The essence of what it means to be “in want” is remarkably stable across history and geography. When Beveridge named Want as one of the giants that the nation should slay, he did not mean that citizens should have everything they wanted. He meant that people should be able to meet their essential needs. He spoke ambitiously about abolishing poverty.

So, what are the essentials for a life in which we are not trapped “in want”? For most people, in most places, a decent life means: a secure home; steady work; being able to cover the bills and buy essentials; giving our children a good start in life; good mental and physical health and access to healthcare; respect and a sense of personal dignity; feeling part of society.

What these things look like and how you get them varies according to time and place. The role of the state and the responsibilities of employers, business, civil society, individuals and families are fiercely debated. Beveridge's vision was for the state to play a greater role than ever before: as an instrument by which we discharge our collective responsibilities to one another. The power of his vision was that we can take care of one another not only through family and community but also through collective institutions. When times are tough we do not need to depend on the unreliable kindness of strangers.