Book contents
- The Trojan Horse and Other Stories
- Reviews
- The Trojan Horse and Other Stories
- Copyright page
- Contents
- Figures
- Preface
- Acknowledgements
- Introduction
- Chapter 1 The Sphinx (Sphinx aenigmatica)
- Chapter 2 Xanthus, Achilles’ Speaking Horse (Equus eloquens)
- Chapter 3 The Lion of Androclus (Panthera leo philanthropus)
- Chapter 4 The Cyclops (Cyclops inhospitalis)
- Chapter 5 The Trojan Horse (Equus troianus)
- Chapter 6 The ‘Trojan’ Boar (Aper troianus ostentator)
- Chapter 7 The Political Bee (Apis politica)
- Chapter 8 The Socratic Gadfly (Haematopota oxyglotta socratis)
- Chapter 9 The Minotaur (Hybrida minotaurus)
- Chapter 10 The Shearwaters of Diomedea (Calonectris diomedea transformata)
- Conclusion
- Notes
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 09 November 2023
Book contents
- The Trojan Horse and Other Stories
- Reviews
- The Trojan Horse and Other Stories
- Copyright page
- Contents
- Figures
- Preface
- Acknowledgements
- Introduction
- Chapter 1 The Sphinx (Sphinx aenigmatica)
- Chapter 2 Xanthus, Achilles’ Speaking Horse (Equus eloquens)
- Chapter 3 The Lion of Androclus (Panthera leo philanthropus)
- Chapter 4 The Cyclops (Cyclops inhospitalis)
- Chapter 5 The Trojan Horse (Equus troianus)
- Chapter 6 The ‘Trojan’ Boar (Aper troianus ostentator)
- Chapter 7 The Political Bee (Apis politica)
- Chapter 8 The Socratic Gadfly (Haematopota oxyglotta socratis)
- Chapter 9 The Minotaur (Hybrida minotaurus)
- Chapter 10 The Shearwaters of Diomedea (Calonectris diomedea transformata)
- Conclusion
- Notes
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Trojan Horse and Other StoriesTen Ancient Creatures That Make Us Human, pp. 327 - 352Publisher: Cambridge University PressPrint publication year: 2024
References
Abraham, U. (2008) ‘Die Verwandlung’, in von Jagow, B. and Jahraus, O. (eds.) Kafka-Handbuch: Leben – Werk – Wirkung. Berlin, 421–37.Google Scholar
Agamben, G. (1998) Homo Sacer: Sovereign Power and Bare Life, trans. D. Heller-Roazen. Palo Alto, Calif.Google Scholar
Aguirre, M. and Buxton, R. (eds.) (2020) Cyclops: The Myth and Its Cultural History. Oxford.CrossRefGoogle Scholar
Alexandridis, A. (2009) ‘Shifting Species: Animal and Human Bodies in Attic Vase Painting of the 6th and 5th Centuries B.C.’, in Fögen, T. and Lee, M. (eds.) Bodies and Boundaries in Greco-Roman Antiquity. Berlin, 264–84.Google Scholar
Alexandridis, A., M. Wild, and L. Winkler-Horaçek, (eds.) (2008) Mensch und Tier in der Antike: Grenzziehung und Grenzüberschreitung. Wiesbaden.Google Scholar
Allen, C. and Bekoff, M. (1997) Species of Mind: The Philosophy and Biology of Cognitive Ethology. Cambridge, Mass.CrossRefGoogle Scholar
Anderson, C., Theraulaz, G., and Deneubourg, J. L. (2002) ‘Self-Assemblages in Insect Societies’, Insectes Sociaux 49, 99–110.CrossRefGoogle Scholar
Anderson, G. (2004) ‘Aulus Gellius as a Storyteller’, in Holford-Stevens, L. and Vardi, A. (eds.) The Worlds of Aulus Gellius. Oxford, 105–17.Google Scholar
Anderson, M. J. (1997) The Fall of Troy in Early Greek Poetry and Art. Oxford.CrossRefGoogle Scholar
Anderson, S. (2004) Doctor Dolittle’s Delusion: Animals and the Uniqueness of Human Language. New Haven, Conn.Google Scholar
Arendt, H. (2003) [1971] ‘Thinking and Moral Considerations’, in Kohn, J. (ed.) Hannah Arendt: Responsibility and Judgement. New York, 159–89 (first published in Social Research 38 (1971), 417–46).Google Scholar
Arendt, H. (2005) [1990] ‘Socrates’, in Kohn, J. (ed.) Hannah Arendt: The Promise of Politics. New York, 5–39 (first published as ‘Philosophy and Politics’, in Social Research 57 (1990), 73–103).Google Scholar
Armstrong, R. H. (2005) A Compulsion for Antiquity: Freud and the Ancient World. Ithaca, NY.Google Scholar
Armstrong, R. H. (2012) ‘Freud and the Drama of Oedipal Truth’, in Ormand, K. (ed.) A Companion to Sophocles. Oxford, 477–91.Google Scholar
Aston, E. (2011) Mixanthropoi: Animal–Human Hybrid Deities in Greek Religion. Liège.CrossRefGoogle Scholar
Austin, J. N. H. (1983) ‘Odysseus and the Cyclops: Who is Who’, in Rubino, C. and Shelmerdine, C. (eds.) Approaches to Homer. Austin, Texas, 3–37.Google Scholar
Austin, R. G. (1959) ‘Virgil and the Wooden Horse’, Journal of Roman Studies 49, 16–25.CrossRefGoogle Scholar
Bär, S. F. (2009) Quintus Smyrnaeus ‘Posthomerica’ I: Die Wiedergeburt des Epos aus dem Geiste der Amazonomachie. Mit einem Kommentar zu den Versen 1–219. Göttingen.Google Scholar
Bakker, E. (2013) The Meaning of Meat and the Structure of the Odyssey. Cambridge.CrossRefGoogle Scholar
Baldry, H. C. (1952) ‘Who Invented the Golden Age?’, Classical Quarterly 2, 88–92.CrossRefGoogle Scholar
Barchiesi, A. (2002) ‘Narrative Technique and Narratology in the Metamorphoses’, in Hardy, P. (ed.) The Cambridge Companion to Ovid. Cambridge, 180–99.Google Scholar
Barrett, C. (1959) ‘The Mystery of Pablo Picasso: Harlequin and the Minotaur’, An Irish Quarterly Review 189, 37–48.Google Scholar
Barthes, R. (1981) Camera Lucida: Reflections on Photography, trans. R. Howard. London (French orig. 1980).Google Scholar
Bartra, R. (1994) Wild Men in the Looking Glass: The Mythic Origins of European Otherness. Ann Abor, Mich.Google Scholar
Bartra, R. (1997) The Artificial Savage: Modern Myths of the Wild Man. Ann Abor, Mich.Google Scholar
Baumbach, M. and Bär, S. (2007) Quintus Smyrnaeus: Transforming Homer in the Second Sophistic Epic. London.Google Scholar
Bearman, M. and Madge, S. (1998) The Handbook of Bird Identification: For Europe and the Western Palearctic. London.Google Scholar
Beavis, I. C. (1988) Insects and Other Invertebrates in the Classical World. Exeter.CrossRefGoogle Scholar
Beicken, P. (2001) Erläuterungen und Dokumente. Franz Kafka: Die Verwandlung. Stuttgart.Google Scholar
Bell, J. (2015) ‘Taming Horses and Desires: Plato’s Politics of Care’, in Bell, J. and Naas, M. (eds.) Plato’s Animals: Gadflies, Horses, Swans, and Other Philosophical Beasts. Bloomington, Ind., 115–30.Google Scholar
Bénatouïl, T. (2002) ‘Logos et scala naturae dans le stoïcisme de Zénon et Cléanthe’, Elenchos 23, 297–331.Google Scholar
Bentham, J. (2007) [1780] Introduction to the Principles of Morals and Legislation. Mineola, NY.Google Scholar
Berger, R. (1980) ‘Why Look at Animals’, in Berger, J. (ed.) On Looking. New York, 1–26.Google Scholar
Bertrandy, F. (1987) ‘Remarques sur le commerce des bêtes sauvages entre l’Afrique du Nord et l’Italie’, Mélanges de l’école française de Rome. 99, 211–41.Google Scholar
Béthume, S. and Tomassini, P. (eds.) (2021) Fantastic Beasts in Antiquity: Looking for the Monster, Discovering the Human. Louvain.Google Scholar
Bhorat, Z. (2022) ‘Automation, Slavery, and Work in Aristotle’s Politics, Book 1’, Polis 279–302.CrossRefGoogle Scholar
Bianchi, E., Brill, S., and Holmes, B. (eds.) (2019) Antiquities Beyond Humanism. Oxford.CrossRefGoogle Scholar
Blunt, A. (1968) ‘Picasso’s Classical Period (1917–25)’, The Burlington Magazine 110, 187–94.Google Scholar
Bodel, J. P. (1984) ‘Freedmen in the Satyricon of Petronius’. Dissertation, University of Michigan.Google Scholar
Bodel, J. P. (1999) ‘The Cena Trimalchionis’, in Hofmann, H. (ed.) Latin Fiction: The Latin Novel in Context. London, 38–51.Google Scholar
Bodnar, I. (2018) ‘Aristotle’s Natural Philosophy’, in E. N. Zalta (ed.) The Stanford Encyclopedia of Philosophy (Spring 2018 Edition). https://plato.stanford.edu/archives/spr2018/entries/aristotle-natphil/.Google Scholar
Bologna, C. (1978) ‘Il linguaggio del silenzio. L’alterità linguistica nelle religioni del mondo classico’, Studi Storico Religiosi 2, 305–42.Google Scholar
Borthwick, E. K. (1967) ‘Trojan Leap and Pyrrhic Dance in Euripides’ Andromache 1129–41’, Journal of Hellenic Studies 87, 18–23.CrossRefGoogle Scholar
Boulogne, J. (ed.) (2005) Les Grecs de l’antiquité et les animaux: Le cas remarquable de Plutarque. Lille.Google Scholar
Bradley, K. (2000) ‘Animalizing the Slave: The Truth of Fiction’, Journal of Roman Studies 90, 110–25.CrossRefGoogle Scholar
Bréchet, C. (2005) ‘La Philosophie de Gryllus’, in Boulogne, J. (ed.) Les Grecs de l’antiquité et les animaux: Le cas remarquable de Plutarque. Lille, 43–61.Google Scholar
Bremmer, J. N. (1986) ‘A Homeric Goat Island (Od. 9.116–41)’, Classical Quarterly 36, 256–7.CrossRefGoogle Scholar
Bremmer, J. N. (2019) The World of Greek Religion and Mythology: Collected Essays II. Tübingen.CrossRefGoogle Scholar
Bremmer, J. N. (2020) ‘Religion and the Limits of Individualisation in Ancient Athens: Andocides, Socrates and the Fair-breasted Phryne’, in Fuchs, M., Linkenbach, A., Mulsow, M., Otto, B.-C., Parson, R. B., and Rüpke, J. (eds.) Religious Individualisation: Historical and Comparative Perspectives. Berlin, 1009–32.Google Scholar
Bremmer, J. N. (2021a) [1978] ‘Initiation and the Heroes of the Trojan War’, in Becoming a Man in Ancient Greece and Rome. Tübingen, 3–28.CrossRefGoogle Scholar
Bremmer, J. N. (2021b) [1988] ‘Odysseus versus the Cyclops’, in Bremmer, J. N. (ed.) Becoming a Man in Ancient Greece and Rome. Tübingen, 29–44.CrossRefGoogle Scholar
Bremmer, J. N. (2021c) [1988] ‘The Myth of Meleager in Homer’, in Bremmer, J. N. (ed.) Becoming a Man in Ancient Greece and Rome. Tübingen, 65–79.CrossRefGoogle Scholar
Bremmer, J. N. (2021d) [1986] ‘Oedipus and the Greek Oedipus Complex’, in Bremmer, J. N. (ed.) Interpretations of Greek Mythology. London, 159–74.Google Scholar
Brommer, F. (1982) Theseus: Die Taten der griechischen Helden in der antiken Kunst und Literatur. Darmstadt.Google Scholar
Burgess, J. S. (1955) ‘Achilles’ Heel: The Death of Achilles in Ancient Myth’, Classical Antiquity 14, 217–44.Google Scholar
Burkert, W. (1985) Greek Religion: Archaic and Classical, trans. J. Raffan. Cambridge, Mass.Google Scholar
Buxton, R. (ed.) (1999) From Myth to Reason? Studies in the Development of Greek Thought. Oxford.CrossRefGoogle Scholar
Buxton, R. (2009) Forms of Astonishment: Greek Myths of Metamorphosis. Oxford.CrossRefGoogle Scholar
Buxton, R. (2010) ‘Metamorphoses of Gods into Animals and Humans’, in Bremmer, J. N. and Erskine, A. (eds.) The Gods of Ancient Greece: Identity and Transformations. Edinburgh, 81–91.CrossRefGoogle Scholar
Byl, S. (1975) Recherches sur les grands traités biologiques d’Aristote: Sources écrites et préjugés. Brussels.Google Scholar
Calame, C. (1977) ‘La Légende du Cyclope dans le folklore européen et extra-européen: Un jeu de transformations narratives’, Études de Lettres 10, 45–79.Google Scholar
Calame, C. (1990) Thésée et l’imaginaire athénien: Légende et culte en Grèce antique. Lausanne.Google Scholar
Calame, C. (2002) ‘Ulysse, un héros proto-colonial? Un aspect de la question homérique’, L’Homme 164, 145–54.Google Scholar
Calder, L. (2011) Cruelty and Sentimentality: Greek Attitudes to Animals, 600–300 BCE. Oxford.CrossRefGoogle Scholar
Calder, L. (2017) ‘Pet and Image in the Greek World: The Use of Domesticated Animals in Human Interaction’, in Fögen, T. and Thomas, E. (eds.) Interactions between Animals and Humans in Graeco-Roman Antiquity. London, 61–88.CrossRefGoogle Scholar
Cameron, A. (1968) The Identity of Oedipus the King: Five Essays on the Oedipus Tyrannus. New York.Google Scholar
Campbell, G. L. (ed.) (2014) The Oxford Handbook of Animals in Classical Thought and Life. OxfordCrossRefGoogle Scholar
Campbell, M. (1988) The Witness and the Other World: Exotic European Travel Writing 400–1600. Ithaca, NY.Google Scholar
Carlson, R. D. (2015) ‘The Honey Bee and Apian Imagery in Classical Literature’. Dissertation, University of Washington.Google Scholar
Carucci, M. (2019) ‘The Spectacle of Justice in the Roman Empire’, in Hekster, O. and Verboven, K. (eds.) The Impact of Justice in the Roman Empire: Proceedings of the Thirteenth Workshop of the International Network Impact of Empire (Ghent, June 21–24, 2017). Leiden, 212–34.Google Scholar
Casanova, A. (2005) ‘Il Grillo di Plutarco e Omero’, in Boulonge, J. (ed.) Les Grecs de l’antiquité et les animaux: Le cas remarquable de Plutarque. Lille, 97–109.Google Scholar
Cassin, B. (1990) ‘Greeks and Romans: Paradigms of the Past in Arendt and Heidegger’, Comparative Civilizations Review 22, 28–53.Google Scholar
Castiglioni, M. P. (2008) ‘The Cult of Diomedes in the Adriatic: Complementary Contributions from Literary Sources and Archaeology’, in Carvalho, J. (ed.) Bridging the Gaps: Sources, Methodology and Approaches to Religion in History. Pisa, 9–28.Google Scholar
Castro, E. B. Vivraios de (1992) From the Enemy’s Point of View: Humanity and Divinity in an Amazonian Society. Chicago.CrossRefGoogle Scholar
Cavarero, A. (2019) ‘The Human Reconceived: Back to Socrates with Arendt’, in Bianchi, E., Brill, S., and Holmes, B. (eds.) Antiquities beyond Humanism. Oxford, 31–46.CrossRefGoogle Scholar
Chantraine, P. (1977) ‘σφίγγω’, in Dictionnaire étymologique de la langue Grecque, vol. IV. Paris.Google Scholar
Chase, G. H. (1902) ‘The Shield Devices of the Greeks’, Harvard Studies in Classical Philology 13, 61–127.CrossRefGoogle Scholar
Clare, R. (1998) ‘Representing Monstrosity: Polyphemus in the Odyssey’, in Atherton, C. (ed.) Monsters and Monstrosity in Greek and Roman Culture. Bari, 1–17.Google Scholar
Clarke, M. (1995) ‘Between Lions and Men: Images of the Hero in the Iliad’, Greek, Roman, and Byzantine Studies 36, 137–59.Google Scholar
Clay, J. S. (1993) ‘The Generation of Monsters in Hesiod’, Classical Philology 88, 105–16.CrossRefGoogle ScholarPubMed
Coche-Zivie, C. (2004) The Sphinx: History of a Monument, trans. D. Lorton. Ithaca, NY.Google Scholar
Cohen, D. (1991) Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens. Cambridge.CrossRefGoogle Scholar
Cohn, L. (1894) ‘Apion 3’, in Wissowa, G. (ed.) Paulys Real-Encyclopädie der Classischen Altertumswissenschaft, vol. I. Stuttgart, 2803–6.Google Scholar
Coleman, K. M. (1990) ‘Fatal Charades: Roman Executions Staged as Mythological Enactments’, Journal of Roman Studies 80, 44–73.CrossRefGoogle Scholar
Connors, C. (1998) Petronius the Poet: Verse and Literary Tradition in the Satyricon. Cambridge.CrossRefGoogle Scholar
Corey, D. (2005) ‘Socratic Citizenship: The Delphic Oracle and Divine Sign’, The Review of Politics 67, 201–28.CrossRefGoogle Scholar
Crane, E. (1994) ‘Beekeeping in the World of Ancient Rome’, Bee World 75, 118–34.CrossRefGoogle Scholar
Crouwel, J. H. (1981) Chariots and Other Means of Land Transport in Bronze Age Greece. Amsterdam.Google Scholar
Csordas, T. J. (2002) Body/Meaning/Healing: Contemporary Anthropology of Religion. New York, 58–87.CrossRefGoogle Scholar
Cultrano, M. (2005) ‘Hunter and Horseman: Glimpses into an Unknown Mycenean Iconography’, in Gardeisen, A. (ed.) Les équides dans le monde méditerranéen antique. Lattes, 289–98.Google Scholar
Curtis, V. (2011) ‘Why Disgust Matters’, Philosophical Transactions of the Royal Society B. Biological Sciences 366, 3478–90.CrossRefGoogle ScholarPubMed
D’Agostino, B. (2014) ‘The Trojan Horse: Between Athena and Artemis’, in Moreno, A. and Thomas, R. (eds.) Patterns of the Past: Epitēdeumata in the Greek Tradition. Oxford, 23–38.CrossRefGoogle Scholar
Dalby, A. (2000) Empire of Pleasures: Luxury and Indulgence in the Roman World. London.Google Scholar
Damon, C. (1997) The Mask of the Parasite: A Pathology of Roman Patronage. Ann Arbor, Mich.CrossRefGoogle Scholar
Danta, C. (2018) Animal Fables after Darwin: Literature, Speciesism, and Metaphor. Cambridge.CrossRefGoogle Scholar
D’Arms, J. H. (1981) Commerce and Social Standing in Ancient Rome. Cambridge, Mass.CrossRefGoogle Scholar
Darrieussecq, M. (1997) Pig Tales: A Novel of Lust and Transformation, trans. L. Coverdale. New York (French orig. 1996).Google Scholar
Davies, M. (2000) ‘Climax and Structure in Od. 8.492–520: Further Reflections on Odysseus and the Wooden Horse’, Symbolae Osloenses 75, 56–61.CrossRefGoogle Scholar
Davies, S. (2016) Renaissance Ethnography and the Invention of the Human: New Worlds, Maps, and Monsters. Cambridge.CrossRefGoogle Scholar
Delcourt, M. (2020a) Oedipus; or, The Legend of a Conqueror. Ann Arbor, Mich. (French orig. 1944).CrossRefGoogle Scholar
Delcourt, M. (2020b) ‘The Riddle’, in Delcourt, M., Oedipus; or, The Legend of a Conqueror. Ann Arbor, Mich., 135–45.CrossRefGoogle Scholar
Delcourt, M. (2020c) ‘Victory over the Sphinx’, in Delcourt, M., Oedipus; or, The Legend of a Conqueror. Ann Arbor, Mich., 105–34.CrossRefGoogle Scholar
Descola, P. (1994) In the Society of Nature: A Native Ecology in Amazonia. Chicago, Ill.Google Scholar
Demisch, H. (1977) Die Sphinx: Geschichte ihrer Darstellung von den Anfängen bis zur Gegenwart. Stuttgart.Google Scholar
Depew, D. J. (1995) ‘Humans and Other Political Animals in Aristotle’s History of Animals’, Phronesis 40, 156–81.Google Scholar
Derrida, J. (2009/2011) [1981] The Beast and the Sovereign, trans. G. Bennington, 2 vols. Chicago, Ill.Google Scholar
Descartes, R. (1984–91) The Philosophical Writings of Descartes, trans. J. Cottingham, R. Stoothoff, D. Murdoch, and A. Kenny, 3 vols. Cambridge.Google Scholar
DeSilva, J. (ed.) (2021) A Most Interesting Problem: What Darwin’s Descent of Man Got Right and Wrong about Human Evolution. Princeton, NJ.CrossRefGoogle Scholar
Desmond, A. and Moore, J. (2009) Darwin’s Sacred Cause: Race, Slavery and the Quest for Human Origins. London.Google Scholar
Desmond, W. D. (2006) The Greek Praise of Poverty: The Origins of Ancient Cynicism. Bloomington, Ind.Google Scholar
Detienne, M. (1971) ‘Athena and the Mastery of the Horse’ trans. A. B. Werth, History of Religions 11, 161–84.CrossRefGoogle Scholar
Detienne, M. (1981) ‘Between Beasts and Gods’, in Gordon, R. (ed.) Myth, Religion, and Society: Structuralist Essays by M. Detienne, L. Gernet, J. P. Vernant and P. Vidal-Naquet. Cambridge, 215–28.Google Scholar
Detienne, M. and Vernant, J.-P. (1991) Cunning Intelligence in Greek Culture and Society, trans. J. Lloyd. Cambridge.Google Scholar
Dierauer, U. (1977) Tier und Mensch im Denken der Antike: Studien zur Tierpsychologie, Anthropologie und Ethik. Amsterdam.Google Scholar
Dierauer, U. (1988) ‘Das Verhältnis von Mensch und Tier im griechisch-römischen Denken’, in Münch, P. and Walz, R. (eds.) Tiere und Menschen: Geschichte und Aktualität eines prekären Verhältnisses. Paderborn, 37–85.Google Scholar
Dombrowski, D. A. (2014) ‘Philosophical Vegetarianism and Animal Entitlements’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 535–55.Google Scholar
Donaghy, T. (2014) Horse Breeds and Horse Breeding in the Greco-Persian World: 1st and 2nd Millennium BC. Cambridge.Google Scholar
Dougherty, C. (1993) The Poetics of Colonization: From City to Text in Archaic Greece. Oxford.CrossRefGoogle Scholar
Dougherty, C. (1999) ‘The Double Vision of Euripides’ Cyclops: An Ethnographic Odyssey on the Satyr Stage’, Comparative Drama 33, 313–38.CrossRefGoogle Scholar
Dougherty, C. (2001) The Raft of Odysseus: The Ethnographic Imagination of Homer’s Odyssey. New York.CrossRefGoogle Scholar
duBois, P. (1982) Centaurs and Amazons: Women and the Pre-History of the Great Chain of Being. Ann Arbor, Mich.Google Scholar
Dunbabin, K. M. D. (1996) ‘Convivial Spaces: Dining and Entertainment in the Roman Villa’, Journal of Roman Archaeology 9, 66–80.CrossRefGoogle Scholar
Ekroth, G. (2008) ‘Meat, Man, God: On the Division of Animal Victims at Greek Sacrifices’, in Matthiou, A. P. and Polinskaya, I. (eds.) Mikros Hieromnemon: Meletes eis Mnemen Michael H. Jameson. Athens, 259–88.Google Scholar
Ekroth, G. (2014) ‘A Note on Minced Meat in Ancient Greece’, in Karlsson, L., Carlsson, S., and Kullberg, J. B. (eds.) LABRYS: Studies Presented to Pontus Hellström. Uppsala, 223–35.Google Scholar
Elderkin, G. W. (1939) ‘The Bee of Artemis’, American Journal of Philology 60, 203–13.Google Scholar
Elias, N. (2000) [1939] The Civilizing Process: Sociogenetic and Psychogenetic Investigations. Rev. ed. Oxford (German orig. 1939).Google Scholar
Endres, N. (2009) ‘Trimalchio in West-Egg: The “Satyricon” and “The Great Gatsby”’, The F. Scott Fitzgerald Review 7, 65–79.Google Scholar
Engdahl, N. G. M. (2013) ‘Understanding Shield Emblems on Ancient Athenian Vases: The Case of Geryon’s Many Shields’, The Coat of Arms 226, 67–76.Google Scholar
Étienne, R. (2005) ‘Aspects sociaux de l’élevage des chevaux en Grèce’, in Gardeisen, A. (ed.) Les équides dans le monde méditerranéen antique. Lattes, 243–8.Google Scholar
Euben, P. (2000) ‘Arendt’s Hellenism’, in Villa, D. (ed.) The Cambridge Companion to Hannah Arendt. Cambridge, 151–64.Google Scholar
Evely, D. (1996) Minotaur and Centaur. Studies in the Archaeology of Crete and Euboea Presented to Mervyn Popham. Oxford.Google Scholar
Faas, P. (2005) Around the Table of the Romans: Food and Feasting in Ancient Rome. Chicago, Ill.Google Scholar
Fagan, P. L. (2001) ‘Horses in the Similes of the Iliad: A Case Study’. Dissertation, University of Toronto.Google Scholar
Falcon, A. (2019) ‘Aristotle on Causality’, in E. N. Zalta (ed.) The Stanford Encyclopedia of Philosophy (Spring 2019 Edition). https://plato.stanford.edu/archives/spr2019/entries/aristotle-causality.Google Scholar
Faraone, C. (1992) Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual. Oxford.Google Scholar
Fau, H. (2020) ‘Lady into Fox (David Gernett, 1922): Un-weaving a Taylor-Made Gender or Re-Taming the Shrew?’, Gender Studies 18, 39–47.CrossRefGoogle Scholar
Fernández Delago, J.-A. (2000) ‘Le Gryllus, une éthopée parodique’, in van den Stockt, L. (ed.) Rhetorical Theory and Praxis in Plutarch: Acta of the 4th International Congress of the International Plutarch Society, July 3–6, 1996. Leuven, 171–81.Google Scholar
Filonik, J. (2016) ‘Impiety Avenged: Rewriting Athenian History’, in Cueva, E. P. and Martínez, J. (eds.) Splendide Mendax: Rethinking Fakes and Forgeries in Classical, Late Antique, and Early Christian Literature. Groningen, 25–40.Google Scholar
Finglass, P. J. (2013) ‘How Stesichorus Began his Sack of Troy’, Zeitschrift für Papyrologie und Epigraphik 185, 1–17.Google Scholar
Finglass, P. J. (2015) ‘Iliou Persis’, in Fantuzzi, M. and Tsagalis, C. (eds.) The Greek Epic Cycle and Its Ancient Reception: A Companion. Cambridge, 344–54.Google Scholar
Finkelpearl, E. (1998) Metamorphosis of Language in Apuleius. Ann Arbor, Mich.CrossRefGoogle Scholar
FitzGerald, M. (1996a) ‘The Modernists’ Dilemma: Neoclassicism and the Portrayal of Olga Khokhlova’, in Rubin, W. (ed.) Picasso and Portraiture: Representations and Transformation. New York, 296–335.Google Scholar
FitzGerald, M. (1996b) ‘A Triangle of Ambitions: Art, Politics, and Family during the Postwar Years with Francoise Gilot’, in Rubin, W. (ed.) Picasso and Portraiture: Representations and Transformation. New York, 404–45.Google Scholar
FitzGerald, M. (2017) ‘Picasso’s Alter Egos: Minotaurs, Harlequins, Old Masters, and Other Performers’, in Richardson, J. (ed.) Picasso: Minotaurs and Matadors. London, 138–70.Google Scholar
Florman, L. (2002) Myth and Metamorphosis: Picasso’s Classical Prints of the 1930s. Boston, Mass.Google Scholar
Flower, B. and Rosenbaum, E. (1958) The Roman Cookery Book: A Critical Translation of ‘The Art of Cooking’ by Apicius for the Use in the Study and the Kitchen. London.Google Scholar
Forsdyke, S. (2012) Slaves Tell Tales: And Other Peoples in the Politics of Popular Culture in Ancient Greece. Princeton, NJ.CrossRefGoogle Scholar
Fögen, T. (2007) ‘Antike Zeugnisse zu Kommunikationsformen von Tieren’, Antike und Abendland 53, 39–75.CrossRefGoogle Scholar
Fögen, T. (2014) ‘Animal Communication’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 216–33.Google Scholar
Fögen, T. (2017) ‘Lives in Interaction. Animal “Biographies” in Graeco-Roman Literature?’, in Fögen, T. and Thomas, E. (eds.) Interactions between Humans and Animals in Graeco-Roman Antiquity. London, 89–136.Google Scholar
Fögen, T. and Thomas, E. (eds.) (2017) Interactions between Animals and Humans in Graeco-Roman Antiquity. Berlin.CrossRefGoogle Scholar
Forsdyke, S. (2005) Exile, Ostracism, and Democracy: The Politics of Expulsion in Ancient Greece. Princeton, NJ.Google Scholar
Foster, J. R. (1982) The Resolution Journal of Johann Reinhold Forster 1772–1775, vol. IV, ed. Hoare, M. E.. London.Google Scholar
Foster, M. D. (2009) Pandemonium and Parade: Japanese Monsters and the Culture of Yōkai. London.Google Scholar
Foucault, M. (1990) The History of Sexuality, vol. I: An Introduction, trans. R. Hurley. New York (French orig. 1976).Google Scholar
Franco, C. (2014) Shameless: The Canine and the Feminine in Ancient Greece, trans. M. Fox. Berkeley, Calif.CrossRefGoogle Scholar
Frank, J. (2005) A Democracy of Distinction: Aristotle and the Work of Politics. Chicago, Ill.Google Scholar
Franko, G. F. (2005/6) ‘The Trojan Horse at the Close of the Iliad’, Classical Journal 101, 121–3.Google Scholar
Freud, S. (1886–1982) The Standard Edition of the Complete Psychological Works of Sigmund Freud, trans from the German under the general editorship of James Strachey, in collaboration with Freud, Anna, assisted by Strachey, Alix and Tyson, Alan, 24 vols. London.Google Scholar
Friedrich, R. (1987) ‘Heroic Man and Polymetis: Odysseus in the Cyclopeia’, Greek, Roman and Byzantine Studies 28, 121–33.Google Scholar
Friedrich, R. (1991) ‘The Hybris of Odysseus’, Journal of Hellenic Studies 111, 16–28.CrossRefGoogle Scholar
Frontisi-Ducroux, F. (2003) L’homme-cerf et la femme-araignée: Figures greques de la 20etamorphose. Paris.Google Scholar
Frost, F. (1999) ‘Sausage and Meat Preservation in Antiquity’, Greek, Roman and Byzantine Studies 40, 241–52.Google Scholar
Gadon, E. W. (2003) ‘Picasso and the Minotaur’, India International Centre Quarterly 30, 20–9.Google Scholar
Gamwell, L. and Wells, R. (eds.) (1989) Sigmund Freud and Art: His Personal Collection of Antiquities. London.Google Scholar
Gärtner, U. (2020) ‘Sua tamen sollertia – “Reden von Tieren” bei Phaedrus’, in Schmalzgruber, H. (ed.) Speaking Animals in Ancient Literature. Heidelberg, 55–79.Google Scholar
Gera, D. L. (2003) Ancient Greek Ideas on Speech, Language and Civilisation. Oxford.CrossRefGoogle Scholar
Gilhus, I. (2006) Animals, Gods, and Humans: Changing Attitudes to Animals, in Greek, Roman, and Early Christian Thought. London.CrossRefGoogle Scholar
Giraud, E. H. (2019) What Comes after Entanglement? Activism, Anthropocentrism, and an Ethics of Exclusion. Durham, NC.Google Scholar
Glenn, J. (1978) ‘The Polyphemus Myth: Its Origins and Interpretation’, Greece & Rome 25, 141–55.CrossRefGoogle Scholar
Glock, H.-J. (2019) ‘Aristotle on the Anthropological Difference and Animal Minds’, in Keil, G. and Kreft, N. (eds.) Aristotle’s Anthropology. Cambridge, 140–60.Google Scholar
Godfrey-Smith, P. (2018) Other Minds: The Octopus and the Evolution of Intelligent Life. London.Google Scholar
Godfrey-Smith, P. (2021) Theory and Reality: An Introduction to the Philosophy of Science. Chicago.CrossRefGoogle Scholar
Goldhill, S. (1988) ‘Reading Differences: The Odyssey and Juxtaposition’, Ramus 17, 1–31.CrossRefGoogle Scholar
Goldhill, S. (1991) The Poet’s Voice: Essays on Poetics and Greek Literature. Cambridge.Google Scholar
Goldhill, S. (2017) ‘The Limits of the Case Study: Exemplarity and the Reception of Classical Literature’, New Literary History 48, 415–35.CrossRefGoogle Scholar
Goldhill, S. (2021) ‘Freud, Archaeology and Egypt: Religion, Materiality and the Cultural Critique of Origins’, Arion 28, 75–104.CrossRefGoogle Scholar
Gottschall, J. (2001) ‘Homer’s Human Animal: Ritual and Combat in the Iliad’, Philosophy and Literature 25, 278–94.CrossRefGoogle Scholar
Gowers, E. (1993) The Loaded Table: Representations of Food in Roman Literature. Oxford.CrossRefGoogle Scholar
Gozzini Giacosa, I. (1992) A Taste of Ancient Rome, trans. A. Herklotz, with a foreword by M. T. Simeti. Chicago, Ill.Google Scholar
Green, C. M. C. (1996) ‘Did the Romans Hunt?’, Classical Antiquity 15, 222–60.CrossRefGoogle Scholar
Green, J. D. (1985) ‘Picasso’s Visual Metaphors’, Journal of Aesthetic Education 19, 61–76.CrossRefGoogle Scholar
Greenhalgh, P. (1973) Early Greek Warfare: Horsemen and Chariots in the Homeric and Archaic Ages. Oxford.Google Scholar
Gruen, L. (2015) Entangled Empathy: An Alternative Ethic for our Relationships with Animals. Brooklyn, NY.Google Scholar
Gruen, L. (2017) ‘The Moral Status of Animals’, in E. N. Zelta (ed.) The Stanford Encyclopedia of Philosophy (Fall 2017 Edition). https://plato.stanford.edu/archives/fall2017/entries/moral-animal/.Google Scholar
Haldane, J. B. S. (1955) ‘Aristotle’s Account of Bees’ “Dances”’, Journal of Hellenic Studies 75, 24–5.CrossRefGoogle Scholar
Hall, E. (1989) Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford.Google Scholar
Ham, J. and Senior, M. (1997) Animal Acts: Configuring the Human in Western History. New York.Google Scholar
Haraway, D. (2003) The Companion Species Manifesto: Dogs, People, and Significant Otherness. Chicago, Ill.Google Scholar
Haraway, D. (2016) Staying with the Trouble. Making Kin in the Chthulucene. Durham, NC.Google Scholar
Harries, B. (1993) ‘“Strange Meeting”: Diomedes and Glaucus in Iliad 6’, Greece & Rome 40, 133–46.CrossRefGoogle Scholar
Harris, J. (2018) ‘Flies, Wasps, and Gadflies: The Role of Insect Similes in Homer, Aristophanes, and Plato’, Mouseion 15, 475–500.CrossRefGoogle Scholar
Harrison, P. (1992) ‘Descartes on Animals’, The Philosophical Quarterly, 219–27.CrossRefGoogle Scholar
Harrison, S. J. (1996) ‘Apuleius’ Metamorphoses’, in Schmeling, G. L. (ed.) The Novel in the Ancient World. Leiden, 491–516.Google Scholar
Hartog, F. (2001) [1996] Memories of Odysseus: Frontier Tales from Ancient Greece, trans. J. Lloyd. Chicago, Ill.CrossRefGoogle Scholar
Haubold, J. (2014) ‘Ethnography in the Iliad’, in Skempis, M. and Ziogas, I. (eds.) Geography, Topography, Landscape. London, 19–36.Google Scholar
Hawass, Z. and Lehner, M. (1994) ‘The Sphinx: Who built It, and Why?’, Archaeology 47, 30–41.Google Scholar
Hawkins, T. (2017) ‘Eloquent Alogia: Animal Narrators in Ancient Greek Literature’, Humanities 6, 1–15.CrossRefGoogle Scholar
Heath, J. (1992) ‘The Legacy of Peleus: Death and Divine Gifts in the Iliad’, Hermes 120, 387–400.Google Scholar
Heath, J. (1999) ‘The Serpent and the Sparrows: Homer and Other Animals in Aeschylus’ Agamemnon’, Classical Quarterly 49, 396–407.CrossRefGoogle Scholar
Heath, J. (2005) The Talking Greeks: Speech, Animals, and the Other in Homer, Aeschylus, and Plato. Cambridge.CrossRefGoogle Scholar
Hensbergen, G. van (2004) Guernica: The Biography of a Twentieth Century Icon. New York.Google Scholar
Herchenroeder, L. (2008) ‘Τί γὰρ τοῦτο πρός τòν λόγον; Plutarch’s “Gryllus” and So-Called “Grylloi”’, The American Journal of Archaeology 129, 347–79.Google Scholar
Hernández, P. N. (2000) ‘Back in the Cave of the Cyclops’, American Journal of Philology 121, 345–66.Google Scholar
Hexter, R. (1990) ‘What Was the Trojan Horse Made Of? Interpreting Vergil’s Aeneid, Yale Journal of Criticism 3, 109–31.Google Scholar
Hocke, G. R. (1987) Die Welt als Labyrinth: Manierismus in der europäischen Kunst und Literatur. Rev. ed. Hamburg.Google Scholar
Hodson, G. and Costello, K. (2007) ‘Interpersonal Disgust, Ideological Orientations, and Dehumanization as Predictors of Intergroup Attitudes’, Psychological Science 18, 691–8.CrossRefGoogle ScholarPubMed
Høgel, C. (2021) ‘St. Sabas among the Lions: The Wild and the Completely Wild in the Writings of Kyrillos of Skythopolis’, Ephemerides Theologicae Lovanienses 97, 449–68.Google Scholar
Holford-Stevens, L. and Vardi, A. (eds.) (2004) The Worlds of Aulus Gellius. Oxford.CrossRefGoogle Scholar
Hooke, S. H. (1935) The Labyrinth: Further Studies in the Relation between Myth and Ritual in the Ancient World. LondonGoogle Scholar
Hopwood, N., Flemming, R., and Kassell, L. (eds.) (2018) Reproduction: Antiquity to the Present. Cambridge.CrossRefGoogle Scholar
Horky, P. S. (2017) ‘The Spectrum of Animal Rationality in Plutarch’, Apeiron 50, 103–33.CrossRefGoogle Scholar
Horsfall, N. (1989a) ‘Atticus Brings Home the Bacon’, Liverpool Classical Monthly 14, 60–2.Google Scholar
Horsfall, N. (1989b) ‘The Uses of Literacy and the Cena Trimalchionis’, Greece & Rome 36, 74–89, 190–209.CrossRefGoogle Scholar
Howe, T. (2014) ‘Domestication and Breeding of Livestock: Horses, Mules, Assess, Cattle, Sheep, Goats and Swine’, in Campbell, G. C. (ed.) Animals in Classical Thought and Life. Oxford, 99–108.Google Scholar
Hudson-Williams, T. (1935) ‘King Bees and Queen Bees’, Classical Review 49, 2–4.CrossRefGoogle Scholar
Hughes, J. D. (2007) ‘Hunting in the Ancient Mediterranean World’, in Kalof, L. (ed.) A Cultural History of Animals in Antiquity. Oxford, 47–70.Google Scholar
Hulme, P. (1986) Colonial Encounters: Europe and the Native Caribbean, 1492–1797. New York.Google Scholar
Isaac, B. (2004) The Invention of Racism in Classical Antiquity. Princeton, NJ.CrossRefGoogle Scholar
Jahoda, G. (2018) Images of Savages: Ancient Roots of Modern Prejudice in Western Culture. London.CrossRefGoogle Scholar
Jazdzewska, K. (2015) ‘Tales of Two Lives in Xenophon’s Hiero, Plutarch’s Gryllos and Lucian’s Cock’, Hermes 143, 141–52.CrossRefGoogle Scholar
Johnston, S. I. (1992) ‘Xanthus, Hera and the Erinyes (Iliad 19.400–418)’, Transactions of the American Philological Association 122, 85–98.Google Scholar
Jones, C. P. (1991) ‘Dinner Theater’, in Slater, W. J. (ed.) Dining in a Classical Context. Ann Arbor, Mich., 185–98.Google Scholar
Jones, J. W. (1975) ‘The Trojan Horse: Timeo Danaos et Dona ferentis’, Classical Journal 65, 241–7.Google Scholar
Kafka, F. (1992a) [1915] Die Verwandlung. Mit einem Kommentar von Vladimir Nabokov. Frankfurt.Google Scholar
Karbowski, J. (2019) ‘Political Animals and Human Nature in Aristotle’s Politics’, in Keil, G. and Kreft, N. (eds.) Aristotle’s Anthropology. Cambridge, 221–37.Google Scholar
Karttunen, K. (2002) ‘The Ethnography of the Fringes’, in Bakker, E., de Jong, I., and van Wees, H. (eds.) Brill’s Companion to Herodotus. Leiden, 457–74.Google Scholar
Keil, G. and Kreft, N. (2019a) ‘Introduction Aristotle’s Anthropology’, in Aristotle’s Anthropology. Cambridge, 1–22.CrossRefGoogle Scholar
Kelder, J. M. (2012) ‘Horseback Riding and Cavalry in Mycenean Greece’, Ancient West & East 11, 1–18.Google Scholar
Kerenyi, K. (1950) Labyrinth-Studien: Labyrinthos als Linienreflex einer mythologischen Idee, 2nd ed. Zurich.Google Scholar
Kern, H. (1982) Labyrinthe: Erscheinungsformen und Deutungen. 5000 Jahre Gegenwart eines Urbilds. Munich.Google Scholar
Kietzmann, C. (2019) ‘Aristotle on the Definition of What it is to be Human’, in Keil, G. and Kreft, N. (eds) Aristotle’s Anthropology. Cambridge, 25–43.CrossRefGoogle Scholar
Kindt, J. (2016) Revisiting Delphi: Religion and Storytelling in Ancient Greece. Cambridge.CrossRefGoogle Scholar
Kindt, J. (2017) ‘Capturing the Ancient Animal: Human/Animal Studies and the Classics’, Journal of Hellenic Studies 137, 213–25CrossRefGoogle Scholar
Kindt, J. (2018) ‘The Barking Ur-Indo-German Dog: Classicism, Cultural History, Humans, and Animals in Otto Keller’s Die Antike Tierwelt’, Classical Receptions Journal 10, 209–28.Google Scholar
Kindt, J. (2020b) ‘Animals in Ancient Greek Divination: Oracles, Predictions, and Omens’, in Kindt, J. (ed.) Animals in Ancient Greek Religion. London, 197–216.CrossRefGoogle Scholar
King, A. (1999) ‘Diet in the Roman World: A Regional Inter-Site Comparison of Mammal Bones’, Journal of Roman Archaeology 12, 168–202.CrossRefGoogle Scholar
King, K. C. (1987) Achilles: Paradigms of the War Hero from Homer to the Middle Ages. Berkeley, Calif.Google Scholar
Kitchell, K. F. (2020) ‘Talking Birds and Sobbing Hyenas: Imitative Human Speech in Ancient Animals’, in Schmalzgruber, H. (ed.) Speaking Animals in Ancient Literature. Heidelberg, 447–76.Google Scholar
Kloft, H. (1994) ‘Trimalchio als Ökonom: Bemerkungen zur Rolle der Wirtschaft in Petrons Satyrica’, in Günther, R. and Rebrenich, S. (eds.) E fontibus haurire: Beiträge zur römischen Geschichte und zu ihren Hilfswissenschaften. Paderborn, 117–31.Google Scholar
Knox, B. M. W. (1950) ‘The Serpent and the Flame: The Imagery of the Second Book of the Aeneid’, American Journal of Philology 71, 379–400.Google Scholar
Konstan, D. (1990) ‘An Anthropology of Euripides’ Cyclops’, in Winkler, J. and Zeitlin, F. (eds.) Nothing to Do with Dionysos? Athenian Drama in its Social Context. Princeton, NJ, 207–27.Google Scholar
Konstan, D. (2010–11) ‘A Pig Convicts Itself of Unreason: The Implicit Argument of Plutarch’s “Gryllus”’, Hyperboreus 16/17, 371–85.Google Scholar
Korhonen, T. and Ruonakoski, E. (2017) Human and Animal in Ancient Greece: Empathy and Encounter in Classical Literature. London.CrossRefGoogle Scholar
Kosmin, P. J. (2018) ‘A Phenomenology of Democracy: Ostracism as Political Ritual’, Classical Antiquity 34: 121–62.Google Scholar
Krauskopf, I. (1994) ‘Oidipous’, Lexicon Iconographicum Mythologiae Classicae 7(1), 1–15.Google Scholar
Krenz, P. (2000) ‘Deception in Archaic and Classical Greek Warfare’, in van Wees, H. (ed.) War and Violence in Ancient Greece. London, 167–200.Google Scholar
Kron, G. (2014) ‘Animal Husbandry’, in Campbell, C. (ed.) Animals in Classical Thought and Life. Oxford, 109–35.Google Scholar
Kurz, G. (1980) Traum-Schrecken: Kafkas literarische Existenzanalyse. Stuttgart.CrossRefGoogle Scholar
Lane Fox, R. (1996) ‘Ancient Hunting: From Homer to Polybius’, in Shipley, G. and Salmon, J. (eds.) Human Landscapes in Classical Antiquity: Environment and Culture. London, 119–54.Google Scholar
Lane, R. D. and Weihs, K. L. (2010) ‘Feud’s Antiquities’, Psychodynamic Practice 16, 77–8.CrossRefGoogle Scholar
Lavoie, G. (1970) ‘Sur quelques métamorphoses divines dans l’Iliade’, L’Antiquite Classique 39, 5–34.CrossRefGoogle Scholar
Léal, B. (1996) ‘“For Charming Dora”: Portraits of Dora Maar’, in Rubin, W. (ed.) Picasso and Portraiture: Representations and Transformation. New York, 384–407.Google Scholar
Lee, A. (1950) ‘The Historical Ethnographic Image of the Drinking Peoples of the North’, Folklore 61, 135–56.Google Scholar
Lefkowitz, J. (2014) ‘Aesop and Animal Fable’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 1–20.Google Scholar
Lefkowitz, M. (2020) ‘The “Wooden” Horse on the Athenian Acropolis’, Hesperia 89, 581–91.CrossRefGoogle Scholar
Lennox, J. G. (2019) ‘Is Reason Natural? Aristotle’s Zoology of Rational Animals’, in Keil, G. and Kreft, N. (eds.) Aristotle’s Anthropology. Cambridge, 99–117.CrossRefGoogle Scholar
Lenfant, D. (1999) ‘Monsters in Greek Ethnography and Society in the Fifth and Fourth Centuries BCE’, in Buxton, R. (ed.) From Myth to Reason? Studies in the Development of Greek Thought. Oxford, 197–214.CrossRefGoogle Scholar
Leonard, M. (2013) ‘Freud and Tragedy: Oedipus and the Gender of the Universal’, Classical Receptions Journal 5, 63–83.CrossRefGoogle Scholar
Lesky, A. and Herbig, G. (1929) ‘Sphinx’, in A. Pauly and G. Wissowa (eds.) Paulys Realencyclopädie der classischen Altertumswissenschaft 2.6. Berlin, 1703–49.Google Scholar
Lestringant, F. (1997) Cannibals. The Discovery and Representation of the Cannibal from Columbus to Jules Verne, trans. R. Morris. Berkeley, Calif.Google Scholar
Lévi-Strauss, C. (1969) The Raw and the Cooked: Mythologiques, vol. I. Chicago (French orig. 1964).Google Scholar
Lévi-Strauss, C. (1990) The Origin of Table Manners: Mythologiques, vol. III. Chicago (French orig. 1968).Google Scholar
Lévi-Strauss, C. (2020) [1962] Wild Thought, trans. J. Mehlmann and J. Leavitt. Chicago, Ill.CrossRefGoogle Scholar
Levin, L. (2015) ‘Bees and Wasps as Shield Devices in Greek Vase-Painting’, in Lang-Auinger, C. and Trinkl, E. (eds.) Corpus Vasorum Antiquorum, Beiheft 2, 81–5.Google Scholar
Lewis, S. and Llewellyn-Jones, L. (2018) The Culture of Animals in Antiquity: A Sourcebook with Commentary. London.CrossRefGoogle Scholar
Lindstrøm, T. C. (2010) ‘The Animals of the Arena: How and Why Could their Destruction and Death be Endured and Enjoyed?’, World Archaeology 42, 310–23.CrossRefGoogle Scholar
Lissarargue, F. (2000) ‘Aesop, Between Man and Beast: Ancient Portraits and Illustrations’, in Cohen, B. (ed.) Not the Classical Ideal: Athens and the Construction of the Other in Greek Art. Leiden, 132–49.Google Scholar
Littauer, M. (1972) ‘The Military Use of the Chariot in the Aegean and Late Bronze Age’, American Journal of Archaeology 76, 145–57.CrossRefGoogle Scholar
Lloyd, G. E. R. (1983) Science, Folklore, and Ideology: Studies in the Life Sciences in Ancient Greece. Cambridge.Google Scholar
Lloyd, G. E. R. (1991) ‘Aristotle’s Zoology and his Metaphysics: The Status Quaestionis – A Critical Review of Some Recent Theories’, in Devereux, D. and Pellegrin, P. (eds.) Biologie, logique, et métaphysique chez Aristote. Paris, 7–36.Google Scholar
Lloyd, G. E. R. (2013) ‘Aristotle on the Natural Sociability, Skills and Intelligence’, in Harte, V. and Lane, M. (eds.) Politeia in Greek and Roman Philosophy. Cambridge, 277–93.Google Scholar
Lonsdale, S. H. (1990) Creatures of Speech: Lion, Herding, and Hunting Similes in the Iliad. Stuttgart.CrossRefGoogle Scholar
Loughlin, E. (2004) ‘Grasping the Bull by the Horns: Minoan Bull Sports’, in Bell, S. and Davies, G. (eds.) Games and Festivals in Classical Antiquity. Oxford, 1–8.Google Scholar
Lovejoy, A. O. (2001) [1936] The Great Chain of Being: A Study of the History of an Idea. Cambridge, Mass.Google Scholar
Lutz, M. J., Reid, C. R., Lustri, C. J., Kao, A. B., Garnier, S., and Couzin, I. D.. (2021) ‘Individual Error Correction Drives Responsive Self-Assembly of Army Ant Scaffolds’, Proceedings of the National Academy of Sciences of the United States of America 118(17), 1–8. https://doi.org/10.1073/pnas.2013741118.Google ScholarPubMed
Lynch, K. (2018) ‘The Hellenistic Symposium as Feast’, in van den Eijnde, F., Blok, J., and Strootman, R. (eds.) Feasting and Polis Institutions. Leiden, 233–56.Google Scholar
MacKendrick, P. L. (1950) ‘The Great Gatsby and Trimalchio’, Classical Journal 45, 307–14.Google Scholar
MacKinnon, M. (2004) Production and Consumption of Animals in Roman Italy: Integrating the Zooarchaeological and Textual Evidence. Portsmouth.Google Scholar
MacKinnon, M. (2006) ‘Supplying Exotic Animals for the Roman Amphitheatre Games’, Mouseion 6, 137–61.Google Scholar
MacKinnon, M. (2014a) ‘Hunting’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 203–15.Google Scholar
MacKinnon, M. (2014b) ‘Pets’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 269–81.Google Scholar
Marconi, C. (2017) ‘Picasso and the Minotaur: A Chapter in Modern Mythmaking’, in Richardson, J. (ed.) Picasso: Minotaurs and Matadors. London, 88–110.Google Scholar
Malkin, I. (1998) The Returns of Odysseus: Colonisation and Ethnicity. Berkeley, Calif.Google Scholar
Mallen, H. (2014) ‘Pablo Picasso and the Truth of Greek Art’, Athens Journal of Humanities & Arts 1, 283–98.CrossRefGoogle Scholar
Mandeville, B. (2016) [1714] The Fable of the Bees: Or, Private Vices, Public Benefits. Oxford.Google Scholar
Marinatos, N. (1989) ‘The Bull as Adversary: Some Observations on Bull-Hunting and Bull-Leaping’, Ariadne 5, 23–32.Google Scholar
Marquis, É. (2020) ‘Philosophy in the Farmyard: The Speaking Cock in Lucian’s Gallus sive Somnium’, in Schmalzgruber, H. (ed.) Speaking Animals in Ancient Literature. Heidelberg, 359–75.Google Scholar
Marsh, D. (1998) Lucian and the Latins: Humor and Humanism in the Early Renaissance. Ann Abor, Mich.CrossRefGoogle Scholar
Marshall, L. A. (2017) ‘Gadfly or Spur? The Meaning of ΜΎΩΨ in Plato’s Apology of Socrates’, Journal of Hellenic Studies 137, 163–74.CrossRefGoogle Scholar
Mayhew, R. (1999) ‘King-Bees and Mother-Wasps: A Note on Ideology and Gender in Aristotle’s Entomology’, Phronesis 44, 127–34.CrossRefGoogle Scholar
Mayor, A. (2014) ‘Animals in Warfare’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 282–93.Google Scholar
McLean, S. (2017) Encounters and Fabulations at the Edges of the Human. Minneapolis, Minn.Google Scholar
McCready-Flora, I. C. (2019) ‘Speech and the Rational Soul’, in Keil, G. and Kreft, N. (eds.) Aristotle’s Anthropology. Cambridge, 44–59.CrossRefGoogle Scholar
McInerney, J. (2010) The Cattle of the Sun: Cows and Culture in the World of the Ancient Greeks. Princeton, NJ.CrossRefGoogle Scholar
McInerney, J. (2014) ‘Civilization, Gastronomy, and Meat-eating’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 248–68.Google Scholar
McInerney, J. (2020) ‘The Entanglement Between Gods, Humans, and Animals’, in Kindt, J. (ed.) Animals in Ancient Greek Religion. London, 17–40.CrossRefGoogle Scholar
Menninghaus, W. (2002) Ekel: Theorie und Geschichte einer starken Empfindung. Stuttgart.Google Scholar
Michelini, A. (1978) ‘HYBRIS and Plants’, Harvard Studies in Classical Philology 82, 35–44.CrossRefGoogle Scholar
Miguélez Cavero, L. (2013) Triphiodorus, the Sack of Troy. A General Study and Commentary. Berlin.CrossRefGoogle Scholar
Mill, J. S. (2007) [1859] ‘On Liberty’, in Philip, M. and Rosen, F. (eds.) Utilitarianism and Other Essays. Oxford, 78–9.Google Scholar
Millar, F. G. B. (1981) ‘The World of the Golden Ass’, Journal of Roman Studies 58, 126–34.Google Scholar
Miller, F. D. (2017) ‘Aristotle’s Political Theory’, in E. N. Zalta (ed.) The Stanford Encyclopedia of Philosophy (Winter 2017 Edition). https://plato.stanford.edu/entries/aristotle-politics/.Google Scholar
Millett, P. (2005) ‘The Trial of Socrates Revisited,’ European Review of History 12, 23–62.CrossRefGoogle Scholar
Minchin, E. (2001a) ‘Similes in Homer: Image, Mind’s Eye, and Memory’, in Watson, J. (ed.) Speaking Volumes: Orality and Literacy in the Greek and Roman World. Leiden, 25–52.CrossRefGoogle Scholar
Minchin, E. (2001b) Homer and the Resources of Memory: Some Applications of Cognitive Theory to the Iliad and Odyssey. Oxford.CrossRefGoogle Scholar
Mitchell, R. W., Thompson, N. S., and Miles, H. L. (eds.) (1997) Anthropomorphism, Anecdotes, and Animals. New York.Google Scholar
Mondi, R. (1983) ‘The Homeric Cyclopes: Folktale, Tradition, and Theme’, Transactions of the American Philological Association 113, 17–38.Google Scholar
Mongan, A. (1947) ‘Ingres and the Antique’, Journal of the Warburg and Courtauld Institutes 10, 1–13.CrossRefGoogle Scholar
Moore, K. (1980) ‘The Beauty of the Beast: Presence/Absence and the Vicissitudes of the Sphinx in Sophocles’ Oedipus Rex and Oedipus at Colony’s’, Boundary 2, 1–18.CrossRefGoogle Scholar
Moret, J.-M. (1984) Oedipe, la Sphinx et les Thébains: Essai de mythologie iconographique. Rome.Google Scholar
Morgan, J. R. (2009) ‘Petronius and Greek Literature’, in Prag, J. and Repath, I. (eds.) Petronius: A Handbook. London, 16–31.Google Scholar
Morgan, T. (2004) ‘Educational Values’, in Holford-Stevens, L. and Vardi, A. (eds.) The Worlds of Aulus Gellius. Oxford, 187–205.CrossRefGoogle Scholar
Morley, N. (2007) ‘Civil War and Succession Crisis in Roman Beekeeping’, Historia 56, 462–70.CrossRefGoogle Scholar
Mossmann, J. and Titcher, F. (2011) ‘Bitch is Not a Four-Letter Word: Animal Reason and Human Passion in Plutarch’, in Roskam, G. and van der Stockt, L. (eds.) Virtues for the People. Aspects of Plutarchan Ethics. Leuven, 273–96.Google Scholar
Murgatroyd, P. (2004) ‘The Ending of Apuleius’ Metamorphoses’, Classical Quarterly 54, 319–21.CrossRefGoogle Scholar
Müller, G. (2019) ‘Spot the Differences! The Hidden Philosophical Anthropology in Aristotle’s Biological Writings’, in Keil, G. and Kreft, N. (eds.) Aristotle’s Anthropology. Cambridge, 118–39.Google Scholar
Murphy, L. (2017) ‘Horses, Ships, and Earthquakes: The Trojan Horse in Myth and Art’, Iris 30, 18–36.Google Scholar
Naas, M. (2015) ‘American Gadfly: Plato and the Problem of Metaphor’, in Bell, J. and Naas, M. (eds.) Plato’s Animals. Gadflies, Horses, Swans, and Other Philosophical Beasts. Bloomington, Ind., 43–59.Google Scholar
Nadeau, R. (2010) Les manières de table dans le monde Greco-romain: Tables des hommes. Rennes.CrossRefGoogle Scholar
Nagel, T. (1974) ‘What Is It Like to Be a Bat?’, The Philosophical Review 83, 435–50.CrossRefGoogle Scholar
Nelson, S. (1997) ‘The Justice of Zeus in Hesiod’s Fable of the Hawk and the Nightingale’, Classical Journal 92, 235–47.Google Scholar
Newmyer, S. T. (1995) ‘Plutarch on the Moral Grounds for Vegetarianism’, Classical Outlook 72, 41–3.Google Scholar
Newmyer, S. T. (1996) ‘Of Pigs and People: Plutarch and the French Beast Fable’, Ploutarkhos 13, 15–22.Google Scholar
Newmyer, S. T. (1997) ‘Just Beasts? Plutarch and Modern Science: On the Sense of Fair Play in Animals’, Classical Outlook 74, 85–8.Google Scholar
Newmyer, S. T. (1999) ‘Speaking of Beasts: The Stoics and Plutarch on Animal Reason and the Modern Case against Animals’, Quaderni Urbinati di Cultura Classica 63, 99–110CrossRefGoogle Scholar
Newmyer, S. T. (2006) Animals, Rights, and Reason in Plutarch and Modern Ethics. London.Google Scholar
Newmyer, S. T. (2007) ‘Animals in Ancient Philosophy: Conceptions and Misconceptions’, in Kalof, L. (ed.) A Cultural History of Animals in Antiquity. London, 151–74.Google Scholar
Newmyer, S. T. (2014) ‘Being One and Becoming the Other: Animals in Ancient Philosophical Schools’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 507–34.Google Scholar
Newmyer, S. T. (2017) The Animal and the Human in Ancient and Modern Thought: The ‘Man Alone of Animals’ Concept. London.Google Scholar
Newmyer, S. T. (2021) Plutarch’s Three Treatises on Animals: A Translation with Introductions and Commentary. London.Google Scholar
Newton, R. (1983) ‘Poor Polyphemus: Emotional Ambivalence in Odyssey 9 and 12’, Classical World 76, 137–42.Google Scholar
Norris, M. (1985) Beasts of the Modern Imagination: Darwin, Nietzsche, Kafka, Ernst, and Lawrence. Baltimore, Md.CrossRefGoogle Scholar
Nussbaum, M. (2006) Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge, Mass.Google Scholar
Obeyesekere, G. (2005) Cannibal Talk: The Man-Eating Myth and Human Sacrifice in the South Seas. Berkeley, Calif.CrossRefGoogle Scholar
Osborne, C. (1995) ‘Ancient Vegetarianism’, in Wilkins, J., Harvey, D., and Dobson, M. J. (eds.) Food in Antiquity. Exeter, 214–24.Google Scholar
Osborne, C. (2009) Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. Oxford.Google Scholar
Osorio, P. (2020) ‘Virgil’s Physics of Bugonia in Georgics 4’, Classical Philology 115, 27–46.CrossRefGoogle Scholar
Overmeire, S. van (2011) ‘The Perfect King Bee: Visions of Kingship in Classical Antiquity’, Akroterion 56, 31–46.Google Scholar
Pabst, A. (2020) ‘Wenn Tiere reden könnten – Vom Logos-Gebrauch der Wesen ohne logos bei Plutarch’, in Schmalzgruber, H. (ed.) Speaking Animals in Ancient Literature. Heidelberg, 333–57.Google Scholar
Padgett, J. M. (2003) The Centaur’s Smile: The Human Animal in Early Greek Art. New Haven, Conn.Google Scholar
Pakkanen, P. (2000/1) ‘The Relationship between Continuity and Change in Dark Age Greek Religion: A Methodological Study’, Opuscula Atheniensia 25/26, 71–88.Google Scholar
Palau, i Fabre, , J. (2011) Picasso: Del Minotauro al Guernica (1927–1939). Barcelona.Google Scholar
Palmatier, R. A. (1995) Speaking of Animals: A Dictionary of Animal Metaphors. Westport, Conn.Google Scholar
Panagotakis, S. and Paschalis, M. (eds.) (2019) Slaves and Masters in the Ancient Novel. Groningen.Google Scholar
Panayotakis, C. (1995) Theatrum Arbitri: Theatrical Elements in the Satyrica of Petronius. Leiden.CrossRefGoogle Scholar
Panayotakis, C. (2009) ‘Petronius and the Roman Literary Tradition’, in Prag, J. and Repath, I. (eds.) Petronius: A Handbook. London, 48–64.CrossRefGoogle Scholar
Patterson, A. (1991) Fables of Power: Aesopian Writing and Political History. Durham, NC.Google Scholar
Payne, M. (2010) The Animal Part: Human and Other Animals in the Poetic Imagination. Chicago, Ill.CrossRefGoogle Scholar
Pearce, R. H. (1988) Savagism and Civilization: A Study of the Indian and the American Mind. Berkeley, Calif.CrossRefGoogle Scholar
Pellegrin, P. (1982) Aristotle’s Classification of Animals: Biology and the Conceptual Unity of the Aristotelian Corpus, trans. A. Preus. Berkeley, Calif.Google Scholar
Pendlebury, J. D. S. (2003) [1954] A Handbook to the Palace of Minos at Knossos with its Dependencies. Oxford.Google Scholar
Penwill, J. L. (1975) ‘Slavish Pleasures and Profitless Curiosity: Fall and Redemption in Apuleius’ Metamorphoses’, Ramus 4, 49–82.CrossRefGoogle Scholar
Perry, B. (1952) Aesopica: A Series of Texts Relating to Aesop or Ascribed to Him or Closely Connected with the Literary Tradition That Bears His Name, vol. I: Greek and Latin Texts. Urbana, Ill.Google Scholar
Piper, J. (1987) Das Labyrinthische: Über die Idee des Verborgenen, Rätselhaften, Schwierigen in der Geschichte der Architektur. Braunschweig.Google Scholar
Podlecki, A. J. (1961) ‘Guest-Gifts and Nobodies in “Odyssey 9”’, Phoenix 15, 125–33.CrossRefGoogle Scholar
Posèq, A. W. G. (2001) ‘Ingres’s Oedipal “Oedipus and the Sphinx”’, Notes in the History of Art 21, 24–32.CrossRefGoogle Scholar
Pucci, P. (1993) ‘L’io e l’altro nel racconto di Odisseo sui Ciclopi’, Studi Italiani di Filologia Classica 11, 26–46.Google Scholar
Puetz, B. (2014) ‘Good to Laugh With’: Animals in Comedy’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 212–45.Google Scholar
Purcell, N. (2003) ‘The Way We Used to Eat: Diet, Community, and History at Rome’, American Journal of Philology 124, 329–58.CrossRefGoogle ScholarPubMed
Raaflaub, K. (1997) ‘Homeric Society’, in Morris, I. and Powell, B. (eds.) A New Companion to Homer. Leiden, 624–48.Google Scholar
Raaflaub, K. (1998) ‘A Historian’s Headache: How to Read ‘Homeric Society?’’, in Fisher, N. and van Wees, H. (eds.) Archaic Greece. New Approaches and New Evidence. Cardiff, 169–93.Google Scholar
Raaflaub, K. (1998) ‘Homer, the Trojan War, and History’, Classical World 91, 386–403.CrossRefGoogle Scholar
Ram-Prasad, K. (2019) ‘Reclaiming the Ancient World: Towards a Decolonised Classics’, Eidolon. https://eidolon.pub/reclaiming-the-ancient-world-c481fc19c0e.Google Scholar
Rawson, C. J. (1984) ‘Narrative and the Proscribed Act: Homer, Euripides and the Literature of Cannibalism’, Literary Theory and Criticism 2, 1159–97.Google Scholar
Redfield, J. (1994) Nature and Culture in the Iliad: The Tragedy of Hector. Durham, NC.Google Scholar
Renger, A.-B. (2013) Oedipus and the Sphinx: The Threshold Myth from Sophocles through Freud to Cocteau. Chicago, Ill.CrossRefGoogle Scholar
Richardson, J. (2021) A Life of Picasso (4 vols.), vol. IV: The Minotaur Years: 1933–1943. London.Google Scholar
Ries, M. (1972–3) ‘Picasso and the Myth of the Minotaur’, Art Journal 32, 142–5.CrossRefGoogle Scholar
Ristau, C. A. (ed.) (1991) Cognitive Ethology: The Minds of Other Animals. Essays in Honor of Donald R. Griffin. Hillsdale, NJ.Google Scholar
Robson, J. E. (1997) ‘Bestiality and Bestial Rape in Greek Myth’, in Deacy, S. and Pierce, K. F. (eds.) Rape in Antiquity. London, 65–96.CrossRefGoogle Scholar
Rohde-Dachser, C. (2003) Expedition in den dunklen Kontinent: Weiblichkeit im Diskurs der Psychoanalyse. Gießen.Google Scholar
Roller, M. B. (2006) Dining Posture in Ancient Rome: Bodies, Values, and Status. Princeton, NJ.Google Scholar
Romilly, J. de (1980) ‘Docility and Civilization in Ancient Greece’, Diogenes 28, 1–19.CrossRefGoogle Scholar
Romm, J. S. (1992) The Edges of the Earth in Ancient Thought: Geography, Exploration, and Fiction. Princeton, NJ.CrossRefGoogle Scholar
Rory, E. (2014) ‘Insects’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 180–92.Google Scholar
Rose, K. (1962) ‘Time and Place in the Satyricon’, Transactions of the American Philological Association 93, 402–09Google Scholar
Rosenblum, R. (1996) ‘Picasso’s Blond Muse: The Reign of Marie-Thérèse Walter’, in Rubin, W. (ed.) Picasso and Portraiture: Representations and Transformation. New York, 337–83.Google Scholar
Rosivach, V. T. (2006) ‘The Lex Fannia Sumptuaria of 161 BCE’, Classical Journal 102, 1–15.Google Scholar
Rothgerber, H. (2013) ‘Real Men Don’t Eat (Vegetable) Quiche: Masculinity and the Justification of Meat Consumption’, Psychology of Men & Masculinities 14, 363–75.CrossRefGoogle Scholar
Rothwell, K. S. (2007) Nature, Culture, and the Origins of Greek Comedy: A Study of Animal Choruses. Oxford.Google Scholar
Rouman, J. C. and Held, W. H. (1972) ‘More Still on the Trojan Horse’, Classical Journal 67, 327–30.Google Scholar
Rubin, W. (1996) ‘The Jacqueline Portraits in the Pattern of Picasso’s Art’, in Rubin, W. (ed.) Picasso and Portraiture: Representations and Transformation. New York, 446–81.Google Scholar
Rutherford, I. (2020) ‘Athene, Maliya and the Carpenter’, in Battista, G. et al. (eds.) Il potere della parola: Studi di letteratura greca per Maria Cannatà Fera. Alessandria.Google Scholar
Sayre, G. M. (1997) Les Sauvages Américaines: Representations of Native Americans in French and English Colonial Literature. Chapel Hill, NC.Google Scholar
Scarborough, J. (1982) ‘Beans, Pythagoras, Taboos, and Ancient Dietetics’, Classical World 75, 355–8.Google Scholar
Schmeling, G. (1970) ‘Trimalchio’s Menue and Wine List’, Classical Philology 65, 248–51.CrossRefGoogle Scholar
Schmeling, G. (2011) A Commentary on the Satyrica of Petronius (with the collaboration of A. Setaioli). Oxford.Google Scholar
Schmeling, M. (1987) Der labyrinthische Diskurs: Vom Mythos zum Erzählmodell. Frankfurt.Google Scholar
Schnapp-Gourbeillon, A. (1981) Lions, héros, masques: Les représentations de l’animal chez Homère. Paris.CrossRefGoogle Scholar
Scobie, A. (1977) ‘Some Folktales in Graeco-Roman and Far Eastern Sources’, Philologus 121, 1–23.CrossRefGoogle Scholar
Segal, C. (1983) ‘Kleos and its Ironies in the Odyssey’, L’antiquité classique 52, 22–47.CrossRefGoogle Scholar
Segal, C. (1995) Sophocles’ Tragic World: Divinity, Nature, Society. Cambridge, Mass.CrossRefGoogle Scholar
Segal, C. (2001) Oedipus Tyrannus: Tragic Heroism and the Limits of Knowledge. Oxford.Google Scholar
Sfameni Gasparro, G. (2015) ‘Daimonic Power’, in Eidinow, E. and Kindt, J. (eds.) The Oxford Handbook of Ancient Greek Religion. Oxford, 413–27.Google Scholar
Shear, J. (2011) Polis and Revolution: Responding to Oligarchy in Classical Athens. Cambridge.Google Scholar
Sheehan, B. (1980) Savagism and Civility: Indians and Englishmen in Colonial Virginia. Cambridge.Google Scholar
Shelton, J.-A. (2014) ‘Spectacles of Animal Abuse’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 461–77.Google Scholar
Sherratt, S. (2010) ‘The Trojan War: History or Bricolage?’, Bulletin of the Institute of Classical Studies 53, 1–18.CrossRefGoogle Scholar
Shettleworth, S. J. (2001) ‘Animal Cognition and Animal Behaviour’, Animal Behaviour 61, 277–86.CrossRefGoogle Scholar
Singer, P. (1975) Animal Liberation: A New Ethics for Our Treatment of Animals. New York.Google Scholar
Skinner, J. E. (2012) The Invention of Greek Ethnography: From Homer to Herodotus. Oxford.CrossRefGoogle Scholar
Slater, N. W. (2020) ‘Animal Speech and Animal Silence in the World of Apuleius’s Golden Ass’, in Schmalzgruber, H. (ed.) Speaking Animals in Ancient Literature. Heidelberg, 285–312.Google Scholar
Smith, N. D. (1983) ‘Aristotle’s Theory of Natural Slavery’, Phoenix 37, 109–22.CrossRefGoogle Scholar
Smith, S. D. (2014) Man and Animal in Severan Rome: The Literary Imagination of Claudius Aelianus. Cambridge.CrossRefGoogle Scholar
Smith, W. S. (1972) ‘The Narrative Voice in Apuleius’ Metamorphoses’, Transactions and Proceedings of the American Philological Association 103, 513–34.CrossRefGoogle Scholar
Snitow, A. (2015) ‘The Beast Within: Lady into Fox and a Man in the Zoo, in The Feminism of Uncertainty: A Gender Diary. Durham, NC, 153–6.Google Scholar
Snodgrass, A. M. (1964) Early Greek Armory and Weapons: From the End of the Bronze Age to 600 BCE. Edinburgh.Google Scholar
Sokel, W. (1976) Franz Kafka: Tragik und Ironie: Zur Struktur seiner Kunst. Frankfurt.Google Scholar
Sorabji, R. (1993) Animal Minds and Human Morals: The Origins of a Western Debate. Ithaca, NY.Google Scholar
Soriano, A. M. (2019) ‘Making Images Talk: Picasso’s Minotauromachy’, Philosophy and Society 30, 1–28.Google Scholar
Souchère, R. D. de la (1960) Picasso in Antibes: Official Catalogue of the Musée d’Antibes known as the Musée Picasso. New York.Google Scholar
Sparkes, B. A. (1971) ‘The Trojan Horse in Classical Art’, Greece & Rome 18, 54–70.CrossRefGoogle Scholar
Srinivasan, M. V. (2011) ‘Honeybees as a Model for the Study of Visually Guided Flight, Navigation, and Biologically Inspired Robotics’, Physiological Reviews 91, 413–60.CrossRefGoogle Scholar
Srinivasan, M. V., Moore, R. J., Thurrowgood, S., Soccol, D., Bland, D., and Knight, M. (2013) ‘Vision and Navigation in Insects, and Applications to Aircraft Guidance’, in Werner, J. S. and Chalupa, L. M. (eds.) The New Visual Neuroscience. Cambridge, Mass., 1219–29.Google Scholar
Stavru, A. (2018) ‘Socrates’ Physiognomy: Plato and Xenophon in Comparison’, in Danzig, G., Johnson, D., and Morrison, D. (eds.) Plato and Xenophon: Comparative Studies. Leiden, 208–51.Google Scholar
Steinberg, L. (1972) Other Criteria: Confrontations with Twentieth-Century Art. Oxford.Google Scholar
Steiner, G. (2005) Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy. Pittsburgh, Penn.CrossRefGoogle Scholar
Steiner, G. (2008) ‘Das Tier bei Aristoteles und den Stoikern: Evolution eines kosmischen Prinzips’, in Alexandridis, A., Winkler, M. and Winkler-Horaček, L. (eds.) Mensch und Tier in der Antike: Grenzziehung und Grenzüberschreitung. Wiesbaden, 27–46.Google Scholar
Stevenson, A. J. (2004) ‘Gellius and the Roman Antiquarian Tradition’, in Holford-Stevens, L. and Vardi, A. (eds.) The Worlds of Aulus Gellius. Oxford, 118–55.Google Scholar
Strauss Clay, J. (1974) ‘Demas and Aude: The Nature of Divine Transformation in Homer’, Hermes 2, 129–36.Google Scholar
Stripf, R. (2019) Honig für das Volk: Geschichte der Imkerei in Deutschland. Leiden.CrossRefGoogle Scholar
Strong, A. (2010) ‘Mules in Herodotus: The Destiny of Half-Breeds’, Classical World 103, 455–64.CrossRefGoogle ScholarPubMed
Suen, A. (2015) The Speaking Animal: Ethics, Language and the Human–Animal Divide. London.Google Scholar
Sullivan, J. P. (1968) The Satyricon of Petronius: A Literary Study. Bloomington, Ind.Google Scholar
Suzuki, T. N. (2021) ‘Animal Linguistics: Exploring Referentiality and Compositionality in Bird Calls’, Ecological Research 36, 221–31.CrossRefGoogle Scholar
Taylor, N. and Twine, R. (eds.) (2014) The Rise of Critical Animal Studies: From the Margins to the Centre. London.CrossRefGoogle Scholar
Temerlin, M. K. (1975) Lucy: Growing Up Human: A Chimpanzee Daughter in a Psychotherapist’s Family. Palo Alto, Calif.Google Scholar
Tero, A., et al. (2010) ‘Rules for Biologically-inspired Adaptive Network Design’, Science 327, 439–42.CrossRefGoogle ScholarPubMed
Tero, A., Kobayashi, R., and Nakagaki, T. (2007) ‘A Mathematical Model for Adaptive Transport Network in Path Finding by True Slime Mold’, Journal of Theoretical Biology 244, 553–64.CrossRefGoogle ScholarPubMed
Thompson, D. P. (2004) The Trojan War: Literature and Legends from the Bronze Age to the Present. Jefferson, Mo.Google Scholar
Thompson, S. (1989) Motif-Index of Folk-Literature: A Classification of Narrative Elements in Folktales, Ballads, Myths, Fables, Mediaeval Romances, Example, Fabliaux, Jest-Books and Local Legends. Revised and enlarged edition, vol. I. Bloomington, Ind.Google Scholar
Thumiger, C. (2014) ‘Metamorphosis: Humans into Animals’, in Campbell, G. L. (ed.) The Oxford Handbook of Animals in Classical Thought and Life. Oxford, 384–413.Google Scholar
Totelin, L. M. (2018) ‘Animal and Plant Generation in Classical Antiquity’, in Hopwood, N., Flemming, R., and Kassell, L. (eds.) Reproduction: Antiquity to the Presesnt. Cambridge, 53–66.CrossRefGoogle Scholar
Touchefeu-Meynier, O. (1997) ‘Polyphemos I’, Lexicon Iconographicum Mythologiae Classicae 8(1), 1011–19.Google Scholar
Trustram, M. (2011) ‘Response to “Freud’s Antiquities” by Richard D. Lane and Karen L. Weihs’, Psychodynamic Practice 17, 73–9.Google Scholar
Utley, G. R. (2017) ‘Picasso and the Minotaur: A Self-Revealing Diary of a Most Painful Period’, in Richardson, J. (ed.) Picasso: Minotaurs and Matadors. London, 60–72.Google Scholar
Vance, E. (1973) ‘Warfare and the Structure of Thought in Virgil’s Aeneid’, Quaderni Urbinati di Cultura Classica 15, 111–62.Google Scholar
Vardi, A. (2004) ‘Genre, Conventions, and Cultural Programme in Gellius’ Noctes Atticae’, in Holford-Stevens, L. and Vardi, A. (eds.) The Worlds of Aulus Gellius. Oxford, 159–86.Google Scholar
Vermeule, E. (1986) ‘‘Priam’s Castle Blazing’: A Thousand Years of Trojan Memories’, in Mellink, M. (ed.) Troy and the Trojan War: A Symposium Held at Bryn Mawr College October 1984. Bryn Mawr, Penn., 77–79.Google Scholar
Vernant, J.-P. (1990a) ‘Oedipus without the Complex’, in Vernant, J.-P. and Vidal-Naquet, P. (eds.) Myth and Tragedy in Ancient Greece. New York, 85–111.Google Scholar
Vernant, J.-P. (1990b) ‘Ambiguity and Reversal: On the Enigmatic Structure of Oedipus Rex’, in Vernant, J.-P. and Vidal-Naquet, P. (eds.) Myth and Tragedy in Ancient Greece, trans. J. Lloyd. New York, 113–40.Google Scholar
Vernant, J.-P. (1991) Mortals and Immortals: Collected Essays, ed. Zeitlin., F. Princeton, NJ.Google Scholar
Veyne, P. (1961) ‘Vie de Trimalcion’, Annales: Economies, Sociétés, Civilisations 16, 213–47.CrossRefGoogle Scholar
Vidal-Naquet, P. (ed.) (1983) The Black Hunter: Forms of Thought and Forms of Society in the Greek World, trans. A. Szegedy-Maszak. Baltimore, Md.Google Scholar
Villa, D. (1999) ‘Arendt and Socrates’, Revue Internationale de Philosophie 208, 241–57.Google Scholar
Vlassopoulos, K. (2011) ‘Greek Slavery: From Domination to Property and Back Again’, Journal of Hellenic Studies 131, 115–30.CrossRefGoogle Scholar
Vogt, R. (1996) Psychoanalyse zwischen Mythos und Aufklärung oder das Rätsel der Sphinx. Frankfurt.Google Scholar
Waal, F. B. M. de (1999) ‘Anthropomorphism and Anthropodenial: Consistency in Our Thinking about Humans and Other Animals’, Philosophical Topics 27, 255–80.CrossRefGoogle Scholar
Wächli, P. (2003) Studien zu den literarischen Beziehungen zwischen Plutarch und Lukian. Leipzig.Google Scholar
Wallace, S. (2010) Ancient Crete: From Successful Collapse to Democracy’s Alternatives, Twelfth to Fifth Centuries BC. Cambridge.Google Scholar
Wilamowitz-Moellendorff, U. von (1976) [1931/32] Der Glaube der Hellenen, 2 vols. Berlin.Google Scholar
Wildberger, J. (2008) ‘Beast or God? – The Intermediate Status of Humans and the Physical Basis of the Stoic scala naturae’, in Alexandridis, A., Winkler, M., and Winkler-Horaček, L. (eds.) Mensch und Tier in der Antike: Grenzziehung und Grenzüberschreitung. Wiesbaden, 47–70.Google Scholar
Willey, H. (2021) ‘Gods and Heroes, Humans and Animals in Ancient Greek Myth’, in Kindt, J. (ed.) Animals in Ancient Greek Religion. London, 82–101.Google Scholar
Williams, G. D. (2009) ‘The Metamorphoses: Politics and Narrative’, in Knox, P. E. (ed.) A Companion to Ovid. London, 154–69.Google Scholar
Wilson, E. O. (2000) Sociobiology. The New Synthesis. Twenty-Fifth Anniversary Edition. Cambridge, Mass.Google Scholar
Wilson, R. A. and Foglia, L. (2017) ‘Embodied Cognition’, in E. N. Zalta (ed.) The Stanford Encyclopedia of Philosophy (Spring 2017 Edition). https://plato.stanford.edu/archives/spr2017/entries/embodied-cognition/.Google Scholar
Winkler, J. (1985) Auctor and Actor: A Narratological Reading of Apuleius’ The Golden Ass. Berkeley, Calif.Google Scholar
Winter, I. (1995) ‘Homer’s Phoenicians: History, Ethnography, or Literary Trope?’, in Cater, J. B. and Morris, S. P. (eds.) The Ages of Homer. Austin, Texas, 247–71.Google Scholar
Wolff, F. (1997) ‘L’animal et le dieu: Deux modèles pour l‘homme: Remarques pouvant servir à comprendre l’invention de l’animal’, in Cassin, B. and Labarrière, J.-L. (eds.) L’animal dans l’antiquité. Paris, 157–80.Google Scholar
Zagdoun, M. A. (2005) ‘Problèmes concernant l’oikeiosis stoicienne’, in Gourinat, J.-B. (ed.) Les Stoïciens. Paris, 319–34.Google Scholar
Zak, W. F. (1995) The Polis and the Divine Order. The Oresteia, Sophocles and the Defence of Democracy. Lewisburg.Google Scholar
Zgoll, C. (2004) Phänomenologie der Metamorphose: Verwandlungen und Verwandtes in der Augusteischen Dichtung. Tübingen.Google Scholar
Ziegler, K. (1939) ‘Orpheus’, in Realencyclopädie der classischen Altertumswissenschaft 18, 1200–316.Google Scholar
Ziolkowski, T. (2008) Minos and the Moderns: Cretan Myth in Twentieth-Century Art and Literature. Oxford.CrossRefGoogle Scholar