Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2025-01-03T12:56:02.799Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  29 November 2024

Leslie K. Arnovick
Leslie K. Arnovick
Affiliation:
University of British Columbia, Vancouver
Get access
Type
Chapter
Information
Verbal Medicines
The Curative Power of Prayer and Invocation in Early English Charms
 , pp. 282 - 299
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Secondary Sources

Alberigo, Joseph, et al. (eds.). 1973. Conciliorum Oecumenicorum Decreta. Bologna: Istituto per le Scienze Religiose.Google Scholar
Anlezark, Daniel (ed.). 2009. The Old English Dialogues of Solomon and Saturn. Woodbridge: D. S. Brewer.Google Scholar
Barney, Stephen A. (ed. and trans.). 2006. The Etymologies of Isidore of Seville. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Barré, Henri (ed.). 1963. Prières anciennes de l’Occident à la Mère du Sauveur des origines à saint Anselme. Paris: Lethielleux.Google Scholar
Bethurum, Dorothy (ed.). 1957. The Homilies of Wulfstan. Oxford: Clarendon Press.CrossRefGoogle Scholar
Bjork, Robert (ed. and trans.). 2014. Old English Shorter Poems. Vol. 2. Wisdom and Lyric. Cambridge, MA: Harvard University Press for Dumbarton Oaks Medieval Library.Google Scholar
Black, Jonathan (ed.). 2002. “Psalm Uses in Carolingian Prayerbooks: Alcuin and the Preface to De Psalmorum Usu.” Mediaeval Studies 64: 1–60.CrossRefGoogle Scholar
Bolland, Johannes and Henschenius, Godefridus (eds.). 1863–83. Acta Sanctorum. Paris: V. Palmé.Google Scholar
Boyarin, Adrienne Williams (ed. and trans.). 2015. Miracles of the Virgin in Middle English. A Broadview Anthology of Middle English. Peterborough, ON: Broadview Press.Google Scholar
Bradley, Sidney James, Arthur (ed. and trans.). 1995. Anglo-Saxon Poetry. London: J. M. Dent.Google Scholar
Cabié, Robert (ed.). 1973. La lettre du pape Innocent Ier à Décentius de Gubbio, 19 mars 416. Louvain: University of Louvain.Google Scholar
Campbell, Jackson J. (ed.). 1959. The Advent Lyrics of the Exeter Book. Princeton: Princeton University Press.CrossRefGoogle Scholar
Church, Catholic. 1969. Calendarium Romanum. Vatican City: Typis Polyglottis Vaticanis.Google Scholar
Clayton, Mary (ed.). 1998. The Apocryphal Gospels of Mary in Anglo-Saxon England. Cambridge: Cambridge University Press.Google Scholar
Clemoes, Peter (ed.). 1997. Ælfric’s Catholic Homilies: The First Series Text. Oxford: Oxford University Press for the Early English Text Society.Google Scholar
Cockayne, Thomas Oswald (ed.). 1865. Leechdoms, Wortcunning, and Starcraft of Early England. 3 vols. London: Longman, Green, Longman, Roberts, and Green.Google Scholar
Collins, A. Jefferies (ed.). 1960. Manuale ad Vsum Percelebris Ecclesie Sarisburiensis. London: Boydell Press for the Henry Bradshaw Society.Google Scholar
Connell, Martin F. (ed. and trans.). 2002. Church and Worship in Fifth-Century Rome: The Letter of Innocent I to Decentius of Gubbio. Cambridge: Grove Books.Google Scholar
Davril, Anselme (ed.). 1995. The Winchcombe Sacramentary: Orléans, Bibliothèque municipale, 127 (105). London: Boydell Press for the Henry Bradshaw Society.Google Scholar
de Clercq, C. 1930. “Ordines unctionis infirmi des IXe et Xe siècles.” Ephemerides Liturgicae 44: 100–22.Google Scholar
Deshusses, Jean (ed.). 1971. Le sacramentaire grégorien: Ses principales formes d’après les plus anciens manuscrits. 2nd ed. 3 vols. Fribourg: Éditions Universitaires.Google Scholar
Dobbie, Elliott Van Kirk (ed.). 1942. The Anglo-Saxon Minor Poems. Vol. 6. The Anglo-Saxon Poetic Records. New York: Columbia University Press.Google Scholar
Doble, Gilbert Hunter (ed.). 1937. Pontificale lanaletense (Bibliothèque de la ville de Rouen A. 27. cat. 368). Woodbridge: Boydell Press for the Henry Bradshaw Society.Google Scholar
Fehr, Bernhard (ed.). 1921. “Altenglische Ritualtexte für Krankebesuch, helige Ölung und Begräbnis. In Boehmer, H. et al. (eds.), Texte und Forschungen zur englischen Kulturgeschichte. Halle: Verlag von Max Niemeyer, 20–67.Google Scholar
Foys, Martin, et al. (eds.). 2019–. Old English Poetry in Facsimile 2.0. Center for the History of Print and Digital Culture, University of Wisconsin, Madison. https://oepoetryfacsimile.org.Google Scholar
Frantzen, Allen J. (ed.). 2003–22. The Anglo-Saxon Penitentials: A Cultural Database. Loyola University Chicago. www.anglo-saxon.net/penance/.Google Scholar
Gibson, Margaret, Heslop, T. A., and Pfaff, Richard W. (eds.). 1992. The Eadwine Psalter: Text, Image, and Monastic Culture in Twelfth-Century Canterbury. University Park: Pennsylvania State University Press.Google Scholar
Godden, Malcolm (ed.). 1979. Ælfric’s Catholic Homilies: The Second Series Text. London: Oxford University Press for the Early English Text Society.Google Scholar
Graham, Timothy. 1993. “The Old English Liturgical Directions in Corpus Christi College, Cambridge, MS 422.” Anglia 111: 439–46.Google Scholar
Grendon, Felix (ed.). 1909. “The Anglo-Saxon Charms.” The Journal of American Folklore 22.84: 105–237.CrossRefGoogle Scholar
Günzel, Beate (ed.). 1993. Ælfwine’s Prayerbook (London, British Library, Cotton Titus D.xxvi + D.xxvii). London: Boydell Press for the Henry Bradshaw Society.Google Scholar
Hamer, Richard (ed. and trans.). 2015. A Choice of Anglo-Saxon Verse. London: Faber and Faber.Google Scholar
Hostetter, Aaron K. (trans.). 2021. The Old English Narrative Poetry Project. Rutgers University, Camden. https://oldenglishpoetry.camden.rutgers.edu.Google Scholar
Hurst, David (ed. and trans.). 1985. The Commentary on the Seven Catholic Epistles of Bede the Venerable. Kalamazoo, MI: Cistercian Publications.Google Scholar
Karasawa, Kazutomo (ed.). 2015. The Old English Metrical Calendar (Menologium). Cambridge: D. S. Brewer.Google Scholar
Kelly, Richard J. (ed.). 2003. The Blickling Homilies. London: Continuum.Google Scholar
King, John Edward (trans.). 1930. Bede Ecclesiastical History of the English Nation. 2 vols. Cambridge, MA: Harvard University Press.Google Scholar
Krapp, George Philip (ed.). 1932. The Vercelli Book. New York: Columbia University Press.Google Scholar
Krapp, George Philip and Dobbie, Elliott Van Kirk (eds.). 1936. The Exeter Book. New York: Columbia University Press.Google Scholar
Kuypers, Arthur Benedict (ed.). 1902. The Prayer Book of Aedeluald the Bishop, Commonly Called the Book of Cerne. Cambridge: Cambridge University Press.Google Scholar
Lapidge, Michael. 1991. Anglo-Saxon Litanies of the Saints. London: Boydell Press for the Henry Bradshaw Society.Google Scholar
Lapidge, Michael and Winterbottom, Michael (eds.). 1991. The Life of St. Æthelwold. Oxford: Clarendon Press.Google Scholar
Liebermann, Felix (ed.). 1903–16. Die Gesetze der Angelsachsen. 3 vols. Halle: Max Niemeyer.Google Scholar
Lindelöf, Uno and Thompson, A. H. (eds.). 1927. Rituale Ecclesiae Dunelmensis: The Durham Collectar. Surtees Society. Vol. 140. Durham: Andrews.Google Scholar
Liuzza, Roy M. (ed.). 1994. The Old English Version of the Gospels. Vol. 1. Oxford: Oxford University Press for the Early English Text Society.Google Scholar
McClure, Judith and Collins, Roger (eds. and trans.). 1999. The Ecclesiastical History of the English People. Oxford: Oxford University Press.Google Scholar
McHugh, Michael P. (trans.). 1972. Saint Ambrose: Seven Exegetical Works. The Fathers of the Church, Vol. 65. Washington, DC: Catholic University of America Press.Google Scholar
McNeill, John T. and Gamer, Helena M. (eds.). [1938] 1990. Medieval Handbooks of Penance. New York: Columbia University Press.Google Scholar
Magistretti, Marcus (ed.). 1904. Manuale Ambrosianum II, Monumenta Veteris Liturgiae Ambrosianae III. Mediolani [Milan]: Apud Ulricum Hoepli.Google Scholar
Martène, Edmond. 1702. De Antiquis Ecclesiae Ritibus. Vol. 2. Rouen: Sumtibus Guillelmi Behourt.Google Scholar
Maskell, William (ed.). 1846. Monumenta Ritualia Ecclesiae Anglicanae; or, Occasional Offices of the Church of England According to the Ancient Use of Salisbury. Vol. 1. London: William Pickering.Google Scholar
Ménard, Nicholas-Hugues, Sonnius, Claude, and Béchet, Denis (eds.). [1642] 1969. Diui Gregorij Papæ huius Nominis Primi, Cognomento Magni, Liber Sacramentorum. Paris: Sumptibus Claudij Sonnij and Dionysij Bechet [Westmead, Farnborough, Hants: Gregg International].Google Scholar
Migne, Jacques-Paul (ed.). [1844–55] 1996. Patrologia Latina Database. Ann Arbor, MI: ProQuest Information and Learning Company.Google Scholar
Mohlberg, Leo Cunibert (ed.). 1960. Liber Sacramentorum Romanae Aeclesiae Ordinis Anni Circuli (Sacramentarium Gelasianum). Rome: Herder.Google Scholar
Morris, Richard (ed.). 1880. The Blickling Homilies. London: N. Trübner and Co. for the Early English Text Society.Google Scholar
Murphy, G. Ronald (trans.). 1992. The Heliand: The Saxon Gospel. Oxford: Oxford University Press.Google Scholar
Napier, Arthur S. (ed.). 1890. “Altenglische Miscellen.” Archiv für das Studium der neuer Sprachen und Literaturen 84: 323–27.Google Scholar
O’Neill, Patrick P. (ed.). 2001. King Alfred’s Old English Prose Translation of the First Fifty Psalms. Cambridge, MA: Medieval Academy of America.Google Scholar
O’Neill, Patrick P. (ed. and trans.). 2016. Old English Psalms. Cambridge, MA: Harvard University Press for Dumbarton Oaks Medieval Library.Google Scholar
Orchard, Nicholas (ed.). 2002. The Leofric Missal. 2 vols. London: Boydell Press for the Henry Bradshaw Society.Google Scholar
Orchard, Nicholas (ed.). 2005. The Sacramentary of Ratoldus. London: Boydell Press for the Henry Bradshaw Society.Google Scholar
Page, R. I. 1978. “The Old English Liturgical Rubrics in Corpus Christi College, Cambridge, MS 422.” Anglia: Zeitschrift für Englische Philologie 96: 149–58.Google Scholar
Palmer, Philip Mason and More, Robert Pattison. [1936] 2013. The Sources of the Faust Tradition from Simon Magus to Lessing. London: Routledge.Google Scholar
Pettit, Edward (ed.). 2001. Anglo-Saxon Remedies, Charms, and Prayers from British Library MS Harley 585: The Lacnunga. 2 vols. Lewiston, NY: Edwin Mellen.Google Scholar
Procter, Francis and Wordsworth, Christopher (eds.). 1879. Breviarium ad Usum Insignis Ecclesiae Sarum. 3 vols. Cambridge: Academiae Cantabrigiensis.Google Scholar
Raith, Josef (ed.). 1933. Die Altenglische Version des Halitgar’schen Bussbuches (sog. Poenitentiale Pseudo-Ecgberti). Hamburg: Verlag von Henri Grand. Reprint with new foreword. Darmstadt: Wissenschaftliche Büchgesselschaft, 1964.Google Scholar
Schaff, Philip (ed.). 1887. A Select Library of Nicene and Post-Nicene Fathers of the Christian Church. 1st ser. Vol. 3. St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises. Buffalo, NY: Christian Literature.Google Scholar
Scragg, D. G. (ed.). 1992. The Vercelli Homilies and Related Texts. Oxford: Oxford University Press for the Early English Text Society.Google Scholar
Sisam, Celia and Sisam, Kenneth (eds.). 1959. The Salisbury Psalter. London: Oxford University Press for the Early English Text Society.Google Scholar
Skeat, Walter W. (ed.). 1966. Æfric’s Lives of Saints. 2 vols. London: Oxford University Press for the Early English Text Society.Google Scholar
Springer, Carl (trans.). 2013. Sedulius, The Paschal Song and Hymns. Atlanta, GA: Society of Biblical Literature.Google Scholar
Storms, Godfrid (ed.). 1948. Anglo-Saxon Magic. The Hague: Nijmegen.CrossRefGoogle Scholar
Swift, Edgar and Kinney, Angela M. (eds.). 2010–13. The Vulgate Bible: Douay-Rheims Translation. 6 vols. Cambridge, MA: Harvard University Press.Google Scholar
Symons, Thomas (ed. and trans.). 1953. Regularis Concordia: The Monastic Agreement of the Monks and Nuns of the English Nation. New York: Oxford University Press.Google Scholar
Thorpe, Benjamin (ed.). 1840. Ancient Laws and Institutes of England. Vol. 2. London: Eyre and Spottiswoode.Google Scholar
Thorpe, Benjamin (ed.). 1844–46. Homilies of the Anglo-Saxon Church. 2 vols. Cambridge: Cambridge University Press.Google Scholar
Thorpe, Benjamin (ed.). 1861. The Anglo-Saxon Chronicle: According to the Several Original Authorities. 2 vols. London: Longman, Green, Longman, and Roberts.Google Scholar
Warner, George F. (ed.). 1915. The Stowe Missal. Vol. 2. London: Harrison and Sons for the Henry Bradshaw Society.Google Scholar
Warren, Frederic E. (ed.). 1881. Liturgy and Ritual of the Celtic Church. Oxford: Clarendon Press.Google Scholar
Weber, Robert, Fischer, Bonifatius, and Gryson, Roger (eds.). 2017. Biblia Sacra Iuxta Vulgatam Versionem. 5th ed. Stuttgart: Deutsche Bibelgesellschaft.Google Scholar
Williamson, Craig and Shippey, Tom (eds. and trans.). 2017. The Complete Old English Poems. Philadelphia: University of Pennsylvania Press.Google Scholar
Wilson, H. A. (ed.). 1896. The Missal of Robert of Jumièges. London: Henry Bradshaw Society.Google Scholar
Wilson, H. A. (ed.). 1910. The Pontifical of Magdalen College. London: Henry Bradshaw Society.Google Scholar
Wilson, H. A. (ed.). 1915. The Gregorian Sacramentary under Charles the Great. London: Harrison and Sons for the Henry Bradshaw Society.Google Scholar
Aiello, Matthew. 2017. “The Curious Production and Reconstruction of Oxford, Bodleian Library, Junius 85 and 86.” In Treharne, Elaine and Walker, Greg (eds.), Textual Distortion. Cambridge: D. S. Brewer, 6–25.CrossRefGoogle Scholar
An Anglo-Saxon Dictionary. 1995. Reprint from sheets of the 1st ed. (1838). Edited by Joseph Bosworth, T. Toller, Northcote, and Campbell, Alistair. Oxford: Oxford University Press.Google Scholar
Anlezark, Daniel. 2017. “The Psalms in the Old English Office of Prime.” In Atkin, Tamara and Leneghan, Francis (eds.), The Psalms and Medieval English Literature: From the Conversion to the Reformation. Cambridge: D. S. Brewer, 198–217.CrossRefGoogle Scholar
Arnovick, Leslie K. 2006. Written Reliquaries: The Resonance of Orality in Medieval English Texts. Amsterdam: John Benjamins.CrossRefGoogle Scholar
Arnovick, Leslie K. 2019. “The Power of Pater Noster and Creed in Anglo-Saxon Charms.” In Yelle, Robert A., Handman, Courtney, and Lehrich, Christopher I. (eds.), Language and Religion. Berlin: Walter de Gruyter, 87–113.CrossRefGoogle Scholar
Arnovick, Leslie K. and Kelly, Henry Ansgar. 2015. “Bishop Challoner’s Ecumenical Revision of the Douai-Rheims Bible.” The Review of English Studies 66.276: 698–722.CrossRefGoogle Scholar
Arthur, Ciaran. 2014. “Ploughing through Cotton Caligula A. vii: Reading the Sacred Words of the Heliand and the Æcerbot.” The Review of English Studies 65.268: 1–17.CrossRefGoogle Scholar
Arthur, Ciaran 2018. “Charms,” Liturgies, and Secret Rites in Early Medieval England. Woodbridge: Boydell Press.Google Scholar
Arthur, Ciaran 2019. “The Gift of the Gab in Post-Conquest Canterbury: Mystical ‘Gibberish’ in London, British Library, MS Cotton Caligula A. xv.” The Journal of English and Germanic Philology 118.2: 177–210.CrossRefGoogle Scholar
Austin, John. 1978. How to Do Things with Words. 2nd ed. Edited by Urmson, J. O. and Sbisa, M.. Cambridge, MA: Harvard University Press.Google Scholar
Bächtold-Stäubli, Hanns and Hoffmann-Krayer, Eduard (eds.). 1935–36. Handwörterbuch des deutschen Aberglaubens. Vol. 7. Berlin: Walter de Gruyter.Google Scholar
Banks, Ronald Alfred. 1968. “A Study of the Old English Versions of the Lord’s Prayer, the Creeds, the Gloria and Some Prayers Found in British Museum MS Cotton Galba A. XIV.” PhD diss., Queen Mary University of London.Google Scholar
Barkley, Heather. 1997. “Liturgical Influences on the Anglo-Saxon Charms against Cattle Theft.” Notes and Queries 44.4: 450–52.CrossRefGoogle Scholar
Bauman, Richard. 1977. Verbal Art as Performance. Rowley, MA: Newbury House.Google Scholar
Bedingfield, M. Bradford. 2002. The Dramatic Liturgy of Anglo-Saxon England. Woodbridge: Boydell Press.Google Scholar
Benveniste, Emile. 1971. Problems in General Linguistics. Translated by Mary Elizabeth Meek. Coral Gables, FL: University of Miami Press.Google Scholar
Billett, Jesse D. 2014. The Divine Office in Anglo-Saxon England 597–c.1000. London: Boydell and Brewer for the Henry Bradshaw Society.Google Scholar
Birch, Walter de Gray. 1889. An Ancient Manuscript of the Eighth or Ninth Century: Formerly Belonging to St Mary’s Abbey, or Nunnaminster, Winchester. London: Simpkin.Google Scholar
Blair, John. 2005. The Church in Anglo-Saxon Society. Oxford: Oxford University Press.CrossRefGoogle Scholar
Blair, John 2010. “The Prehistory of English Fonts.” In Henig, Martin and Ramsay, Nigel (eds.), Intersections: The Archaeology and History of Christianity in England, 400–1200. Oxford: Archaeopress, 149–77.Google Scholar
Bonser, Wilfrid. 1945. “The Seven Sleepers of Ephesus in Anglo-Saxon and Later Recipes.” Folklore 56.2: 254–56.CrossRefGoogle Scholar
Bonser, Wilfrid 1963. Medical Background of Anglo-Saxon England: A Study in History, Psychology and Folklore. London: Wellcome Historical Medical Library.Google Scholar
Boyarin, Adrienne Williams. 2010. Miracles of the Virgin in Medieval England: Law and Jewishness in Marian Legends. Cambridge: D. S. Brewer.CrossRefGoogle Scholar
Boyd, Beverly. 1956. “The Rawlinson Version of Theophilus.” Modern Language Notes 71.8: 556–59.CrossRefGoogle Scholar
Boynton, Susan. 2007. “Prayer as Liturgical Performance in Eleventh- and Twelfth-Century Monastic Psalters.” Speculum 82: 896–931.CrossRefGoogle Scholar
Bradbury, Nancy Mason. 2020. “Healing Charms in the Lincoln Thornton Manuscript.” In Amodio, Mark C. (ed.), John Miles Foley’s World of Oralities: Text, Tradition, and Contemporary Oral Theory. York: Arc Humanities Press, 79–94.CrossRefGoogle Scholar
Browett, Rebecca. 2017. “Touching the Holy: The Rise of Contact Relics in Medieval England.” Journal of Ecclesiastical History 68.3: 493–509.CrossRefGoogle Scholar
Brown, George Hardin. 1999. “The Psalms as the Foundation of Anglo-Saxon Learning.” In van Deusen, Nancy (ed.), The Place of the Psalms in the Intellectual Culture of the Middle Ages. Albany: State University of New York Press, 1–24.Google Scholar
Brown, Michele P. 2001. “Female Book-Ownership and Production in Anglo-Saxon England: The Evidence of the Ninth-Century Prayerbooks.” In Kay, Christian J. and Sylvester, Louise M. (eds.), Lexis and Texts in Early English. Amsterdam: Rodopi, 45–67.CrossRefGoogle Scholar
Brueggemann, Walter and Bellinger, William H., Jr. 2014. Psalms. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Buck, R. A. 2000. “Women and Language in the Anglo-Saxon Leechbooks.” Women and Language 23.2: 41–50.Google Scholar
Butler, Judith. 1997. Excitable Speech: A Politics of the Performative. New York: Routledge.Google Scholar
Cabié, Robert. 1988. “Christian Initiation.” In Martimort, Aimé Georges (ed.), The Church at Prayer. Vol. 3. The Sacraments. Collegeville, MN: Liturgical Press, 11–100.Google Scholar
Cameron, M. L. 1988. “On Þeor and Þeoradl.” Anglia 106: 124–29.Google Scholar
Cameron, M. L. 1993. Anglo-Saxon Medicine. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Campbell, Jackson J. 1982. “To Hell and Back: Latin Tradition and Literary Use of the ‘Descensus ad inferos’.” Viator 13: 107–58.CrossRefGoogle Scholar
Chickering, Howell D., Jr. 1971. “The Literary Magic of ‘Wið Færstice’.” Viator 2: 83–104.CrossRefGoogle Scholar
Clark, Stephanie. 2018. Compelling God: Theories of Prayer in Anglo-Saxon England. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Clayton, Mary. 1986. “Delivering the Damned: A Motif in OE Homiletic Prose.” Medium Aevum 55.1: 92–102.Google Scholar
Clayton, Mary 1990. The Cult of the Virgin Mary in Anglo-Saxon England. Cambridge: Cambridge University Press.Google Scholar
The Concise Oxford Dictionary of Linguistics. 2014. 3rd ed. Edited by Matthews, P. H.. Oxford: Oxford University Press.Google Scholar
Cooper, Tracey-Anne. 2006. “Lay Piety, Confessional Directives and the Compiler’s Method in Late Anglo- Saxon England.” The Haskins Society Journal 16.08: 47–61.CrossRefGoogle Scholar
Cooper, Tracey-Anne 2008. “Inculcating the Idea of the Inner Heart into the Laity of Pre-Conquest England.” Mirator 9.1: 1–17.Google Scholar
Crowley, Joseph. 2000. “Anglicized Word Order in Old English Continuous Interlinear Glosses in British Library, Royal 2. A. XX.” Anglo-Saxon England 29: 123–51.CrossRefGoogle Scholar
D’Aronco, Maria Amalia. 2007. “The Transmission of Medical Knowledge in Anglo-Saxon England: The Voices of Manuscripts.” In Lendinara, Patrizia, Lazzari, Loredana, and D’Aronco, M. A. (eds.), Form and Content of Instruction in Anglo-Saxon England and in the Light of Contemporary Manuscript Evidence. Turnhout: Brepols.Google Scholar
Dendle, Peter. 2006. “Textual Transmission of the Old English ‘Loss of Cattle’ Charm.” The Journal of English and Germanic Philology 105.4: 514–39.CrossRefGoogle Scholar
Dendle, Peter 2014. Demon Possession in Anglo-Saxon England. Kalamazoo, MI: Medieval Institute Publications.Google Scholar
Deshman, Robert. 1995. The Benedictional of Æthelwold. Princeton: Princeton University Press.Google Scholar
A Dictionary of Cultural Anthropology. 2018. Edited by Vivanco, Luis A.. Oxford: Oxford University Press.CrossRefGoogle Scholar
Dictionary of Old English: A to I online. 2018. Edited by Cameron, Angus, Amos, Ashley Crandell, Healey, Antonette diPaolo, et al. Toronto: Dictionary of Old English Project.Google Scholar
Doyle, Conan T. 2017. “Anglo-Saxon Medicine and Disease: A Semantic Approach.” Vol. 2. “Appendix: Bald’s Leechbook.” PhD diss., Cambridge University.Google Scholar
Dudley, Martin R. 2001. “Sacramental Liturgies in the Middle Ages.” In Heffernan, Thomas J. and Ann Matter, E. (eds.), The Liturgy of the Medieval Church. Kalamazoo: Western Michigan University Press, 215–43.Google Scholar
Duffy, Eamon. 2018. Royal Books and Holy Bones: Essays in Medieval Christianity. London: Bloomsbury Continuum.Google Scholar
Dyer, Joseph. 1989. “The Singing of Psalms in the Early Medieval Office.” Speculum 64.3: 535–78.CrossRefGoogle Scholar
Dyer, Joseph 1999. “The Psalms in Monastic Prayer.” In van Deusen, Nancy (ed.), The Place of the Psalms in the Intellectual Culture of the Middle Ages. Albany: State University of New York Press, 59–90.Google Scholar
Dyson, Gerald P. 2019. Priests and Their Books in Later Anglo-Saxon England. Woodbridge: Boydell Press.Google Scholar
Elsakkers, Marianne. 1987. “The Beekeeper’s Magic: Taking a Closer Look at the Old Germanic Bee Charms.” The Mankind Quarterly 27.4: 447–61.CrossRefGoogle Scholar
Falluomini, Carla. 2011. “Fullwiht and the Baptismal Rite in Anglo-Saxon England.” Anglia 128.3: 391–405.CrossRefGoogle Scholar
Fetzer, Anita. 2013. “Context.” In Huang, Yan (ed.), The Oxford Handbook of Pragmatics. Oxford: Oxford University Press, 259–76.Google Scholar
Fisher, J. D. C. [1965] 2004. Christian Initiation: Baptism in the Medieval West. Chicago: Liturgy Training Publications.Google Scholar
Flint, Valerie I. J. 1991. The Rise of Magic in Early Medieval Europe. Princeton: Princeton University Press.CrossRefGoogle Scholar
Floyer, John Kestell and Graves, Sidney (eds.). 1906. Catalogue of Manuscripts Preserved in the Chapter Library of Worcester Cathedral. Oxford: James Parker and Co. for the Worcester Historical Society.Google Scholar
Foley, John Miles. 1991. Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington: Indiana University Press.Google Scholar
Foley, John Miles. 1992. “Word-Power, Performance, and Tradition.” The Journal of American Folklore 105.417: 275–301.CrossRefGoogle Scholar
Foley, John Miles. 1995. The Singer of Tales in Performance. Bloomington: Indiana University Press.Google Scholar
Foley, John Miles. 2003. “How Genres Leak in Traditional Verse.” In Amodio, Mark C. and O’Brien O’Keeffe, Katherine (eds.), Unlocking the Wordhord: Anglo-Saxon Studies in Memory of Edward B. Irving, Jr. Toronto: University of Toronto Press, 76–108.Google Scholar
Foot, Sarah. 1992. “‘By Water in the Spirit’: The Administration of Baptism in Early Anglo-Saxon England.” In Blair, John and Sharpe, Richard (eds.), Pastoral Care before the Parish. Leicester: Leicester University Press, 171–92.Google Scholar
Forbes, Helen Foxhall. 2013. Heaven and Earth in Anglo-Saxon England. Farnham: Ashgate Publishing.Google Scholar
Frantzen, Allen. 1986. King Alfred. Boston: Twayne Publishers.Google Scholar
Freeman, Charles. 2011. Holy Bones, Holy Dust: How Relics Shaped the History of Medieval Europe. New Haven: Yale University Press.Google Scholar
Garner, Lori Ann. 2004. “Anglo-Saxon Charms in Performance.” Oral Tradition 19.1: 20–42.CrossRefGoogle Scholar
Gillingham, Susan. 2008–18. Psalms through the Centuries. 2 vols. Malden, MA: Blackwell.CrossRefGoogle Scholar
Gittos, Helen. 2005a. “Introduction.” In Gittos, Helen and Bradford Bedingfield, M. (eds.), The Liturgy of the Late Anglo-Saxon Church. London: Boydell Press for the Henry Bradshaw Society, 1–11.Google Scholar
Gittos, Helen 2005b. “Is there any Evidence for the Liturgy of Parish Churches in Anglo-Saxon England? The Red Book of Darley and the Status of Old English.” In Tinti, Francesca (ed.), Pastoral Care in Late Anglo-Saxon England. Woodbridge: Boydell and Brewer, 63–82.CrossRefGoogle Scholar
Gittos, Helen 2013. Liturgy, Architecture, and Sacred Space in Anglo-Saxon England. Oxford: Oxford University Press.CrossRefGoogle Scholar
Gneuss, Helmut. 1981. “A Preliminary List of Manuscripts Written or Owned in England up to 1100.” Anglo-Saxon England 9: 1–60.CrossRefGoogle Scholar
Gneuss, Helmut and Lapidge, Michael. 2014. Anglo-Saxon Manuscripts: A Bibliographical Handlist of Manuscripts and Manuscript Fragments Written or Owned in England up to 1100. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Goins, Scott. 2014. “Jerome’s Psalters.” In Brown, William P. (ed.), The Oxford Handbook of the Psalms. New York: Oxford University Press, 185–98.Google Scholar
Grant, Raymond S. 1979. Cambridge, Corpus Christi College 41: The Loricas and the Missal. Amsterdam: Rodopi.Google Scholar
Grattan, J. H. G. and Charles, Singer. 1952. Anglo-Saxon Magic and Medicine. London: Oxford University Press.Google Scholar
Gretsch, Mechthild. 1999. The Intellectual Foundations of the English Benedictine Reform. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gretsch, Mechthild 2005. “The Roman Psalter, its Old English Glosses and the English Benedictine Reform.” In Gittos, Helen and Bradford Bedingfield, M. (eds.), The Liturgy of the Late Anglo-Saxon Church. London: Boydell Press for the Henry Bradshaw Society, 13–28.Google Scholar
Gross-Diaz, Theresa. 2012. “The Latin Psalter.” In Marsden, Richard and Matter, E. Ann (eds.), The New Cambridge History of the Bible. Vol. 2. Cambridge: Cambridge University Press, 427–45.Google Scholar
Guéranger, Prosper. 1870. The Liturgical Year. Vol. 6. Passiontide and Holy Week. Dublin: J. Duffy.Google Scholar
Hall, Alaric. 2007. Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity. Woodbridge: Boydell Press.CrossRefGoogle Scholar
Hall, J. R. Clark. 1916. A Concise Anglo-Saxon Dictionary. 2nd ed. New York: Macmillan Company.Google Scholar
Hall, J. R. 1960. A Concise Anglo-Saxon Dictionary. With a supplement by Meritt, Herbert D., 4th ed. Toronto: University of Toronto Press.Google Scholar
Halpern, Barbara Kerewsky and Foley, John Miles. 1978. “The Power of the Word: Healing Charms as an Oral Genre.” The Journal of American Folklore 91.362: 903–24.CrossRefGoogle Scholar
Harley, R. D. 1969. “Literature on Technical Aspects of the Arts: Manuscripts in the British Museum.” Studies in Conservation 14.1: 1–8.CrossRefGoogle Scholar
Harris, Charles. 1959a. “Visitation of the Sick: Unction, Imposition of Hands, and Exorcism.” In Lowther Clarke, W. K. (ed.), Liturgy and Worship. London: SPCK, 472–540.Google Scholar
Harris, Charles 1959b. “The Communion of the Sick, Viaticum, and Reservation.” In Lowther Clarke, W. K. (ed.), Liturgy and Worship. London: SPCK, 541–615.Google Scholar
Harrison, Carol. 2013. The Art of Listening in the Early Church. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hawk, Brandon W. 2018. Preaching Apocrypha in Anglo-Saxon England. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Hebing, Rosanne. 2012. “The Textual Tradition of Heavenly Letter Charms in Anglo-Saxon Manuscripts.” Amsterdamer Beiträge zur älteren Germanistik 69: 203–22.CrossRefGoogle Scholar
Hebing, Rosanne 2017. “‘Allmygti god this lettyr sent’: English Heavenly Letter Charms in Late Medieval Books and Rolls.” Studies in Philology 114.4: 720–47.CrossRefGoogle Scholar
Herzog, J. J. and Schaff, Philip et al. (eds.). 1908–12. The New Schaff-Herzog Encyclopedia of Religious Knowledge. New York: Funk and Wagnalls.Google Scholar
Hill, Thomas. 1983. “VIII Genitus Homo as a Nomen Sacrum in a Twelfth-Century Anglo-Latin Fever Charm.” Notes and Queries n.s. 30.6: 487–88.CrossRefGoogle Scholar
Hill, Thomas 1985. “When God Blew Satan out of Heaven: The Motif of Exsufflation in ‘Vercelli Homily XIX’ and Later English Literature.” Leeds Studies in English 16: 132–41.Google Scholar
Hindley, Katherine. 2018. “Text over Time: The Written Word in English Charms before 1350.” Incantatio 7: 72–93.CrossRefGoogle Scholar
Hohler, Christopher. 1980. “Review of Cambridge, Corpus Christi College 41: The Loricas and the Missal by Raymond Grant.” Medium Aevum 49: 275–78.Google Scholar
Hollis, Stephanie. 2009. “Old English ‘Cattle-Theft Charms’: Manuscript Contexts and Social Uses.” Anglia 115.2: 139–64.Google Scholar
Horden, Peregrine. 2019. Cultures of Healing: Medieval and After. London: Routledge.CrossRefGoogle Scholar
Horne, Thomas Hartwell. 1827. A Catalogue of the Library of the College of St. Margaret and St. Bernard Commonly Called Queen’s College, in the University of Cambridge. Vol. 2. London: S. and R. Bentley.Google Scholar
Hymes, Dell Hathaway. 1962. “The Ethnography of Speaking.” In Gladwin, T. and Sturtevant, W. C. (eds.), Anthropology and Human Behavior. Washington, DC: Anthropological Society of Washington, 13–53.Google Scholar
James, M. R. 1905. Descriptive Catalogue of the Western Manuscripts in the Library of Queens’ College, Cambridge. Cambridge: Cambridge University Press.Google Scholar
Jolly, Karen Louise. 1989. “Magic, Miracle, and Popular Practice in the Early Medieval West: Anglo-Saxon England.” In Neusner, Jacob, Frerichs, Ernest S., and McCracken Flesher, Paul Virgil (eds.), Religion, Science, and Magic: In Concert and in Conflict. New York: Oxford University Press, 166–82.Google Scholar
Jolly, Karen Louise. 1996. Popular Religion in Late Saxon England: Elf Charms in Context. Chapel Hill: University of North Carolina Press.Google Scholar
Jolly, Karen Louise. 2005. “Cross-Referencing Anglo-Saxon Liturgy and Remedies: The Sign of the Cross as Ritual Protection.” In Gittos, Helen and Bradford Bedingfield, M. (eds.), The Liturgy of the Late Anglo-Saxon Church. London: Boydell Press for the Henry Bradshaw Society, 213–43.Google Scholar
Jolly, Karen Louise. 2007. “On the Margins of Orthodoxy: Devotional Formulas and Protective Prayers in Cambridge, Corpus Christi College MS 41.” In Keefer, Sarah L. and Bremmer, Rolf H., Jr. (eds.), Signs on the Edge: Space, Text and Margin in Medieval Manuscripts. Paris: Peeters, 135–83.Google Scholar
Jones, Peter Murray. 1998. “Thomas Fayreford: An English Fifteenth-Century Medical Practitioner.” In French, Roger, Arrizabalaga, Jon, Cunningham, Andrew, and García-Ballester, Luis (eds.), Medicine from the Black Death to the French Disease. London: Routledge, 156–83.Google Scholar
Jones, Peter Murray and Olsan, Lea. 2015. “Performative Rituals for Conception and Childbirth in England, 900–1500.” Bulletin of the History of Medicine 89.3: 406–33.CrossRefGoogle ScholarPubMed
Jungmann, Josef Andreas. 1951–55. The Mass of the Roman Rite: Its Origins and Development (Missarum Sollemnia). 2 vols. Translated by Brunner, Francis A.. New York: Benziger Brothers.Google Scholar
Jungmann, Josef Andreas. 1959. The Early Liturgy. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Karkov, Catherine. 2005. “The Sign of the Cross: Poetic Performance and Liturgical Practice in the Junius 11 Manuscript.” In Gittos, Helen and Bradford Bedingfield, M. (eds.), The Liturgy of the Late Anglo-Saxon Church. London: Boydell Press for the Henry Bradshaw Society, 245–69.Google Scholar
Keefe, Susan A. 2002. Water and the Word: Baptism and the Education of the Clergy in the Carolingian Empire. Vol. 1. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Keefer, Sarah Larratt. 1995. “Manuals.” In Pfaff, Richard W. (ed.), The Liturgical Books of Anglo-Saxon England. OE Newsletter Subsidia 23. Kalamazoo, MI: Medieval Institute Publications, 99–109.Google Scholar
Keefer, Sarah Larratt. 1996. “Margin as Archive: The Liturgical Marginalia of a Manuscript of the Old English Bede.” Traditio 51: 147–77.CrossRefGoogle Scholar
Keefer, Sarah Larratt. 2010. Old English Liturgical Verse. Peterborough, ON: Broadview Press.Google Scholar
Kelly, Henry Ansgar. 1985. The Devil at Baptism. Ithaca: Cornell University Press.Google Scholar
Kelly, Henry Ansgar. 2004. The Devil, Demonology, and Witchcraft: The Development of Christian Beliefs in Evil Spirits. Revised ed. Eugene, OR: Wipf and Stock.Google Scholar
Kelly, Henry Ansgar. 2006. Satan: A Biography. Cambridge: Cambridge University Press.Google Scholar
Kelly, Henry Ansgar. 2013. “Canon Law and Chaucer on Licit and Illicit Magic.” In Karras, Ruth Mazo, Kaye, Joel, and Matter, E. Ann (eds.), Law and the Illicit in Medieval Europe. Philadelphia: University of Pennsylvania Press, 211–24.Google Scholar
Kelly, Henry Ansgar. 2015. “Varieties of Exorcism in the Bible and the Church.” Studia Biblica Slovaca 7.1: 75–87.Google Scholar
Kelly, J. N. D. 1950. Early Christian Creeds. London: Longman.Google Scholar
Kelly, J. N. D. 1964. The Athanasian Creed. New York: Harper & Row.Google Scholar
Ker, Neil R. [1957] 1990. Catalogue of Manuscripts Containing Anglo-Saxon. Reissued with supplement. Oxford: Clarendon Press.Google Scholar
Kesling, Emily. 2020. Medical Texts in Anglo-Saxon Literary Culture. Cambridge: D. S. Brewer.Google Scholar
Kesling, Emily 2021. “The Royal Prayerbook’s Blood-Staunching Charms and Early Insular Scribal Communities.” Early Medieval Europe 29.2: 181–200.CrossRefGoogle Scholar
Kieckhefer, Richard. 2014. Magic in the Middle Ages. 2nd ed. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Klingshirn, William E. 1994. Caesarius of Arles: The Making of a Christian Community in Late Antique Gaul. Cambridge: Cambridge University Press.Google Scholar
Kohnen, B. Thomas. 2012. “Prayers in the History of English: A Corpus-Based Study.” In Kytö, Merja (ed.), English Corpus Linguistics: Crossing Paths. Amsterdam: Rodopi, 165–80.Google Scholar
Lapidge, Michael. 2014a. “Clergy.” In Lapidge, Michael, Blair, John, Keynes, Simon, and Scragg, Donald (eds.), The Wiley-Blackwell Encyclopedia of Anglo-Saxon England. 2nd ed. Chichester: John Wiley & Sons, 109.Google Scholar
Lapidge, Michael 2014b. “Medical Literature and Medicine.” In Lapidge, Michael, Blair, John, Keynes, Simon, and Scragg, Donald (eds.), The Wiley-Blackwell Encyclopedia of Anglo-Saxon England. 2nd ed. Chichester: John Wiley & Sons, 309–10.Google Scholar
Levinson, Stephen C. 1983. Pragmatics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Liuzza, Roy M. 2008. “Prayers and/or Charms Addressed to the Cross.” In Jolly, Karen, Karlov, Catherine E., and Larratt Keefer, Sarah (eds.), Cross and Culture in Anglo-Saxon England: Studies in Honor of George Hardin Brown. Morgantown: West Virginia University Press, 276–320.Google Scholar
Liuzza, Roy M. 2015. “The Future is a Foreign Country: The Legend of the Seven Sleepers and the Anglo-Saxon Sense of the Past.” In Paz, James and Kears, Carl (eds.), Medieval Science Fiction. Woodbridge: Boydell and Brewer, 61–78.Google Scholar
Lyons, John. 1977. Semantics. Vol. 2. Cambridge: Cambridge University Press.Google Scholar
Lyons, John 1995. Linguistic Semantics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Macaskill, Grant. 2013. “Adam Octipartite/Septipartite: A New Translation and Introduction.” In Bauckham, Richard and Davila, James (eds.), Old Testament Pseudepigrapha: More Noncanonical Scriptures. Vol. 1. Grand Rapids, MI: William B. Eerdmans Publishing Company, 3–16.Google Scholar
McKinnon, James W. 1999. “The Book of Psalms, Monasticism, and the Western Liturgy.” In van Deusen, Nancy (ed.), The Place of the Psalms in the Intellectual Culture of the Middle Ages. Albany: State University of New York Press, 43–58.Google Scholar
MacLeod, Mindy and Mees, Bernard. 2006. Runic Amulets and Magic Objects. Woodbridge: Boydell Press.CrossRefGoogle Scholar
Magennis, Hugh. 1994. The Anonymous Old English Legend of the Seven Sleepers. Durham: Durham Medieval Texts.Google Scholar
Martimort, Aimé Georges. 1988. “Prayer for the Sick and Sacramental Anointing.” In Martimort, Aimé Georges (ed.), The Church at Prayer. Vol. 3. The Sacraments. Collegeville, MN: Liturgical Press, 117–37.Google Scholar
Meaney, Audrey L. 1981. Anglo-Saxon Amulets and Curing Stones. Oxford: British Archaeological Reports.Google Scholar
Meaney, Audrey L. 2000. “The Practice of Medicine in England about the Year 1000.” Social History of Medicine 13.2: 221–37.CrossRefGoogle ScholarPubMed
Meaney, Audrey L. 2011. “Extra-Medical Elements in Anglo-Saxon Medicine.” Social History of Medicine 24.1: 41–56.CrossRefGoogle Scholar
Meier, John P. 1991. A Marginal Jew: Rethinking the Historical Jesus. New Haven: Yale University Press.Google Scholar
Merriam-Webster Online Dictionary. 2011. Merriam-Webster.com.Google Scholar
Mitchell, Stephen A. 1998. “Anaphrodisiac Charms in the Nordic Middle Ages: Impotence, Infertility, and Magic.” Norveg 38: 19–42.Google Scholar
Mueller, Sister Magdeleine, Mary (trans.). 1956. Sermons: Volume 1 (1–80). Saint Caesarius of Arles. The Fathers of the Church, Vol. 31. Washington, DC: Catholic University of America Press.Google Scholar
Nehrbass, Daniel M. 2013. Praying Curses: The Therapeutic and Preaching Value of the Imprecatory Psalms. Eugene, OR: Pickwick Publications.Google Scholar
Nelson, Marie. 1984. “‘Wordsige and Worcsige’: Speech Acts in Three Old English Charms.” Language and Style 17.1: 57–66.Google Scholar
Niles, John D. 1980. “The Æcerbot Ritual in Context.” In Niles, John D. (ed.), Old English Literature in Context: Ten Essays. Cambridge: D. S. Brewer, 44–56.Google Scholar
Niles, John D. 1999. Homo Narrans: The Poetics and Anthropology of Oral Literature. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Niles, John D. 2013a. “Introduction: From Word to Print – and Beyond.” Western Folklore 72.3/4: 229–51.Google Scholar
Niles, John D. 2013b. “Orality.” In Fraistat, Neil and Flanders, Julia (eds.), The Cambridge Companion to Textual Scholarship. Cambridge: Cambridge University Press, 205–23.Google Scholar
Nokes, Richard Scott. 1999. “The Several Compilers of Bald’s Leechbook.” Anglo-Saxon England 33: 51–76.CrossRefGoogle Scholar
Nöth, Winfried. 1977. “Semiotics of the Old English Charm.” Semiotica 19.1/2: 59–83.CrossRefGoogle Scholar
O’Brien O’Keeffe, Katherine. 1990. Visible Song: Transitional Literacy in Old English Verse. Cambridge: Cambridge University Press.Google Scholar
Olsan, Lea T. 1992. “Latin Charms of Medieval England: Verbal Healing in a Christian Oral Tradition.” Oral Tradition 7.1: 116–42.Google Scholar
Olsan, Lea T. 1999. “The Inscription of Charms in Anglo-Saxon Manuscripts.” Oral Tradition 14.2: 401–19.Google Scholar
Olsan, Lea T. 2003. “Charms and Prayers in Medieval Medical Theory and Practice.” Social History of Medicine 16.3: 343–66.CrossRefGoogle Scholar
Olsan, Lea T. 2013. “The Marginality of Charms in Medieval England.” In Kapaló, James Alexander (ed.), The Power of Words: Studies on Charms and Charming in Europe. Budapest: Central European University Press, 135–64.Google Scholar
Olsan, Lea T. 2018. “Writing on the Hand in Ink: A Late Medieval Innovation in Fever Charms in England.” Incantatio 7: 9–45.CrossRefGoogle Scholar
Ong, Walter J. 1981. Fighting for Life: Contest, Sexuality, and Consciousness. Ithaca: Cornell University Press.Google Scholar
Orme, Nicholas. 2022. Going to Church in Medieval England. New Haven: Yale University Press.Google Scholar
The Oxford Dictionary of the Christian Church. 2005. 3rd ed. rev. Edited by Cross, F. L.. Oxford: Oxford University Press.CrossRefGoogle Scholar
The Oxford Dictionary of Saints. 2011. 5th ed. Edited by Farmer, David. Oxford: Oxford University Press.Google Scholar
The Oxford English Dictionary. 2022. 3rd ed. online. http://oed.com.Google Scholar
Parnell, Suzanne Sheldon and Olsan, Lea T.. 1991. “The Index of Charms: Purpose, Design, and Implementation.” Literary and Linguistic Computing 6.1: 59–63.CrossRefGoogle Scholar
Paxton, Frederick S. 1990. Christianizing Death: The Creation of a Ritual Process in Early Medieval Europe. Ithaca: Cornell University Press.Google Scholar
Paz, James. 2015. “Magic That Works: Performing Scientia in the Old English Metrical Charms and Poetic Dialogues of Solomon and Saturn.” Journal of Medieval and Early Modern Studies 45.2: 219–43.CrossRefGoogle Scholar
Person, Raymond F. 2016. From Conversation to Oral Tradition: A Simplest Systematics for Oral Traditions. New York: Routledge.Google Scholar
Pfaff, Richard W. 1995. “Massbooks.” In Pfaff, Richard W. (ed.), The Liturgical Books of Anglo-Saxon England. OE Newsletter Subsidia 23. Kalamazoo, MI: Medieval Institute Publications, 7–34.Google Scholar
Pfaff, Richard W. 2009. The Liturgy in Medieval England. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Pocknee, C. E. 1959. “The Gospel Lection in the Rite of Infant Baptism.” Theology 62.474: 496–99.CrossRefGoogle Scholar
Porter, H. B. 1956. “The Origin of the Medieval Rite for Anointing the Sick or Dying.” The Journal of Theological Studies n.s. 7.2: 211–25.Google Scholar
Porter, H. B. 1959. “The Rites for the Dying in the Early Middle Ages.” The Journal of Theological Studies n.s. 10.1: 43–62.CrossRefGoogle Scholar
Prokosch, Eduard. 1939. A Comparative Germanic Grammar. Philadelphia: University of Pennsylvania Press.Google Scholar
Pulsiano, Philip. 1995. “Psalters.” In Pfaff, Richard W. (ed.), The Liturgical Books of Anglo-Saxon England. OE Newsletter Subsidia 23. Kalamazoo, MI: Medieval Institute Publications, 61–85.Google Scholar
Pulsiano, Philip [1998] 2018. “The Prefatory Matter of London, British Library, Cotton Vitellius E.XVIII.” In Pulsiano, Philip and Treharne, Elaine M. (eds.), Anglo-Saxon Manuscripts and their Heritage. Abingdon: Routledge, 85–116.CrossRefGoogle Scholar
Rampton, Martha. 2021. Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000. Ithaca: Cornell University Press.Google Scholar
Raw, Barbara. 1997. Trinity and Incarnation in Anglo-Saxon Art and Thought. Cambridge: Cambridge University Press.Google Scholar
Raw, Barbara 2011. “Anglo-Saxon Prayerbooks.” In Gameson, Richard (ed.), The Cambridge History of the Book in Britain. Vol. 1. Cambridge: Cambridge University Press, 460–67.Google Scholar
Reading, Amity. 2015. “Baptism, Conversion, and Selfhood in the Old English Andreas.” Studies in Philology 112.1: 1–23.CrossRefGoogle Scholar
Renoir, Alain. 1988. A Key to Old Poems. University Park: Pennsylvania State University Press.Google Scholar
Ritchey, Sara. 2021. Acts of Care: Recovering Women in Late Medieval Health. Ithaca: Cornell University Press.CrossRefGoogle Scholar
Robertson, A. J. (ed.). 1925. The Laws of the Kings of England from Edmund to Henry I. Cambridge: Cambridge University Press.Google Scholar
Rollason, David. 1989. Saints and Relics in Anglo-Saxon England. Oxford: Basil Blackwell.Google Scholar
Root, Jerry. 2017. The Theophilus Legend in Medieval Text and Image. Cambridge: D. S. Brewer.Google Scholar
Roper, Jonathan. 2005. English Verbal Charms. Helsinki: Suomalainen Tiedeakatemia.Google Scholar
Rubin, Miri. 2009. Mother of God: A History of the Virgin Mary. Princeton: Princeton University Press.Google Scholar
Rupp, Katrin. 2008. “The Anxiety of Writing: A Reading of the Old English Journey Charm.” Oral Tradition 23.2: 255–66.CrossRefGoogle Scholar
Salisbury, Matthew Cheung. 2016. “Rethinking the Uses of Sarum and York: A Historiographical Essay.” In Gittos, Helen and Hamilton, Sarah (eds.), Understanding Medieval Liturgy: Essays in Interpretation. London: Routledge, 103–22.Google Scholar
Searle, John R. 1979. “A Taxonomy of Illocutionary Acts.” In Searle, John R. (ed.), Expression and Meaning: Studies in the Theory of Speech Acts. Cambridge: Cambridge University Press, 1–19.CrossRefGoogle Scholar
Sebeok, Thomas A. 1964. “The Structure and Content of Cheremis Charms.” In Hymes, Dell (ed.), Language in Culture and Society. New York: Harper & Row, 356–71.Google Scholar
Sims-Williams, Patrick. 1978. “Thought, Word and Deed: An Irish Triad.” Ériu 29: 78–111.Google Scholar
Sims-Williams, Patrick 1990. Religion and Literature in Western England 600–800. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Siraisi, Nancy G. 1990. Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Sutherland, Annie. 2010. “Performing the Penitential Psalms in the Middle Ages.” In Suerbaum, Almut and Gragnolati, Manuele (eds.), Aspects of the Performative in Medieval Culture. Berlin: Walter de Gruyter, 15–37.CrossRefGoogle Scholar
Sweetser, Eve and Sullivan, Karen. 2012. “Minimalist Metaphors.” English Text Construction 5.2: 153–73.CrossRefGoogle Scholar
Thomas, Kate H. 2012. “De Laude Psalmorum and Ælfwine’s Prayerbook: A Quotation from a Carolingian Psalm Devotional in a Late Anglo-Saxon Programme for Morning Prayer.” Notes and Queries 59.4: 479–83.CrossRefGoogle Scholar
Thomas, Kate H. 2017. “Which Psalms Were Important to the Anglo-Saxons? The Psalms in Tenth- and Eleventh-Century Prayer and Medical Remedies.” English Studies 98.1: 35–48.CrossRefGoogle Scholar
Thomas, Kate H. 2020. Late Anglo-Saxon Prayer in Practice: Before the Books of Hours. Berlin: Walter de Gruyter.CrossRefGoogle Scholar
Thompson, Victoria. 2004. Dying and Death in Later Anglo-Saxon England. Woodbridge: Boydell and Brewer.CrossRefGoogle Scholar
Thompson, Victoria 2005. “The Pastoral Contract in Late Anglo-Saxon England: Priest and Parishioner in Oxford, Bodleian Library, MS Laud Miscellaneous 482.” In Tinti, Francesca (ed.), Pastoral Care in Late Anglo-Saxon England. Woodbridge: Boydell and Brewer, 106–20.Google Scholar
Toner, Patrick. 1909. “Extreme Unction.” The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton.Google Scholar
Tornaghi, Paola. 2010. “Anglo-Saxon Charms and the Language of Magic.” Aevum 84.2: 434–64.Google Scholar
Toswell, M. J. 1996. “The Late Anglo-Saxon Psalter.” Florilegium 14: 1–24.CrossRefGoogle Scholar
Traugott, Elizabeth Closs. 1989. “On the Rise of Epistemic Meanings in English: An Example of Subjectification in Semantic Change.” Language 65.1: 31–55.CrossRefGoogle Scholar
Traugott, Elizabeth Closs. 1995. “Subjectification in Grammaticalisation.” In Stein, Dieter and Wright, Susan (eds.), Subjectivity and Subjectivisation. Cambridge: Cambridge University Press, 31–54.CrossRefGoogle Scholar
Traugott, Elizabeth Closs. 1997. “Subjectification and the Development of Epistemic Meaning: The Case of Promise and Threaten.” In Swan, Toril and Westvik, Olaf Jansen (eds.), Modality in Germanic Languages. Berlin: Mouton de Gruyter, 185–210.CrossRefGoogle Scholar
Traugott, Elizabeth Closs. 2012. “Pragmatics and Language Change.” In Allan, Keith and Jaszczolt, Kasia M. (eds.), The Cambridge Handbook of Pragmatics. Cambridge: Cambridge University Press, 549–66.Google Scholar
Twomey, Carolyn. 2018. “Romanesque Baptismal Fonts in East Yorkshire Parishes: Decoration and Devotion.” In Foster, Elisa A., Perratore, Julia, and Rozenski, Steven (eds.), Devotional Interaction in Medieval England and its Afterlives. Leiden: Brill, 309–44.Google Scholar
Twomey, Carolyn 2021. “Rivers and Rituals: Baptism in Early English Landscape.” In Twomey, Carolyn and Anlezark, Daniel (eds.), Meanings of Water in Early Medieval England. Turnhout: Brepols, 59–84.CrossRefGoogle Scholar
Van Arsdall, Anne. 2002. Medieval Herbal Recipes: The Old English Herbarium and Anglo-Saxon Medicine. New York: Routledge.Google Scholar
van Liere, Frans. 2014. An Introduction to the Medieval Bible. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Villien, Antoine. 1932. The History and Liturgy of the Sacraments. Translated by Edwards, H. W.. London: Burns Oakes and Washbourne.Google Scholar
Voigts, Linda E. 1979. “Anglo-Saxon Plant Remedies and the Anglo-Saxons.” Isis 70.2: 250–68.Google ScholarPubMed
Ward, Benedicta. 1987. Miracles and the Medieval Mind: Theory, Record, and Event, 1000–1215. Revised ed. Philadelphia: University of Pennsylvania Press.Google Scholar
Ward, Benedicta 2010. “Relics and the Medieval Mind.” International Journal for the Study of the Christian Church 10.4: 274–86.CrossRefGoogle Scholar
Wesselschmidt, Quentin F. 2007. Ancient Christian Commentary on Scripture: Psalms 51–150. Downers Grove, IL: InterVarsity Press.Google Scholar
Westermann, Claus. 1978. Blessing in the Bible and the Life of the Church. Philadelphia: Fortress Press.Google Scholar
Westra, Liuwe H. 2002 . The Apostles’ Creed: Origin, History, and Some Early Commentaries. Turnhout: Brepols.CrossRefGoogle Scholar
Whitaker, Edward Charles. 2003. Documents of the Baptismal Liturgy. 2nd ed. Revised and expanded by Maxwell E. Johnson. Collegeville, MN: Liturgical Press.Google Scholar
Wiegand, M. Gonsalva. 1936. “The Non-Dramatic Works of Hrosvitha: Text, Translation, and Commentary.” PhD diss., Saint Louis University.Google Scholar
Wilcox, Jonathan. 2009. “The Use of Ælfric’s Homilies: MSS Oxford, Bodleian Library, Junius 85 and 86 in the Field.” In Magennis, Hugh and Swan, Mary (eds.), A Companion to Ælfric. Leiden: Brill.Google Scholar
Wilcox, Miranda. 2014. “Confessing the Faith in Anglo-Saxon England.” The Journal of English and Germanic Philology 113.3: 308–41.CrossRefGoogle Scholar
Willard, Rudolph. 1940. “An Old English ‘Magnificat’.” Studies in English 20: 5–28.Google Scholar
Willets, P. J. 1966. “A Reconstructed Astronomical Manuscript from Christ Church Library Canterbury.” British Museum Quarterly 30: 22–30.CrossRefGoogle Scholar
Wormald, Patrick. 1978. “Bede, ‘Beowulf’ and the Conversion of the Anglo-Saxon Aristocracy.” In Farrell, Robert T. (ed.), Bede and Anglo-Saxon England. Oxford: British Archaeological Reports, 32–90.Google Scholar
Yelle, Robert. 2013. Semiotics of Religion: Signs of the Sacred in History. London: Bloomsbury Academic.Google Scholar
Závoti, Susan. 2013. “Blame it on the Elves: Perception of Illness in Anglo-Saxon England.” In Falconer, Rachel and Renevey, Denis (eds.), Medieval and Early Modern Literature, Science and Medicine. Tübingen: Narr Verlag, 67–78.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Leslie K. Arnovick, University of British Columbia, Vancouver
  • Book: Verbal Medicines
  • Online publication: 29 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009423120.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Leslie K. Arnovick, University of British Columbia, Vancouver
  • Book: Verbal Medicines
  • Online publication: 29 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009423120.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Leslie K. Arnovick, University of British Columbia, Vancouver
  • Book: Verbal Medicines
  • Online publication: 29 November 2024
  • Chapter DOI: https://doi.org/10.1017/9781009423120.009
Available formats
×