Concerning the Boundary Between Wilderness and Civilization, trans. Felicitas Goodman. Oxford: Basil Blackwell
Duiker, William J., and Jackson J. Spielvogel. 1998. World History, vol. 2: Since 1500, 2nd ed. Belmont, Calif.: Wadsworth Publishing
Ellen, Roy. 1993. Introduction. In C. W. Watson and R. Ellen, eds., Understanding Witchcraft and Sorcery in Southeast Asia, pp. 1–26. Honolulu: University of Hawai'i Press
Ellis, Bill. 2000. Raising the Devil: Satanism, New Religions, and the Media. Lexington: University Press of Kentucky
Encyclopaedia Britannica 1990. 15th ed. Chicago
Evans-Pritchard, E. E. 1976 [1937]. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press
Favret-Saada, Jeanne. 1977. Deadly Words: Witchcraft in the Bocage. Cambridge: Cambridge University Press
Feldman-Savelsberg, Pamela, Ndonko, Flavien J., and Schmidt-Ehry, Bergis. 2000. Sterilizing vaccines or the politics of the womb: Retrospective study of a rumor in Cameroon. Medical Anthropology Quarterly 14 (2): 159–179CrossRefGoogle ScholarPubMed
Firth, Raymond. 1967. “Rumors in a primitive society.” In R. Firth, Tikopia Ritual and Belief, pp. 141–161. Boston: Beacon Press
Forbes, Thomas R. 1966. The Midwife and the Witch. New Haven: Yale University Press
Forth, Gregory. 1991. Construction sacrifice and headhunting rumors in Central Flores (Eastern Indonesia): A comparative note. Oceania 61: 257–266CrossRefGoogle Scholar
Fussell, Paul. 1975. The Great War and Modern Memory. New York: Oxford University Press
George, K. 1996. Showing Signs of Violence. Berkeley: University of California Press
Geschiere, Peter. 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville: University Press of Virginia
Ghosh, Anjan Kumar. 1998. Partial truths: Rumor and communal violence in South Asia, 1946–1992. Ph.D. dissertation, University of Michigan
Ginzburg, Carlo. 1966 [1983 translation]. Nightbattles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries, trans. John and Anne Tedeschi. New York: Penguin Books
Ginzburg, Carlo. 1989 [1991 translation]. Ecstasies: Deciphering the Witches' Sabbath, trans. Raymond Rosenthal. New York: Pantheon
Ginzburg, Carlo. 2001. Deciphering the Sabbath. In Bengt Ankarloo and Gustav Henningsen, eds., Early Modern European Witchcraft: Centres and Peripheries. Oxford: Clarendon Press (first published in 1990)
Gluckman, Max. 1959. Custom and Conflict in Africa. Oxford: Basil Blackwell
Gluckman, Max. 1963. Gossip and scandal. Current Anthropology 4 (3): 307–316CrossRefGoogle Scholar
Goldman, Laurence, ed. 1999. The Anthropology of Cannibalism. Westport, Conn., and London: Bergin and Garvey
Gottfried, Robert S. 1983. The Black Death: Natural and Human Disaster in Medieval Europe. New York: Free Press
Guha, Ranajit. 1994 [1983]. Elementary Aspects of Peasant Insurgency in Colonial India. Delhi: Oxford University Press
Hacking, Ian. 1999. The Social Construction of What? Cambridge, Mass.: Harvard University Press
Hatty, Suzanne E., and James Hatty. 1999. The Disordered Body: Epidemic Disease and Cultural Transformation. Albany: State University of New York Press
Haviland, John B. 1977. Gossip, Reputation, and Knowledge in Zinacantan. Chicago and London: University of Chicago Press
Henningsen, Gustav. 2001. “The Ladies from Outside”: An archaic pattern of the witches' Sabbath. In B. Ankarloo and G. Henningsen, eds., Early Modern European Witchcraft, pp. 191–218. Oxford: Clarendon Press
Hesiod. 1996. Works and Days, trans. David W. Tandy and Walter Neale. Berkeley: University of California Press
Hoskins, Janet, ed. 1996. Headhunting and the Social Imagination in Southeast Asia. Stanford, Calif.: Stanford University Press
Howie, John. 1870 [1775]. The Scots Worthies, ed. Rev. W. H. Carslaw, D. D. Edinburgh and London: Oliphant, Anderson and Ferrier
Jones, G. Stedman. 1971. Outcast London: A Study in the Relationship between Classes in Victorian Society. Oxford: Clarendon Press
Just, Roger. 2000. A Greek Island Cosmos. Oxford: James Currey, Santa Fe: School of American Research
Kapferer, Bruce. 1988. Legends of People, Myths of State. Washington, D.C.: Smithsonian Institution Press
Kapferer, Bruce. 1997. The Feast of the Sorcerer. Chicago: University of Chicago Press
Kapferer, Bruce, ed. 2002. Beyond Rationalism: Rethinking Magic, Witchcraft, and Sorcery. New York: Berghahn Books
Kapferer, Jean-Noël. 1990. Rumors: Uses, Interpretations, and Images, trans. Bruce Fink. New Brunswick, N.J.: Transaction
Kaplan, Martha. 1995. Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji. Durham, N.C.: Duke University Press
Klees, Fredric. 1950. The Pennsylvania Dutch. New York: Macmillan
Knauft, Bruce M. 1998. From Primitive to Postcolonial in Melanesia and Anthropology. Ann Arbor: University of Michigan Press
Knauft, Bruce M. 2002. Exchanging the Past: A Rainforest World of Before and After. Chicago: University of Chicago Press
Kors, Alan, and Edward Peters. 1972. Witchcraft in Europe 1100–1700: A Documentary History. Philadelphia: University of Pennsylvania Press
Kulke, Hermann, and Dietmar Rothermund. 1990. A History of India. London and New York: Routledge
La Fontaine, Jean S. 1994. The Extent and Nature of Organised and Ritual Abuse: Research Findings. London: Her Majesty's Stationery Office
La Fontaine, Jean. 1998. Speak of the Devil: Allegations of Satanic Abuse in Britain. Cambridge: Cambridge University Press
Lambek, Michael. 1993. Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery, and Spirit Possession. Toronto: University of Toronto Press
Lambek, Michael. 1997. Monstrous desires and moral disquiet: Reflections on Jean Comaroff's “Consuming passions: Child abuse, fetishism, and ‘The New World Order’”Culture 17 (1–2): 19–25Google Scholar
Larner, Christina. 1981. Enemies of God: The Witch-Hunt in Scotland. Baltimore, Md.: Johns Hopkins University Press
Larner, Christina. 1984. Witchcraft and Religion: The Politics of Popular Belief, ed. Alan Macfarlane. Oxford: Basil Blackwell
Lawrence, Peter. 1964. Road belong Cargo. Manchester: Manchester University Press
Lessinger, Johanna M. 2003. “Religious” violence in India: Ayodhya and the Hindu right. In R. Brian Ferguson, ed., The State, Identity, and Violence: Political Disintegration in the Post-Cold War World, pp. 149–76. London and New York: Routledge
Levack, Brian P. 1987. The Witch-Hunt in Early Modern Europe. London: Longman
Lienhardt, P. A. 1975. The interpretation of rumor. In J. H. M. Beattie and R. G. Lienhardt, eds., Studies in Social Anthropology, pp. 105–131. Oxford: Clarendon Press
LiPuma, Edward. 2000. Encompassing Others: The Magic of Modernity in Melanesia. Ann Arbor: University of Michigan Press
Macdonald, Stuart. 2002. The Witches of Fife: Witch-Hunting in a Scottish Shire, 1560–1710. East Linton: Tuckwell Press
Macfarlane, Alan. 1970a. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. New York: Harper and Row
Macfarlane, Alan. 1970b. Witchcraft in Tudor and Stuart Essex. In Mary Douglas, ed., Witchcraft Confessions and Accusation, pp. 81–102. London: Tavistock
Mackay, Charles. 1841. Memoirs of Extraordinary Popular Delusions. London: Richard Bentley
Magnusson, Magnus. 2000. Scotland: The Story of a Nation. New York: Atlantic Monthly Press
Mair, Lucy. 1969. Witchcraft. London: World University Library
Marwick, Max. 1965. Sorcery in Its Social Setting: A Study of the Northern Rhodesian Ceŵa. Manchester: Manchester University Press
Mauss, Marcel. 1967 [1925]. The Gift. New York: W. W. Norton
Mayer, Adrian C. 1963. The significance of quasi-groups in the study of complex societies. In M. Banton, ed., The Social Anthropology of Complex Societies. London: Tavistock Publications
Meyer, Birgit. 2001. “You Devil, go away from me!” Pentecostal African Christianity and the powers of good and evil. In Paul Clough and Jon P. Mitchell, eds., Powers of Good and Evil: Social Transformation and Popular Belief, pp. 104–134. New York and Oxford: Berghahn Books
Middleton, John, and E. H. Winter, eds. 1963. Witchcraft and Sorcery in East Africa. London: Routledge and Kegan Paul
Moore, Henrietta L., and Todd Sanders 2001a. Magical interpretations, material realities: An introduction. In H. Moore and T. Sanders, eds., Magical Interpretations, Material Realities, pp. 1–27. London and New York: Routledge
Moore, Henrietta L., and Todd Sanders, eds. 2001b. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London and New York: Routledge
Moore, Sally Falk. 1999. Reflections on the Comaroff lecture. American Ethnologist 26 (2): 304–306CrossRefGoogle Scholar
Mosko, Mark. 1997. Cultural constructs versus psychoanalytic conjecture.American Ethnologist 24 (4): 934–938CrossRefGoogle Scholar
Murray, Margaret A. 1970 [1931]. The God of the Witches. Oxford: Oxford University Press
Neubauer, Hans-Joachim. 1999. The Rumour: A Cultural History, trans. Christian Braun. New York: Free Association
Niehaus, Isaac A. 1993. Witch-hunting and political legitimacy: Continuity and change in Green Valley, Lebowa, 1930–1991. Africa 63 (4): 498–529CrossRefGoogle Scholar
Niehaus, Isaac A., with Eliazaar Mohlala and Kally Shokane. 2001. Witchcraft, Power, and Politics. London: Pluto Press
Norton, Mary Beth. 2002. In the Devil's Snare: The Salem Witchcraft Crisis of 1692. New York: Alfred A. Knopf
Nutini, Hugo G., and John M. Roberts. 1993. Blood-Sucking Witchcraft: An Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala. Tucson: University of Arizona Press
Ogembo, Justus Mozart H'Achachi. 1997. The rise and decline of communal violence: An analysis of the 1992–4 witch-hunts in Gusii, Southwestern Kenya. Ph.D. dissertation, Harvard University
O'Hanlon, Michael. 1989. Reading the Skin: Adornment, Display, and Society among the Wahgi. London: British Museum Publications
Paine, Robert. 1967. What is gossip about? An alternative hypothesis. Man, n.s., 2 (2): 278–285Google Scholar
Parry, Jonathan, and Maurice Bloch, eds. 1989. Money and the Morality of Exchange. New York: Cambridge University Press
Rapport, Nigel. 1996. Gossip. In Alan Barnard and Jonathan Spencer, eds., Encyclopedia of Social and Cultural Anthropology, pp. 266–267. London and New York: Routledge
Richards, Audrey. 1935. A modern movement of witchfinders. Africa 8 (4): 439–451CrossRefGoogle Scholar
Riebe, Inge. 1987. Kalam witchcraft: A historical perspective. In Michele Stephen, ed., Sorcerer and Witch in Melanesia, pp. 211–245. New Brunswick, N.J.: Rutgers University Press
Riebe, Inge. 1991. Do we believe in witchcraft? In Andrew Pawley, ed., Man and a Half: Essays in Pacific Anthropology and Ethnobiology in Honour of Ralph Bulmer, pp. 317–326. Memoir No. 48. Auckland, New Zealand: Polynesian Society
Risjord, Mark W. 2000. Woodcutters and Witchcraft: Rationality and Interpretive Change in the Social Sciences. Albany: State University of New York Press
Robbins, Joel, Pamela J. Stewart, and Andrew Strathern, eds. 2001. Charismatic and Pentecostal Christianity in Oceania. Special issue of Journal of Ritual Studies 15 (2)
Robinson, Enders A. 1991. The Devil Discovered: Salem Witchcraft 1692. Prospect Heights: Waveland Press
Roper, Lyndal. 1994. Oedipus and the Devil: Witchcraft, Sexuality and Religion in Early Modern Europe. London and New York: Routledge
Rosnow, Ralph L. 1974. On rumor. Journal of Communication 24 (3): 26–38CrossRefGoogle Scholar
Rowlands, Michael, and Garnier, Jean-Pierre. 1988. Sorcery, power and the modern state in CameroonMan, n.s., 23: 118–132Google Scholar
Russell, Jeffrey B. 1980. A History of Witchcraft: Sorcerers, Heretics, and Pagans. London: Thames and Hudson
Sanders, Andrew. 1995. A Deed Without a Name: The Witch in Society and History. Oxford: Berg
Scharlau, Fiona C. 1995. The Story of the Forfar Witches. Angus District Council: Libraries and Museums Service Publications
Scheper-Hughes, Nancy. 1996. Theft of life: Organ stealing rumours. Anthropology Today 12 (3): 3–10CrossRefGoogle Scholar
Scheper-Hughes, Nancy. 2000. The global traffic in human organs. Current Anthropology 41 (2): 191–224CrossRefGoogle Scholar
Schieffelin, E. L., and R. Crittenden, eds. 1991. Like People You See in a Dream: First Contact in Six Papuan Societies. Stanford, Calif.: Stanford University Press
Schmoll, Pamela. 1993. Black stomachs, beautiful stones: Soul-eating among Hausa in Niger. In Jean Comaroff and John Comaroff, eds., Modernity and Its Malcontents, pp. 193–220. Chicago: University of Chicago Press
Scot, Reginald. 1972 [1584]. The Discoverie of Witchcraft, intro. by Rev. Montague Summers. New York: Dover
Shibutani, Tamotsu. 1966. Improvised News: A Sociological Study of Rumor. Indianapolis: Bobbs-Merrill
Sidky, H. 1997. Witchcraft, Lycanthropy, Drugs, and Disease: An Anthropological Study of the European Witch-Hunts. New York: Peter Lang
Simpson, Jacqueline. 2001. Magical warfare: The cunning man versus the witch. In H. E. Davidson and A. Chaudhri, eds., Supernatural Enemies, pp. 135–46. Durham, N.C.: Carolina Academic Press
Smedal, O. H. 1989. Order and difference: An ethnographic study of Orang Lom of Bangka, West Indonesia. (Oslo Occasional Papers in Social Anthropology, no. 19). Blindern, Norway: Department of Social Anthropology
Spencer, Jonathan. 1990a. A Sinhala Village in a Time of Trouble: Politics and Change in Rural Sri Lanka. Delhi: Oxford University Press
Spencer, Jonathan. 1990b. Collective violence and everyday practice in Sri Lanka. Modern Asian Studies 24 (3): 603–623CrossRefGoogle Scholar
Sperber, Dan. 1985. Anthropology and psychology: Towards an epidemiology of representations. Man, n.s., 20: 73–89Google Scholar
Sprenger, Jacob, and Heinrich Kraemer. 1951 (1486). Malleus maleficarum, ed. M. Summers. London: Pushkin Press
Stasch, Rupert. 2001. Giving up homicide: Korowai experience of witches and police (West Papua). Oceania 71 (1): 33–52CrossRefGoogle Scholar
Steadman, Lyle B. 1975. Cannibal witches among the Hewa. Oceania 46: 114–121CrossRefGoogle Scholar
Steadman, Lyle B. 1985. The killing of witches. Oceania 56 (2): 106–123CrossRefGoogle Scholar
Stephen, Michele. 1995. A'aisa's Gifts: A Study of Magic and the Self. Berkeley: University of California Press
Stephen, Michele. 1996. The Mekeo “Man of Sorrow”: Sorcery and the individuation of the self. American Ethnologist 23 (1): 83–101CrossRefGoogle Scholar
Stephen, Michele. 1998. A response to Mosko's comments. American Ethnologist 25 (4): 747–9CrossRefGoogle Scholar
Stewart, Charles. 1991. Demons and the Devil: Moral Imagination in Modern Greek Culture. Princeton, N.J.: Princeton University Press
Stewart, Pamela J., and Andrew Strathern. 1998a. Invasions, dismemberments, consumptions. Okari Research Group Working Paper no 5. Pittsburgh, Pa.: Department of Anthropology, University of Pittsburgh
Stewart, Pamela J., and Strathern, Andrew. 1998b. Life at the end: Voices and visions from Mt. Hagen, Papua New Guinea. Zeitschrift für Missionswissenschaft und Religionswissenschaft 82 (4): 227–244Google Scholar
Stewart, Pamela J., and Andrew Strathern. 1998c. Pathways of Power, rumours of fear: The imagination of space in Montane New Guinea. In Jelle Miedema, Cecilia Odé, and Rien Dam eds., Perspectives on the Bird's Head of Irian Jaya, Indonesia: Proceedings of the Conference, Leiden 13–17 October 1997, pp. 313–320. Amsterdam: Rodopi
Stewart, Pamela J., and Strathern, Andrew. 1999a. “Feasting on my enemy”: Images of violence and change in the New Guinea Highlands. Ethnohistory 46 (4): 645–669Google Scholar
Stewart, Pamela J., and Andrew Strathern. 2000a. Introduction: Latencies and realizations in millennial practices. In Pamela J. Stewart and Andrew Strathern, eds., Millennial Countdown in New Guinea, pp. 3–27. Durham, N.C.: Duke University Press
Stewart, Pamela J., and Strathern, Andrew, 2001a. The great exchange: Moka with God. Journal of Ritual Studies 15 (2): 91–104Google Scholar
Stewart, Pamela J., and Andrew Strathern. 2001b. Humors and Substances: Ideas of the Body in New Guinea. Westport, Conn., and London: Bergin and Garvey
Stewart, Pamela J., and Andrew Strathern. 2002a. Remaking the World: Myth, Mining and Ritual Change among the Duna of Papua New Guinea. Washington, D.C.: Smithsonian Institution Press
Stewart, Pamela J., and Strathern, Andrew. 2002b. Water in place: The Hagen and Duna people of Papua New Guinea. Journal of Ritual Studies 16 (1): 108–119Google Scholar
Stewart, Pamela J., and Andrew Strathern, eds. 1997. Millennial Markers. Townsville, Australia: Centre for Pacific Studies, James Cook University
Stewart, Pamela J., and Andrew Strathern, eds. 2000b. Millennial Countdown in New Guinea. Durham: Duke University Press
Strathern, Andrew. 1977. Souvenirs de folie chez les Wiru. Journal de la Société des Océanistes 33: 131–144CrossRefGoogle Scholar
Strathern, Andrew. 1979–80. The red box money-cult in Mount Hagen, 1968–71. Oceania 50: 88–102, 161–175CrossRefGoogle Scholar
Strathern, Andrew. 1982. Witchcraft, greed, cannibalism and death. In M. Bloch and J. Parry, eds., Death and the Regeneration of Life, pp. 111–133. Cambridge: Cambridge University Press
Strathern, Andrew. 1984. A Line of Power. London: Tavistock
Strathern, Andrew. 1988. Conclusions: Looking at the edge of the New Guinea Highlands from the centre. In J. Weiner, ed., Mountain Papuans, pp. 187–212. Ann Arbor: University of Michigan Press
Strathern, Andrew, and Pamela J. Stewart. 1999a. Curing and Healing: Medical Anthropology in Global Perspective. Durham, N.C.: Carolina Academic Press
Strathern, Andrew, and Stewart, Pamela J.. 1999b. Outside and inside meanings: Non-verbal and verbal modalities of agonistic communication among the Wiru of Papua New Guinea. Man and Culture in Oceania 15: 1–22Google Scholar
Strathern, Andrew, and Pamela J. Stewart. 2000a. Arrow Talk: Transaction, Transition, and Contradiction in New Guinea Highlands History. Kent, Ohio, and London: Kent State University Press
Strathern, Andrew, and Pamela J. Stewart. 2000b. The Python's Back: Pathways of Comparison Between Indonesia and Melanesia. Westport, Conn.: and London: Bergin and Garvey
Strathern, Andrew, and Pamela J. Stewart. 2000c. Stories, Strength, and Self-Narration: Western Highlands, Papua New Guinea. Bathurst, Australia: Crawford House Publishing
Strathern, Andrew, and Pamela J. Stewart. 2001. Minorities and Memories: Survivals and Extinctions in Scotland and Western Europe. Durham, N.C.: Carolina Academic Press
Strauss, Hermann, and Herbert Tischner. 1962. Die Mi-Kultur der Hagenberg-Stämme. Hamburg: Cram, de Gruyter
Summers, Rev. Montague. 1951. Introduction. In Jacob Sprenger and Heinrich Kraemer (Institoris), Malleus maleficarum, 1486, trans. by Montague Summers. London: Pushkin Press
Summers, Rev. Montague. 1972 [1930]. Introduction. In Reginald Scot, The Discoverie of Witchcraft, pp. xvii–xxxiii (reprint of 1930 translation of work originally published in 1584)
Sutton, David E. 1998. Memories Cast in Stone: The Relevance of the Past in Everyday Life. Oxford: Berg
Taussig, Michael T. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press
Taylor, Christopher C. 1992. Milk, Honey and Money: Changing Concepts in Rwandan Healing. Washington, D.C.: Smithsonian Institution Press
Taylor, Christopher C. 1999. Sacrifice as Terror: The Rwandan Genocide of 1994. Oxford: Berg
Thomas, Keith. 1973. Religion and the Decline of Magic. London: Penguin Books
Thomas, Nicholas. 1994. Colonialism's Culture. Princeton, N.J.: Princeton University Press
Trevor-Roper, Hugh. 1969. The European Witch-Craze in the 16th and 17th Centuries. New York: Harper and Row
Turner, Patricia. 1993. I Heard It on the Grapevine: Rumor in African-American Culture. Berkeley: University of California Press
Turner, Victor. 1977. The Ritual Process: Structure and Anti-Structure. Ithaca, N.Y.: Cornell University Press
Turner, Victor. 1996 [1957]. Schism and Continuity in African Society. Oxford: Berg (first published in 1957 by Manchester University Press, for the Rhodes-Livingstone Institute)
Virgil. 1990. The Aeneid, trans. by Robert Fitzgerald. New York: Vintage Classics, Random House
Watson, C. W., and Roy Ellen, eds. 1993. Understanding Witchcraft and Sorcery in Southeast Asia. Honolulu: University of Hawai'i Press
Weiner, Annette B. 1984. From words to objects to magic: “Hard words” and the boundaries of social interaction. In D. Brenneis and F. R. Myers, eds., Dangerous Words: Language and Politics in the Pacific, pp. 161–91. New York and London: New York University Press
West, Harry. 2001. Sorcery of construction and socialist modernization: Ways of understanding power in postcolonial Mozambique. American Ethnologist 28 (1): 119–150CrossRefGoogle Scholar
White, Luise. 2000. Speaking with Vampires: Rumor and History in Colonial Africa. Berkeley: University of California Press
Whitehead, Neil L. 2002. Dark Shamans: Kanaimà and the Poetics of Violent Death. Durham and London: Duke University Press
Willis, Deborah. 1995. Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England. Ithaca, N.Y.: Cornell University Press
Worsley, Peter. 1957. The Trumpet Shall Sound: A Study of “Cargo” Cults in Melanesia. London: MacGibbon and Kee
Young, Michael. 1971. Fighting with Food: Leadership, Values, and Social Control in a Massim Society. Cambridge: Cambridge University Press

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Pamela J. Stewart, University of Pittsburgh, Andrew Strathern, University of Pittsburgh
  • Book: Witchcraft, Sorcery, Rumors and Gossip
  • Online publication: 20 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511616310.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Pamela J. Stewart, University of Pittsburgh, Andrew Strathern, University of Pittsburgh
  • Book: Witchcraft, Sorcery, Rumors and Gossip
  • Online publication: 20 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511616310.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Pamela J. Stewart, University of Pittsburgh, Andrew Strathern, University of Pittsburgh
  • Book: Witchcraft, Sorcery, Rumors and Gossip
  • Online publication: 20 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511616310.011
Available formats
×