Skip to main content Accessibility help
×
Hostname: page-component-5cf477f64f-h6p2m Total loading time: 0 Render date: 2025-03-28T01:07:40.103Z Has data issue: false hasContentIssue false

Afterword

Published online by Cambridge University Press:  15 March 2025

Andrew Marsham
Affiliation:
University of Cambridge
Get access

Summary

The life and writings of the celebrated scribe Ibn al-Muqaffa’ (d. c. 756) encapsulate some important changes in religious and political culture that had been wrought during the century of Umayyad rule. Ibn al-Muqaffa’ was born Rozbih, to one of the scribal families of Fars, in south-west Iran. His father is said to have served as a scribe for the Umayyad administration in the early-to-mid eighth century and Ibn al-Muqaffa’ himself worked for the Umayyad governor of Kirman, before entering the service of the Abbasids. Thus, he was a Persian-speaking native of Iran, who had converted to Islam at some point in his service of the Muslim imperial elite, and who wrote mostly in Arabic for his patrons. Like his Iraqi contemporary, ‘Abd al-Hamid (d. 750), who also served as a scribe under the last Umayyads, Ibn al-Muqaffa’ is remembered as one of the first exponents of long-form, literary, Arabic prose.

Among the many works attributed to Ibn al-Muqaffa’ is his ‘Treatise about the Caliph's Entourage’ (Al-Risala fi l-Sahaba), which is a work of political advice for the second Abbasid caliph, al-Mansur (r. 754–75). The Risala was composed in about 755, at the outset of al-Mansur's reign. One of its main concerns is the diversity of legal practice among the Muslims of the empire's cities. The Abbasids had made Kufa their capital and so Ibn al-Muqaffa’ begins the relevant part of the treatise there, with Kufa and neighbouring al-Hira.

Among what the Commander of the Faithful must investigate is the matter of the contradictory legal judgements in these two Iraqi garrisons, and in other garrisons and regions. Their divergences amount to a serious matter when they concern the shedding of blood, sex, and property. At al-Hira, blood feud and fornication (al-dam wa-l-farj) are considered lawful, whereas at Kufa they are forbidden; a similar variation exists within Kufa, where what is lawful in one region is forbidden in another. Despite their variety, the commands and judgement of legitimate judges about them are legally binding upon Muslims concerning their blood or their women. Although there is a difference among those Iraqis and Hijazis who have examined that, each of them stubbornly persists in pride in what is his own and disparaging what is not. That drives them to rulings which shock those reasoning men who hear of them.

Type
Chapter
Information
The Umayyad Empire , pp. 328 - 331
Publisher: Edinburgh University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×