Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2025-01-05T07:21:37.328Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  19 December 2024

Christopher Metcalf
Affiliation:
University of Oxford
Get access
Type
Chapter
Information
Three Myths of Kingship in Early Greece and the Ancient Near East
The Servant, the Lover, and the Fool
, pp. 248 - 287
Publisher: Cambridge University Press
Print publication year: 2025

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adorjáni, Z. (2018) ‘Der Gott und der König’, Hermes 146, 392414CrossRefGoogle Scholar
Afanas’eva, V. K. (1987) ‘Das sumerische Sargon-Epos. Versuch einer Interpretation’, AoF 14, 237–46Google Scholar
Ahrensdorf, P. J. (2014) Homer on the Gods and Human Virtue (Cambridge)CrossRefGoogle Scholar
Alden, M. (2017) Para-Narratives in the Odyssey (Oxford)CrossRefGoogle Scholar
Allan, W. (2006) ‘Divine Justice and Cosmic Order in Early Greek Epic’, JHS 126, 135CrossRefGoogle Scholar
Allan, W. and Cairns, D. (2011) ‘Conflict and Community in the Iliad’, in Fisher, N. and van Wees, H. (eds.), Competition in the Ancient World (Swansea) 113–46Google Scholar
Allen, T. W., Halliday, W. R. and Sikes, E. E. (1936) The Homeric Hymns (Oxford)Google Scholar
Al-Rawi, F. N. H. and George, A. R. (2014) ‘Back to the Cedar Forest: The Beginning and End of Tablet V of the Standard Babylonian Epic of Gilgameš’, JCS 66, 6990Google Scholar
Alster, B. (1975) ‘Paradoxical Proverbs and Satire in Sumerian Literature’, JCS 27, 201–30Google Scholar
Alster, B. (1985) ‘A Dumuzi Lament in Late Copies’, ASJ 7, 19Google Scholar
Alster, B. (1987) ‘A Note on the Uriah Letter in the Sumerian Sargon Legend’, ZA 77, 169–73CrossRefGoogle Scholar
Alster, B. (1992) ‘The Manchester Tammuz’, ASJ 14, 146Google Scholar
Alster, B. (1996) ‘Inanna Repenting: The Conclusion of Inanna’s Descent’, ASJ 18, 118Google Scholar
Aly, W. (1969) Volksmärchen, Sage und Novelle bei Herodot und seinen Zeitgenossen. Zweite Auflage (Göttingen)Google Scholar
Ambos, C. (2013) Der König im Gefängnis und das Neujahrsfest im Herbst: Mechanismen der Legitimation des babylonischen Herrschers im 1. Jahrtausend v. Chr. und ihre Geschichte (Dresden)Google Scholar
Ambos, C. (2020) ‘Reconsidering the Nature of the Contacts between the Cuneiform Cultures of the Near East and India’, WO 50, 3178Google Scholar
Anagnostou-Laoutides, E. and Charles, M. B. (2018) ‘Herodotus on Sacred Marriage and Sacred Prostitution at Babylon’, Kernos 31, 937CrossRefGoogle Scholar
Andersen, Ø. (2019) Review of Alden 2017, JHS 139, 234–5Google Scholar
Andersson, J. (2012) Kingship in the Early Mesopotamian Onomasticon 2800–2200 bce (Uppsala)Google Scholar
Archi, A. (1999) ‘The Steward and His Jar’, Iraq 61, 147–58CrossRefGoogle Scholar
Archi, A. (2013) ‘The West Hurrian Pantheon and Its Background’, in Collins, B. J. and Michalowski, P. (eds.), Beyond Hatti: A Tribute to Gary Beckman (Atlanta) 121Google Scholar
Archi, A. (2020) ‘Eblaite Social-Administrative Terminology and the Sumerian Tradition’, in Sommerfeld, W. (ed.), Dealing with Antiquity: Past, Present and Future. RAI Marburg (Münster) 5577Google Scholar
Archi, A. (2021) ‘Ebla(itologists) and Sumer(ologists): Reasons for a Dialogue’, in Bramanti, A., Kraus, N. L. and Notizia, P. (eds.), Current Research in Early Mesopotamian Studies (Münster) 159–70Google Scholar
Arrighetti, G. (1996) ‘Hésiode et les Muses’, in Blaise, F., Judet de la Combe, P. and Rousseau, P. (eds.), Le Métier du mythe: lectures d’Hésiode (Lille) 5370CrossRefGoogle Scholar
Artzi, P. and Malamat, A. (1993) ‘The Great King: A Preeminent Royal Title in Cuneiform Sources and the Bible’, in Cohen, M. E., Snell, D. C. and Weisberg, D. B. (eds.), The Tablet and the Scroll: Near Eastern Studies in Honor of William W. Hallo (Bethesda) 2838Google Scholar
Asheri, D. (2007) ‘Book I’, in Asheri, D., Lloyd, A. and Corcella, A. (eds.), A Commentary on Herodotus: Books I–IV (Oxford) 57218CrossRefGoogle Scholar
Ataç, M.-A. (2013) ‘“Imaginal” Landscapes in Assyrian Imperial Monuments’, in Hill, J. A., Jones, P. and Morales, A. J. (eds.), Experiencing Power, Generating Authority (Philadelphia) 383423CrossRefGoogle Scholar
Atack, C. (2020) The Discourse of Kingship in Classical Greece (Abingdon)Google Scholar
Atallah, W. (1966) Adonis dans la littérature et l’art grecs (Paris)Google Scholar
Attinger, P. (1994) ‘La Duplicité de Sargon’, NABU 1994/99, 8991Google Scholar
Attinger, P. (2007) ‘La Malédiction d’Agadé (2.1.5)’, online manuscript (https://zenodo.org/record/2667760), accessed 14 July 2023Google Scholar
Attinger, P. (2010) ‘La Légende de Sargon (2.1.4)’, online manuscript (https://zenodo.org/record/2599633), accessed 18 May 2023Google Scholar
Attinger, P. (2014) ‘Iddin-Dagan A’, in Koslova, N., Vizirova, E. and Zólyomi, G. (eds.), Studies in Sumerian Language and Literature: Festschrift für Joachim Krecher (Winona Lake) 1182Google Scholar
Attinger, P. (2019a) ‘Dumuzi Innana A (4.08.01)’, online manuscript (https://zenodo.org/record/2599556), accessed 24 October 2022Google Scholar
Attinger, P. (2019b) ‘La Descente d’Innana dans le monde infernal (1.4.1)’, online manuscript (https://zenodo.org/record/2599619), accessed 28 October 2022Google Scholar
Attinger, P. (2019c) ‘Innana E (4.07.5)’, online manuscript (https://zenodo.org/record/2599599), accessed 14 November 2022Google Scholar
Attinger, P. (2019d) ‘Šu-Sîn B (2.4.4.2)’, online manuscipt (https://zenodo.org/record/2600000), accessed 22 November 2022Google Scholar
Attinger, P. (2019e) ‘Bilgameš, Enkidu et le monde infernal 147–164’, NABU 2019/10, 1718Google Scholar
Attinger, P. (2020a) ‘Enlil A’, in Arkhipov, I., Koslova, N. and Kogan, L (eds.), The Third Millennium: Studies in Early Mesopotamia and Syria in Honor of Walter Sommerfeld and Manfred Krebernik (Leiden) 54120CrossRefGoogle Scholar
Attinger, P. (2020b) ‘Fluch über Akkade’, in Janowski, B. and Schwemer, D. (eds.), Texte aus der Umwelt des Alten Testaments: Neue Folge. Band 9: Texte zur Wissenskultur (Gütersloh) 4154Google Scholar
Attinger, P. (2021a) Glossaire sumérien-français (Wiesbaden)Google Scholar
Attinger, P. (2021b) ‘Iddin-Dagan A 171–175’, NABU 2021/34, 86–7Google Scholar
Attinger, P. (2022) ‘Sulgi X’, AoF 49, 197237Google Scholar
Auffarth, C. (1991) Der drohende Untergang: ‘Schöpfung’ in Mythos und Ritual im Alten Orient und in Griechenland am Beispiel der Odyssee und des Ezechielbuches (Berlin)CrossRefGoogle Scholar
Avagianou, A. (1991) Sacred Marriage in the Rituals of Greek Religion (Berne)Google Scholar
Ayali-Darshan, N. (2020) The Storm-God and the Sea (Tübingen)CrossRefGoogle Scholar
Ayali-Darshan, N. (2024) Dying and Rising Gods: The History of a Mythologem (Münster)Google Scholar
Bachvarova, M. R. (2012) ‘From “Kingship in Heaven” to King Lists: Syro-Anatolian Courts and the History of the World’, JANER 12, 97118CrossRefGoogle Scholar
Bachvarova, M. R. (2016) From Hittite to Homer: The Anatolian Background of Ancient Greek Epic (Cambridge)CrossRefGoogle Scholar
Balke, T. E. (2017) Das altsumerische Onomastikon: Namengebung und Prosopografie nach den Quellen aus Lagas (Münster)Google Scholar
Ballesteros, B. (2020) ‘Poseidon and Zeus in Iliad 7 and Odyssey 13: On a Case of Homeric Imitation’, Hermes 148, 259–77CrossRefGoogle Scholar
Ballesteros, B. (2021a) ‘Fashioning Pandora’, in Kelly, A. and Metcalf, C. (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology (Cambridge) 262–75Google Scholar
Ballesteros, B. (2021b) ‘On Gilgamesh and Homer: Ishtar, Aphrodite and the Meaning of a Parallel’, CQ 71, 121CrossRefGoogle Scholar
Ballesteros, B. (2024) Divine Assemblies in Early Greek and Babylonian Epic (Oxford)CrossRefGoogle Scholar
Bannert, H. (1988) Formen des Wiederholens bei Homer (Vienna)Google Scholar
Baratz, A. (2022) ‘The Roots of Divination in Archaic Poetry’, CPhil. 117, 581602Google Scholar
Barker, E. T. E. (2009) Entering the Agon: Dissent and Authority in Homer, Historiography and Tragedy (Oxford)CrossRefGoogle Scholar
Bartash, V. (2018) ‘Sumerian “Child”’, JCS 70, 325Google Scholar
Bartelmus, A. (2016) Fragmente einer großen Sprache: Sumerisch im Kontext der Schreiberausbildung des kassitenzeitlichen Babylonien (Boston)Google Scholar
Battezzato, L. (2019) Leggere la mente degli eroi: Ettore, Achille e Zeus nell’Iliade (Pisa)Google Scholar
Bauer, A. (1882) ‘Die Kyrossage und Verwandtes’, Sitzungsberichte der philosophisch-historischen Classe der kaiserlichen Akademie der Wissenschaften 100, 495578Google Scholar
Beaulieu, P.-A. (2003) The Pantheon of Uruk during the Neo-Babylonian Period (Leiden)CrossRefGoogle Scholar
Beck, D. (2016) ‘The Voice of the Seer in the Iliad and the Odyssey’, in Slater, N. (ed.), Voice and Voices in Antiquity (Leiden) 5473Google Scholar
Beck, D. (2020) ‘Prophecies in Greek Epic’, in Reitz, C. and Finkmann, S. (eds.), Structures of Epic Poetry (Berlin) 597614Google Scholar
Beckman, D. (2018) ‘Cyrus the Great and Ancient Propaganda’, in Shayegan, M. R. (ed.), Cyrus the Great: Life and Lore (Washington) 150–69Google Scholar
Beckman, G. M. (2001) ‘Ḫantili I’, in Richter, T., Prechel, D. and Klinger, J. (eds.), Kulturgeschichten: Altorientalische Studien für Volkert Haas zum 65. Geburtstag. (Saarbrücken) 51–8Google Scholar
Beckman, G. M. (2011) ‘Primordial Obstetrics: “The Song of Emergence” (CTH 344)’, in Hutter, M. and Hutter-Braunsar, S. (eds.), Hethitische Literatur: Überlieferungsprozesse, Textstrukturen, Ausdrucksformen und Nachwirken (Münster) 2533Google Scholar
Beckman, G. M. (2014) The babilili-Ritual from Hattusa (CTH 718) (Winona Lake)Google Scholar
Beckman, G. M. (2020) ‘“He Has Made the Labarna, the King, His Administrator”: The Role of the Hittite Monarch in Festival Performance’, in Görke, S. and Steitler, C. W. (eds.), Cult, Temple, Sacred Spaces: Cult Practices and Cult Spaces in Hittite Anatolia and Neighbouring Cultures (Wiesbaden) 111Google Scholar
Bertolini, L (2019–20) Inanna e Dumuzi, al di là del tempo e dello spazio: Tradizioni cultuali e letterarie, Ph.D. dissertation (Rome)Google Scholar
Bichler, R. (2007) Review of Lenfant 2004, Gnomon 79, 396400CrossRefGoogle Scholar
Binder, G. (1964) Die Aussetzung des Königskindes: Kyros und Romulus (Meisenheim)Google Scholar
Blößner, N. (2005) ‘Hesiod und die “Könige”: Zu “Theogonie” 79–103’, Mnemosyne 58, 2345CrossRefGoogle Scholar
Blum, E. (2000) ‘Ein Anfang der Geschichtsschreibung? Anmerkungen zur sog. Thronfolgegeschichte und zum Umgang mit Geschichte im alten Israel’, in de Pury, A. and Römer, T. (eds.), Die sogenannte Thronfolgegeschichte Davids: Neue Einsichten und Anfragen (Fribourg) 437Google Scholar
Blümer, W. (2001) Interpretation archaischer Dichtung: Die mythologischen Partien der Erga Hesiods (Münster)Google Scholar
Böck, B. (2004) ‘Überlegungen zu einem Kultfest der altmesopotamischen Göttin Innana’, Numen 51, 2046CrossRefGoogle Scholar
Bodi, D. (2010) The Demise of the Warlord: A New Look at the David Story (Sheffield)Google Scholar
Böhme, R. (1953) Orpheus: Das Alter des Kitharoden (Berlin)Google Scholar
Boivin, O. (2018) The First Dynasty of the Sealand in Mesopotamia (Berlin)CrossRefGoogle Scholar
Bonazzi, M. (2020) The Sophists (Cambridge)Google Scholar
Bonechi, M. and Winters, R. (2021) ‘Ebla through Huwawa’s Gaze: Inner and Outer Perspectives on Early Syria’, in Bramanti, A., Kraus, N. L. and Notizia, P. (eds.), Current Research in Early Mesopotamian Studies (Münster) 171–90Google Scholar
Bonfanti, A. S. (2023) ‘Some Reflections on the Use and the Meaning of the Sign LUGAL in Urartian Inscriptions’, AoF 50, 2132Google Scholar
Bonnet, C. (1988) Melqart: Cultes et mythes de l’Héraclès tyrien en méditerranée (Leuven)Google Scholar
Bonnet, C. (1996) Astarté: Dossier documentaire et perspectives historiques (Rome)Google Scholar
Borger, R. (1956) Die Inschriften Asarhaddons Königs von Assyrien (Graz)Google Scholar
Bottéro, J. (1983) ‘Les Morts et l’au-delà dans les rituels en accadien contre l’action des “revenants”’, ZA 73, 153203CrossRefGoogle Scholar
Bowie, A. (2019) Homer: Iliad. Book III (Cambridge)Google Scholar
Bramanti, A. and Lerculeur, R. (2021) ‘Le Dieu dki-nu2 au troisième millénaire’, NABU 2021/2, 7982Google Scholar
Braun-Holzinger, E. A. (2007) Das Herrscherbild in Mesopotamien und Elam: Spätes 4. bis frühes 2. Jt. V. Chr. (Münster)Google Scholar
Braun-Holzinger, E. A. (2021) ‘Kultszenen – Bankettszenen: Die Akteure und die Paraphernalien’, AoF 48, 2655Google Scholar
Bremmer, J. N. (1993) ‘Prophets, Seers, and Politics in Greece, Israel, and Early Modern Europe’, Numen 40, 150–83CrossRefGoogle Scholar
Bremmer, J. N. (1996) ‘The Status and Symbolic Capital of the Seer’, in Hägg, R. (ed.), The Role of Religion in the Early Greek Polis (Athens) 97109Google Scholar
Briant, P. (2002) From Cyrus to Alexander: A History of the Persian Empire (Winona Lake)Google Scholar
Brillante, C. (2009) Il cantore e la Musa (Pisa)Google Scholar
Brisch, N. (2022) ‘Gods and Kings in Ancient Mesopotamia’, in Moin, A. A. and Strathern, A. (eds.), Sacred Kingship in World History (New York) 7293CrossRefGoogle Scholar
Brugmann, K. (1884) ‘Μοῦσα’, IF 3, 253–9Google Scholar
Bruhn, E. (1899) Sophokles. Erklärt von F. W. Schneidewin und A. Nauck. Achtes Bändchen: Anhang (Berlin)Google Scholar
Bryce, T. (2005) The Kingdom of the Hittites (Oxford)CrossRefGoogle Scholar
Budelmann, F. (2018) Greek Lyric: A Selection (Cambridge)CrossRefGoogle Scholar
Burkert, W. (1997) Homo Necans: Interpretationen altgriechischer Opferriten und Mythen. Zweite Auflage (Berlin)CrossRefGoogle Scholar
Burkert, W. (2001) Kleine Schriften I: Homerica (Göttingen)Google Scholar
Burkert, W. (2009) ‘Mythen – Tempel – Götterbilder: Von der nahöstlichen Koiné zur griechischen Gestaltung’, in Kratz, R. G. and Spieckermann, H. (eds.), Götterbilder, Gottesbilder, Weltbilder: Band II (Tübingen) 320Google Scholar
Burlingame, E. W. (1921) Buddhist Legends Translated from the Original Pali Text of the Dhammapada Commentary (Cambridge)Google Scholar
Bushnell, R. W. (1982) ‘Reading “Winged Words”: Homeric Bird-signs, Similes, and Epiphanies’, Helios 9, 113Google Scholar
Buxton, R. G. A. (1980) ‘Blindness and Limits: Sophokles and the Logic of Myth’, JHS 100, 2237CrossRefGoogle Scholar
Cairns, D. (2015) ‘The First Odysseus: Iliad, Odyssey, and the Ideology of Kingship’, Gaia 18, 5166CrossRefGoogle Scholar
Carey, C. (1981) A Commentary on Five Odes of Pindar (New York)Google Scholar
Carlier, P. (1984) La Royauté en Grèce avant Alexandre (Strasbourg)Google Scholar
Casevitz, M. (1985) Le Vocabulaire de la colonisation en grec ancien (Paris)Google Scholar
Casevitz, M. (1998) ‘Vieillesse grecque, vieillesse troyenne’, in Isebaert, L. and Lebrun, R. (eds.), Quaestiones Homericae (Leuven) 55–69Google Scholar
Cassio, A. C. (2012) ‘Kypris, Kythereia and the Fifth Book of the Iliad’, in Montanari, F., Rengakos, A. and Tsagalis, C. (eds.), Homeric Contexts: Neoanalysis and the Interpretation of Oral Poetry (Berlin) 413–26Google Scholar
Cavigneaux, A. (1998) ‘Sur le balag Uruamma’irabi et le Rituel de Mari’, NABU 1998/43, 46Google Scholar
Cavigneaux, A. (2014) ‘Une version sumérienne de la légende d’Adapa’, ZA 104, 141CrossRefGoogle Scholar
Cavigneaux, A. (2015) ‘Der Fluch über Akkade’, in Volk, K. (ed.), Erzählungen aus dem Land Sumer (Wiesbaden) 319–35Google Scholar
Cazzato, V. (2015) ‘Hipponax’ Poetic Initiation and Herodas’ Dream’, CCJ 61, 114Google Scholar
Chadwick, N. K. (1942) Poetry and Prophecy (Cambridge)Google Scholar
Charpin, D. (2004) ‘Histoire politique du proche-orient amorrite (2002–1595)’, in Charpin, D., Edzard, D. O. and Stol, M., Mesopotamien: Die altbabylonische Zeit (Fribourg) 23480Google Scholar
Charvát, P. (2010) ‘Inscriptions on Sealings From Archaic Ur’, in Šašková, K., Pecha, L. and Charvát, P. (eds.), Shepherds of the Black-Headed People: The Royal Office vis-à-vis Godhead in Ancient Mesopotamia (Plzeň) 3973Google Scholar
Charvát, P. (2017) ‘The Origins of the LUGAL Office’, in Drewnowska, O. and Sandowicz, M. (eds.), Fortune and Misfortune in the Ancient Near East (University Park) 193–9Google Scholar
Chateaubriand, [ F.-R. de] (1951) Mémoires d’outre-tombe (Paris)Google Scholar
Chavannes, E. (1962) Cinq cents contes et apologues extraits du Tripiṭaka chinois (Paris)Google Scholar
Chiai, G. F. (2017) Troia, la Troade ed il Nord Egeo nelle tradizioni mitiche greche (Paderborn)Google Scholar
Chiasson, C. C. (2012) ‘Myth and Truth in Herodotus’ Cyrus Logos’, in Baragwanath, E. and de Bakker, M. (eds.), Myth, Truth, and Narrative in Herodotus (Oxford) 213–32Google Scholar
Chirassi Colombo, I. (1985) ‘Gli interventi mantici in Omero’, in Fales, M. and Grottanelli, C. (eds.), Soprannaturale e potere nel mondo antico e nelle società tradizionali (Milan) 141–64Google Scholar
Christensen, J. P. (2015) ‘Reconsidering “Good” Speakers: Speech-act Theory, Agamemnon and the diapeira of Iliad, II’, Gaia 18, 6782CrossRefGoogle Scholar
Christopoulos, M., Papachrysostomou, A. and Antonopoulos, A. P. (2022) Myth and History: Close Encounters (Berlin)CrossRefGoogle Scholar
Civil, M. (1968) ‘Išme-Dagan and Enlil’s Chariot’, JAOS 88, 314CrossRefGoogle Scholar
Civil, M. (2017) Studies in Sumerian Civilization: Selected Writings (Barcelona)Google Scholar
Cizek, A. (1975) ‘From the Historical Truth to the Literary Convention: The Life of Cyrus the Great Viewed by Herodotus, Ctesias and Xenophon’, Ant. Class. 44, 531–52Google Scholar
Clancier, P. (2022) ‘The Mesopotamian King Between Gods and Men in the First Millennium bce’, in Pachoumi, E. (ed.), Conceptualising Divine Unions in the Greek and Near Eastern Worlds (Leiden) 1344Google Scholar
Clarke, M. (2019) Achilles beside Gilgamesh: Mortality and Wisdom in Early Epic Poetry (Cambridge)CrossRefGoogle Scholar
Classen, C. J. (2008) Vorbilder – Werte – Normen in den homerischen Epen (Berlin)Google Scholar
Clauss, J. J., Cuypers, M., and Kahane, A. (eds.) (2016) The Gods of Greek Hexameter Poetry (Stuttgart)CrossRefGoogle Scholar
Clay, J. S. (2003) Hesiod’s Cosmos (Cambridge)CrossRefGoogle Scholar
Cline, E. H. (1995) ‘“My Brother, My Son”: Rulership and Trade Between the LBA Aegean, Egypt and the Near East’, in Rehak, P. (ed.), The Role of the Ruler in the Prehistoric Aegean (Liège) 143–50Google Scholar
Cohen, I. M. (2004) ‘Herodotus and the Story of Gyges: Traditional Motifs in Historical Narrative’, Fabula 45, 5568CrossRefGoogle Scholar
Cohen, M. E. (1981) Sumerian Hymnology: The Eršemma (Cincinnati)CrossRefGoogle Scholar
Cohen, M. E. (2011) ‘Observations on the Festivals and Rituals of Dumuzi/Tammuz’, in Frame, G., Leichty, E., Sonik, K. et al. (eds.), A Common Cultural Heritage: Studies on Mesopotamia and the Biblical World in Honor of Barry L. Eichler (Bethesda) 255–65Google Scholar
Cohen, M. E. (2014) ‘A New Piece of an Inanna/Dumuzi Lamentation’, in Sassmannshausen, L. (ed.), He Has Opened Nisaba’s House of Learning: Studies in Honor of Åke Waldemar Sjöberg (Leiden) 3749CrossRefGoogle Scholar
Cohen, M. E. (2015) Festivals and Calendars of the Ancient Near East (Bethesda)Google Scholar
Cohen, M. E. (2017) New Treasures of Sumerian Literature (Bethesda)Google Scholar
Cohen, Y. (2007) ‘Public Religious Sentiment and Personal Piety in the Ancient Near Eastern City of Emar during the Late Bronze Age’, Religion Compass 1, 329–40CrossRefGoogle Scholar
Čolaković, Z. (2019) ‘Avdo Međedović’s Post-traditional Epics and Their Relevance to Homeric Studies’, JHS 139, 148CrossRefGoogle Scholar
Collins, D. (2002) ‘Reading the Birds: oiônomanteia in Early Epic’, ColbyQ 38, 1741Google Scholar
Cook, J. G. (2018) Empty Tomb, Resurrection, Apotheosis (Tübingen)CrossRefGoogle Scholar
Cooper, J. S. (1983) The Curse of Agade (Baltimore)Google Scholar
Cooper, J. S. (1985) ‘Sargon and Joseph: Dreams Come True’, in Kort, A. and Morschauser, S. (eds.), Biblical and Related Studies Presented to Samuel Iwry (Winona Lake) 33–9Google Scholar
Cooper, J. S. (1993) ‘Sacred Marriage and Popular Cult in Early Mesopotamia’, in Matsushima, E. (ed.), Official Cult and Popular Religion in the Ancient Near East (Heidelberg) 8196Google Scholar
Cooper, J. S. (2013) ‘Sex and the Temple’, in Kaniuth, K. et al (eds.), Tempel im Alten Orient (Wiesbaden) 4957Google Scholar
Cooper, J. S. and Heimpel, W. (1983) ‘The Sumerian Sargon Legend’, JAOS 103, 6782CrossRefGoogle Scholar
Corti, C. (2007) ‘The So-Called “Theogony” or “Kingship in Heaven”: The Name of the Song’, SMEA 49, 109121Google Scholar
Corti, C. (2017) ‘From Mt. Hazzi to Šapinuwa: Cultural Traditions in Motion in the First Half of the 14th Century bc’, Mesopotamia 52, 320Google Scholar
Corti, C. and Pecchioli Daddi, F. (2012) ‘The Power in Heaven: Remarks on the So-Called Kumarbi Cycle’, in Wilhelm, G. (ed.), Organization, Representation, and Symbols of Power in the Ancient Near East: Proceedings of the 54th Rencontre Assyriologique Internationale (Winona Lake) 611–18Google Scholar
Cunningham, G. (2007) ‘A Catalogue of Sumerian Literature (Based on Miguel Civil’s Catalogue of Sumerian Literature)’, in Ebeling, J. and Cunningham, G. (eds.), Analysing Literary Sumerian. Corpus-based Approaches (London) 351412Google Scholar
Cunningham, G. (2011) ‘Hero and Villain: Analyses of Sargon and Ur-Zababa’, in Hagen, F., Johnston, J., Monkhouse, W. et al. (eds.), Narratives of Egypt and the Ancient Near East (Leuven) 8196Google Scholar
Currie, B. (2005) Pindar and the Cult of Heroes (Oxford)CrossRefGoogle Scholar
Currie, B. (2007) ‘Heroes and Holy Men in Early Greece: Hesiod’s theios aner’, in Coppola, A. (ed.), Eroi, eroismi, eroizzazioni dalla Grecia antica a Padova e Venezia (Padua) 163203Google Scholar
Currie, B. (2016) Homer’s Allusive Art (Oxford)Google Scholar
D’Alessio, G. B. (2022) ‘On the New Fragments of the Orphic Rhapsodies’, ZPE 222, 1736Google Scholar
D’Alfonso, L. and Lovejoy, N. (2023) ‘Rulership and the Gods: The Role of Cultic Institutions in the Late Bronze to Iron Age Transition in Anatolia and Northern Syria’, in Mora, C. and Torri, G. (eds.), Administrative Practices and Political Control in Anatolian and Syro-Anatolian Polities in the 2nd and 1st Millennium bce (Florence) 177214CrossRefGoogle Scholar
Dalley, S. (2022) ‘Narrative Art and the Hasanlu Beaker’, in Wicke, D. and Curtis, J. (eds.), Ivories, Rock Reliefs and Merv: Studies on the Ancient Near East in Honour of Georgina Herrmann (Münster) 107–25Google Scholar
Dalley, S. and Reyes, A. T. (1998) ‘Mesopotamian Contact and Influence in the Greek World (2): Persia, Alexander, and Rome’, in Dalley, S. (ed.), The Legacy of Mesopotamia (Oxford) 107–24CrossRefGoogle Scholar
Darshan, G. (2023) Stories of Origins in the Bible and Ancient Mediterranean Literature (Cambridge)CrossRefGoogle Scholar
Davenport, T. (2007) ‘An Anti-Imperialist Twist to the Gilgamesh Epic’, in Azize, J. and Weeks, N. (eds.), Gilgamesh and the World of Assyria (Leuven) 123Google Scholar
Davies, M. (2019) The Cypria (Washington)Google Scholar
Davies, M. and Finglass, P. J. (2014) Stesichorus: The Poems (Cambridge)Google Scholar
Debourse, C. (2019) ‘Debita Reverentia: Understanding Royal Humiliation in the New Year’s Festival Texts’, KASKAL 16, 183200Google Scholar
Debourse, C. (2022) Of Priests and Kings: The Babylonian New Year Festival in the Last Age of Cuneiform Culture (Leiden)CrossRefGoogle Scholar
Debourse, C. and Jursa, M. (2019) ‘Priestly Resistance and Royal Penitence: A New Reading of the Amīl-Marduk Epic (BM 34113)’, WZKM 109, 171–81Google Scholar
Delnero, P. (2020) How to Do Things with Tears: Ritual Lamenting in Ancient Mesopotamia (Berlin)CrossRefGoogle Scholar
Delnero, P. and Gabbay, U. (2023) ‘“In Heaven, At Evening”: An Old Babylonian Eršema to Inana’, AoF 50, 170–7Google Scholar
Desmond, W. (2018) ‘Between Gods and Mortals: The Piety of Homeric Kings’, in Klooster, J. and Van den Berg, B. (eds.), Homer and the Good Ruler in Antiquity and Beyond (Leiden) 3864CrossRefGoogle Scholar
Detienne, M. (1981) Les Maîtres de vérité dans la Grèce archaïque (Paris)Google Scholar
Dettori, E. (1988–9) ‘Note a Pindaro’, Museum criticum 23–4, 95108Google Scholar
Dewald, C. and Munson, R. V. (2022) Herodotus: Histories. Book I (Cambridge)Google Scholar
Dickson, K. (1990) ‘A Typology of Mediation in Homer’, Oral Tradition 5, 3771Google Scholar
Dickson, K. (1992) ‘Kalkhas and Nestor: Two Narrative Strategies in Iliad 1’, Arethusa 25, 327–58Google Scholar
Dickson, K. (1995) Nestor: Poetic Memory in Greek Epic (New York)Google Scholar
Dietrich, W. (1997) Die frühe Königszeit in Israel (Stuttgart)Google Scholar
Dietrich, W. (2003) Samuel: Biblischer Kommentar Altes Testament VIII/1.1 (Neukirchen-Vluyn)Google Scholar
Dietrich, W. (2008) Samuel: Biblischer Kommentar Altes Testament VIII/1.5 (Neukirchen-Vluyn)Google Scholar
Dietrich, W. (2011) Samuel: Biblischer Kommentar Altes Testament VIII/2.1 (Neukirchen-Vluyn)Google Scholar
Dietrich, W. (2012) Samuel: Biblischer Kommentar Altes Testament VIII/2.3–4 (Neukirchen-Vluyn)Google Scholar
Dietrich, W. (2021) Samuel: 2 Samuel 9–14. Biblischer Kommentar Altes Testament VIII/4 (Neukirchen-Vluyn)CrossRefGoogle Scholar
Dietrich, W. and Naumann, T. (2000) ‘The David–Saul Narrative’, in Knoppers, G. N. and McConville, J. G. (eds.), Reconsidering Israel and Judah (Winona Lake) 276318CrossRefGoogle Scholar
Diggle, J. (1970) Euripides: Phaethon (Cambridge)Google Scholar
Diggle, J. (ed.) (2021) The Cambridge Greek Lexicon (Cambridge)Google Scholar
van Dijk, J. (1967) ‘VAT 8382: Ein zweisprachiges Königsritual’, in Heidelberger Studien zum Alten Orient: Adam Falkenstein zum 17. September 1966 (Wiesbaden) 233–68Google Scholar
Diller, H. (1971) Kleine Schriften zur antiken Literatur (Munich)Google Scholar
Dillery, J. (2005) ‘Chresmologues and manteis: Independent Diviners and the Problem of Authority’, in Johnston, S. I. and Struck, P. T. (eds.), Mantikê: Studies in Ancient Divination (Leiden) 167231CrossRefGoogle Scholar
Di Sacco Franco, M. T. (2000) ‘Les Devins chez Homère: Essai d’analyse’, Kernos 13, 3546Google Scholar
Dodds, E. R. (1951) The Greeks and the Irrational (Berkeley)CrossRefGoogle Scholar
Dodds, E. R. (1960) Euripides: Bacchae (Oxford)Google Scholar
van Dongen, E. (2011) ‘The “Kingship in Heaven”–Theme of the Hesiodic Theogony: Origin, Function, Composition’, GRBS 51, 180201Google Scholar
van Dongen, E. (2012) ‘The Hittite Song of Going Forth (CTH 344): A Reconsideration of the Narrative’, WO 42, 2384Google Scholar
Donlan, W. (1973) ‘The Tradition of Anti-aristocratic Thought in Early Greek Poetry’, Historia 22, 145–54Google Scholar
Dossin, G. (1938) ‘Un rituel du culte d’Ištar provenant de Mari’, RA 35, 113Google Scholar
Dreher, M. (2019) ‘Il re nella Grecia antica’, in Fiori, R. (ed.), Re e popolo: Istituzioni archaiche tra storia e comparazione (Göttingen) 117–38Google Scholar
Drews, R. (1974) ‘Sargon, Cyrus and Mesopotamian Folk History’, JNES 33, 387–93Google Scholar
Duchemin, J. (1959) ‘Mission sociale et pouvoirs magiques du poète comparés à ceux du Roi dans le lyrisme de Pindare’, in Edsman, C.-M. (ed.), The Sacral Kingship / La Regalità Sacra (Leiden) 379–93Google Scholar
Durand, J.-M. (1988) Archives épistolaires de Mari I/1 (Paris)Google Scholar
Durand, J.-M. (2005) Florilegium Marianum VIII: Le Culte des pierres et les monuments commémoratifs en Syrie amorrite (Paris)Google Scholar
Durand, J.-M. (2008) ‘La Religion amorrite en Syrie à l’époque des archives de Mari’, in del Olmo Lete, G. (ed.), Mythologie et religion des sémites occidentaux: Volume I (Leuven) 161703Google Scholar
Durand, J.-M. (2011) ‘La Fondation d’une lignée royale syrienne: La Geste d’Idrimi d’Alalah’, in Durand, J.-M., Römer, T. and Langlois, M. (eds.), Le Jeune héros: Recherches sur la formation et la diffusion d’un thème littéraire au Proche-Orient ancien (Fribourg) 94150Google Scholar
Durand, J.-M. and Guichard, M. (1997) ‘Les rituels de Mari’, in Charpin, D. and Durand, J.-M. (eds.), Florilegium marianum III: Recueil d’études à la mémoire de Marie-Thérèse Barrelet (Paris) 1978Google Scholar
Durand, J.-M. and Römer, T. (2011) ‘Avant-propos’, in Durand, J.-M., Römer, T. and Langlois, M. (eds.), Le Jeune héros: Recherches sur la formation et la diffusion d’un thème littéraire au Proche-Orient ancien (Fribourg) 17Google Scholar
Durand, J.-M., Römer, T. and Langlois, M. (eds.) (2011) Le Jeune héros: Recherches sur la formation et la diffusion d’un thème littéraire au Proche-Orient ancien (Fribourg)Google Scholar
Edelman, D. (2011) ‘Saul Ben Kish, King of Israel, as a “Young Hero”?’, in Durand, J.-M., Römer, T. and Langlois, M. (eds.), Le Jeune héros: Recherches sur la formation et la diffusion d’un thème littéraire au Proche-Orient ancien (Fribourg) 161–83Google Scholar
Edmonds, R. G. III (2022) ‘The Many Faces of Dionysus in the Hexameters of the Sinai Palimpsest (Sin. Ar. NF 66)’, CQ 72, 532–40CrossRefGoogle Scholar
Edmunds, L. (2016) Stealing Helen: The Myth of the Abducted Wife in Comparative Perspective (Princeton)CrossRefGoogle Scholar
Edmunds, L. (2021) Greek Myth (Berlin)CrossRefGoogle Scholar
Edwards, A. T. (2004) Hesiod’s Ascra (Berkeley)CrossRefGoogle Scholar
Edwards, M. W. (1980) ‘Convention and Individuality in Iliad 1’, HSPh 84, 128Google Scholar
Eisenfeld, H. (2015) ‘Ishtar Rejected: Reading a Mesopotamian Goddess in the Homeric Hymn to Aphrodite’, Archiv für Religionsgeschichte 16, 133–62CrossRefGoogle Scholar
Elmer, D. F. (2013) The Poetics of Consent: Collective Decision Making and the Iliad (Baltimore)Google Scholar
Erbse, H. (1974) Beiträge zum Verständnis der Odyssee (Berlin)Google Scholar
Erbse, H. (1986) Untersuchungen zur Funktion der Götter im homerischen Epos (Berlin)CrossRefGoogle Scholar
Erbse, H. (1991) ‘Aineias in der Ilias Homers’, Hermes 119, 129–44Google Scholar
Erbse, H. (1992) Studien zum Verständnis Herodots (Berlian)CrossRefGoogle Scholar
Erkens, F.-R. (2002) ‘Sakral legitimierte Herrschaft im Wechsel der Zeiten und Räume: Versuch eines Überblicks’, in Erkens, F.-R. (ed.), Die Sakralität von Herrschaft (Berlin) 732CrossRefGoogle Scholar
Erskine, A. (2001) Troy between Greece and Rome (Oxford)CrossRefGoogle Scholar
Espak, P. (2015) The God Enki in Sumerian Royal Ideology and Mythology (Wiesbaden)CrossRefGoogle Scholar
Fakas, C. (2023) ‘Cyprus in Greek Prose Fiction of the Roman Period’, in Carvounis, K., Gavrielatos, A., Karla, G. et al. (eds.), Cyprus in Texts from Graeco-Roman Antiquity (Leiden) 264308CrossRefGoogle Scholar
Falter, O. (1934) Der Dichter und sein Gott bei den Griechen und Römern (Würzburg)Google Scholar
Faraone, C. A. (2013) ‘Spoken and Written Boasts in the Getty Hexameters: From Oral Composition to Inscribed Amulet’, in Faraone, C. A. and Obbink, D. (eds.), The Getty Hexameters: Poetry, Magic, and Mystery in Ancient Selinous (Oxford) 5770CrossRefGoogle Scholar
Faraone, C. A. (2015) ‘On the Eve of Epic: Did the Chryses Episode in Iliad 1 Begin its Life as a Separate Homeric Hymn?’, in Kliger, I. and Maslov, B. (eds.), Persistent Forms: Explorations in Historical Poetics (New York) 397428Google Scholar
Faraone, C. A. (2019) ‘Circe’s Instructions to Odysseus (Od. 10.507–40) as an Early Sibylline Oracle’, JHS 139, 4966CrossRefGoogle Scholar
Faraone, C. A. (2021) Hexametrical Genres from Homer to Theocritus (New York)CrossRefGoogle Scholar
Farber, W. (1977) Beschwörungsrituale an Ištar und Dumuzi (Wiesbaden)Google Scholar
Faulkner, A. (2008) The Homeric Hymn to Aphrodite (Oxford)Google Scholar
Fauth, W. (1970) ‘Zum Motivbestand der platonischen Gygeslegende’, Rh. Mus. 113, 142Google Scholar
Fenik, B. (1974) Studies in the Odyssey (Wiesbaden)Google Scholar
Fernández Delgado, J. A. (1991) ‘Das Orakel in der frühgriechischen Poesie’, WJA 17, 1739Google Scholar
Ferrara, A. J. (2010) ‘UET 6/11 11: Dumuzi and Geštinana’, in Stackert, J., Porter, B. N. and Wright, D. P. (eds.), Gazing on the Deep: Ancient Near Eastern and Other Studies in Honor of Tzvi Abusch (Bethesda) 2747Google Scholar
Fick, A. (1885) ‘Die ursprüngliche Sprachform der Homerischen Hymnen’, Beiträge zur Kunde der indogermanischen Sprachen 9, 195246Google Scholar
Finglass, P. J. (2018) Sophocles: Oedipus the King (Cambridge)CrossRefGoogle Scholar
Finkelberg, M. (1998) The Birth of Literary Fiction in Ancient Greece (Oxford)CrossRefGoogle Scholar
Finkelberg, M. (ed.) (2011) The Homer Encyclopedia (Oxford)CrossRefGoogle Scholar
Finkelstein, I. (2016) ‘The Last Labayu: King Saul and the Expansion of the First North Israelite Territorial Entity’, in Amit, Y., Ben Zvi, E., Finkelstein, I. et al. (eds.), Essays on Ancient Israel in Its Near Eastern Context: A Tribute to Nadav Na’aman (Winona Lake) 171–87Google Scholar
Fiori, R. (ed.) (2019) Re e popolo: Istituzioni archaiche tra storia e comparazione (Göttingen)CrossRefGoogle Scholar
Fleming, D. E. (1999) ‘Chroniques bibliographiques: 1. Recent Work on Mari’, RA 93, 157–74Google Scholar
Fleming, D. E. (2004) Democracy’s Ancient Ancestors: Mari and Early Collective Governance (Cambridge)CrossRefGoogle Scholar
Flower, M. A. (2008) The Seer in Ancient Greece (Berkeley)Google Scholar
Flower, M. A. (2015) ‘Religious Expertise’, in Eidinow, E. and Kindt, J. (eds.), The Oxford Handbook of Ancient Greek Religion (Oxford) 293307Google Scholar
Flückiger-Hawker, E. (1999) Urnamma of Ur in Sumerian Literary Tradition (Freiburg)Google Scholar
Focke, K. (2015) Der Garten in neusumerischer Zeit (Münster)Google Scholar
Foster, B. R. (2001) The Epic of Gilgamesh (New York)Google Scholar
Foster, B. R. (2007) Akkadian Literature of the Late Period (Münster)Google Scholar
Foster, B. R. (2016) The Age of Agade: Inventing Empire in Ancient Mesopotamia (Abingdon)Google Scholar
Foster, B. R. and George, A. R. (2020) ‘An Old Babylonian Dialogue between a Father and His Son’, ZA 110, 3761CrossRefGoogle Scholar
Foster, M. (2017) The Seer and the City: Religion, Politics, and Colonial Ideology in Ancient Greece (Oakland)Google Scholar
Fowler, R. L. (2022) Pindar and the Sublime (London)CrossRefGoogle Scholar
Foxvog, D. A. (1993) ‘Astral Dumuzi’, in Cohen, M. E., Snell, D. C. and Weisberg, D. B. (eds.), The Tablet and the Scroll: Near Eastern Studies in Honor of William W. Hallo (Bethesda) 103–8Google Scholar
Fraenkel, E. (1950) Aeschylus: Agamemnon (Oxford)Google Scholar
Frahm, E. (2001) ‘Ein krypto-sumerischer Text König Adad-apla-iddinas aus Uruk’, BaM 32, 175–99Google Scholar
Frahm, E. (2003) Review of Mettinger 2001, ZA 93, 294300Google Scholar
Franek, J. (2018) ‘Invocations of the Muse in Homer and Hesiod: A Cognitive Approach’, Antichthon 52, 122CrossRefGoogle Scholar
Franklin, J. C. (2015) Kinyras: The Divine Lyre (Washington, DC)Google Scholar
Frazer, J. G. (1919) Folk-Lore in the Old Testament (London)Google Scholar
Frei, P. (1993) ‘Die Bellerophontessage und das Alte Testament’, in Janowski, B., Koch, K. and Wilhelm, G. (eds.), Religionsgeschichtliche Beziehungen zwischen Kleinasien, Nordsyrien und dem Alten Testament (Fribourg) 3965Google Scholar
Fries, A. (2014) Pseudo-Euripides: ‘Rhesus’ (Berlin)CrossRefGoogle Scholar
Fries, A. (2021) ‘The Mountain in Labour: A Possible Graeco-Anatolian Myth’, GRBS 61, 423–45Google Scholar
Fries, K. (1910) ‘Šušanna’, OLZ 10, 337–50Google Scholar
Frisk, H. (1946) ‘ΜΗΝΙΣ: Zur Geschichte eines Begriffes’, Eranos 44, 2840Google Scholar
von Fritz, K. (1967) Die griechische Geschichtsschreibung (Berlin)Google Scholar
Fritz, M. M. (2003) ‘ … und weinten um Tammuz’: Die Götter Dumuzi-Ama’ušumgal’anna und Damu (Münster)Google Scholar
Fritz, M. M. (2008) ‘“Mach auf Herrin, mach auf … !” Die Hochzeitsgebräuche der sumerischen literarischen Texte um Dumuzi und Inanna als Übergangsriten’, in Heininger, B. (ed.), An den Schwellen des Lebens: Zur Geschlechterdifferenz in Ritualen des Übergangs (Berlin) 2787Google Scholar
Fuchs, A. (2020) ‘Aufruf zur Eliminierung von “Sargon I.” und “Sargon II.” von Assyrien, sowie von “Sargon” von Akkad’, in Baldwin, J. and Matuszak, J. (eds.), Altorientalische Studien zu Ehren von Konrad Volk (Münster) 6986CrossRefGoogle Scholar
Gabbay, U. (2011) ‘A Fragment of a Sumerian Lament: BM 65463, Tablet XI of the balaĝ úru am3-ma-ir-ra-bi’, Iraq 73, 161–8CrossRefGoogle Scholar
Gabbay, U. (2014) Pacifying the Hearts of the Gods: Sumerian Emesal Prayers of the First Millennium bc (Wiesbaden)Google Scholar
Gabbay, U. (2015) ‘Ancient Mesopotamian Cultic Whispering into the Ears’, in Yonah, S., Greenstein, E. L., Gruber, M. I. et al. (eds.), Marbeh Ḥokmah: Studies in the Bible and the Ancient Near East in Loving Memory of Victor Avigdor Hurowitz (University Park) 185220CrossRefGoogle Scholar
Gabbay, U. (2018) ‘Drums, Hearts, Bulls, and Dead Gods: The Theology of the Ancient Mesopotamian Kettledrum’, JANER 18, 147CrossRefGoogle Scholar
Gabbay, U. (2021) ‘The Shepherd, What Has He Done?’, AoF 48, 7991Google Scholar
Gabbay, U. and Boivin, O. (2018) ‘A Hymn of Ayadaragalama, King of the First Sealand Dynasty, to the Gods of Nippur’, ZA 108, 2242CrossRefGoogle Scholar
Gabbay, U., Mirelman, S. and Reid, N. (2020) ‘A Literary Topos of Abundance: Two Emesal Prayers to Enki’, ZA 110, 2536CrossRefGoogle Scholar
Gabriel, G. (2021) ‘Von Adlerflügen und numinosen Insignien’, in Gabriel, G., Kärger, B., Zgoll, A. et al. (eds.), Was vom Himmel kommt: Stoffanalytische Zugänge zu antiken Mythen (Berlin) 309407CrossRefGoogle Scholar
Gadotti, A. (2013) ‘The Feminine in Myths and Epic’, in Chavalas, M. (ed.), Women in the Ancient Near East (London) 2858Google Scholar
Gagné, R. (2013) ‘Poétiques de la chrèsmodie’, Kernos 26, 95109CrossRefGoogle Scholar
Gagné, R. and Herrero de Jáuregui, M. (2019) ‘Introduction’, in Gagné, R. and de Jáuregui, M. Herrero (eds.), Les Dieux d’Homère II: Anthropomorphismes (Liège)CrossRefGoogle Scholar
Gantz, T. (1993) Early Greek Myth (Baltimore)Google Scholar
Garvie, A. F. (1994) Homer: Odyssey Books VI–VIII (Cambridge)Google Scholar
Gazis, G. A. (2018) Homer and the Poetics of Hades (Oxford)CrossRefGoogle Scholar
Gelzer, H. (1880) ‘Das Zeitalter des Gyges (Schluss)’, Rh. Mus. 35, 514–28Google Scholar
George, A. R. (2003) The Babylonian Gilgamesh Epic (Oxford)Google Scholar
George, A. R. (2007) ‘The Gilgameš epic at Ugarit’, AuOr 25, 237–54Google Scholar
George, A. R. (2022a) ‘“Be My Baby” in Babylonia: An Akkadian Poem of Adolescent Longing’, in Alshaer, A. (ed.), Love and Poetry in the Middle East: Love and Literature from Antiquity to the Present (London) 5765Google Scholar
George, A. R. (2022b) ‘Poem of Gilgameš. With contributions by E. Jiménez and G. Rozzi. Translated by Andrew R. George’, eBL I.4. (accessed 15 March 2023)Google Scholar
George, A. R. and Krebernik, M. (2022) ‘Two Remarkable Vocabularies: Amorite-Akkadian Bilinguals’, RA 116, 113–66Google Scholar
Gera, D. (1993) Xenophon’s Cyropaedia: Style, Genre, and Literary Technique (Oxford)CrossRefGoogle Scholar
Gerhards, M. (2006) Die Aussetzungsgeschichte des Mose (Neukirchen-Vluyn)Google Scholar
Gerhards, M. (2009) ‘Die biblischen “Hethiter”’, WO 39, 145–79Google Scholar
Gerhards, M. (2015) Homer und die Bibel (Neukirchen-Vluyn)Google Scholar
Gilan, A. (2015) Formen und Inhalte althethitischer historischer Literatur (Heidelberg)Google Scholar
Gildersleeve, B. L. (1885) Pindar: The Olympian and Pythian Odes (London)Google Scholar
Giorgieri, M. (2008) ‘Verschwörungen und Intrigen am hethitischen Hof’, in Wilhelm, G. (ed.), Ha̮ttuša-Boğazköy: Das Hethiterreich im Spannungsfeld des Alten Orients. 6. Internationales Colloquium der Deutschen Orient-Gesellschaft (Wiesbaden) 351–75Google Scholar
Glare, P. G. W. (ed.) (1983) Oxford Latin Dictionary (Oxford)Google Scholar
Glassner, J.-J. (2005) Mesopotamian Chronicles (Leiden)Google Scholar
Glassner, J.-J. (2019) Le Devin historien en Mésopotamie (Leiden)CrossRefGoogle Scholar
Glassner, J.-J. (2020) ‘L’Invention de l’écriture: le recours à la mythologie’, in Arkhipov, I., Kogan, L. and Koslova, N. (eds.), The Third Millennium: Studies in Early Mesopotamia and Syria in Honor of Walter Sommerfeld and Manfred Krebernik (Leiden) 299309CrossRefGoogle Scholar
Golla, K. (2016) Hesiods Erga: Aspekte ihrer geistigen Physiognomie (Berlin)CrossRefGoogle Scholar
González, J. M. (2013) The Epic Rhapsode and His Craft: Homeric Performance in a Diachronic Perspective (Washington, DC)Google Scholar
González, J. M. (2016) ‘Hesiod and the Disgraceful Shepherds: Pastoral Politics in a Panhellenic Dichterweihe?’, in Bintliff, J. and Rutter, N. K. (eds.), The Archaeology of Greece and Rome: Studies in Honour of Anthony Snodgrass (Edinburgh) 223–45Google Scholar
González, J. M. (2018) ‘Hesiod’s Rhetoric of Exhortation’, in Loney, A. C. and Scully, S. (eds.), The Oxford Handbook of Hesiod (Oxford) 157–74Google Scholar
Goodnick Westenholz, J. (1997) Legends of the Kings of Akkade (Winona Lake)Google Scholar
Goodnick Westenholz, J. (2004) ‘The Good Shepherd’, in Panaino, A. and Piras, A. (eds.), Schools of Oriental Studies and the Development of Modern Historiography (Milan) 281310Google Scholar
Goodnick Westenholz, J. and Zsolnay, I. (2017) ‘Categorizing Men and Masculinity in Sumer’, in Zsolnay, I. (ed.), Being a Man: Negotiating Ancient Constructs of Masculinity (London) 1241Google Scholar
Gow, A. S. F. (1952) Theocritus (Cambridge)Google Scholar
Graeber, D. and Sahlins, M. (2017) On Kings (Chicago)Google Scholar
Grätz, S. and Grieser, H. (2019) ‘David, der Versager’, in Grieser, H., Frielinghaus, H., Grätz, S. et al. (eds.), Der Herrscher als Versager?! Vergleichende Perspektiven auf vormoderne Herrschaftsformen (Göttingen) 190219Google Scholar
Gray, V. (2016) ‘Herodotus (and Ctesias) Re-enacted: Leadership in Xenophon’s Cyropaedia’, in Priestley, J. and Zali, V. (eds.), Brill’s Companion to the Reception of Herodotus in Antiquity and Beyond (Leiden) 310–21Google Scholar
Greco, A. (2015) Garden Administration in the Ĝirsu Province During the Neo-Sumerian Period (Madrid)Google Scholar
Greengus, S. (2001) ‘New Evidence on the Old Babylonian Calendar and Real Estate Documents from Sippar’, JAOS 121, 257–67CrossRefGoogle Scholar
Grethlein, J. (2018) ‘Homeric Motivation and Modern Narratology’, CCJ 64, 7090Google Scholar
Griffin, J. (1980) Homer on Life and Death (Oxford)Google Scholar
Griffin, J. (1992) ‘Theocritus, the Iliad, and the East’, AJPhil. 113, 189211Google Scholar
Griffin, J. and Hammond, M. (1982) ‘Critical Appreciations VI: Homer, Iliad 1.1–52’, G&R 29, 126–42Google Scholar
Griffiths, J. G. (1980) The Origins of Osiris and His Cult (Leiden)CrossRefGoogle Scholar
Groneberg, B. (1999) ‘“Brust”(irtum)-Gesänge’, in Böck, B., Cancik-Kirschbaum, E. and Richter, T. (eds.), Munuscula Mesopotamica: Festschrift für Johannes Renger (Münster) 169–95Google Scholar
Grossardt, P. (2016) Praeconia Maeonidae magni: Studien zur Entwicklung der Homer-Vita in archaischer und klassischer Zeit (Tübingen)Google Scholar
Grudzinski, S. (1912) ‘Vergleichende Untersuchung und Charakteristik der Sage vom Findelkind, das später Kaiser wird’, Zeitschrift für romanische Philologie 36, 546–76CrossRefGoogle Scholar
Gschnitzer, F. (1976) ‘Politische Leidenschaft im homerischen Epos’, in Görgemanns, H. and Schmidt, E. A. (eds.), Studien zum antiken Epos (Meisenheim am Glan) 121Google Scholar
Guichard, M. (1993) ‘Flotte crétoise sur l’Euphrate?’, NABU 1993/53, 44–5Google Scholar
Guichard, M. (2011) ‘Un David raté ou une histoire de habiru à l’époque amorrite’, in Durand, J.-M., Römer, T. and Langlois, M. (eds.), Le Jeune héros: Recherches sur la formation et la diffusion d’un thème littéraire au Proche-Orient ancien (Fribourg) 2993Google Scholar
Guichard, M. (2014) Florilegium marianum XIV: L’Épopée de Zimrī-Lîm (Paris)Google Scholar
Gunkel, H. (1917) Das Märchen im Alten Testament (Tübingen)Google Scholar
Güterbock, H. G. (1932) ‘Die historische Tradition und ihre literarische Gestaltung bei Babyloniern und Hethitern bis 1200’, ZA 42, 1145CrossRefGoogle Scholar
Güterbock, H. G. (1946) Kumarbi: Mythen vom churritischen Kronos aus den hethitischen Fragmenten zusammengestellt, übersetzt und erklärt (Zurich)Google Scholar
von Gutschmid, A. (1892) Kleine Schriften. Dritter Band: Schriften zur Geschichte und Literatur der nicht-semitischen Völker von Asien (Leipzig)Google Scholar
Haas, V. (2006) Geschichte der hethitischen Literatur (Berlin)Google Scholar
Hallo, W. W. (2010) The World’s Oldest Literature: Studies in Sumerian belles-lettres (Leiden)CrossRefGoogle Scholar
Halpern, D. (2001) David’s Secret Demons: Messiah, Murderer, Traitor, King (Grand Rapids)Google Scholar
Hammer, D. (1998) ‘Homer, Tyranny, and Democracy’, GRBS 39, 331–60Google Scholar
Hammer, D. (2002) The Iliad as Politics (Norman)Google Scholar
Hansen, W. (2002) Ariadne’s Thread: A Guide to International Tales Found in Classical Literature (Ithaca)Google Scholar
Harder, A. (2012) Callimachus: Aetia. Introduction, Text, Translation, and Commentary (Oxford)Google Scholar
Haubold, J. (2000) Homer’s People (Cambridge)CrossRefGoogle Scholar
Haubold, J. (2013) Greece and Mesopotamia: Dialogues in Literature (Cambridge)CrossRefGoogle Scholar
Haul, M. (2000) Das Etana-Epos (Göttingen)Google Scholar
Haussker, F. (2017) ‘The ekthesis of Cyrus the Great: A Case Study of Heroicity versus Bastardy in Classical Athens’, CCJ 63, 103–17Google Scholar
Havelock, E. A. (1963) Preface to Plato (Cambridge, MA)CrossRefGoogle Scholar
Hawkins, J. D. (2020) ‘The Hieroglyphic Luwian Inscriptions of the Amuq’, in Ingman, T. and Yener, K. A. (eds.), Alalakh and Its Neighbours: Proceedings of the 15th Anniversary Symposium at the New Hatay Archaeology Museum (Leuven) 4153CrossRefGoogle Scholar
Hawkins, S. (2013) Studies in the Language of Hipponax (Bremen)Google Scholar
Heimpel, W. (1992) ‘Herrentum und Königtum im vor- und frühgeschichtlichen Alten Orient’, ZA 82, 421CrossRefGoogle Scholar
Heinhold-Krahmer, S. and Rieken, E. (2020) Der ‘Tawagalawa-Brief’: Beschwerden über Piyamaradu (Berlin)Google Scholar
Henkelman, W. F. M. (2006) ‘The Birth of Gilgameš (Ael. NA XII.21): A Case-Study in Literary Receptivity’, in Rollinger, R. and Truschnegg, B. (eds.), Altertum und Mittelmeerraum. Festschrift für Peter W. Haider zum 60. Geburtstag (Stuttgart) 807–56Google Scholar
Henkelman, W. F. M. (2011) ‘Cyrus the Persian and Darius the Elamite: A Case of Mistaken Identity’, in Rollinger, R., Truschnegg, B. and Bichler, R. (eds.), Herodot und das persische Weltreich (Wiesbaden) 577634Google Scholar
Hess, R. S. (2003) ‘The Bible and Alalakh’, in Chavalas, M. W. and Younger, K. Lawson (eds.), Mesopotamia and the Bible (London) 209–21Google Scholar
Heubeck, A., West, S., Hainsworth, J. B. et al. (1988–92) A Commentary on Homer’s Odyssey (Oxford)Google Scholar
Hezser, C. (2021) ‘The Contested Image of King David in Rabbinic and Patristic Literature and Art of Late Antiquity’, in Witte, M., Schröter, J. and Lepper, V. M. (eds.), Torah, Temple, Land (Tübingen) 277–98Google Scholar
Hiller, S. (2011) ‘Mycenaean Religion and Cult’, in Duhoux, Y. and Davies, A. Morpurgo (eds.), A Companion to Linear B: Volume 2 (Louvain) 169211Google Scholar
Hirschberger, M. (2004) Gynaikōn Katalogos und Megalai Ēhoiai: Ein Kommentar zu den Fragmenten zweier hesiodeischer Epen (Leipzig)Google Scholar
Hitch, S. (2009) King of Sacrifice: Ritual and Royal Authority in the Iliad (Washington)Google Scholar
Hoffmann, I. (1984) Der Erlaß Telipinus (Heidelberg)Google Scholar
Hoffner, H. A. Jr. (1975) ‘Hittite Mythological Texts: A Survey’, in Goedicke, H. and Roberts, J. J. M. (eds.), Unity and Diversity: Essays in the History, Literature, and Religion of the Ancient Near East (Baltimore) 136–45Google Scholar
Högemann, P. and Oettinger, N. (2018) Lydien: Ein altanatolischer Staat zwischen Griechenland und dem Vorderen Orient (Berlin)CrossRefGoogle Scholar
Holm, T. L. (2017) ‘Nanay and Her Lover: An Aramaic Sacred Marriage Text from Egypt’, JNES 76, 137Google Scholar
Hölscher, U. (1989) Die Odyssee (Munich)Google Scholar
van den Hout, T. (2022) ‘Elites and the Social Stratification of the Ruling Class in the Hittite Kingdom’, in de Martino, S. (ed.), Handbook Hittite Empire (Berlin) 313–54Google Scholar
Huber Vulliet, F. (2019) Le Personnel cultuel à l’époque néo-sumérienne (Madrid)Google Scholar
Humphreys, S. C. (1978) Anthropology and the Greeks (London)Google Scholar
Hunter, R. (2018) The Measure of Homer: The Ancient Reception of the Iliad and the Odyssey (Cambridge)CrossRefGoogle Scholar
Hunter, R. and Rutherford, I. (2009) ‘Introduction’, in Hunter, R. L. and Rutherford, I. (eds.), Wandering Poets in Ancient Greek Culture (Cambridge) 122CrossRefGoogle Scholar
Husser, J.-M. (2016) ‘Retour sur le mariage sacré dans le culte de Melqart’, in Patrier, J., Quenet, P. and Butterlin, P. (eds.), Mélanges en l’honneur du 65e anniversaire de Dominique Beyer (Brussels) 161–5Google Scholar
Hutter, M. (2021) Religionsgeschichte Anatoliens: Vom Ende des dritten bis zum Beginn des ersten Jahrtausends (Stuttgart)CrossRefGoogle Scholar
Huys, M. (1995) The Tale of the Hero Who Was Exposed at Birth in Euripidean Tragedy (Leuven)Google Scholar
Irmscher, J. (1950) Götterzorn bei Homer (Leipzig)Google Scholar
Isser, S. (2003) The Sword of Goliath: David in Heroic Literature (Atlanta)Google Scholar
Izre’el, S. (2001) Adapa and the South Wind (Winona Lake)Google Scholar
Jacobs, B. (1996) ‘Kyros der Grosse als Geisel am medischen Königshof’, Iranica Antiqua 31, 83100CrossRefGoogle Scholar
Jacobsen, T. (1976) The Treasures of Darkness: A History of Mesopotamian Religion (New Haven)Google Scholar
Jacquet, A. (2011) Florilegium marianum XII: Documents relatifs aux dépenses pour le culte (Paris)Google Scholar
Janda, M. (2014) Purpurnes Meer: Sprache und Kultur der homerischen Welt (Innsbruck)Google Scholar
Janko, R. (2014) ‘The Etymologies of ΒΑΣΙΛΕϒΣ and ΕΡΜΗΝΕϒΣ’, CQ 64, 462–70CrossRefGoogle Scholar
Janko, R. (2017) ‘Tithonus, Eos and the Cicada in the Homeric Hymn to Aphrodite and Sappho fr. 58’, in Tsagalis, C. and Markantonatos, A. (eds.), The Winnowing Oar: New Perspectives in Homeric Studies (Berlin) 267–92Google Scholar
Janko, R. (2024) Review of Lane Fox 2023, BMCR, https://bmcr.brynmawr.edu/2024/2024.03.03/, accessed 2 July 2024Google Scholar
Jaruzelska, I. (2001) ‘Amos et Osée face aux rois d’Israël’, in Lemaire, A. (ed.), Prophètes et rois: Bible et Proche-Orient (Paris) 145–76Google Scholar
Johnston, A. (2022) ‘Irony and the Limits of Knowledge in Homer and Sophocles’, in Rodighiero, A., Scavello, G. and Maganuco, A. (eds.), Epica e tragedia greca: una mappatura (Venice) 200–20Google Scholar
Jones, G. H. (2001) ‘1 and 2 Samuel’, in Barton, J. and Muddiman, J. (eds.), The Oxford Bible Commentary (Oxford) 196231Google Scholar
Jones, P. (2003) ‘Embracing Inana: Legitimation and Mediation in the Ancient Mesopotamian Sacred Marriage Hymn Iddin-Dagan A’, JAOS 123, 291302CrossRefGoogle Scholar
de Jong, I. J. F. (2001) A Narratological Commentary on the Odyssey (Cambridge)CrossRefGoogle Scholar
de Jong, I. J. F. (2018) ‘The Birth of the Princes’ Mirror in the Homeric Epics’, in Klooster, J. and Van den Berg, B. (eds.), Homer and the Good Ruler in Antiquity and Beyond (Leiden) 2037CrossRefGoogle Scholar
Jouanna, J. (2018) Sophocles (Princeton)CrossRefGoogle Scholar
Jursa, M. and Debourse, C. (2020) ‘Late Babylonian Priestly Literature from Babylon’, in Dubovský, P. and Giuntoli, F. (eds.), Stones, Tablets, and Scrolls (Tübingen) 253–81Google Scholar
Kambylis, A. (1965) Die Dichterweihe und ihre Symbolik: Untersuchungen zu Hesiodos, Kallimachos, Properz und Ennius (Heidelberg)Google Scholar
Karamanou, I. (2017) Euripides, Alexandros: Introduction, Text and Commentary (Berlin)CrossRefGoogle Scholar
Karp, A. (1998) ‘Prophecy and Divination in Archaic Greek Literature’, in Berchman, R. M. (ed.), Mediators of the Divine: Horizons of Prophecy, Divination, Dreams, and Theurgy in Mediterranean Antiquity (Atlanta) 944Google Scholar
Katz, D. (2003) The Image of the Netherworld in the Sumerian Sources (Bethesda)Google Scholar
Katz, D. (2015) ‘Myth and Ritual through Tradition and Innovation’, in Archi, A. (ed.), Tradition and Innovation in the Ancient Near East (Winona Lake) 5973CrossRefGoogle Scholar
Katz, D. (2017) ‘Ups and Downs in the Career of Enmerkar, King of Uruk’, in Drewnowska, O. and Sandowicz, M. (eds.), Fortune and Misfortune in the Ancient Near East (University Park) 201–10Google Scholar
Katz, J. T. and Volk, K. (2000) ‘“Mere Bellies”? A New Look at Theogony 26–8’, JHS 120, 122–31Google Scholar
Kawakami, N. (2022) ‘Searching for the Location of the Ancient City of Akkade’, Akkadica 143, 101–35Google Scholar
Kearns, E. (1982) ‘The Return of Odysseus: A Homeric Theoxeny’, CQ 32, 28CrossRefGoogle Scholar
Kearns, E. (2004) ‘The Gods in the Homeric Epics’, in Fowler, R. (ed.), The Cambridge Companion to Homer (Cambridge) 5973CrossRefGoogle Scholar
Keetman, J. (2007) ‘König Gilgameš reitet auf seinen Untertanen: Gilgameš, Enkidu und die Unterwelt politisch gelesen’, BiOr 64, 532Google Scholar
Keetman, J. (2022) ‘Vom Regen gezeugt: Frühe Texte vom Anfang der Welt’, BiOr 79, 1328Google Scholar
Keetman, J. (2023) ‘Der Ursprung des Zeichens EN und sein Zusammenhang mit dem “Priesterfürsten”’, NABU 2023/53, 107–10Google Scholar
Kelly, A. (2008) ‘Performance and Rivalry: Homer, Odysseus and Hesiod’, in Revermann, M. and Wilson, P. (eds.), Performance, Reception, Iconography: Studies in Honour of Oliver Taplin (Oxford) 177203CrossRefGoogle Scholar
Kelly, A. (2023) ‘Cyprias and the Cypria’, in Carvounis, K., Gavrielatos, A., Karla, G. et al. (eds.), Cyprus in Texts from Graeco-Roman Antiquity (Leiden) 4966CrossRefGoogle Scholar
Kelly, A. and Metcalf, C. (2021) ‘Introduction’, in Kelly, A. and Metcalf, C. (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology (Cambridge) 115CrossRefGoogle Scholar
Kerkhecker, A. (2019) ‘Priamos bei Achill’, MH 76, 521Google Scholar
Kikuchi, S. (2015) ‘Ritual “If a Person’s Body Keeps Faltering Like a Sick Person” and “Ištar’s Descent into the Netherworld”’, Bulletin of the Society for Near Eastern Studies in Japan 58, 1529 (in Japanese, with abstract in English)CrossRefGoogle Scholar
King, R. R. (2021) The House of the Satrap and the Making of the Achaemenid Persian Empire, 522–330 bce, Ph.D. dissertation (Chicago)Google Scholar
Kirk, G. S., Janko, R., Edwards, M. W. et al. (1985–93) The Iliad: A Commentary (Cambridge)CrossRefGoogle Scholar
Kitts, M. (2013) ‘What’s Religious About the Iliad?’, Religion Compass 7, 225–33CrossRefGoogle Scholar
Klein, J. (1981) Three Šulgi Hymns (Ramat Gan)Google Scholar
Klein, J. (1998) ‘The Sweet Chant of the Churn’, in Dietrich, M. and Loretz, O. (eds.), dubsar anta-men: Studien zur Altorientalistik. Festschrift für Willem H.Ph. Römer (Münster) 205–22Google Scholar
Klein, J. (2010) ‘The Assumed Human Origin of Divine Dumuzi: A Reconsideration’, in Kogan, L. et al. (eds.), Language in the Ancient Near East: Proceedings of the 53e Rencontre Assyriologique Internationale (Winona Lake) 1121–34Google Scholar
Klein, J., and Sefati, Y. (2014) ‘The “Stars (of) Heaven” and Cuneiform Writing’, in Sassmannshausen, L. (ed.), He Has Opened Nisaba’s House of Learning. Studies in Honor of Åke Waldemar Sjöberg on the Occasion of his 89th Birthday (Leiden) 85102Google Scholar
Klein, J., and Sefati, Y. (2019) From the Workshop of the Mesopotamian Scribe (University Park)Google Scholar
Klein, J., and Sefati, Y. (2020a) ‘The Beginning of the Sumerian Epic “Gilgameš and the Bull of Heaven”’, in Azzoni, A., Kleinerman, A., Knight, D. A. et al. (eds.), From Mari to Jerusalem and Back: Assyriological and Biblical Studies in Honor of Jack Murad Sasson (University Park) 175–85Google Scholar
Klein, J., and Sefati, Y. (2020b) ‘On the Two Principal Meanings of the Sumerian Term lugal’, in Gabbay, U. and Pérrennès, J.-J. (eds.), Des polythéismes aux monothéismes: Mélanges d’assyriologie offerts à Marcel Sigrist (Leuven) 309–21Google Scholar
Klinger, J. (2001) ‘Die hurritische Tradition in Ḫattuša und das Corpus hurritischer Texte’, in Richter, T., Prechel, D. and Klinger, J. (eds.), Kulturgeschichten: Altorientalische Studien für Volkert Haas zum 65. Geburtstag (Saarbrücken) 197208Google Scholar
Koch-Westenholz, U. (2000) Babylonian Liver Omens (Copenhagen)Google Scholar
Koehl, R. B. (2020) ‘Alalakh and the Aegean: Five Centuries of Shifting but Enduring Contacts’, in Ingman, T. and Yener, K. A. (eds.), Alalakh and Its Neighbours: Proceedings of the 15th Anniversary Symposium at the New Hatay Archaeology Museum (Leuven) 199221Google Scholar
Koller, H. (1956) ‘Das kitharodische Prooimion. Eine formgeschichtliche Untersuchung’, Philologus 100, 159206CrossRefGoogle Scholar
Komoróczy, G. (1982) ‘Literatur am Königshof (2. Jahrtausend v. u. Z.)’, in Klengel, H. (ed.), Gesellschaft und Kultur im alten Vorderasien (Berlin) 155–61Google Scholar
Koning, H. H. (2010) Hesiod: The Other Poet (Leiden)CrossRefGoogle Scholar
Kotwick, M. (2017) Der Papyrus von Derveni (Berlin)CrossRefGoogle Scholar
Kouka, O. (2009) ‘Cross-Cultural Links and Elite-identities: The Eastern Aegean/Western Anatolia and Cypus from the Early Third Millennium Through the Early Second Millennium bc’, in Karageorghis, V. and Kouka, O. (eds.), Cyprus and the East Aegean: Intercultural Contacts from 3000 to 500 bc (Nicosia) 3147Google Scholar
Kramer, S. N. (1953) ‘Appendix to “The Myth of Inanna and Bilulu”’, JNES 12, 187–8Google Scholar
Kramer, S. N. (1969) The Sacred Marriage Rite (Bloomington)Google Scholar
Kramer, S. N. (1974) ‘CT XXXVI: Corrigenda and Addenda’, Iraq 36, 93102CrossRefGoogle Scholar
Kramer, S. N. (1980) ‘The Death of Dumuzi: A New Sumerian Version’, AnSt 30, 513Google Scholar
Kramer, S. N. (1984) ‘BM 88318: The Ascension of Dumuzi to Heaven’, Recueil de travaux et communications de l’Association des Études du Proche-orient ancien / Collected Papers of the Society for Near Eastern Studies 2, 59Google Scholar
Kramer, S. N. (1987) ‘By the Rivers of Babylon: A balag-Liturgy of Inanna’, AulaOr. 5, 7190Google Scholar
Kratz, R. G. (2000) Die Komposition der erzählenden Bücher des Alten Testaments (Göttingen)Google Scholar
Kratz, R. G. (2015) The Prophets of Israel (Winona Lake)Google Scholar
Kratz, R. G. (2021) ‘The Joseph Story: Diaspora Novella – Patriarchal Story – Exodus Narrative. Part II: Historical Reflections’, in Bühler, A., Römer, T. and Schmid, K. (eds.), The Joseph Story between Egypt and Israel (Tübingen) 2333Google Scholar
Krebernik, M. (1998) ‘Die Texte aus Fāra und Tell Abū Ṣalābīḫ’, in Bauer, J., Englund, R. K. and Krebernik, M., Mesopotamien. Späturuk-Zeit und Frühdynastische Zeit (Freiburg) 237427Google Scholar
Krebernik, M. (2003) ‘Drachenmutter und Himmelsrebe? Zur Frühgeschichte Dumuzis und seiner Familie’, in Sallaberger, W., Volk, K. and Zgoll, A. (eds.), Literatur, Politik und Recht in Mesopotamien: Festschrift für Claus Wilcke (Wiesbaden) 151–80Google Scholar
Krebernik, M. (2020) ‘Ein neues Dumuzi-Inanna-Lied aus der Hilprecht-Sammlung (HS 2940)’, in Baldwin, J. and Matuszak, J. (eds.), Altorientalische Studien zu Ehren von Konrad Volk (Münster) 131–47Google Scholar
Krecher, J. (1967) ‘Die sumerischen Texte in “syllabischer” Orthographie’, ZA 58, 1665CrossRefGoogle Scholar
Krecher, J. (1968) ‘Die sumerischen Texte in “syllabischer” Orthographie’, WO 4, 252–77Google Scholar
Kugel, J. L. (ed.) (1990) Poetry and Prophecy (Ithaca)Google Scholar
Kuhrt, A. (2003) ‘Making History: Sargon of Agade and Cyrus the Great of Persia’, in Henkelman, W. and Kuhrt, A. (eds.), A Persian Perspective: Essays in Memory of Heleen Sancisi-Weerdenburg (Leiden) 347–61Google Scholar
Kuhrt, A. (2007) ‘Cyrus the Great of Persia: Images and Realities’, in Heinz, M. and Feldman, M. H. (eds.), Representations of Political Power: Case Histories from Times of Change and Dissolving Order in the Ancient Near East (Winona Lake) 169–91Google Scholar
Kullmann, W. (1960) Die Quellen der Ilias (Wiesbaden)Google Scholar
Kullmann, W. (1992) Homerische Motive (Stuttgart)Google Scholar
Kümmel, H. M. (1967) Ersatzrituale für den hethitischen König (Wiesbaden)Google Scholar
Kutscher, R. (1990) ‘The Cult of Dumuzi/Tammuz’, in Klein, J. and Skaist, A. (eds.), Bar-Ilan Studies in Assyriology Dedicated to Pinḥas Artzi (Ramat Gan) 2944Google Scholar
Lachmann, K. (1847) Betrachtungen über Homers Ilias (Berlin)Google Scholar
Lafont, B., Tenu, A., Joannès, F. et al. (2017) La Mésopotamie: De Gilgamesh à Artaban 3300–120 av. J.-C (Paris)Google Scholar
Laird, A. (2001) ‘Ringing the Changes on Gyges: Philosophy and the Formation of Fiction in Plato’s Republic’, JHS 121, 1229CrossRefGoogle Scholar
Lambert, W. G. (1966–7) ‘Divine Love Lyrics from the Reign of Abi-ešuḫ’, MIO 12, 4156Google Scholar
Lambert, W. G. (1983) ‘A Neo-Babylonian Tammuz Lament’, JAOS 103, 211–15CrossRefGoogle Scholar
Lambert, W. G. (2013) Babylonian Creation Myths (Winona Lake)Google Scholar
Lämmerhirt, K. (2020) ‘Enlil und Namzitara: Die altbabylonische Überlieferung’, in Arkhipov, I., Kogan, L. and Koslova, N. (eds.), The Third Millennium: Studies in Early Mesopotamia and Syria in Honor of Walter Sommerfeld and Manfred Krebernik (Leiden) 383407CrossRefGoogle Scholar
Lane Fox, R. (1991) The Unauthorized Version: Truth and Fiction in the Bible (London)Google Scholar
Lane Fox, R. (2008) Travelling Heroes (London)Google Scholar
Lane Fox, R. (2023) Homer and His Iliad (London)Google Scholar
Lapinkivi, P. (2004) The Sumerian Sacred Marriage (Helsinki)Google Scholar
Lardinois, A. (2018) ‘Eastern Myths for Western Lies: Allusions to Near Eastern Mythology in Homer’s Iliad’, Mnemosyne 71, 895919CrossRefGoogle Scholar
Lardinois, A. (2021) ‘Playing with Traditions: The Near Eastern Background to Hesiod’s Story of the Five Human Races’, in Kelly, A. and Metcalf, C. (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology (Cambridge) 109–25Google Scholar
Latacz, J. (1981) ‘Zeus’ Reise zu den Aithiopen’, in Kurz, G., Müller, D. and Nicolai, W. (eds.), Gnomosyne: Menschliches Denken und Handeln in der frühgriechischen Literatur. Festschrift für Walter Marg (Munich) 5380Google Scholar
Latacz, J. et al. (2000–21) Homers Ilias: Gesamtkommentar (Basler Kommentar / BK) (Munich)Google Scholar
Laursen, S. and Steinkeller, P. (2017) Babylonia, the Gulf Region, and the Indus: Archaeological and Textual Evidence for Contact in the Third and Early Second Millennia bc (Winona Lake)Google Scholar
Leaf, W. (1886) The Iliad (London)Google Scholar
Leavitt, J. (1997) ‘Poetics, Prophetics, Inspiration’, in Leavitt, J. (ed.), Poetry and Prophecy: The Anthropology of Inspirations (Ann Arbor) 160CrossRefGoogle Scholar
Lemaire, A. (2001) ‘Prophètes et rois dans les inscriptions ouest-sémitiques’, in Lemaire, A. (ed.), Prophètes et rois: Bible et Proche-Orient (Paris) 85115Google Scholar
Lenfant, D. (2004) Ctésias de Cnide: La Perse, L’Inde, autres fragments (Paris)Google Scholar
Le Quellec, J.-L. and Sergent, B. (2017) Dictionnaire critique de mythologie (Paris)Google Scholar
Lessa, W. A. (1961) Tales from Ulithi Atoll: A Comparative Study in Oceanic Folklore (Berkeley)Google Scholar
Lester, G. A. (1974) ‘The Cædmon Story and Its Analogues’, Neophilologus 58, 225–37CrossRefGoogle Scholar
Levine, D. B. (1983) ‘Theoklymenos and the Apocalypse’, CJ 79, 17Google Scholar
Lewis, B. (1980) The Sargon Legend: A Study of the Akkadian Text and the Tale of the Hero Who Was Exposed at Birth (Cambridge, MA)Google Scholar
Lewis, T. J. (2022) ‘God [ʾilu] and King in KTU 1.23’, in Hardy, H. H. II, Lam, J. and Reymond, E. D. (eds.), ‘Like ʾIlu Are You Wise’: Studies in Northwest Semitic Languages and Literatures in Honor of Dennis G. Pardee (Chicago) 3153Google Scholar
Lightfoot, J. L. (2003) Lucian: On the Syrian Goddess (Oxford)Google Scholar
Lightfoot, J. L. (2007) The Sibylline Oracles (Oxford)Google Scholar
Linssen, M. J. H. (2004) The Cults of Uruk and Babylon: The Temple Ritual Texts as Evidence for Hellenistic Cultic Practice (Leiden)CrossRefGoogle Scholar
Lipka, M. (2021) Epiphanies and Dreams in Greek Polytheism (Berlin)CrossRefGoogle Scholar
Liverani, M. (1985) ‘Naram-Sin e i presagi difficili’, in Fales, M. and Grottanelli, C. (eds.), Soprannaturale e potere nel mondo antico e nelle società tradizionali (Milan) 3145Google Scholar
Livingstone, A. (1986) Mystical and Mythological Explanatory Works of Assyrian and Babylonian Scholars (Oxford)Google Scholar
Livingstone, A. (1989) State Archives of Assyria. Volume III: Court Poetry and Literary Miscellanea (Helsinki)Google Scholar
Llewellyn-Jones, L. and Robson, J. (2010) Ctesias’ History of Persia: Tales of the Orient (Abingdon)Google Scholar
Löhnert, A. (2021) ‘Inana von Uruk, Dumuzi und der König’, in van Ess, M. (ed.), Uruk – Altorientalische Metropole und Kulturzentrum (Wiesbaden) 249–70Google Scholar
Lomas, K. (2018) The Rise of Rome: From the Iron Age to the Punic Wars (London)Google Scholar
Loney, A. C. (2019) The Ethics of Revenge and the Meanings of the Odyssey (Oxford)CrossRefGoogle Scholar
Long, T. (1987) Repetition and Variation in the Short Stories of Herodotus (Frankfurt)Google Scholar
Lonsdale, S. H. (1989) ‘Hesiod’s Hawk and Nightingale (Op. 202–12): Fable or Omen?’, Hermes 117, 403–12Google Scholar
López-Ruiz, C. (2013) ‘The King and the Cup-bearer: Feasting and Power in Eastern Mediterranean Myth’, in Pérez, S. Celestino and Perez, J. Blánquez (eds.), Patrimonio cultural de la vid y el vino (Badajoz-Madrid) 133–51Google Scholar
López-Ruiz, C. (2023) ‘The Networks of Ashtart-Aphrodite and the Archaic Mediterranean Koiné’, in Brisch, N. and Karahashi, F. (eds.), Women and Religion in the Ancient Near East and Asia (Berlin) 289302CrossRefGoogle Scholar
Loscalzo, D. (2003) ‘Il poeta non è un indovino: A proposito di Hes. Th. 31–2’, Hermes 131, 358–63Google Scholar
Louden, B. (2006) The Iliad: Structure, Myth, and Meaning (Baltimore)CrossRefGoogle Scholar
Louden, B. (2011) Homer’s Odyssey and the Near East (Cambridge)CrossRefGoogle Scholar
Louden, B. (2016) ‘Agamemnon and the Hebrew Bible’, Svensk exegetisk årsbok 81, 124CrossRefGoogle Scholar
Louden, B. (2019) Greek Myth and the Bible (London)Google Scholar
Lucarini, C. M. (2019) La genesi dei poemi omerici (Berlin)CrossRefGoogle Scholar
Lucarini, C. M. (2022) Review of Battezzato 2019, Gnomon 94, 385–9Google Scholar
Ludwig, M.-C. and Metcalf, C. (2017) ‘The Song of Innana and Išme-Dagan’, ZA 107, 121CrossRefGoogle Scholar
Luraghi, N. (2013a) ‘One‐Man Government: The Greeks and Monarchy’, in Beck, H. (ed.), A Companion to Ancient Greek Government (Newark) 131–45Google Scholar
Luraghi, N. (2013b) ‘The Stories Before the Histories: Folktale and Traditional Narrative in Herodotus’, in Munson, R. V. (ed.), Herodotus: Volume 1. Herodotus and the Narrative of the Past (Oxford) 87112Google Scholar
Macleod, C. W. (1982) Homer: Iliad Book XXIV (Cambridge)Google Scholar
Madreiter, I. (2012) Stereotypisierung – Idealisierung – Indifferenz: Formen der Auseinandersetzung mit dem Achaimeniden-Reich in der griechischen Persika-Literatur (Wiesbaden)Google Scholar
Maier, F. G. (1989) ‘Priest Kings in Cyprus’, in Peltenburg, E. (ed.), Early Society in Cyrus (Edinburgh) 376–91Google Scholar
Mander, P. (2001) ‘Antecedents in the Cuneiform Literature of the Attis Tradition in Late Antiquity’, JANER 1, 100–49Google Scholar
Mander, P. (2008) ‘Les Dieux et le culte à Ébla’, in del Olmo Lete, G. (ed.), Mythologie et religion des sémites occidentaux: Volume I (Leuven) 1160Google Scholar
Marchesi, G. and Marchetti, N. (2011) Royal Statuary of Early Dynastic Mesopotamia (Winona Lake)Google Scholar
Marcucci, A. (2020) I frammenti esametrici dell’Archaia: Traduzione e commento (Rome)Google Scholar
Margalit, B. (2004) ‘The History of El (ca. 3500–500 bce)’, in Nicolle, C. (ed.), Nomades et sédentaries dans le Proche-Orient ancient: Amurru 3 (Paris) 355–75Google Scholar
Margulies, Z. (2021) ‘Like Golden Aphrodite: Grieving Women in the Homeric Epics and Aphrodite’s Lament for Adonis’, CQ 70, 485–98Google Scholar
Martin, G. (2018) Euripides: Ion. Edition and Commentary (Berlin)CrossRefGoogle Scholar
Martin, R. P. (1984) ‘Hesiod, Odysseus, and the Instruction of Princes’, TAPhA 114, 2948Google Scholar
Martin, R. P. (1992) ‘Hesiod’s Metanastic Poetics’, Ramus 21, 1133CrossRefGoogle Scholar
Martin, R. P. (2016) ‘Poseidon in the Odyssey’, in Clauss, J. J., Cuypers, M. and Kahane, A. (eds.), The Gods of Greek Hexameter Poetry (Stuttgart) 7694Google Scholar
de Martino, S. (2016a) Da Kussara a Karkemish: Storia del regno ittita (Turin)Google Scholar
de Martino, S. (2016b) ‘The Celebration of the Hittite Festivals’, in Müller, G. G. W. (ed.), Liturgie oder Literatur? Die Kultrituale der Hethiter im transkulturellen Vergleich (Wiesbaden) 91–103Google Scholar
de Martino, S. (2022) ‘Hatti: From Regional Polity to Empire’, in de Martino, S. (ed.), Handbook Hittite Empire (Berlin) 205–70CrossRefGoogle Scholar
Mattaiou, A. P. (2021) ‘New Archaic Inscriptions: Attica, the Attic-Ionic Islands of the Cyclades, and the Doric Islands’, in Parker, R. and Steele, P. (eds.), The Early Greek Alphabets: Origin, Diffusion, Uses (Oxford) 249–66Google Scholar
Matthäus, H. and Niehr, H. (2015) ‘Zypern’, in Wittke, A.-M. (ed.), Frühgeschichte der Mittelmeerkulturen (Stuttgart) 731–42Google Scholar
Matuszak, J. (2022) ‘A Complete Reconstruction, New Edition and Interpretation of the Sumerian Morality Tale “The Old Man and the Young Girl”’, ZA 112, 184218CrossRefGoogle Scholar
Maul, S. M. (1988) ‘Herzberuhigungsklagen’: Die sumerisch-akkadischen Eršaḫunga-Gebete (Wiesbaden)Google Scholar
Maul, S. M. (1992) ‘kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft’, in Haas, V. (ed.), Außenseiter und Randgruppen: Beiträge zu einer Sozialgeschichte des Alten Orients (Konstanz) 159–71Google Scholar
Maul, S. M. (1994) Zukunftsbewältigung: Eine Untersuchung altorientalischen Denkens anhand der babylonisch-assyrischen Löserituale (Namburbi) (Mainz)Google Scholar
Maul, S. M. (2018) The Art of Divination in the Ancient Near East (Waco)Google Scholar
McCaffrey, K. (2013) ‘The Sumerian Sacred Marriage: Texts and Images’, in Crawford, H. (ed.), The Sumerian World (Abingdon) 227–45Google Scholar
McCarter, P. K. Jr (1980a) I Samuel: A New Translation with Introduction, Notes and Commentary (Garden City)CrossRefGoogle Scholar
McCarter, P. K. Jr (1980b) ‘The Apology of David’, Journal of Biblical Literature 99, 489504CrossRefGoogle Scholar
McCarter, P. K. Jr (1984) II Samuel: A New Translation with Introduction, Notes and Commentary (Garden City)CrossRefGoogle Scholar
McGrath, K. (2004) The Sanskrit Hero: Karṇa in Epic Mahābhārata (Leiden)CrossRefGoogle Scholar
McKenzie, S. (2000) King David: A Biography (New York)CrossRefGoogle Scholar
Meier, S. A. (2000) ‘Diplomacy and International Marriages’, in Cohen, R. and Westbrook, R. (eds.), Amarna Diplomacy: The Beginnings of International Relations (Baltimore) 165–73Google Scholar
Meijer, M. L. (2020) ‘From Kurĝarra to Kouretes, From Gala to Gallos’, in Kerschner, M. (ed.), Der Kult der Meter/Kybele in Westanatolien und in der Ägäis (Vienna) 205–22Google Scholar
Meinhold, W. (2009) Ištar in Assur: Untersuchung eines Lokalkultes von ca. 2500 bis 614 v. Chr. (Münster)Google Scholar
Meister, J. B. (2020) ‘Adel’ und gesellschaftliche Differenzierung im archaischen und frühklassischen Griechenland (Stuttgart)CrossRefGoogle Scholar
Metcalf, C. (2015) The Gods Rich in Praise: Early Greek and Mesopotamian Religious Poetry (Oxford)CrossRefGoogle Scholar
Metcalf, C. (2018) ‘Horn and Ivory: Dreams as Portents in Ancient Mesopotamia and Beyond’, in Hamori, E. J. and Stökl, J. (eds.), Perchance to Dream: Dream Divination in the Bible and the Ancient Near East (Atlanta) 926Google Scholar
Metcalf, C. (2019) Sumerian Literary Texts in the Schøyen Collection Volume I: Literary Sources on Old Babylonian Religion (University Park)Google Scholar
Metcalf, C. (2020) ‘Calypso and the Underworld: Comparative Perspectives’, in Egeler, M. and Heizmann, W. (eds.), Between the Worlds: Contexts, Sources, and Analogues of Scandinavian Otherworld Journeys (Berlin) 417–31Google Scholar
Metcalf, C. (2021) ‘Tales of Kings and Cup-Bearers in History and Myth’, in Kelly, A. and Metcalf, C. (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology (Cambridge) 154–68Google Scholar
Metcalf, C. (2023) ‘The New Akkadian Solar Hymn and Prayer from Ortaköy/Šapinuwa (DAAM 2.6): An Interpretation and Trilingual Commentary’, WO 53, 4069Google Scholar
Mettinger, T. N. D. (2001) The Riddle of Resurrection: ‘Dying and Rising Gods’ in the Ancient Near East (Stockholm)Google Scholar
Meyer, E. (1913) Der Emporkömmling: Ein Beitrag zur antiken Ethologie (Giessen)Google Scholar
van der Mije, S. R. (2004) ‘Zum Vogelzeichen im zweiten Buch der Odyssee’, Glotta 80, 193210Google Scholar
Miller, G. P. (2011) The Ways of a King: Legal and Political Ideas in the Bible (Göttingen)CrossRefGoogle Scholar
Miller, J. L. (2001) ‘Anum-Ḫirbi and His Kingdom’, AoF 28, 65101Google Scholar
Miller, J. L. (2006) Keilschrifttexte aus Boghazköi: Fünfzigstes Heft (Berlin)Google Scholar
Mirelman, S. (2021) ‘Lament and Ritual Weeping in the “Negative Confession” of the Babylonian Akītu Festival’, JANER 21, 4274CrossRefGoogle Scholar
Mirelman, S. and Sallaberger, W. (2010) ‘The Performance of a Sumerian Wedding Song (CT 58, 12), ZA 100, 177–96CrossRefGoogle Scholar
Mitchell, L. (2022) ‘King, Divinity, and Law in Ancient Greece’, in Moin, A. A. and Strathern, A. (eds.), Sacred Kingship in World History (New York) 111–36Google Scholar
Mitchell, L. (2023) Cyrus the Great: A Biography of Kingship (London)CrossRefGoogle Scholar
Mitchell, L. and Melville, C. (2012) ‘“Every Inch a King”. Kings and Kingship in the Ancient and Medieval Worlds’, in Mitchell, L. and Melville, C. (eds.), Every Inch a King: Comparative Studies on Kings and Kingship in the Ancient and Medieval Worlds (Leiden) 121Google Scholar
Mittermayer, C. (2009) Enmerkara und der Herr von Arata (Fribourg)Google Scholar
Mittermayer, C. (2013) ‘Gut und Böse: Anforderungen an menschliches Handeln im Beziehungsgefüge zwischen Göttern und Menschen in den mesopotamischen Mythen’, in Nesselrath, H.-G. and Wilk, F. (eds.), Gut und Böse in Mensch und Welt (Tübingen) 3150Google Scholar
Mittermayer, C. and Attinger, P. (2020) ‘Enmerkara und Ensukukešdana’, in Baldwin, J. and Matuszak, J. (eds.), mu-zu an-za3-še3 kur-ur2-še3 ḫe2-ĝal2: Altorientalistische Studien zu Ehren von Konrad Volk (Münster) 191262CrossRefGoogle Scholar
Mitto, T. D. N. (2022) ‘Cuthaean Legend of Narām-Sîn. With contributions by Z. J. Földi, A. C. Heinrich, A. Hätinen and E. Jiménez. Translated by Benjamin R. Foster’, eBL I.12 (accessed 17 July 2023)Google Scholar
Moin, A. A. and Strathern, A. (2022) ‘Sacred Kingship in World History’, in Moin, A. A. and Strathern, A. (eds.), Sacred Kingship in World History (New York) 130CrossRefGoogle Scholar
Momigliano, A. (1969) Quarto contributo alla storia degli studi classici e del mondo antico (Rome)Google Scholar
Monbrun, P. (2007) Les Voix d’Apollon: l’arc, la lyre et les oracles (Rennes)CrossRefGoogle Scholar
Moortgat, A. (1949) Tammuz: Der Unsterblichkeitsglaube in der altorientalischen Bildkunst (Berlin)CrossRefGoogle Scholar
Mora, C. (2023) ‘“Grands Rois” en Anatolie, en Syrie(?) et en Assyrie’, in Marti, L., Rouault, O. and Tenu, A. (eds.), Études Mésopotamiennes Mesopotamian Studies N°2 (Oxford) 6575Google Scholar
Morgan, K. A. (2015) Pindar and the Construction of Syracusan Monarchy in the Fifth Century bc (Oxford)CrossRefGoogle Scholar
Morpurgo, A. (1960) ‘KTIΛΟΣ (Pind. Pyth. II 17)’, Rivista di cultura classica e medioevale 2, 3040Google Scholar
Morrison, J. V. (1992) Homeric Misdirection: False Predictions in the Iliad (Ann Arbor)Google Scholar
Most, G. (1993) ‘Hesiod and the Textualization of Personal Temporality’, in Arrighetti, G. and Montanari, F. (eds.), La componente autobiografica nella poesia greca e latina fra realtà e artificio letterario (Pisa) 7391Google Scholar
Most, G. (2007) ‘ἄλλος ἐξ ἄλλου δέχεται: Presocratic Philosophy and Traditional Greek Epic’, in Bierl, A., Lämmle, R. and Wesselmann, K. (eds.), Literatur und Religion 1: Wege zu einer mythisch-rituellen Poetik bei den Griechen (Berlin) 271302CrossRefGoogle Scholar
Muellner, L. (1996) The Anger of Achilles (Ithaca)Google Scholar
von der Mühll, P. (1952) Kritisches Hypomnema zur Ilias (Basel)Google Scholar
Muller, B. (2023) ‘Les Souverains et leurs images dans le Grand Palais royal de Mari’, in Béranger, M., Nebiolo, F. and Ziegler, N. (eds.), Dieux, rois et capitales dans le Proche-Orient ancien (Leuven) 167243CrossRefGoogle Scholar
Müller, R. (2004) Königtum und Gottesherrschaft: Untersuchungen zur alttestament-lichen Monarchiekritik (Tübingen)Google Scholar
Müller, R. (2017) ‘Herrschaftslegitimation in den Königtümern Israel und Juda: Eine Spurensuche im Alten Testament’, in Levin, C. and Müller, R. (eds.), Herrschaftslegitimation in vorderorientalischen Reichen der Eisenzeit (Tübingen) 189230Google Scholar
Munn, M. (2006) The Mother of the Gods, Athens, and the Tyranny of Asia (Berkeley)Google Scholar
Murray, O. (1967) Review of Binder 1964, CR 17, 329–32Google Scholar
Murray, O. (2001) ‘Herodotus and Oral History’, in Luraghi, N. (ed.), The Historian’s Craft in the Age of Herodotus (Oxford) 1644CrossRefGoogle Scholar
Murray, P. (1981) ‘Poetic Inspiration in Early Greece’, JHS 101, 87100CrossRefGoogle Scholar
Murray, P. (1997) Plato on Poetry (Cambridge)Google Scholar
Murray, P. (2004) ‘The Muses and their Arts’, in Murray, P. and Wilson, P. (eds.), Music and the Muses: The Culture of ‘Mousikē’ in the Classical Athenian City (Oxford), 365–89CrossRefGoogle Scholar
Myers, T. (2019) Homer’s Divine Audience (Oxford)CrossRefGoogle Scholar
Myerston, J. (2023) Language and Cosmos in Greece and Mesopotamia (Cambridge)CrossRefGoogle Scholar
Mynářová, J. (2007) Language of Amarna – Language of Diplomacy (Prague)Google Scholar
Nagel, W. (1982) Ninus und Semiramis in Sage und Geschichte: Iranische Staaten und Reiternomaden vor Darius (Berlin)Google Scholar
von Nägelsbach, C. F. (1861) Homerische Theologie (Nuremberg)Google Scholar
Nagy, G. (1979) The Best of the Achaeans (Baltimore)Google Scholar
Nagy, G. (1990) ‘Ancient Greek Poetry, Prophecy, and Concepts of Theory’, in Kugel, J. L. (ed.), Poetry and Prophecy (Ithaca) 5664Google Scholar
Nagy, G. (2003) Homeric Responses (Austin)Google Scholar
Nagy, G. (2009) ‘Hesiod and the Ancient Biographical Traditions’, in Montanari, F., Rengakos, A. and Tsagalis, C. (eds.), Brill’s Companion to Hesiod (Leiden) 271311CrossRefGoogle Scholar
Ndoye, M. (2010) Groupes sociaux et idéologie du travail dans les mondes homérique et hesiodique (Besançon)CrossRefGoogle Scholar
Nelson, S. (1997) ‘The Justice of Zeus in Hesiod’s Fable of the Hawk and the Nightingale’, CJ 92, 235–47Google Scholar
Nelson, T. J. (2022) ‘Iphigenia in the Iliad and the Architecture of Homeric Allusion’, TAPA 152, 55101CrossRefGoogle Scholar
Neri, C. (2021) Saffo, testimonianze e frammenti (Berlin)CrossRefGoogle Scholar
Neumann, H. (2019) ‘Mesopotamische Könige des ausgehenden 3. Jt. v. Chr. als Versager?’, in Grieser, H., Frielinghaus, H., Grätz, S. et al. (eds.), Der Herrscher als Versager?! Vergleichende Perspektiven auf vormoderne Herrschaftsformen (Göttingen) 2138CrossRefGoogle Scholar
Nicolai, W. (1983) ‘Rezeptionssteuerung in der Ilias’, Philologus 127, 112CrossRefGoogle Scholar
Niehr, H. (2020) ‘Zur Königsideologie der aramäischen Herrscher von Damaskus’, in Baldwin, J. and Matuszak, J. (eds.), Altorientalische Studien zu Ehren von Konrad Volk (Münster) 283312CrossRefGoogle Scholar
Nieto Hernández, P. (2002) ‘Odysseus, Agamemnon and Apollo’, CJ 97, 319–34Google Scholar
Nissinen, M. (2008) ‘Song of Songs and Sacred Marriage’, in Nissinen, M. and Uro, R. (eds.), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (Winona Lake) 173218CrossRefGoogle Scholar
Nissinen, M. (2017) Ancient Prophecy (Oxford)CrossRefGoogle Scholar
Noegel, S. B. (2007) Nocturnal Ciphers: The Allusive Language of Dreams in the Ancient Near East (New Haven)Google Scholar
Norden, E. (1939) Aus altrömischen Priesterbüchern (Lund)Google Scholar
Novák, M. (2017) ‘Konzepte des mesopotamischen Königtums und ihre materiellen Manifestationen’, in Rebenich, S. (ed.), Monarchische Herrschaft im Altertum (Berlin) 6182CrossRefGoogle Scholar
Ober, J. (2022) The Greeks and the Rational (Oakland)Google Scholar
Oelsner, J. (2022) Der Kodex Ḫammu-rāpi: Textkritische Ausgabe und Übersetzung (Münster)Google Scholar
del Olmo Lete, G. (2008) ‘Mythologie et religion de la Syrie au IIe millénaire av. J.C. (1500–1200)’, in del Olmo Lete, G. (ed.), Mythologie et religion des sémites occidentaux: Volume II (Leuven) 25162Google Scholar
Olsen, B. A. (2020) ‘The People’, in Lemos, I. S. and Kotsonas, A. (eds.), A Companion to the Archaeology of Early Greece and the Mediterranean (Hoboken) 293316Google Scholar
Olson, S. D. (2012) The ‘Homeric Hymn to Aphrodite’ and Related Texts (Berlin)CrossRefGoogle Scholar
Oshima, T. (2012) ‘Another Attempt at Two Kassite Royal Inscriptions’, Babel und Bibel 6, 225–68Google Scholar
Oshima, T. (2014) Babylonian Poems of Pious Sufferers (Tübingen)Google Scholar
Oshima, T. (2019) ‘Legends of Sargon’, in da Riva, R., Lang, M. and Fink, S. (eds.), Literary Change in Mesopotamia and Beyond (Münster) 4356Google Scholar
Otten, H. (1973) Eine althethitische Erzählung um die Stadt Zalpa (Wiesbaden)Google Scholar
Overholt, T. W. (1986) Prophecy in Cross-Cultural Perspective (Atlanta)Google Scholar
Pace, J. (2018) Mythopoeïa: ou l’Art de forger les ‘mythes’ dans l’‘aire culturelle’ syro-mésopotamienne, méditerranéenne et indo-européenne (Helsinki)Google Scholar
Paoletti, P. (2012) Der König und sein Kreis: Das staatliche Schatzarchiv der III. Dynastie von Ur (Madrid)Google Scholar
Pardee, D. (2002) Ritual and Cult at Ugarit (Leiden)Google Scholar
Pardee, D. (2022) Review of Töyräänvuori 2018, JNES 81, 205–14Google Scholar
Parker, R. (2005) Polytheism and Society at Athens (Oxford)Google Scholar
Parker, R. (2022) ‘Θεῶν φίλτρα: Sexual Union Between Gods and Mortals’, in Pachoumi, E. (ed.), Conceptualising Divine Unions in the Greek and Near Eastern Worlds (Leiden) 148–67Google Scholar
Parker, R. (2023) ‘Narratology and Theology: Direct Speech in Pindar’, Mètis 21, 243–6Google Scholar
Parker, R. and Scullion, S. (2016) ‘The Mysteries of the Goddess of Marmarini’, Kernos 29, 209–66Google Scholar
Parrot, A. (1958) Mission archéologique de Mari. Volume II: Le Palais. Peintures murales (Paris)Google Scholar
Parry, H. (1982) ‘Hieron and Ares, Kinyras and Aphrodite: Pindar’s Second Pythian’, in Mélanges offerts en hommage au Révérend Père Étienne Gareau (Ottawa) 2538Google Scholar
Passmore, O. (2018) ‘From κεῖνος to ὅδε: Deixis and Identity in the Odyssey’, CCJ 64, 139165Google Scholar
Patzek, B. (1990) ‘Mündliche Dichtung als historisches Zeugnis: Die “Homerische Frage” in heutiger Sicht’, HZ 250, 529–48Google Scholar
Pecchioli Daddi, F. and Polvani, A. M. (1990) La mitologia ittita (Brescia)Google Scholar
Pelling, C. (1996) ‘The Urine and the Vine: Astyages’ Dreams at Herodotus 1.107–8’, CQ 46, 6877CrossRefGoogle Scholar
Pelling, C. (2019) Herodotus and the Question Why (Austin)Google Scholar
Penglase, C. (1994) Greek Myths and Mesopotamia: Parallels and Influence in the Homeric Hymns and Hesiod (London)Google Scholar
Pestarino, B. (2022) Kypriōn Politeia: The Political and Administrative Systems of the Classical Cypriot City-Kingdoms (Leiden)CrossRefGoogle Scholar
Peterson, J. (2011) Sumerian Literary Fragments in the University Museum, Philadelphia (Madrid)Google Scholar
Peterson, J. (2013) ‘An OB Forerunner to the balaŋ Composition enemani ilu ilu’, NABU 2013/68, 111–13Google Scholar
Peterson, J. (2016) ‘The Literary Corpus of the Old Babylonian Larsa Dynasties’, StMes 3, 125213Google Scholar
Peterson, J. (2017) ‘A Middle Babylonian Sumerian Fragment of the Adapa Myth’, in L. Feliu, F. Karahashi, G. Rubio, (eds.), The First Ninety Years: A Sumerian Celebration in Honor of Miguel Civil (Boston) 262–83Google Scholar
Peterson, J. (2019) ‘The Sexual Union of Enlil and Ninlil: An uadi Composition of Ninlil’, ZA 109, 4861CrossRefGoogle Scholar
Peterson, J. (2022) ‘The Sumerian Coronation Ritual PBS 5.76’, Orientalia 91, 137Google Scholar
Petrides, A. K. (2023) ‘“It Was Always Far Away”: Othering Cyprus in Greek Comedy’, in Carvounis, K., Gavrielatos, A., Karla, G. et al. (eds.), Cyprus in Texts from Graeco-Roman Antiquity (Leiden) 213–30Google Scholar
Petrovic, I. (2020) ‘Subject Reviews: General’, G&R 67, 292–9Google Scholar
Petrovic, I. (2023) ‘Subject Reviews: General’, G&R 67, 366–71Google Scholar
Pettinato, G. (1999) La città sepolta: I misteri di Ebla (Milan)Google Scholar
Pichler, R. (1986) Die Gygesgeschichte in der griechischen Literatur und ihre neuzeit-liche Rezeption (Munich)Google Scholar
Piepenbrink, K. (2001) ‘Prophetie und soziale Kommunikation in der homerischen Gesellschaft’, in Brodersen, K. (ed.), Prognosis: Studien zur Funktion von Zukunftsvorhersagen in Literatur und Geschichte seit der Antike (Münster) 924Google Scholar
Pintér, A. K. (2022) ‘Dumuzi and Ĝeštinanna’, Acta Orientalia Academiae Scientiarum Hungaricae 75, 349–70CrossRefGoogle Scholar
Pirenne-Delforge, V. (1994) L’Aphrodite grecque (Liège)CrossRefGoogle Scholar
Pirenne-Delforge, V. (2017) ‘Le Rituel: Communiquer avec les dieux’, in Pironti, G. and Bonnet, C. (eds.), Les Dieux d’Homère: Polythéisme et poésie en Grèce ancienne (Liège) 135–50Google Scholar
Pironti, G. and Bonnet, C. (eds.) (2017) Les Dieux d’Homère: Polythéisme et poésie en Grèce ancienne (Liège)CrossRefGoogle Scholar
Pisi, P. (2001) ‘Dumuzi-Tammuz: Alla ricerca di un dio’, in Xella, P. (ed.), Quando un dio muore: Morti e assenze divine nelle antiche tradizioni mediterranee (Verona) 3162Google Scholar
Pongratz-Leisten, B. (1999) Herrschaftswissen in Mesopotamien (Helsinki)Google Scholar
Pongratz-Leisten, B. (2008) ‘Sacred Marriage and the Transfer of Divine Knowlegde’, in Nissinen, M. and Uro, R. (eds.), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (Winona Lake) 4373Google Scholar
Pongratz-Leisten, B. (2014) ‘Bad Kings in the Literary History of Mesopotamia’, in Gaspa, S., Greco, A., Morandi Bonacossi, D. et al. (eds.), From Source to History: Studies on Ancient Near Eastern Worlds and Beyond Dedicated to Giovanni Battista Lanfranchi (Münster) 527–48Google Scholar
Pongratz-Leisten, B. (2015) Religion and Ideology in Assyria (Boston)CrossRefGoogle Scholar
Porter, A. (2019) Agamemnon, the Pathetic Despot: Reading Characterization in Homer (Washington, DC)Google Scholar
Pulleyn, S. (2000) Homer: Iliad Book One (Oxford)CrossRefGoogle Scholar
Rabel, R. J. (1988) ‘Chryses and the Opening of the Iliad’, AJPhil. 109, 473–81Google Scholar
Rabel, R. J. (1990) ‘Apollo as a Model for Achilles in the Iliad’, AJPhil. 111, 429–40Google Scholar
Race, W. H. (1982) The Classical Priamel from Homer to Boethius (Leiden)CrossRefGoogle Scholar
Race, W. H. (1993) ‘First Appearances in the Odyssey’, TAPhA 123, 79107Google Scholar
Race, W. H. (1997) Pindar: Olympian Odes, Pythian Odes (Cambridge, MA)Google Scholar
Radner, K., Moeller, N. and Potts, D. T. (eds.) (2020–23) The Oxford History of the Ancient Near East (Oxford)CrossRefGoogle Scholar
Rank, O. (1909) Der Mythus von der Geburt des Helden (Leipzig)Google Scholar
Räthel, M. (2016) ‘Und ewig lockt das Weib: Die Bedeutung der Frau für das Königtum in Lydien’, in Kämmerer, T. R., Kõiv, M. and Sazonov, V. (eds.), Kings, Gods and People: Establishing Monarchies in the Ancient World (Münster) 239–58Google Scholar
Rebenich, S. and Wienand, J. (2017) ‘Monarchische Herrschaft im Altertum. Zugänge und Perspektiven’, in Rebenich, S. (ed.), Monarchische Herrschaft im Altertum (Berlin) 141CrossRefGoogle Scholar
Reed, J. D. (2006) ‘New Verses on Adonis’, ZPE 158, 7682Google Scholar
Reiner, E. and Güterbock, H. G. (1967) ‘The Great Prayer to Ishtar and Its Two Versions from Boğazköy’, JCS 21, 255–66Google Scholar
Reinhardt, K. (1948) Von Werken und Formen (Godesberg)Google Scholar
Reinhardt, K. (1961) Die Ilias und ihr Dichter (Göttingen)Google Scholar
Reitzammer, L. (2016) The Athenian Adonia in Context (Madison)Google Scholar
Rengakos, A. (2011) ‘Odyssee’, in Rengakos, A. and Zimmermann, B. (eds.), Homer-Handbuch: Leben – Werk – Wirkung (Stuttgart) 120–49CrossRefGoogle Scholar
Ribichini, S. (1981) Adonis: aspetti ‘orientali’ di un mito greco (Rome)Google Scholar
Ribichini, S. (2008) ‘Mythes et rites des phéniciens et des carthaginois’, in del Olmo Lete, G. (ed.), Mythologie et religion des sémites occidentaux: Volume II (Leuven) 265376Google Scholar
Richardson, N. (2010) The Homeric Hymns to Apollo, Hermes, and Aphrodite (Cambridge)CrossRefGoogle Scholar
Richter, T. (2004) Untersuchungen zu den lokalen Panthea Süd- und Mittelbabyloniens in altbabylonischer Zeit (Münster)Google Scholar
Riedweg, C. (1990) ‘The “Atheistic” Fragment from Euripides’ “Bellerophontes” (286 N2)’, ICS 15, 3953Google Scholar
Rieken, E. et al. (eds.) (2009) hethiter.net/: CTH 344 (TX 2012–06–08, TRde 2009–08–31), hethport.uni-wuerzburg.de/txhet_myth/intro.php?xst=CTH344&prgr=§1&lg=DE&ed=E.Riekenetal., accessed 28 September 2023Google Scholar
Ritoók, Z. (1970) ‘Dichterweihen’, ACD 6, 1725Google Scholar
Roberts, J. J. M. (2003) ‘Prophets and Kings: A New Look at the Royal Persecution of Prophets against Its Near Eastern Background’, in Strawn, B. A. and Bowen, N. R. (eds.), A God So Near: Essays on Old Testament Theology in Honor of Patrick D. Miller (University Park) 341–54Google Scholar
Roberts, J. J. M. (2012) ‘Public Opinion, Royal Apologetics, and Imperial Ideology: A Political Analysis of the Portrait of David, “A Man after God’s Own Heart”’, Theology Today 69, 11632CrossRefGoogle Scholar
Rollinger, R. (2011) ‘Ktesias’ Medischer Logos’, in Wiesehöfer, J., Rollinger, R. and Lanfranchi, G. (eds.), Ktesias’ Welt/Ctesias’ World (Wiesbaden) 313–50Google Scholar
Rollinger, R. (2021) ‘The Median Dilemma’, in Jacobs, B. and Rollinger, R. (eds.), A Companion to the Achaemenid Persian Empire (Chichester) 337–50Google Scholar
Romano, C. (2020) ‘Works, Days, and Divine Influence in Hesiod’s Story World’, Kernos 33, 931CrossRefGoogle Scholar
Römer, T. (2011) ‘Moïse a-t-il l’étoffe d’un héros? Observations bibliques et extra-bibliques’, in Durand, J.-M., Römer, T. and Langlois, M. (eds.), Le Jeune héros: Recherches sur la formation et la diffusion d’un thème littéraire au Proche-Orient ancien (Fribourg) 225–41Google Scholar
Römer, T. (2014) ‘Comment distinguer le vrai du faux prophète?’, in Durand, J.-M., Römer, T. and Bürki, M. (eds.), Comment devient-on prophète? (Fribourg) 109–20Google Scholar
Rose, H. J. (1924) ‘Anchises and Aphrodite’, CQ 18, 1116CrossRefGoogle Scholar
Rossetto, G., Pontani, F., Agosti, G. et al. (2022) ‘A Revised Text of the Poem with Orphic Content in the Palimpsest Sin. ar. NF 66’, ZPE 222, 916Google Scholar
Rost, L. (1926) Die Überlieferung von der Thronnachfolge Davids (Stuttgart)Google Scholar
Rouillard-Bonraisin, H. (2001) ‘Ésaïe, Jérémie et la politique des rois de Juda’, in Lemaire, A. (ed.), Prophètes et rois: Bible et Proche-Orient (Paris) 177224Google Scholar
Rousseau, P. (1996) ‘Instruire Persès’, in Blaise, F., de la Combe, P. Judet and Rousseau, P. (eds.), Le Métier du mythe: lectures d’Hésiode (Lille) 93167CrossRefGoogle Scholar
Rozzi, G. (2023) ‘Hymn to Ištar (“Ištar 2”): With contributions by E. Jiménez. Translated by Benjamin R. Foster’, eBL III.2 (accessed 23 March 2023)Google Scholar
Rudhardt, J. (1996) ‘Le Préambule de la Théogonie, in Blaise, F., de la Combe, P. Judet and Rousseau, P. (eds.), Le Métier du mythe: lectures d’Hésiode (Lille) 2539CrossRefGoogle Scholar
Russo, J. (1968) ‘Homer against His Tradition’, Arion 7, 275–95Google Scholar
Russo, J. (1978) ‘How, and What, Does Homer Communicate? The Medium and Message of Homeric Verse’, in Havelock, E. A. and Hershbell, J. P. (eds.), Communication Arts in the Ancient World (New York) 3952Google Scholar
Rüterswörden, U. (2017) ‘Das Königtum im Alten Testament’, in Rebenich, S. (ed.), Monarchische Herrschaft im Altertum (Berlin) 105–17Google Scholar
Rutherford, I. (2020) Hittite Texts and Greek Religion (Oxford)CrossRefGoogle Scholar
Rutherford, I. (2021) ‘Borrowing, Dialogue and Rejection’, in Kelly, A. and Metcalf, C. (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology (Cambridge) 201–14Google Scholar
Rutherford, R. B. (1982) ‘Tragic Form and Feeling in the Iliad’, JHS 102, 145–60Google Scholar
Rutherford, R. B. (1986) ‘The Philosophy of the Odyssey’, JHS 106, 145–62Google Scholar
Rutherford, R. B. (1992) Homer: Odyssey Books XIX and XX (Cambridge)Google Scholar
Rutherford, R. B. (2001) ‘From the Iliad to the Odyssey’, in Cairns, D. (ed.), Oxford Readings in Homer’s Iliad (Oxford) 117–46Google Scholar
Sallaberger, W. (1993) Der kultische Kalender der Ur III-Zeit (Berlin)CrossRefGoogle Scholar
Sallaberger, W. (1999) ‘Ur III-Zeit’, in Sallaberger, W. and Westenholz, A. (eds.), Mesopotamien: Akkade-Zeit und Ur III-Zeit (Fribourg) 121390Google Scholar
Sallaberger, W. (2019) ‘The Cupbearer and the Cult-Priest in the Temple: External and Internal Cultic Practitioners in Early Bronze Age Mesopotamia’, JANER 19, 90111CrossRefGoogle Scholar
Sallaberger, W. (2020) ‘Zur Genese der mesopotamischen Götterwelt’, in Baldwin, J. and Matuszak, J. (eds.), Altorientalistische Studien zu Ehren von Konrad Volk (Münster) 391412CrossRefGoogle Scholar
Salvini, M. (1991) ‘Betrachtungen zum hurritisch-urartäischen Verbum’, ZA 81, 120–32CrossRefGoogle Scholar
Sammons, B. (2017) Device and Composition in the Greek Epic Cycle (Oxford)CrossRefGoogle Scholar
Sansom, S. A. (2021) ‘Divine Resonance in Early Greek Epic: Space, Knowledge, Affect’, AJPhil. 142, 535–69Google Scholar
Santini, M. (2024) ‘Iron Age Anatolian Politics and the Lydian Tradition’, in Pulvirenti, E. and Giangiulio, M. (eds.), Anatolian Interactions (Trento)Google Scholar
Satraki, A. (2013) ‘The Iconography of Basileis in Archaic and Classical Cyprus’, BASOR 370, 123–44Google Scholar
Savva, E. (2023) ‘On the Track of Venus’ Cult: The Cypriot Stories in Ovid’s Metamorphoses’, in Carvounis, K., Gavrielatos, A., Karla, G. et al. (eds.), Cyprus in Texts from Graeco-Roman Antiquity (Leiden) 174–99Google Scholar
Scafoglio, G. (2009) ‘La via per l’immortalità: un’interpretazione dell’Inno omerico ad Afrodite’, Revue de philologie, de littérature et d’histoire anciennes 83, 8798Google Scholar
Scafoglio, G. (2018) ‘Le Long voyage d’Énée’, in Graziani, F. and Zucker, A. (eds.), Mythographie de l’étranger dans la Méditerranée ancienne (Paris) 4368Google Scholar
Šćepanović, S. (2022) ‘Thinking about Time and Eternity: From Hesiod and the Presocratics to Plato and Aristotle’, in Iribarren, L. and Koning, H. (eds.), Hesiod and the Beginnings of Greek Philosophy (Leiden) 140–58Google Scholar
Schadewaldt, W. (1938) Iliasstudien (Leipzig)Google Scholar
Schadewaldt, W. (1974) ‘Die epische Tradition’, in Latacz, J. (ed.), Homer: Tradition und Neuerung (Darmstadt) 529–39Google Scholar
Schaudig, H. (2001) Die Inschriften Nabonids von Babylon und Kyros’ des Großen samt den in ihrem Umfeld entstandenen Tendenzschriften (Münster)Google Scholar
Schaudig, H. (2019) Explaining Disaster: Tradition and Transformation of the ‘Catastrophe of Ibbi-Sîn’ in Babylonian Literature (Münster)CrossRefGoogle Scholar
Schein, S. L. (2022) Homer: Iliad Book I (Cambridge)Google Scholar
Schipper, B.-U. (2021) ‘Joseph in Egypt: A Critical Evaluation of the Classical Parallels and a New Interpretation’, in Bühler, A., Römer, T. and Schmid, K. (eds.), The Joseph Story between Egypt and Israel (Tübingen) 139–63Google Scholar
Schironi, F. (2018) The Best of the Grammarians: Aristarchus of Samothrace on the Iliad (Ann Arbor)CrossRefGoogle Scholar
Schmalzer, S. (2020) ‘uupui kolmea sanoa (“es fehlten ihm drei Zauberworte”) – Die Jenseitsreisen der Kalevala-Helden’, in Egeler, M. and Heizmann, W. (eds.), Between the Worlds: Contexts, Sources and Analogues of Scandinavian Otherworld Journeys (Berlin) 554–65Google Scholar
Schmitt, R. (2006) Iranische Anthroponyme in den erhaltenen Resten von Ktesias’ Werk (Vienna)Google Scholar
Schmitt, T. (2017) ‘Wer steckt hinter Agamemnons Maske? Zur politischen Herrschschaft in mykenischer Zeit’, in Rebenich, S. (ed.), Monarchische Herrschaft im Altertum (Berlin) 83103CrossRefGoogle Scholar
Schmitz, P. C. (2016) ‘Sempre Pyrgi’, in Bellelli, V. and Xella, P. (eds.), Le lamine di Pyrgi (Verona) 3343Google Scholar
Schofield, M. (1986) ‘Euboulia in the Iliad’, CQ 36, 631CrossRefGoogle Scholar
Scholl, W. (2022) ‘Noch einmal: Daphnis und Dumuzi-Tammuz’, Gymnasium 129, 96137Google Scholar
Schöning, B. (2019) ‘Saul, der Proto-Versager’, in Grieser, H., Frielinghaus, H., Grätz, S. et al. (eds.), Der Herrscher als Versager?! Vergleichende Perspektiven auf vormoderne Herrschaftsformen (Göttingen) 143–65Google Scholar
Schroeder, O. (1922) Pindars Pythien (Leipzig)Google Scholar
Schroer, S. and Keel, O. (2005–18) Die Ikonographie Palästinas/Israels und der Alte Orient (Fribourg)Google Scholar
Schult, H. (1971) ‘Amos 715a und die Legitimation des Aussenseiters’, in Wolff, H. W. (ed.), Probleme biblischer Theologie: Gerhard von Rad zum 70. Geburtstag (Munich) 462–78Google Scholar
Schulz, R. and Walter, U. (2022) Griechische Geschichte ca. 800–322 v. Chr. Band 2: Forschung und Literatur (Berlin)Google Scholar
Schürr, D. (2020) ‘Floh im Ohr: Forrers Ahhijawā-Deutung, Āhhijā und ihr kilikischer Nachzügler Hijawa’, Hungarian Assyriological Review 1, 121‒35CrossRefGoogle Scholar
Schwartz, E. (1924) Die Odyssee (Munich)Google Scholar
Schwemer, D. (2001) Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen (Wiesbaden)Google Scholar
Schwemer, D. (2004) ‘Ein akkadischer Liebeszauber aus Ḫattuša’, ZA 94, 5979CrossRefGoogle Scholar
Schwemer, D. (2007) Abwehrzauber und Behexung: Studien zum Schadenzauberglauben im alten Mesopotamien (Wiesbaden)Google Scholar
Schwemer, D. (2019) Der kontraintuitive König: Zum babylonisch-assyrischen Badehaus-Ritual (Stuttgart)Google Scholar
Schwemer, D. and Süel, A. (2021) The Akkadian and Sumerian Texts from Ortaköy-Šapinuwa (Wiesbaden)Google Scholar
Schwinge, E.-R. (1974) ‘Theokrits “Dichterweihe” (Id. 7)’, Philologus 118, 4058Google Scholar
Schwyzer, E. (1988–90) Griechische Grammatik (Munich)Google Scholar
Scodel, R. (2002) Listening to Homer (Ann Arbor)CrossRefGoogle Scholar
Scodel, R. (2007) ‘The Gods’ Visit to the Ethiopians in Iliad 1’, HSPh 103, 8398Google Scholar
Scodel, R. (2014) ‘Prophetic Hesiod’, in Scodel, R. (ed.), Between Orality and Literacy (Leiden) 5676Google Scholar
Scodel, R. (2019) ‘Contradiction in Works and Days and the Early Greek Capacity for Seeing Things Separately’, TAPhA 149 Supplement (Sesquicentennial Anniversary Issue), 179–99Google Scholar
Scodel, R. (2021) ‘Heroes and Nephilim’, in Kelly, A. and Metcalf, C. (eds.), Gods and Mortals in Early Greek and Near Eastern Mythology (Cambridge) 169–84Google Scholar
Scurlock, J. A. (1992) ‘K 164 (“BA” 2, P. 635): New Light on the Mourning Rites for Dumuzi?’, RA 86, 5367Google Scholar
Scurlock, J. A. (2013) ‘Images of Tammuz’, in Hill, J. A., Jones, P. and Morales, A. J. (eds.), Experiencing Power, Generating Authority (Philadelphia) 151–82Google Scholar
Scurlock, J. A. (2022) Review of Pace 2018, BiOr 79, 135–41Google Scholar
Seaford, R. (1996) Euripides: Bacchae (Warminster)Google Scholar
Sefati, Y. (1990) ‘An Oath of Chastity in a Sumerian Love Song (SRT 31)?’, in Klein, J. and Skaist, A. (eds.), Bar-Ilan Studies in Assyriology Dedicated to Pinḥas Artzi (Ramat Gan) 4563Google Scholar
Sefati, Y. (1998) Love Songs in Sumerian Literature: Critical Edition of the Dumuzi-Inanna Songs (Ramat Gan)Google Scholar
Sefati, Y. and Klein, J. (2012) ‘Two Dumuzi-Inanna Love Songs’, in Abraham, K. and Fleishman, J. (eds.), Looking at the Ancient Near East and the Bible through the Same Eyes: A Tribute to Aaron Skaist (Bethesda) 309–34Google Scholar
Selz, G. J. (2000) ‘Der sogennante “Geflügelte Tempel” und die “Himmelfahrt” der Herrscher’, in Graziani, S. (ed.), Studi sul vicino oriente antico dedicati alla memoria di Luigi Cagni (Naples) 961–83Google Scholar
Selz, G. J. (2001a) ‘“Guter Hirte, Weiser Fürst”: Zur Vorstellung von Macht und zur Macht der Vorstellung im altmesopotamischen Herrschaftsparadigma’, AoF 21, 839Google Scholar
Selz, G. J. (2001b) Review of B. R. Foster 2001, WZKM 91, 422–33Google Scholar
Selz, G. J. (2008) ‘The Divine Prototypes’, in Brisch, N. (ed.), Religion and Power: Divine Kingship in the Ancient World and Beyond (Chicago) 1331Google Scholar
Selz, G. J. (2014) ‘Dumuzi(d)s Wiederkehr?’, in Sassmannshausen, L. (ed.), He Has Opened Nisaba’s House of Learning: Studies in Honor of Åke Waldemar Sjöberg (Leiden) 201–15Google Scholar
Selz, G. J. (2020) ‘On the Beginnings of Mesopotamian “Theology”’, in Gabbay, U. and Pérrennès, J.-J. (eds.), Des polythéismes aux monothéismes: Mélanges d’assyriologie offerts à Marcel Sigrist (Leuven) 411–36Google Scholar
Semenzato, C. (2017) À l’écoute des Muses en Grèce archaïque (Berlin)CrossRefGoogle Scholar
Seminara, S. (2004) ‘Kultur, Ideologie und “Propaganda” in den altbabylonischen Königsinschriften’, in Rollinger, R. (ed.), Von Sumer bis Homer: Festschrift für Manfred Schretter (Münster) 595612Google Scholar
Setälä, A. (2022) ‘Descent of Ištar. With contributions by Z. J. Földi, A. Hätinen, E. Jiménez and G. Rozzi. Translated by Benjamin R. Foster’, eBL 1.8 (accessed 20 March 2023)Google Scholar
Severyns, A. (1966) Les Dieux d’Homère (Paris)Google Scholar
Seybold, K. (1972) Das davidische Königtum im Zeugnis der Propheten (Göttingen)Google Scholar
Seybold, K. and von Ungern-Sternberg, J. (1993) ‘Amos und Hesiod: Aspekte eines Vergleichs’, in Raaflaub, K. (ed.), Anfänge politischen Denkens in der Antike (Munich) 215–39Google Scholar
Shehata, D. (2009) Musiker und ihr vokales Repertoire. Untersuchungen zu Inhalt und Organisation von Musikerberufen und Liedgattungen in altbabylonischer Zeit (Göttingen)CrossRefGoogle Scholar
Siegel, L. (2009) Gītagovinda: Love Songs of Rādhā and Kṛṣṇa by Jayadeva (New York)Google Scholar
Sigelman, A. C. (2016) Pindar’s Poetics of Immortality (Cambridge)CrossRefGoogle Scholar
Sigrist, M. and Goodnick Westenholz, J. (2008) ‘The Love Poem of Rīm-Sîn and Nanaya’, in Cohen, C., Hurowitz, V. A., Hurvitz, A. M. et al. (eds.), Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul (Winona Lake) 667704CrossRefGoogle Scholar
da Silva Ferreira, N. H. (2020) ‘Images of Inana and Dumuzi’, in Sommerfeld, W. (ed.), Dealing with Antiquity: Past, Present and Future. RAI Marburg (Münster) 399413Google Scholar
Skutsch, O. (1985) The Annals of Q. Ennius. Edited with Introduction and Commentary. (Oxford)Google Scholar
Slings, S. R. (1989) ‘Poet’s Call and Poet’s Status in Archaic Greece and Other Oral Cultures’, LF 112, 7280Google Scholar
van der Sluijs, M. A. (2008) ‘On the Wings of Love’, JANER 8, 219–51Google Scholar
Smith, K. F. (1902) ‘The Tale of Gyges and the King of Lydia’, AJPhil. 23, 261–82, 361–87Google Scholar
Smith, M. S. (2001) The Origins of Biblical Monotheism (Oxford)CrossRefGoogle Scholar
Smith, M. S. (2014) ‘‛Athtart in Late Bronze Age Syrian Texts’, in Sugimoto, D. T. (ed.), Transformation of a Goddess: Ištar – Astarte – Aphrodite (Fribourg) 3385Google Scholar
Smith, P. (1981) Nursling of Mortality: A Study of the Homeric Hymn to Aphrodite (Frankfurt)Google Scholar
Sonik, K. (2020) ‘Gilgamesh and Emotional Excess: The King without Counsel in the SB Gilgamesh Epic’, in Hsu, S.-W. and Raduà, J. Llop (eds.), The Expression of Emotions in Ancient Egypt and Mesopotamia (Leiden) 390409CrossRefGoogle Scholar
Speiser, E. A. (1942) ‘An Intrusive Hurro-Hittite Myth’, JAOS 62, 98102CrossRefGoogle Scholar
Stähler, K. (1997) ‘Der Gärtner als Herrscher’, in Albertz, R. (ed.), Religion und Gesellschaft (Münster) 10914Google Scholar
Stein-Hölkeskamp, E. (2015) Das archaische Griechenland (Munich)CrossRefGoogle Scholar
Steinkeller, P. (1999) ‘On Rulers, Priests and Sacred Marriage’, in Watanabe, K. (ed.), Priests and Officials in the Ancient Near East (Heidelberg) 103–37Google Scholar
Steinkeller, P. (2013a) ‘An Archaic “Prisoner Plaque” from Kiš’, RA 107, 131–57Google Scholar
Steinkeller, P. (2013b) ‘How Did Šulgi and Išbi-Erra Ascend to Heaven?’, in Vanderhooft, D. S. and Winitzer, A. (eds.), Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist (Winona Lake) 459–78Google Scholar
Steinkeller, P. (2017a) History, Texts and Art in Early Babylonia (Boston)CrossRefGoogle Scholar
Steinkeller, P. (2017b) ‘Luck, Fortune, and Destiny in Ancient Mesopotamia’, in Drewnowska, O. and Sandowicz, M. (eds.), Fortune and Misfortune in the Ancient Near East (Winona Lake) 524Google Scholar
Steinkeller, P. (2018) ‘The Reluctant En of Inana’, JANEH 5, 149–77Google Scholar
Steinkeller, P. (2019) ‘More on Dumuzi and the “Brimmed Cap” of the Priest-King of Late Uruk Times’, in Pieńkowska, A., Szeląg, D. and Zych, I. (eds.), Stories Told Around the Fountain: Papers Offered to Piotr Bieliński on the Occasion of His 70th Birthday (Warsaw) 657–70Google Scholar
Steinkeller, P. (2022) ‘On Prostitutes, Midwives and Tavern-Keepers in Third Millennium bc Babylonia’, KASKAL 19, 138Google Scholar
Stengel, P. (1920) Die griechischen Kultusaltertümer (Munich)Google Scholar
Stewart, E. (2016) ‘Professionalism and the Poetic Persona in Archaic Greece’, CCJ 62, 200–23Google Scholar
Stinton, T. C. W. (1990) Collected Papers on Greek Tragedy (Oxford)Google Scholar
Stockinger, H. (1959) Die Vorzeichen im homerischen Epos (St Ottilien)Google Scholar
Stoddard, K. (2004) The Narrative Voice in the Theogony of Hesiod (Leiden)CrossRefGoogle Scholar
Stoevesandt, M. (2004) Feinde – Gegner – Opfer: Zur Darstellung der Troianer in den Kampfszenen der Ilias (Basel)Google Scholar
Stol, M. (2016) Women in the Ancient Near East (Boston)CrossRefGoogle Scholar
Streck, M. P. and Wasserman, N. (2016) ‘Of Wolves and Kings’, Iraq 78, 241–52Google Scholar
Stroh, W. (1976) ‘Hesiods lügende Musen’, in Görgemanns, H. and Schmidt, E. A. (eds.), Studien zum antiken Epos (Meisenheim am Glan) 85112Google Scholar
Stroh, W. (1993) ‘Horaz und Vergil in ihren prophetischen Gedichten’, Gymnasium 100, 289322Google Scholar
Struck, P. T. (2003) ‘The Ordeal of the Divine Sign’, in Rosen, R. and Sluiter, I. (eds.), Andreia: Studies in Manliness and Courage in Classical Antiquity (Leiden) 16786CrossRefGoogle Scholar
Súarez de la Torre, E. (1990) ‘Parole de poète, parole de prophète: les oracles et la mantique chez Pindare’, Kernos 3, 347–58Google Scholar
Súarez de la Torre, E. (2009) ‘The Portrait of a Seer’, in Dill, U. and Walde, C. (eds.), Antike Mythen: Medien, Transformationen und Konstruktionen (Berlin) 158–88Google Scholar
Svenbro, J. (1976) La Parole et le marbre (Lund)Google Scholar
Swift, L. (2019) Archilochus: The Poems (Oxford)Google Scholar
Taplin, O. (1992) Homeric Soundings (Oxford)CrossRefGoogle Scholar
Thalmann, W. G. (1988) ‘Thersites: Comedy, Scapegoats, and Heroic Ideology in the Iliad’, TAPhA 118, 128Google Scholar
Thomas, O. (2014) ‘Phemius Suite’, JHS 134, 89102CrossRefGoogle Scholar
Thomas, R. (2012) ‘Herodotus and Eastern Myths and Logoi’, in Baragwanath, E. and de Bakker, M. (eds.), Myth, Truth, and Narrative in Herodotus (Oxford) 233–53Google Scholar
Thompson, B. A. (2021) Characters and Characterisation in the Epic Cycle, D.Phil. thesis (Oxford)Google Scholar
Thompson, D’A. W. (1932) ‘ΚΤΊΛΟΣ’, CR 46, 53–4Google Scholar
Thompson, S. (1955–8) Motiv-Index of Folk-Literature (Copenhagen)Google Scholar
Thornton, A. (1970) People and Themes in Homer’s Odyssey (Dunedin)Google Scholar
Thureau-Dangin, F. (1925) ‘Un hymne à Ištar de la haute époque babylonienne’, RA 22, 169–77Google Scholar
Tolley, C. (2020) ‘“Hard It Is to Stir My Tongue”: Raiding the Otherworld for Poetic Inspiration’, in Egeler, M. and Heizmann, W. (eds.), Between the Worlds: Contexts, Sources and Analogues of Scandinavian Otherworld Journeys (Berlin) 461553CrossRefGoogle Scholar
Tomasso, V. (2016) ‘Rhapsodic Receptions of Homer in Multiform Proems of the Iliad’, AJPhil. 137, 377409Google Scholar
Toner, G. (2018) Manifestations of Sovereignty in Medieval Ireland (Cambridge)Google Scholar
Tor, S. (2017) Mortal and Divine in Early Greek Epistemology: A Study of Hesiod, Xenophanes and Parmenides (Cambridge)CrossRefGoogle Scholar
Töyräänvuori, J. (2018) Sea and the Combat Myth: North West Semitic Political Mythology in the Hebrew Bible (Münster)Google Scholar
Trampedach, K. (2008) ‘Authority Disputed: The Seer in Homeric Epic’, in Dignas, B. and Trampedach, K. (eds.), Practitioners of the Divine: Greek Priests and Religious Officials from Homer to Herodotus (Cambridge) 207–30Google Scholar
Trampedach, K. (2015) Politische Mantik: Die Kommunikation über Götterzeichen und Orakel im klassischen Griechenland (Heidelberg)Google Scholar
Tsagalis, C. (2016) ‘The Gods in Cyclic Epic’, in Clauss, J. J., Cuypers, M. and Kahane, A. (eds.), The Gods of Greek Hexameter Poetry (Stuttgart) 95117Google Scholar
Tubach, F. C. (1969) Index Exemplorum: A Handbook of Medieval Religious Studies (Helsinki)Google Scholar
Ugolini, G. (1995) Untersuchungen zur Figur des Sehers Teiresias (Tübingen)Google Scholar
Ulbrich, A. (2008) Kypris: Heiligtümer und Kulte weiblicher Gottheiten auf Zypern in der kyproarchaischen und kyproklassischen Epoche (Münster)Google Scholar
Ulf, C. and Kistler, E. (2020) Die Entstehung Griechenlands (Berlin)Google Scholar
Ünal, A. (1986) ‘Das Motiv der Kindesaussetzung in den altanatolischen Literaturen’, in Hecker, K. and Sommerfeld, W. (eds.), Keilschriftliche Literaturen (Berlin) 129–36Google Scholar
Ustinova, Y. (2009) Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth (Oxford)CrossRefGoogle Scholar
Vacín, L. (2010): ‘“Youth Known to an Among the Gods”: A New Look at the “Coronation Hymns” of King Šulgi’, in Šašková, K., Pecha, L. and Charvát, P. (eds.), Shepherds of the Black-headed People: The Royal Office vis-à-vis Godhead in Ancient Mesopotamia (Plzeň) 89109Google Scholar
Valério, M. and Yakubovich, I. (2022) ‘From “Foreman” to “Warlord”: Royal Titles in Iron Age Western Anatolia’, AuOr 40, 345–53Google Scholar
Valle Salazar, L. (2023) ‘Why Can’t Telemachus be King?’, G&R 70, 289308Google Scholar
Van De Mieroop, M. (2016) A History of the Ancient Near East ca. 3000323 bc (Chichester)Google Scholar
Vanstiphout, H. L. J. (1986) ‘Some Remarks on Cuneiform écritures’, in Vanstiphout, H. L. J. (ed.), Scripta signa vocis: Studies Presented to J. H. Hospers (Groningen) 217–34Google Scholar
Veldhuis, N. (2008) ‘Kurigalzu’s Statue Inscription’, JCS 60, 2551Google Scholar
Vergados, A. (2013) ‘An Unnoticed Testimonium to the Hesiodic Melampodia?’, Philologus 157, 515CrossRefGoogle Scholar
Vergados, A. (2020) Hesiod’s Verbal Craft (Oxford)CrossRefGoogle Scholar
Vermeule, E. T. (1974) Archaeologia Homerica Band III, Kapitel V: Götterkult (Göttingen)Google Scholar
Vernant, J.-P. (1975) Les Origines de la pensée grecque (Paris)Google Scholar
Vian, F. (1963) Les Origines de Thèbes: Cadmos et les Spartes (Paris)Google Scholar
Völcker, K. (1831) ‘Die Homerische Mantik, oder Wesen und Ursprung der Griechischen Mantik überhaupt’, Allgemeine Schulzeitung (Abtheilung II) 145, 1153–60Google Scholar
Volk, K. (1989) Die Balaĝ-Komposition Úru àm-ma-ir-ra-bi: Rekonstruktion und Bearbeitung der Tafeln 18 (19‘ff.), 19, 20 und 21 der späten, kanonischen Version (Stuttgart)Google Scholar
Volk, K. (1995) Inanna und Šukaletuda (Wiesbaden)Google Scholar
Volk, K. (2006a) ‘Von Findel-, Waisen-, verkauften und deportierten Kindern. Notizen aus Babylonien und Assyrien’, in Kunz-Lübcke, A. and Lux, R. (eds.), ‘Schaffe mir Kinder …’ . Beiträge zur Kindheit im alten Israel und in seinen Nachbarkulturen (Leipzig) 4787Google Scholar
Volk, K. (2006b) ‘Inannas “Tischlein Deck’ Dich”’, BaM 37, 91116Google Scholar
Wagensonner, K. (2010) ‘When I Was Going, When I Was Going … BM 15794 Re-visited’, WZKM 100, 219–42Google Scholar
Walde, C. (2001) Die Traumdarstellungen in der griechisch-römischen Dichtung (Munich)Google Scholar
Wang, X. (2021) ‘How Many Priest-Kings in Town? A Glance at the Political Structure of the City of Uruk at the Dawn of Civilization’, in Bramanti, A., Kraus, N. L. and Notizia, P. (eds.), Current Research in Early Mesopotamian Studies (Münster) 4559CrossRefGoogle Scholar
Wasserman, N. (2016) Akkadian Love Literature of the Third and Second Millennium bce (Wiesbaden)CrossRefGoogle Scholar
Wasserman, N. (2020) The Flood: The Akkadian Sources (Leuven)CrossRefGoogle Scholar
Waters, M. (2017) Ctesias’ Persica and Its Near Eastern Context (Madison)Google Scholar
Waters, M. (2022) King of the World: The Life of Cyrus the Great (Oxford)CrossRefGoogle Scholar
Watkins, C. (1977) ‘À propos de μῆνις’, BSL 72, 187209Google Scholar
Webster, T. B. L (1964) From Mycenae to Homer (London)Google Scholar
Weeden, M. (2022) ‘Power-plays: Types of Lover and Types of Love in Akkadian from the Third and Second Millennia bc’, in Alshaer, A. (ed.), Love and Poetry in the Middle East: Love and Literature from Antiquity to the Present (London) 1256Google Scholar
van Wees, H. and Fisher, N. (2015) ‘The trouble with “Aristocracy”’, in van Wees, H. and Fisher, N. (eds.), ‘Aristocracy’ in Antiquity (Swansea) 157Google Scholar
Weiser, A. (1966) ‘Die Legitimation des Königs David’, Vetus Testamentum 16, 325–54CrossRefGoogle Scholar
Wesselmann, K. (2011) Mythische Erzählstrukturen in Herodots ‘Historien’ (Berlin)CrossRefGoogle Scholar
West, M. L. (1966) Hesiod: Theogony (Oxford)Google Scholar
West, M. L. (1978) Hesiod: Works and Days (Oxford)Google Scholar
West, M. L. (1997) The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth (Oxford)CrossRefGoogle Scholar
West, M. L. (1998–2000) Homerus: Ilias (Munich)Google Scholar
West, M. L. (2003a) Greek Epic Fragments from the Seventh to the Fifth Centuries bc (Cambridge, MA)Google Scholar
West, M. L. (2003b) Homeric Hymns. Homeric Apocrypha. Lives of Homer (Cambridge, MA)Google Scholar
West, M. L. (2007) Indo-European Poetry and Myth (Oxford)CrossRefGoogle Scholar
West, M. L. (2011a) Review of Louden 2011, IJCT 18, 611–15Google Scholar
West, M. L. (2011b) The Making of the Iliad (Oxford)CrossRefGoogle Scholar
West, M. L. (2013a) Hellenica: Selected Papers on Greek Literature and Thought. Volume III (Oxford)Google Scholar
West, M. L. (2013b) The Epic Cycle: A Commentary on the Lost Troy Epics (Oxford)CrossRefGoogle Scholar
West, M. L. (2017) Homerus: Odyssea (Berlin)Google Scholar
West, M. L. (2018) ‘Gilgāmeš and Homer: The Missing Link?’, in Audley-Miller, L. and Dignas, B. (eds.), Wandering Myths: Transcultural Uses of Myth in the Ancient World (Berlin) 265–80Google Scholar
Westenholz, A. (1999) ‘The Old Akkadian Period: History and Culture’, in Sallaberger, W. and Westenholz, A., Mesopotamien: Akkade-Zeit und Ur III-Zeit (Freiburg), 17117Google Scholar
Westenholz, A. (2020) ‘Was Kish the Center of a Territorial State in the Third Millennium?’, in Arkhipov, I., Kogan, L. and Koslova, N. (eds.), The Third Millennium: Studies in Early Mesopotamia and Syria in Honor of Walter Sommerfeld and Manfred Krebernik (Leiden) 686715CrossRefGoogle Scholar
Weszeli, M. (2002) ‘Du sollst nicht darüber spotten: Eine Abschrift der 10. Tafel von úru àm.ma.ir.ra.bi’, in Wunsch, C. (ed.), Mining the Archives: Festschrift for Christopher Walker (Dresden) 343–54Google Scholar
Wiggerman, F. A. M. (2010) ‘The Image of Dumuzi’, in Stackert, J., Nevling Porter, B. and Wright, D. P. (eds.), Gazing on the Deep: Ancient Near Eastern and Other Studies in Honor of T. Abusch (Bethesda) 327–50Google Scholar
Wilcke, C. (1985) Familiengründung im alten Mesopotamien (Freiburg)Google Scholar
Wilcke, C. (1988) ‘König Šulgis Himmelfahrt’, Münchner Beiträge zur Völkerkunde 1 (Festschrift László Vajda), 245–55Google Scholar
Wilcke, C. (1993) ‘Politik im Spiegel der Literatur, Literatur als Mittel der Politik im älteren Babylonien’, in Raaflaub, K. (ed.), Anfänge politischen Denkens in der Antike (Munich) 4955Google Scholar
Wilcke, C. (2002) ‘Vom göttlichen Wesen des Königtums und seinem Ursprung im Himmel’, in Erkens, F.-R. (ed.), Die Sakralität von Herrschaft (Berlin) 6383CrossRefGoogle Scholar
Wilhelm, G. (2009) ‘Die Götter der Unterwelt als Ahnengeister des Wettergottes’, in Hartenstein, F. and Rösel, M. (eds.), JHWH und die Götter der Völker: Symposium zum 80. Geburtstag von Klaus Koch (Neukirchen-Vluyn) 5975Google Scholar
Wilhelm, G. (2020) ‘Hurritische Beschwörungen mit Bezugnahme auf Ursprungsmythen’, in Azzoni, A., Kleinerman, A., Knight, D. A. et al. (eds.), From Mari to Jerusalem and Back: Assyriological and Biblical Studies in Honor of Jack Murad Sasson (University Park) 354–7Google Scholar
Wilson, N. G. (2015) Herodoti Historiae (Oxford)Google Scholar
Wilson, P. (2009) ‘Thamyris the Thracian: The Archetypal Wandering Poet?’ in Hunter, R. L. and Rutherford, I. (eds.), Wandering Poets in Ancient Greek Culture (Cambridge) 4679CrossRefGoogle Scholar
Winterbottom, W. (1989) ‘Speaking of the Gods’, G&R 36, 3341Google Scholar
Wisniewski, R. (1973) ‘Das Versagen des Königs. Zur Interpretation des Nibelungenliedes’, in Schmidtke, D. and Schüppert, H. (eds.), Festschrift für Ingeborg Schröbler zum 65. Geburtstag (Tübingen) 170–86Google Scholar
Woodard, R. D. (ed.) (2023) Divination and Prophecy in the Ancient Greek world (Cambridge)CrossRefGoogle Scholar
Woodbury, L. (1978) ‘The Gratitude of the Locrian Maiden: Pindar, Pyth. 2.18-20’, TAPA 108, 285–99Google Scholar
Woods, C. (2012) ‘Sons of the Sun: The Mythological Foundations of the First Dynasty of Uruk’, JANER 12, 7896CrossRefGoogle Scholar
Woronoff, M. (1999) ‘Pouvoir et divination dans l’Iliade’, in Smadja, E. and Geny, E. (eds.), Pouvoir, divination et prédestination dans le monde antique (Besançon) 175–83Google Scholar
Wright, J. L. (2014) ‘Prolegomena to the Study of Biblical Prophetic Literature’, in Durand, J.-M., Römer, T. and Bürki, M. (eds.), Comment devient-on prophète? (Fribourg) 6186Google Scholar
Wüst, E. (1955) ‘Hektor und Polydamas: Von Klerus u. Staat in Griechenland’, Rh. Mus. 98, 335–49Google Scholar
Wyatt, W. F. (2002) ‘Agamemnon’s Deception’, SyllClass 13, 118Google Scholar
Xella, P. (2001) ‘Le Soi-disant “dieu qui meurt” dans le domaine phénico-punique’, Transeuphratène 22, 6377Google Scholar
Xella, P. (2016) ‘Il testo fenicio di Pyrgi’, in Bellelli, V. and Xella, P. (eds.), Le lamine di Pyrgi (Verona) 4568Google Scholar
Yıldırım, T. (2008) ‘New Scenes on the Second Relief Vase from Hüseyindede’, SMEA 50, 837–50Google Scholar
Zand, K. V. (2020) ‘Relationship Status: Complicated’, in Sommerfeld, W. (ed.), Dealing with Antiquity: Past, Present and Future. RAI Marburg (Münster) 463–73Google Scholar
Zgoll, A. (1997) Der Rechtsfall der En-ḫedu-Ana im Lied nin-me-šara (Münster)Google Scholar
Zgoll, A. (2006a) Traum und Welterleben im antiken Mesopotamien (Münster)Google Scholar
Zgoll, A. (2006b) Review of Sefati 1998, ZA 96, 109–19Google Scholar
Zgoll, A. (2020) ‘Durch Tod zur Macht, selbst über den Tod: Mythische Strata von Unterweltsgang und Auferstehung der Innana/Ištar in sumerischen und akkadischen Quellen’, in Zgoll, A. and Zgoll, C. (eds.), Mythische Spärenwechsel (Berlin) 83159Google Scholar
Zgoll, A., Cuperly, B. and Cöster-Gilbert, A. (2023) ‘In Search of Dumuzi: An Introduction to Hylistic Narratology’, in Konstantopoulos, G. and Helle, S. (eds.), The Shape of Stories. Narrative Structures in Cuneiform Literature (Leiden) 285350CrossRefGoogle Scholar
Zgoll, C. (2019) Tractatus mythologicus (Berlin)CrossRefGoogle Scholar
Zgoll, C. (2020) ‘Märchenhexe oder göttliche Ritualexpertin? Kirke und Kult im Kontext der homerischen Nekyia’, in Egeler, M. and Heizmann, W. (eds.), Between the Worlds: Contexts, Sources and Analogues of Scandinavian Otherworld Journeys (Berlin) 389416CrossRefGoogle Scholar
Zgoll, C. (2021) ‘The Hittite “Theogony” or Song of Going Forth (CTH 344): Stratification of Mythical Traditions’, JANER 21, 20827CrossRefGoogle Scholar
Ziegler, N. (2007) Florilegium marianum IX: Les Musiciens et la musique d’après les archives de Mari (Paris)Google Scholar
Zografou, A. (2023) ‘Homeric Verses With Ritual Power’, Mètis 21, 153–82Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Christopher Metcalf, University of Oxford
  • Book: Three Myths of Kingship in Early Greece and the Ancient Near East
  • Online publication: 19 December 2024
  • Chapter DOI: https://doi.org/10.1017/9781009481519.005
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Christopher Metcalf, University of Oxford
  • Book: Three Myths of Kingship in Early Greece and the Ancient Near East
  • Online publication: 19 December 2024
  • Chapter DOI: https://doi.org/10.1017/9781009481519.005
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Christopher Metcalf, University of Oxford
  • Book: Three Myths of Kingship in Early Greece and the Ancient Near East
  • Online publication: 19 December 2024
  • Chapter DOI: https://doi.org/10.1017/9781009481519.005
Available formats
×