Book contents
- War, Rebellion and Epic in Byzantine North Africa
- War, Rebellion and Epic in Byzantine North Africa
- Copyright page
- Dedication
- Contents
- Maps
- Preface
- A Note on Abbreviations, Translations and Maps
- Chapter 1 ‘I Sing of Things That Are Not Unknown’
- Chapter 2 Prelude to a War
- Chapter 3 Past and Future in the Iohannis
- Chapter 4 Corippus and the Moorish World
- Chapter 5 ‘For Every Blade Was Red’
- Chapter 6 Christianity and Paganism in the Iohannis
- Conclusions
- Bibliography
- Index
Chapter 5 - ‘For Every Blade Was Red’
War and Bloodshed in the Iohannis
Published online by Cambridge University Press: 12 October 2023
- War, Rebellion and Epic in Byzantine North Africa
- War, Rebellion and Epic in Byzantine North Africa
- Copyright page
- Dedication
- Contents
- Maps
- Preface
- A Note on Abbreviations, Translations and Maps
- Chapter 1 ‘I Sing of Things That Are Not Unknown’
- Chapter 2 Prelude to a War
- Chapter 3 Past and Future in the Iohannis
- Chapter 4 Corippus and the Moorish World
- Chapter 5 ‘For Every Blade Was Red’
- Chapter 6 Christianity and Paganism in the Iohannis
- Conclusions
- Bibliography
- Index
Summary
Chapter 5 examines Corippus’ accounts of military activity, his battle narratives and his use of violent imagery. The first part of this chapter discusses the likely sequence of John’s campaigns in 546, 547 and 548. Certain conclusions are drawn regarding the size of John’s army, its constitution and the strategic goals he followed, as well as Moorish fighting practices in the same period.The second part of the chapter considers the long battle accounts within the Iohannis, and the political function they may have had. Stylized combat sequences were a very common feature of Greek and Latin epic, and Corippus added new and visceral imagery to the poetic repertoire. Violent imagery of battle was a display of poetic virtuosity, but also a means to address the ambiguities of ‘Moorish’ identity and political fealty. Battle clarified loyalties – and hence identities – in a manner that was not otherwise possible. Violent imagery accentuated this process, essentially transforming the ‘good’ Moors into heroes, (and so comparable to their Roman allies), and the ‘bad’ into abject and dismembered body parts. If the Iohannis was intended to reconstitute the body politic in North Africa, it frequently did so in an unusually literal manner.
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- War, Rebellion and Epic in Byzantine North AfricaA Historical Study of Corippus' <i>Iohannis</i>, pp. 172 - 215Publisher: Cambridge University PressPrint publication year: 2023