Book contents
- Frontmatter
- Dedication
- Epigraph
- Contents
- Acknowledgements
- Abbreviations
- List of Figures and Illustrations
- Introduction
- Part One William Gilbert in Romantic Culture
- Part Two The Hurricane
- Note on the Text
- Table of Correspondences
- The Hurricane: a Theosophical and Western Eclogue. To which is subjoined, A Solitary Effusion in a Summer's Evening
- 6 The Hurricane and Hermetic Geography
- 7 Decoding the Allegory of the ‘Theosophical and Western Eclogue’
- 8 Son of a Saintly Slave Owner
- Part Three Conclusion
- Bibliography
- Index
7 - Decoding the Allegory of the ‘Theosophical and Western Eclogue’
from Part Two - The Hurricane
- Frontmatter
- Dedication
- Epigraph
- Contents
- Acknowledgements
- Abbreviations
- List of Figures and Illustrations
- Introduction
- Part One William Gilbert in Romantic Culture
- Part Two The Hurricane
- Note on the Text
- Table of Correspondences
- The Hurricane: a Theosophical and Western Eclogue. To which is subjoined, A Solitary Effusion in a Summer's Evening
- 6 The Hurricane and Hermetic Geography
- 7 Decoding the Allegory of the ‘Theosophical and Western Eclogue’
- 8 Son of a Saintly Slave Owner
- Part Three Conclusion
- Bibliography
- Index
Summary
All that is obscure here, I am ready at any hour, to explain to the meek.’
William GilbertThe Problem with Allegory
Chapter 6 looked at Gilbert's structure of Hermetic geography, the underlying metaphysical scheme of The Hurricane. This interaction of the continents is also represented in what Jonathan Wordsworth has described as its ‘complicated, only-partly-construable […] allegoric narrative’. The mystery of this narrative particularly concerns Elmira, the somewhat ambiguous girl (or young woman), described as a ‘form Divine’ (II: 49–50). Elmira is at first sight an ideal love object appearing in answer to the narrator's prayers (I: 138–41), but the narrator's descriptions of her exceed the normal hyperboles of romantic love, and the suspicion that Elmira is more spirit or angel than human is confirmed when she undergoes a transformation at the end of the poem, and her ascendancy seems to match the development of America the fourth continent as it becomes a triumphant revolutionary force. This is confirmed by the way the American element of air is prominent at the end of the poem, when Elmira emerges reborn from the shelter:
All the Isle, the conquered ocean,
Lay before her …
Her God is in her heart in Love and Bliss;
And through the Isle and air she lives.
(II: 188–9, 192–3)In this passage, the ocean (water: Europe), which drowned Elmira's mother, is defeated by air (the hurricane: America) and becomes the ‘conquered ocean’. Elmira, identified with air (‘through the Isle and air she lives’), is the renewed spirit of America, who has now gained a mysterious god-like supremacy.
The narrative of the poem can be briefly summarised. It begins by describing the European invasion of the Americas, and how the spirits of the natives, slaughtered and subjugated by the invaders, have gathered beneath the sea, building up power that will rebalance the injustice they have suffered. Now arrived at their full strength, they rise up into the air as elemental forces that are to form a hurricane, the signs of whose coming are clear to anyone who knows what to look for.
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- William Gilbert and Esoteric RomanticismA Contextual Study and Annotated Edition of ‘The Hurricane’, pp. 184 - 201Publisher: Liverpool University PressPrint publication year: 2018