Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-19T05:30:16.298Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  07 October 2022

Benjamin A. Saltzman
Affiliation:
University of Chicago
R. D. Perry
Affiliation:
University of Denver
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Thinking of the Medieval
Midcentury Intellectuals and the Middle Ages
, pp. 301 - 336
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Agamben, Giorgio. Homo Sacer: Sovereign Power and Bare Life. Translated by Daniel Heller-Roazen. Stanford: Stanford University Press, 1998.Google Scholar
Albin, Andrew, Mary C. Erler, Thomas O’Donnell, Nicholas L. Paul, and Nina Rowe, eds. Whose Middle Ages?: Teachable Moments for an Ill-Used Past. New York: Fordham University Press, 2019.CrossRefGoogle Scholar
Alighieri, Dante. De Monarchia. Translated by Richard Kay. Turnhout: Brepols, 1998.Google Scholar
Alighieri, Dante. Hell: The Divine Comedy. Vol. 1. Translated by Dorothy L. Sayers. London: Penguin Classics, 1949.Google Scholar
Alighieri, Dante. Paradise: The Divine Comedy. Vol. 3. Translated by Dorothy L. Sayers and Barbara Reynolds. London: Penguin Classics, 1962.Google Scholar
Alighieri, Dante. Purgatory: The Divine Comedy. Vol. 2. Translated by Dorothy L. Sayers. London: Penguin Classics, 1955.Google Scholar
Alighieri, Dante. The Inferno. Edited by Oelsner, Hermann. Translated by John Carlyle. London: J. M. Dent and E. P. Dutton, 1900.Google Scholar
Allen, Diogenes, and Springsted, Eric O.. “The Baptism of Simone Weil.” In Spirit, Nature, and Community: Issues in the Thought of Simone Weil. 3–18. Albany: State University of New York Press, 1994.Google Scholar
Alloa, Emmanuel. “Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer.” Journal of Aesthetics and Phenomenology 2, no. 1 (2015): 51–72.Google Scholar
Altieri, Charles. “The Sensuous Dimension of Literary Experience: An Alternative to Materialist Theory.” New Literary History 38, no. 1 (2007): 71–98.Google Scholar
Amato, Joseph. Mounier and Maritain: A French Catholic Understanding of the Modern World. Tuscaloosa: University of Alabama Press, 1975.Google Scholar
Amis, Kingsley. “Anglo-Saxon Platitudes.” Review of Beowulf: A Prose Translation, by David Wright. The Spectator, April 5, 1957: 17.Google Scholar
Amis, Kingsley. “Beowulf.” In A Case of Samples: Poems, 1946–1956. 14. London: Victor Gollancz, 1956.Google Scholar
Amis, Kingsley. “Beowulf.” In Collected Poems, 1944–79. 18. London: Hutchinson, 1979.Google Scholar
Amis, Kingsley. “Beowulf.” Essays in Criticism 4, no. 1 (1954): 85.Google Scholar
Amis, Kingsley. Bright November. London: Fortune Press, 1947.Google Scholar
Amis, Kingsley. “Dodos Less Daring.” Review of Anglo-Saxon Attitudes, by Angus Wilson. The Spectator, June 1, 1956: 764–65.Google Scholar
Amis, Kingsley. Lucky Jim. London: Victor Gollancz, 1953.Google Scholar
Amis, Kingsley. Memoirs. London: Hutchinson, 1991.Google Scholar
Amis, Kingsley. The Letters of Kingsley Amis. Edited by Leader, Zachary. London: Harper Collins, 2000.Google Scholar
Amis, Kingsley, Dick Clement, and Ian Le Frenais. The Further Adventures of Lucky Jim. TV. British Broadcasting Corporation, 1967.Google Scholar
Amis, Kingsley, Campbell, Patrick, and Boulting, John. Lucky Jim. DVD. Charter Film Productions, 1957.Google Scholar
Anderson, Amanda. Bleak Liberalism. Chicago: University of Chicago Press, 2016.Google Scholar
Anderson, Kevin. Lenin, Hegel, and Western Marxism: A Critical Study. Chicago: University of Illinois Press, 1995.Google Scholar
Anderson, Perry. Passages from Antiquity to Feudalism. New York: Verso, 2013.Google Scholar
Anievas, Alexander, and Nişancioğlu, Kerem. How the West Came to Rule: The Geopolitical Origins of Capitalism. London: Pluto Press, 2015.Google Scholar
Arendt, Hannah. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Penguin, 1994.Google Scholar
Arendt, Hannah. Lectures on Kant’s Political Philosophy. Edited by Beiner, Ronald. Chicago: University of Chicago Press, 1982.Google Scholar
Arendt, Hannah. Love and Saint Augustine. Edited by Scott, Joanna Vecchiarelli and Stark, Judith Chelius. Chicago: University of Chicago Press, 1996.Google Scholar
Arendt, Hannah. On Revolution. New York: Penguin, 2006.Google Scholar
Arendt, Hannah. On Violence. New York: Harcourt, 1960.Google Scholar
Arendt, Hannah. “Organized Guilt and Universal Responsibility.” In Essays in Understanding, 1930–1954: Formation, Exile, and Totalitarianism, edited by Kohn, Jerome. 121–32. New York: Schocken Books, 2005.Google Scholar
Arendt, Hannah. “Preface.” In Between Past and Future. 3–15. New York: Penguin, 2006.Google Scholar
Arendt, Hannah. “Reflections on Little Rock.” Dissent Magazine (Winter, 1959): 45–56.Google Scholar
Arendt, Hannah. “The Aftermath of Nazi Rule: Report from Germany.” Commentary 10 (1950): 342–53.Google Scholar
Arendt, Hannah. The Human Condition, 2nd ed. Chicago: University of Chicago Press, 1998.Google Scholar
Arendt, Hannah. The Life of the Mind, one volume edition. New York: Harcourt, 1981.Google Scholar
Arendt, Hannah. “The Meaning of Love in Politics: A Letter by Hannah Arendt to James Baldwin.” HannahArendt.net: Zeitschrift für Politisches Denken 2, no. 1 (2006). www.hannaharendt.net/index.php/han/article/view/95/156.Google Scholar
Arendt, Hannah. The Origins of Totalitarianism. New York: Harvest, 1979.Google Scholar
Arendt, Hannah. The Portable Hannah Arendt. Edited by Baehr, Peter. New York: Penguin Books, 2000.Google Scholar
Arendt, Hannah, and Heidegger, Martin. Letters: 1925–1975. Edited by Ludz, Ursula. Translated by Andrew Shields. New York: Harcourt, 2003.Google Scholar
Aristotle, . Categories. Vol. 1 of The Complete Works of Aristotle. Translated by J. L. Ackrill. Edited by Barnes, Jonathan. 3–24. Princeton: Princeton University Press, 1991.Google Scholar
Aristotle, . Catégories. Translated by J. Tricot. Paris: J. Vrin, 2004.Google Scholar
Arthos, John. “‘The Word Is not Reflexive’: Mind and Word in Aquinas and Gadamer.” American Catholic Philosophical Quarterly 78, no. 4 (2004): 581–608.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
Ashley, Kathleen, and Plesch, Véronique. “The Cultural Processes of ‘Appropriation’.” Journal of Medieval and Early Modern Studies 32, no. 1 (2002): 1–15.Google Scholar
Assmann, Jan. Herrschaft und Heil: Politische Theologie in Altägypten, Israel und Europa. Munich: Carl Hanser Verlag, 2000.Google Scholar
Aston, T. H., and Philpin, C. H. E., eds. The Brenner Debate: Agrarian Class Structure and Economic Development in Pre-Industrial Europe. Cambridge: Cambridge University Press, 1985.Google Scholar
Auden, W. H. Another Time: Poems. London: Faber and Faber, 1940.Google Scholar
Auerbach, Erich. Die Teilnahme in dem Vorarbeiten zu einem neuen Strafgesetzbuch. Berlin: Juristische Verlagsbuchhandlung Dr. jur. Frensdorf, 1913.Google Scholar
Auerbach, Erich. “Epilegomena zu Mimesis.Romanische Forschungen 65, no. 1/2 (1953): 1–18.Google ScholarGoogle Scholar
Auerbach, Erich. “Figura.” In Gesammelte Aufsätze zur Romanischen Philologie. 55–92. Bern: Francke, 1967.Google ScholarGoogle ScholarGoogle Scholar
Auerbach, Erich. Introduction aux Études de Philologie Romane. Frankfurt: Klostermann, 1949.Google ScholarGoogle Scholar
Auerbach, Erich. Literary Language and its Public in Late Latin Antiquity and the Middle Ages. Translated by Ralph Manheim. Princeton: Princeton University Press, 1993.Google Scholar
Auerbach, Erich. Mimesis: Dargestellte Wirklichkeit in der abendländischen Literatur. Tubingen and Basel: A. Francke, 2001.Google ScholarGoogle Scholar
Auerbach, Erich. [Renaissance Novellas] Zur Technik der Frührenaissancenovelle in Italien und Frankreich. Heidelberg: Carl Winter, 1921.Google Scholar
Auerbach, Erich. “Romantik und Realismus.” In Erich Auerbach: Geschichte und Aktualität eines europäischen Philologen. Edited by Treml, Martin and Barck, Karlheinz. 426–38. Berlin: Kulturverlag Kadmos, 2007.Google ScholarGoogle Scholar
Auerbach, Erich. “Über die ernste Nachahmung des Alltäglichen.” In Erich Auerbach. Geschichte und Aktualität eines europäischen Philologen, edited by Treml, Martin and Barck, Karlheinz. 439–65. Berlin: Kulturverlag Kadmos, 2007.Google Scholar
Augustine of Hippo. “Against the Epistle of Manichaeus Called Fundamental.” In The Works of Aurelius Augustine, Vol. 5, edited and translated by Dods, Marcus. 6–144. Edinburgh: T. & T. Clark, 1872.Google Scholar
Augustine of Hippo. City of God, Vol. 4, Books 12-15. Translated by Philip Levine. Cambridge, MA: Harvard University Press, 1966.Google Scholar
Augustine of Hippo. Contra epistulam Manichaei quam uocant fundamenti. Edited by Zycha, Josephus. Corpus Scriptorum Ecclesiasticorum Latinorum 25. 193–248. Vienna, 1891.Google Scholar
Augustine of Hippo. Contra epistulam Manichaei quam uocant fundamenti. In Sancti Aurelii Augustini Opera Omnia, edited by Migne, Jacques-Paul. Latina, Patrologia 42. 173–206. Paris, 1841.Google Scholar
Augustine of Hippo. De libero arbitrio libri III. Edited by Green, W. M.. In Aurelii Augustini Opera, pars II, 2. Corpus Christianorum Series Latina 29. 205–321. Turnhout: Brepols, 1970.Google Scholar
Avineri, Shlomo. Hegel’s Theory of the Modern State. Cambridge: Cambridge University Press, 1972.Google Scholar
Baeumer, Max L., ed. Toposforschung. Darmstadt: Wissenschaftliche Buchgesellschaft, 1973.Google Scholar
Badiou, Alain. Saint Paul: The Foundations of Universalism. Translated by Ray Brassier. Stanford: Stanford University Press, 2003.Google Scholar
Bahti, Timothy. “Auerbach’s Mimesis: Figural Structure and Historical Narrative.” In After Strange Texts: The Role of Theory in the Study of Literature, edited by Jay, Gregory S. and Miller, David L.. 124–45. Tuscaloosa: University of Alabama Press, 1985.Google Scholar
Bajohr, Hannes. “The Unity of the World: Arendt and Blumenberg on the Anthropology of Metaphor.” The Germanic Review 90, no. 1 (2015): 42–59.Google Scholar
Bambach, Charles R. Heidegger, Dilthey, and the Crisis of Historicism. Ithaca, NY: Cornell University Press, 1995.Google Scholar
Bandmann, Günter. Mittelalterliche Architektur als Bedeutungsträger. Berlin: Gebr. Mann, 1951.Google Scholar
Barclay, Fiona, Ann Chopin, Charlotte, and Evans, Martin. “Introduction: Settler Colonialism and French Algeria.” Settler Colonial Studies 8 (2018): 115–40.Google Scholar
Bardy, Gustave. Saint Augustin: l’homme et l’œuvre. Paris: Desclée de Brouwer, 1940.Google Scholar
Barkat, Sidi Mohammed. Le corps d’exception: Les artifices du pouvoir colonial et la destruction de la vie. Paris: Editions Amsterdam, 2005.Google Scholar
Barkin, Kenneth D. “‘Berlin Days’, 1892–94: W. E. B. Du Bois and German Political Economy.” boundary 2 27, no. 3 (2000): 79–101.Google Scholar
Barkin, Kenneth. “W. E. B. Du Bois’ Love Affair with Imperial Germany.” German Studies Review 28, no. 2 (2005): 285–302.Google Scholar
Baron, Salo W.Germany’s Ghetto, Past and Present: A Perspective on Nazi Laws Against the Jews.” Independent Journal of Columbia University 3, no. 3 (1935): 1–4.Google Scholar
Baron, Salo W.The Eichmann Trial: European Jewry before and after Hitler.” American Jewish Year Book 63 (1962): 3–53.Google Scholar
Barthes, Roland. Le Plaisir du texte. Paris: Éditions du Seuil, 1973.Google ScholarGoogle ScholarGoogle Scholar
Bassnett, Susan. Comparative Literature: A Critical Introduction. Cambridge: Blackwell, 1993.Google Scholar
Bataille, Georges. L’expérience intérieure. Paris: Gallimard, 1954.Google ScholarGoogle Scholar
Beaumont, Matthew. “Introduction: Reclaiming Realism.” In Adventures in Realism, edited by Beaumont, Matthew. 1–12. Oxford: Blackwell, 2007.Google Scholar
Beckwith, Sarah. “Preserving, Conserving, Deserving the Past: A Meditation on Ruin as Relic in Postwar Britain in Five Fragments.” In A Place to Believe in: Locating Medieval Landscapes, edited by Lees, Clare and Overing, Gillian R.. 191–210. University Park: Pennsylvania State Press, 2006.Google Scholar
Bédé, Jean-Albert.Alain, pseud. of Emile Chartier.” In Columbia Dictionary of Modern European Literature, edited by Bédé, Jean-Albert and Edgerton, William B.. 10–11. New York: Columbia University Press, 1980.Google Scholar
BeDuhn, Jason David. Augustine’s Manichaean Dilemma, 1: Conversion and Apostasy, 373–388 C.E. Philadelphia: University of Pennsylvania Press, 2010.Google Scholar
BeDuhn, Jason David. Augustine’s Manichaean Dilemma, 2: Making a ‘Catholic’ Self, 388–401 C.E. Philadelphia: University of Pennsylvania Press, 2013.Google Scholar
Belkacem, Krim. “Frantz Fanon, notre frère.” El Moudjahid 88 (December 21, 1961).Google ScholarGoogle Scholar
Benhabib, Seyla. Exile, Statelessness and Migration: Playing Chess with History from Hannah Arendt to Isaiah Berlin. Princeton: Princeton University Press, 2018.Google Scholar
Benjamin, Walter. Origin of the German Trauerspiel. Translated by Howard Eiland. Cambridge, MA: Harvard University Press, 2019.Google Scholar
Benjamin, Walter. “Theses on the Philosophy of History.” In Illuminations: Essays and Reflections, edited by Arendt, Hannah. Translated by Harry Zohn. 253–64. New York: Harcourt Brace, 1968.Google Scholar
Benson, Larry D. The Loyalty Oath Controversy: A Bibliography. Monticello, IL: Vance Bibliographies, 1990.Google Scholar
Bergson, Henri. Les deux sources de la morale et de la religion. 4th ed. Paris: Librarie Félix Alcan, 1933.Google ScholarGoogle Scholar
Bernstein, J. M.Promising and Civil Disobedience: Arendt’s Political Modernism.” In Thinking in Dark Times: Hannah Arendt on Ethics and Politics, edited by Berkowitz, Roger, Katz, Jeffrey, and Keenan, Thomas. 115–28. New York: Fordham University Press, 2010.Google Scholar
Bernstein, J. M. Why Read Hannah Arendt Now. Cambridge: Polity Press, 2018.Google Scholar
Biddick, Kathleen. The Shock of Medievalism. Durham, NC: Duke University Press, 1998.Google Scholar
Bjork, Robert E., ed. and trans. Old English Shorter Poems, Vol. 2. Dumbarton Oaks Medieval Library 11. Cambridge, MA: Harvard University Press, 2014.Google Scholar
Blanton, C. D.Medieval Currencies: Nominalism and Art.” In The Legitimacy of the Middle Ages: On the Unwritten History of Theory, edited by Cole, Andrew and Vance Smith, D.. 194–232. Durham, NC: Duke University Press, 2010.Google Scholar
Bloch, Ernst. Avicenna and the Aristotelian Left. Translated by Loren Goldman and Peter Thompson. New York: Columbia University Press, 2019.Google Scholar
Bloch, Ernst. Heritage of Our Times. Translated by Neville Plaice and Stephen Plaice. Oxford: Polity Press, 1991.Google Scholar
Bloch, Marc. Feudal Society. Translated by L. A. Manyon. Chicago: University of Chicago Press, 1968.Google Scholar
Bloch, Marc. Les rois thaumaturges: Étude sur le caractère surnaturel attribué à la puissance royale, particulièrement en France et en Angleterre. Paris: Gallimard, 1924.Google Scholar
Bloom, Harold. The Anxiety of Influence: A Theory of Poetry. New York, Oxford: Oxford University Press, 1997.Google Scholar
Blumenberg, Hans. The Legitimacy of the Modern Age. Translated by Robert M. Wallace. Cambridge, MA: MIT Press, 1983.Google Scholar
Bober, Harry. “Gothic Architecture and Scholasticism by Erwin Panofsky.” The Art Bulletin 35, no. 4 (1953): 310–12.Google Scholar
Bois, Guy. “Against the Neo-Malthusian Orthodoxy.” In The Brenner Debate: Agrarian Class Structure and Economic Development in Pre-Industrial Europe, edited by Aston, T. H. and Philpin, C. H. E.. 107–18. Cambridge: Cambridge University Press, 1985.Google Scholar
Bone, Gavin. Anglo-Saxon Poetry. Oxford: Clarendon Press, 1943.Google Scholar
Bone, Gavin. Beowulf in Modern Verse with an Essay and Pictures. Oxford: Basil Blackwell, 1945.Google Scholar
Botshon, Lisa, and Goldsmith, Meredith. Middlebrow Moderns: Popular American Women Writers of the 1920s. Boston: Northeastern University Press, 2003.Google Scholar
Bourdieu, Pierre. “Postface to Erwin Panofsky, Architecture Gothique and Pensée Scolastique.” Translated by Laurence Petit. In The Premodern Condition: Medievalism and the Making of Theory, by Bruce Holsinger. 221–42. Chicago: University of Chicago Press, 2005.Google Scholar
Boureau, Alain. Histoires d’un historien: Kantorowicz. Paris: Gallimard, 1990.Google Scholar
Bourg, Julian. “The Red Guards of Paris: French Student Maoism of the 1960s.” History of European Ideas 31, no. 4 (2005): 472–90.Google Scholar
Brabazon, James. Dorothy L. Sayers: A Biography. New York: Avon Books, 1981.Google Scholar
Bradbury, Malcolm. “Wilson, Sir Angus Frank Johnstone (1913–1991), Novelist and Biographer.” In Oxford Dictionary of National Biography. https://doi.org/10.1093/ref:odnb/50701Google Scholar
Branner, Robert. “Review of The Church of St. Martin at Angers by G. H. Forsyth, Jr.; L’ Abbaye royale de Saint-Denis by Sumner McK. Crosby; Gothic Architecture and Scholasticism (Wimmer Lecture 1948) by Erwin Panofsky.” Journal of the Society of Architectural Historians 13, no. 1 (1954): 28–31.Google Scholar
Brient, Elizabeth. “Hans Blumenberg and Hannah Arendt on the ‘Unworldly Worldliness’ of the Modern Age.” Journal of the History of Ideas 61, no. 3 (2000): 513–30.Google Scholar
British Library. “Anglo-Saxon Kingdoms: Art, Word, War.” October 19, 2018–February 19, 2019. www.bl.uk/events/anglo-saxon-kingdomsGoogle Scholar
British Library. “Windrush: Songs in a Strange Land.” June 1, 2018–October 21, 2018. www.bl.uk/events/windrush-songs-in-a-strange-landGoogle Scholar
Brooks, Francesca. Poet of the Medieval Modern: Reading the Early Medieval Library with David Jones. Oxford: Oxford University Press, 2021.Google Scholar
Brown, Bill. “Textual Materialism.” PMLA 125, no. 1 (2010): 24–28.Google Scholar
Brown, Bill. “The Dark Wood of Postmodernity (Space, Faith, Allegory).” PMLA 120, no. 3 (2005): 734–50.Google Scholar
Brown, Wendy. Edgework: Critical Essays on Knowledge and Power. Princeton: Princeton University Press, 2005.Google Scholar
Brown, Wendy. Manhood and Politics: A Feminist Reading in Political Theory. Totowa, NJ: Rowman & Littlefield, 1988.Google Scholar
Brown, Wendy. Undoing the Demos: Neoliberalism’s Stealth Revolution. New York: Zone Books, 2015.Google Scholar
Bryher, Winifred. Beowulf: A Novel. New York: Pantheon Press, 1956.Google ScholarGoogle Scholar
Bryher, Winifred. The Days of Mars: A Memoir, 1940–1946. London: Calder & Boyars, 1972.Google Scholar
Bryher, Winifred. The Fourteenth of October: A Novel. London: Collins, 1954.Google Scholar
Buchanan, Peter. “Beowulf, Bryher, and the Blitz: A Queer History.” In Dating Beowulf: Studies in Intimacy, edited by Remein, Daniel C. and Weaver, Erica. 279–303. Manchester: Manchester University Press, 2019.Google Scholar
Burckhardt, Jacob. The Civilization of the Renaissance in Italy. Translated by L. Goldscheider. London: Phaidon Press Limited, 1995.Google Scholar
Bures, Eliah Matthew. “Fantasies of Friendship: Ernst Jünger and the German Right’s Search for Community in Germany.” PhD diss., University of California, Berkeley, 2014.Google Scholar
Burger, Glenn, and Kruger, Stephen F., eds. Queering the Middle Ages. Minneapolis: University of Minnesota Press, 2001.Google Scholar
Burke, Peter. The French Historical Revolution: The “Annales” School, 1929–89. Stanford: Stanford University Press, 1990.Google Scholar
Burroughs, Michael D.Hannah Arendt, ‘Reflections on Little Rock’, and White Ignorance.” Critical Philosophy of Race 3 (2015): 52–78.Google Scholar
Burrow, Colin. “Introduction to the 2013 Edition.” In European Literature and the Latin Middle Ages, by Ernst Robert Curtius. xi–xx. Princeton: Princeton University Press, 2013.Google Scholar
Bursill-Hall, G. L., ed. and trans. Thomas of Erfurt: Grammatica Speculativa. London: Longmans, 1972.Google Scholar
Butler, Judith. “Hannah Arendt’s Death Sentences.” Comparative Literature Studies 48, no. 3 (2011): 280–95.Google Scholar
Butler, Judith. Notes Towards a Performative Theory of Assembly. Cambridge, MA: Harvard University Press, 2015.Google Scholar
Butler, Judith. Parting Ways: Jewishness and the Critique of Zionism. New York: Columbia University Press, 2012.Google Scholar
Butorac, Sean Kim. “Hannah Arendt, James Baldwin and the Politics of Love.” Political Research Quarterly 71, no. 1 (2018): 1–12.Google Scholar
Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press, 1987.Google Scholar
Cabaud, Jacques. Simone Weil: A Fellowship in Love. London: Harvill Press, 1964.Google Scholar
Cabrol, Fernand, and Leclerc, Henri, eds. Dictionnaire d’archéologie chrétienne et de liturgie. Paris: Letouzey et Ane, 1928.Google Scholar
Caciola, Nancy. Discerning Spirits: Divine and Demonic Possession in the Middle Ages. Ithaca, NY: Cornell University Press, 2003.Google Scholar
Calhoun, D. H.Review of J. R. R. Tolkien, Lord of the Rings.Princeton Alumni Weekly 58, no. 9 (1957), special insert 4.Google Scholar
Cameron, J. M.The Life and Death of Simone Weil.” New York Review of Books 24, no. 3 (March 3, 1977): 3.Google Scholar
Campbell, Joseph. The Hero with a Thousand Faces. 2nd ed. Bollingen Series 17. Princeton: Princeton University Press, 1972.Google Scholar
Cantillon, Alain. “Ernst Kantorowicz: personne ou personnage? Entretien avec Alain Boureau.” Esprit 184, no. 8/9 (1992): 54–59.Google Scholar
Cantor, Norman F. Inventing the Middle Ages: The Lives, Works, and Ideas of the Great Medievalists of the Twentieth Century. New York: William Morrow and Company, 1991.Google Scholar
Cantor, Norman F. Medieval History: The Life and Death of a Civilization. New York: Macmillan, 1963.Google Scholar
Cardona, J. Aurell, ed. Rewriting the Middle Ages in the Twentieth Century. 3 vols. Turnhout: Brepols, 2005–2015.Google Scholar
Cassiodorus, . Expositio psalmorum. Edited by Adriaen, M.. Corpus Christianorum Series Latina 97 and 98. Turnhout: Brepols, 1958.Google Scholar
Cassirer, Ernst. Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit. 3 vols. Berlin: Bruno Cassirer, 1906–1920. Continued, though not translated, as The Problem of Knowledge: Philosophy, Science, and History Since Hegel. New Haven: Yale University Press, 1950.Google Scholar
Cassirer, Ernst. Philosophy of Symbolic Forms, Vol. 3: The Phenomenology of Knowledge. Translated by Ralph Manheim. New Haven: Yale University Press, 1957.Google Scholar
Cassirer, Ernst. Philosophy of Symbolic Forms, Vol. 4: The Metaphysics of Symbolic Form. Edited by Krois, John Michael and Verene, Donald Phillipe. Translated by John Michael Krois. New Haven: Yale University Press, 1996.Google Scholar
Cassirer, Ernst. Zur Einsteinschen Relativitätstheorie. Berlin: Bruno Cassirer, 1921.Google ScholarGoogle Scholar
Caver, Martin. “A Different Price for the Ticket: Hannah Arendt and James Baldwin on Love and Politics.” Polity 51, no. 1 (2019): 35–61.Google Scholar
Césaire, Aimé. Discourse on Colonialism. Translated by Joan Pinkham. New York: New York University Press, 2000.Google Scholar
Chaganti, Seeta. “Choreographing Mouvance: The Case of the English Carol.” Philological Quarterly 87, no. 1/2 (2008): 77–103.Google Scholar
Chance, Jane. Women Medievalists and the Academy. Madison, WI: University of Wisconsin Press, 2005.Google Scholar
Chance, Jane, ed. Tolkien the Medievalist. London: Routledge, 2002.Google Scholar
Chatterjee, Partha. “Reflections on ‘Can the Subaltern Speak?’: Subaltern Studies After Spivak.” In Can the Subaltern Speak?: Reflections on the History of an Idea, edited by Morris, Rosalind. 81–86. New York: Columbia University Press, 2010.Google Scholar
Cheetham, Mark. Kant, Art, and Art History: Moments of Discipline. Cambridge: Cambridge University Press, 2001.Google Scholar
Chenaux, Philippe. Entre Maurras et Maritain: Une génération intellectuelle Catholique (1920–1930). Paris: Les Éditions du Cerf, 1999.Google Scholar
Chesnutt, Charles W. The House Behind the Cedars. Boston: Houghton, Mifflin & Company, 1900.Google Scholar
Chiba, Shin. “Hannah Arendt on Love and the Political: Love, Friendship and Citizenship.” The Review of Politics 57, no. 3 (1995): 505–35.Google Scholar
Clarke, Catherine A. M.Re-Placing Masculinity: The DC Comics Beowulf Series and its Context, 1975–6.” In Anglo-Saxon Culture and the Imagination, edited by Clark, David and Perkins, Nicholas. 165–82. Cambridge: Boydell & Brewer, 2010.Google Scholar
Classen, Albrecht, and Sandidge, Marilyn, eds. Friendship in the Middle Ages and Early Modern Age: Explorations of a Fundamental Ethical Discourse. Berlin: De Gruyter, 2011.Google Scholar
Coates, Ta-Nahisi.The Case for Reparations.” The Atlantic (June 2014). www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631.Google Scholar
Coffman, George R.The Mediaeval Academy of America: Historical Background and Prospect.” Speculum 1, no. 1 (1926): 5–18.Google Scholar
Cohen, Hermann. Das Prinzip der Infinitesimal-Methode und seine Geschichte: Ein Kapitel zur Grundlegung der Erkenntnisskritik. Berlin: Dümmler, 1883.Google Scholar
Cohen, Hermann. Kants Theorie der Erfahrung. Berlin: Harrwitz und Gossmann, 1885.Google Scholar
Cohen, Hermann, and Natorp, Paul. “Zur Einführung.” Philosophische Arbeiten 1, no. 1 (1906): i–iii.Google Scholar
Cohen, Jeffrey Jerome, and Steel, Karl. “Race, Travel, Time, Heritage.” postmedieval 6, no. 1 (2015): 98–110.Google Scholar
Cole, Andrew. The Birth of Theory. Chicago: University of Chicago Press, 2014.Google Scholar
Cole, Andrew, and Smith, D. Vance. “Introduction: Outside Modernity.” In The Legitimacy of the Middle Ages: On the Unwritten History of Theory, edited by Cole, Andrew and Smith, D. Vance. 1–36. Durham, NC: Duke University Press, 2010.Google Scholar
Cole, Andrew, and Smith, D. Vance, eds. The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Durham, NC: Duke University Press, 2010.Google Scholar
Colledge, Edmund, and McGinn, Bernard, trans. “The Bull ‘In agro dominico’ (March 27, 1329).” In Meister Eckhart: The Essential Sermons, Commentaries, Treatises, and Defense, edited by Edmund Colledge and Bernard McGinn. 77–81. Mahwah, NJ: Paulist Press, 1981.Google Scholar
Colored Tournament Club, “Grand Tournament Will Be Given by the Colored Tournament Club (Aiken, SC, 1879).” Box 2, No. 4. Miscellaneous Print Collection. Kislak Center for Special Collections. Philadelphia: University of Pennsylvania.Google Scholar
Constable, Giles. “Forgery and Plagiarism in the Middle Ages.” Archiv für Diplomatik, Schriftgeschichte, Siegel- und Wappenkunde 29 (1983): 1–41.Google Scholar
Conway, Michael A.With Mind and Heart: Maurice Blondel and the Mystic Life.” In Mysticism in the French Tradition: Eruptions from France, edited by Nelstrop, Louise and Onishi, Bradley B.. 17–37. Farnham: Ashgate Publishing, 2015.Google Scholar
Cooke, Gordon. “Bone, Sir Muirhead (1876–1953), Printmaker and Draughtsman.” In Oxford Dictionary of National Biography. doi.org/10.1093/ref:odnb/31957Google Scholar
Critchley, Simon. The Faith of the Faithless: Experiments in Political Theology. New York: Verso, 2014.Google Scholar
Crossley, Paul. “Medieval Architecture and Meaning: The Limits of Iconology.” The Burlington Magazine 130, no. 1019 (1988): 116–21.Google Scholar
Crow, Thomas. The Intelligence of Art. Chapel Hill: University of North Carolina Press, 1999.Google Scholar
Cucullu, Lois. Expert Modernists, Matricide and Modern Culture: Woolf, Forester, Joyce. Basingstoke: Palgrave Macmillan, 2004.Google Scholar
Cummings, David. “Civilising the Settler: Unstable Representations of French Settler Colonialism in Algeria.” Settler Colonial Studies 8, no. 2 (2018): 175–94.Google Scholar
Curtius, Ernst Robert. Deutscher Geist in Gefahr. Stuttgart: Deutsche Verlags-Anstalt, 1932.Google Scholar
Curtius, Ernst Robert. “Goethe oder Jaspers,” Die Tat, April 2, 1949.Google Scholar
Curtius, Ernst Robert. Europäische Literatur und lateinisches Mittelalter. Bern: A. Francke, 1948.Google ScholarGoogle ScholarGoogle Scholar
Dagenais, John, and Greer, Margaret R.. “Decolonizing the Middle Ages: Introduction.” Journal of Medieval and Early Modern Studies 30, no. 3 (2000): 431–48.Google Scholar
Davies, Joshua. Visions and Ruins: Cultural Memory and the Untimely Middle Ages. Manchester: Manchester University Press, 2018.Google Scholar
Davis, Creston, Milbank, John, and Žižek, Slavoj, eds. Theology and the Political: A New Debate. Durham, NC: Duke University Press, 2005.Google Scholar
Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: University of Pennsylvania Press, 2008.Google Scholar
Davis, Kathleen. “The Sense of an Epoch: Periodization, Sovereignty, and the Limits of Secularization.” In The Legitimacy of the Middle Ages: On the Unwritten History of Theory, edited by Cole, Andrew and Smith, D. Vance. 39–69. Durham, NC: Duke University Press, 2010.Google Scholar
Davy, Mary-Magdeleine. The Mysticism of Simone Weil. Translated by Cynthia Rowland. London: Salisbury Square, 1951.Google Scholar
De Angelis, Elio. “Sognando Gli Archetipi: Jung, Curtius, e i Segni Dei Tempi.” Medicina Nei Secoli: Arte e Scienza/Journal of the History of Medicine 21, no. 2 (2009): 551–72.Google Scholar
de Beauvoir, Simone. Ethics of Ambiguity. Translated by Bernard Frechtman. New York: Philosophical Library, 1948.Google Scholar
de Beauvoir, Simone. The Second Sex. Translated by Constance Borde and Sheila Malovany Chevallier. New York: Vintage, 2010.Google Scholar
de la Salle, Antoine. Sa vie et ses ouvrages d’apres des documents inedits: Suivi du Reconfort de Madame du Fresne d’apres le manuscrit unique de la Bibliotheque Royale de Belgique, du Paradis de la Reine Sibylle, etc. Par Antoine de La Salle. Edited by Nève, Joseph. Paris: Champion, 1903.Google Scholar
De Simone, Daniel, and Winston, Ali. “Neo-Nazi Militant Group Grooms Teenagers,” BBC. June 22, 2020. www.bbc.com/news/uk-53128169?piano-modalGoogle Scholar
de Vries, Hent, and Sullivan, Lawrence E., eds. Political Theologies: Public Religions in a Post-Secular World. New York: Fordham University Press, 2006.Google Scholar
Decret, François. L’Afrique manichéenne (IVe-Ve siècles): Étude historique et doctrinale. 2 vols. Paris: Études augustiniennes, 1978.Google Scholar
Delacroix, Henri. Essai sur le mysticisme spéculatif en allemagne au quatorizième siècle. Paris: F. Alcan, 1900.Google Scholar
Delacroix, Henri. Études d’histoire et de psychologie du mysticisme: Les grands mystiques Chrétiens. Paris: F. Alan, 1908.Google Scholar
Delany, Sheila. “Marxist Medievalists: A Tradition.” Science and Society 68, no. 2 (2004): 206–15.Google Scholar
Delfino, Robert A.Mystical Theology in Aquinas and Maritain.” In Jacques Maritain and the Many Ways of Knowing, edited by Ollivant, Douglas A.. 166–81. Washington, DC: The Catholic University of America Press, 2002.Google Scholar
Denifle, Heinrich. “Acten zum Processe Meister Eckeharts.” Archiv für Litteratur- und Kirchengeschichte des Mittelalters 2 (1886): 616–40.Google Scholar
Desmond, Marilynn, and Guynn, Noah D.. “We Have Always Been Medieval: Bruno Latour and Double Click, Metaphysics and Modernity.” Romanic Review 111, no. 1 (2020): 1–7.Google Scholar
Dickey, Lawrence. Hegel: Religion, Economics and the Politics of Spirit, 1770–1807. Cambridge: Cambridge University Press, 1987.Google Scholar
Dickson, Caitlin. “The Neo-Nazi Has No Clothes: In Search of Matt Heimbach’s Bogus ‘White Ethnostate’.” HuffPost. February 2, 2018. www.huffpost.com/entry/neo-nazi-matthew-heimbach-bogus-white-ethnostate_n_5a745c5fe4b01ce33eb1d720Google Scholar
Dide, M., and Guiraud, P., Psychiatrie du Médecin Praticien. Paris: Masson et Cie, 1922.Google Scholar
Diebold, William J.The Nazi Middle Ages.” In Whose Middle Ages? Teachable Moments for an Ill-Used Past, edited by Albin, Andrew, Mary C. Erler, Thomas O’Donnell, Nicholas L. Paul, and Nina Rowe. 104–15. New York: Fordham University Press, 2019.Google Scholar
Dinshaw, Carolyn. How Soon Is Now: Medieval Texts, Amateur Readers, and the Queerness of Time. Durham, NC: Duke University Press, 2012.Google Scholar
Dobb, Maurice. Studies in the Development of Capitalism. New York: International Publishers, 1947.Google Scholar
Dougherty, Richard J., ed. Augustine’s Political Thought. Rochester Studies in Medieval Political Thought. Rochester: Boydell & Brewer, 2019.Google Scholar
Downing, Crystal. Subversive: Christ, Culture, and the Shocking Dorothy L. Sayers. Minneapolis, MN: Broadleaf Books, 2020.Google Scholar
Downing, Crystal. Writing Performances: The Stages of Dorothy L. Sayers. Basingstoke: Palgrave Macmillan, 2004.Google Scholar
Drabble, Margaret. Angus Wilson: A Biography. London: Secker & Warburg, 1955.Google Scholar
Dubilet, Alex. The Self-Emptying Subject: Kenosis and Immanence, from Medieval to Modern. New York: Fordham University Press, 2018.Google Scholar
Du Bois, W. E. B.Close Ranks.” The Crisis 16, no. 3 (July 1918): 111.Google Scholar
Du Bois, W. E. B. “Color and Democracy, November 20, 1947.” W. E. B. Du Bois Papers (MS 312). Special Collections and University Archives, University of Massachusetts Amherst Libraries. credo.library.umass.edu/view/full/mums312-b199-i008Google Scholar
Du Bois, W. E. B.Criteria of Negro Art.” The Crisis 32 (October 1926): 290–97.Google Scholar
Du Bois, W. E. B. “Letter from W. E. B. Du Bois to the World Tomorrow, June 24, 1930.” W. E. B. Du Bois Papers (MS 312). Special Collections and University Archives, University of Massachusetts Amherst Libraries. credo.library.umass.edu/view/full/mums312-b057-i144Google Scholar
Du Bois, W. E. B.The African Roots of War.” The Atlantic Monthly 115, no. 5 (May 1915): 707–14.Google Scholar
Du Bois, W. E. B.The Black Man and the Wounded World: A History of the Negro Race in the World War and After.” The Crisis 27, no. 3 (January 1924): 110–14.Google Scholar
Du Bois, W. E. B. The World and Africa and Color and Democracy. The Oxford W. E. B. Du Bois. Vol. 9. Edited by Gates, Henry Louis, Jr. Oxford: Oxford University Press, 2007.Google Scholar
Du Bois, W. E. B.. “The Princess Steel.” Edited by Brown, Adrienne and Rusert, Britt. PMLA 130, no. 3 (2015): 819–29.Google Scholar
Dumitrescu, Irina. “Introduction.” In Rumba under Fire: The Arts of Survival from West Point to Delhi, edited by Dumitrescu, Irina. xiii–xxiii. Earth: Punctum Books, 2016.Google Scholar
Edwards, A. S. G.Gavin Bone and his Old English Translations.” Translation and Literature 30 (2021): 147–69.Google Scholar
Efal, Adi. “Reality as the Cause of Art: Riegl and Neo-Kantian Realism.” Journal of Art Historiography 3, no. 2 (2010): 1–22.Google Scholar
Ekwall, Eilert. The Concise Oxford Dictionary of English Place-Names. 4th ed. Oxford: Oxford University Press, 1960.Google Scholar
Elias, Norbert. The Civilizing Process. Rev. ed. Translated by Edmund Jephcott. Oxford: Blackwell Publishers, 2000.Google Scholar
Eliot, T. S.Preface.” In The Need for Roots: Prelude to a Declaration of Duties Toward Mankind, by Simone Weil. Translated by Arthur Wills. v–xii. New York: Octagon Books, 1979.Google Scholar
Eliot, T. S.Reflections on Contemporary Poetry.” The Egoist 6, no. 3 (July 1919): 39–40.Google Scholar
Eliot, T. S.Tradition and the Individual Talent.” The Egoist 6, no. 4 (September 1919): 54–55.Google Scholar
Ellard, Donna Beth. Anglo-Saxon(ist) Pasts, Post Saxon Futures. Santa Barbara: Punctum Books, 2019.Google Scholar
Elsner, Jaś, and Lorenz, Katharina. “The Genesis of Iconology.” Critical Inquiry 38, no. 3 (2012): 483–513.Google Scholar
Elsner, John. “Review of Whitney Davis, Masking the Blow: The Scene of Representation in Late Prehistoric Egyptian Art.” The Art Bulletin 76, no. 3 (1994): 535–36.Google Scholar
English, James. Comic Transactions: Literature, Humor, and the Politics of Community in Twentieth-Century Britain. Ithaca, NY: Cornell University Press, 1994.Google Scholar
“Erich Auerbach Collection.” Catalogue list. Harry Ransom Center.Google Scholar
Ericksen, Robert P. Complicity in the Holocaust: Churches and Universities in Nazi Germany. Cambridge: Cambridge University Press, 2012.Google Scholar
Esposito, Roberto. The Origin of the Political: Hannah Arendt or Simone Weil? Translated by Vincenzo Binetti and Gareth Williams. New York: Fordham University Press, 2017.Google Scholar
Evans, Arthur R.Ernst Robert Curtius.” In On Four Modern Humanists: Hofmannstahl, Gundolf, Curtius, Kantorowicz, edited by Evans, Arthur R.. 85–145. Princeton: Princeton University Press, 1970.Google Scholar
Evans, R. J. W., and Marchal, Guy P., eds. The Uses of the Middle Ages in Modern European States: History, Nationhood and the Search for Origins. New York: Palgrave Macmillan, 2011.Google Scholar
Excerpt from Regents’ Executive Session Minutes of February 24, 1950.” University of California Archives. oac.cdlib.org/ark:/13030/hb8t1nb9fk/?brand=oac4Google Scholar
Fanon, Frantz. Les damnés de la terre. Paris: Éditions La Découverte & Syros, 2002.Google ScholarGoogle ScholarGoogle Scholar
Fanon, Frantz. Peau noire, masques blancs. Paris: Editions du Seuill, 1952.Google ScholarGoogle Scholar
Felski, Rita. “Context Stinks!New Literary History 42 (2011): 573–91.Google Scholar
Ferguson, Wallace K. The Renaissance in Historical Thought: Five Centuries of Interpretation. Boston: Houghton Mifflin, 1948.Google Scholar
Fetterley, Judith. The Resisting Reader: A Feminist Approach to American Fiction. Bloomington: Indiana University Press, 1978.Google Scholar
Ficek, Douglas. “Reflections on Fanon and Petrification.” In Living Fanon: Global Perspectives, edited by Gibson, Nigel C.. 75–84. New York: Palgrave, 2011.Google Scholar
Fiedler, Leslie A.Introduction.” In Waiting for God, by Simone Weil. Translated by Emma Craufurd. 3–43. New York: Harper Colophon, 1973.Google Scholar
Fiori, Gabriella. Simone Weil: An Intellectual Biography. Translated by Joseph R. Berrigan. Athens: University of Georgia Press, 1989.Google Scholar
Fischer, Humbertus. “Ernst Kantorowicz und die deutsche Mediävistik.” In Ernst Kantorowicz (1895–1963): Soziales Milieu und Wissenschaftliche Relevanz, edited by Strzelczyk, Jerzy. 103–18. Poznań: Instytut Historii UAM, 1996.Google Scholar
Forrest, Martin. “The Abolition of Compulsory Latin and Its Consequences.” Greece and Rome 50, no. 2 (2003): 42–66.Google Scholar
Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated by Alan Sheridan. New York: Pantheon Books, 1977.Google Scholar
Fredrick, Candice, and McBride, Sam. Women among the Inklings: Gender, C.S. Lewis, J. R. R. Tolkien, and Charles Williams. Westport, CT: Greenwood Press, 2001.Google Scholar
Freud, Sigmund. Civilization and Its Discontents. Edited and translated by James Strachey. New York: Norton, 1989.Google Scholar
Friedman, Michael. A Parting of the Ways: Carnap, Cassirer, and Heidegger. Chicago: Open Court, 2000.Google Scholar
Fulk, R. D., Bjork, Robert E., and Niles, John D., eds. Klaeber’s “Beowulf.” 4th ed. Toronto: University of Toronto Press, 2008.Google Scholar
Gabriele, Matthew, and Rambaran-Olm, Mary. “The Middle Ages Have Been Misused by the Far Right. Here’s Why It’s So Important to Get Medieval History Right.” Time. November 21, 2019. time.com/5734697/middle-ages-mistakes/.Google Scholar
Gadamer, Hans-Georg.On the Problem of Self-Understanding.” Translated by David E. Linge. In Philosophical Hermeneutics. 44–58. Berkeley: University of California Press, 1976.Google Scholar
Gadamer, Hans-Georg. Wahrheit und Methode. Tübingen: J. C. B. Mohr, 1960.Google ScholarGoogle Scholar
Gall, Ernst. “Review of Erwin Panofsky, Gothic Architecture and Scholasticism.” Kunstchronik 6 (1953): 42–49.Google Scholar
Galvin, Rachel. News of War: Civilian Poetry 1936–1945. Oxford: Oxford University Press, 2017.Google Scholar
Garrison, Eliza. “Ottonian Art and Its Afterlife: Revisiting Percy Ernst Schramm’s Portraiture Idea.” Oxford Art Journal 32, no. 2 (2009): 205–22.Google Scholar
Geréby, György. “Political Theology versus Theological Politics: Erik Peterson and Carl Schmitt.” New German Critique, no. 105 (2008): 7–33.Google Scholar
Gilbert, Felix. History: Politics or Culture Reflections on Ranke and Burckhardt. Princeton: Princeton University Press, 1990.Google Scholar
Gilbert, Sandra M., and Gubar, Susan. The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale University Press, 1979.Google Scholar
Gilbert, Sandra M., and Gubar, Susan. No Man’s Land: The Place of the Woman Writer in the Twentieth Century, Vol. 1: The War of the Words. New Haven: Yale University Press, 1989.Google Scholar
Gillespie, Michael Allen. The Theological Origins of Modernity. Chicago: University of Chicago Press, 2008.Google Scholar
Gilmore, Janet. “Fifty Years after Cold War Suspicions Spawned a University Loyalty Oath, UC Berkeley Hosts Gathering on Topic.” University of California, Public Affairs. 4 October 1999. www.berkeley.edu/news/media/releases/99legacy/10-8-1999.htmlGoogle Scholar
Gilroy, Paul. Against Race: Imagining Political Culture beyond the Color Line. Cambridge, MA: Harvard University Press, 2002.Google Scholar
Gombrich, Ernst. “I Think Art Historians are the Spokesman of Our Civilization; We Want to Know More About our Olympus.” The Art Newspaper 19 (1993): 18–19.Google Scholar
Goodman, Nelson. Languages of Art. Indianapolis: Hackett, 1976.Google Scholar
Gordon, Peter E. Continental Divide: Heidegger, Cassirer, Davos. Cambridge, MA: Harvard University Press, 2012.Google Scholar
Gordon, R. K. Anglo-Saxon Poetry. London: J. >M. Dent & Sons, 1926.Google Scholar
Goudsblom, Johan. “Norbert Elias and American Sociology.” Sociologia Internationalis 38, no. 2 (2000): 173–80.Google Scholar
Gramsci, Antonio. Further Selections from the Prison Notebooks. Translated and edited by Derek Boothman. Minneapolis: University of Minnesota Press, 1995.Google Scholar
Greenhalgh, Michael. The Military and Colonial Destruction of the Roman Landscape of North Africa, 1830–1900. Leiden: Brill, 2014.Google Scholar
Gregory the Great. Moralia in Iob. Edited by Adriaen, Marc. 3 vols, Corpus Christianorum Series Latina 143, 143a, 143b. Turnhout: Brepols, 1979.Google Scholar
Guha, Ranajit. A Rule of Property for Bengal: An Essay on the Idea of Permanent Settlement. Durham, NC: Duke University Press, 1996.Google Scholar
Gumbrecht, Hans Ulrich. “‘Zeitlosigkeit, die durchscheint in der Zeit’: Ernst Robert Curtius’ unhistorisches Verhältnis zur Geschichte.” In Vom Leben Und Sterben Der Grossen Romanisten. 49–71. Vienna: Carl Hanser, 2002.Google Scholar
Guy-Bray, Stephen. Loving in Verse: Poetic Influence as Erotic. Toronto: University of Toronto Press, 2006.Google Scholar
Hahn, Thomas. “Medievalism, Make-Believe, and Real Life in Wilson’s ‘Anglo-Saxon Attitudes’.” Mosaic: An Interdisciplinary Critical Journal 12, no. 4 (1979): 115–34.Google Scholar
Hamacher, Werner. “The Gesture in the Name: On Benjamin and Kafka.” In Premises: Essays on Philosophy and Literature from Kant to Celan, translated by Peter Fenves. 294–336. Stanford: Stanford University Press, 1996.Google Scholar
Hart, Joan. “Erwin Panofsky and Karl Mannheim: A Dialogue on Interpretation.” Critical Inquiry 19, no. 3 (1993): 534–66.Google Scholar
Hart, Mitchell B.‘Modern and Genuine Mediaevalism’: Guido Kisch’s Romance with the German Middle Ages.” postmedieval 5, no. 3 (2014): 295–307.Google Scholar
Harvey, David. Spaces of Global Capitalism: A Theory of Uneven Geographical Development. New York: Verso, 2006.Google Scholar
Hasenmueller, Christine. “Panofsky, Iconography, Semiotics.” Journal of Aesthetics and Art Criticism 36, no. 3 (1978): 289–301.Google Scholar
Hathaway, Neil. “Compilatio: From Plagiarism to Compiling.” Viator 20 (1989): 19–44.Google Scholar
Haverkamp, Anselm. “Richard II, Bracton, and the End of Political Theology.” In Shakespearean Genealogies of Power: A Whispering of Nothing in Hamlet, Richard II, Julius Caesar, and The Winter’s Tale. 47–56. London: Routledge, 2011.Google Scholar
Heaney, Seamus. Beowulf: A Verse Translation. Edited by Donoghue, Daniel. New York: W. >W. Norton, 2002.Google Scholar
Hegel, G. W. F. Phänomenologie des Geistes. Bamberg, 1807.Google ScholarGoogle Scholar
Hegel, G. W. F. Philosophie der Kunst oder Ästhetik. Nach Hegel. Im Sommer 1826. Mitschrift Friedrich Carl Hermann Victor von Kehler. Edited by Gethmann-Siefert, A. and Collenberg-Plotnikov, B.. Munich: Wilhelm Fink Verlag, 2004.Google Scholar
Hegel, G. W. F. Science of Logic. Translated by A. W. Miller. New York: Routledge, 2002.Google ScholarGoogle Scholar
Hegel, G. W. F. The Philosophy of History. Translated by J. Sibree. New York: Colonial Press, 1900.Google Scholar
Heidegger, Martin. Die Kategorien- und Bedeutungslehre des Duns Scotus. Tübingen: J. >C. >B. Mohr, 1916.C.+>B.+Mohr,+1916.>Google ScholarGoogle Scholar
Heng, Geraldine. Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy. New York: Columbia University Press, 2003.Google Scholar
Heng, Geraldine. “The Global Middle Ages: An Experiment in Collaborative Humanities, or Imagining the World, 500–1500 C.E.” English Language Notes 47, no. 1 (2009): 205–16.Google Scholar
Heng, Geraldine. The Invention of Race in the European Middle Ages. Cambridge: Cambridge University Press, 2018.Google Scholar
Heng, Geraldine, and Ramey, Lynn, eds. “The Global Middle Ages.” Special Issue, Literature Compass 11, no. 7 (2014).Google Scholar
Herrero, Montserrat. “Acclamations: A Theological-Political Topic in the Crossed Dialogue between Erik Peterson, Ernst H. Kantorowicz and Carl Schmitt.” History of European Ideas 45, no. 7 (2019): 1045–57.Google Scholar
Herrero, Montserrat. “On Political Theology: The Hidden Dialogue between C. Schmitt and Ernst H. Kantorowicz in The King’s Two Bodies.” History of European Ideas 41, no. 8 (2015): 1164–77.Google Scholar
Hoban, Russell. Riddley Walker. London: Jonathan Cape, 1980.Google Scholar
Hobbes, Thomas. The Leviathan: With Selected Variants from the Latin Edition of 1668. Edited by Curley, Edwin. Indianapolis: Hackett, 1994.Google Scholar
Hobsbawm, Eric. Interesting Times: A Twentieth-Century Life. New York: Pantheon Books, 2007.Google Scholar
Holly, Michael Ann.Panofsky, Erwin (1892–1968).” In The Encyclopedia of Aesthetics, edited by Kelly, Michael. Oxford: Oxford University Press, 1998. www.oxfordreference.com/view/10.1093/acref/9780199747108.001.0001/acref-9780199747108-e-549Google Scholar
Hollywood, Amy. “Bataille and Mysticism: A ‘Dazzling Dissolution.’” Diacritics 26, no. 2 (1996): 74–85.Google Scholar
Hollywood, Amy. The Soul as Virgin Wife: Mechthild of Magdeburg, Marguerite Porete, and Meister Eckhart. Notre Dame: University of Notre Dame Press, 1995.Google Scholar
Holmes, Catherine, and Standen, Naomi, eds. “The Global Middle Ages.” Past & Present 238, no. S13 (2018).Google Scholar
Holsinger, Bruce. “Medieval Studies, Postcolonial Studies, and the Genealogies of Critique.” Speculum 77, no. 4 (2002): 1195–227.Google Scholar
Holsinger, Bruce. The Premodern Condition: Medievalism and the Making of Theory. Chicago: University of Chicago Press, 2005.Google Scholar
Horkheimer, Max, and Adorno, Theodor W., Dialectic of Enlightenment: Philosophical Fragments. Translated by Edmund Jephcott. Stanford: Stanford University Press, 2002.Google Scholar
Howe, Nicholas. “Review of Norman F. Cantor, Inventing the Middle Ages.” Studies in the Age of Chaucer 15 (1993): 180–85.Google Scholar
Hsy, Jonathan. “Antiracist Medievalisms: Lessons from Chinese Exclusion.” In the Middle. February 16, 2018. www.inthemedievalmiddle.com/2018/02/antiracist-medievalisms-lessons-from.html.Google Scholar
Hugenholtz, F. W. N.The Fame of a Masterwork.” In Johan Huizinga, 1872–1972: Papers Delivered at the Conference, Groningen 11–15 December, 1972, edited by Koops, W. R. H., Kossmann, E. H., and Van Der Plaat, Gees. 91–103. The Hague: Martinus Nijhoff, 1973.Google Scholar
Huizinga, Johan. “Burgund: Eine Krise des romanisch-germanischen Verhältnisses.” Historische Zeitschrift 148 (1933): 1–28.Google Scholar
Huizinga, Johan. “Das Problem der Renaissance.” In Parerga. 87–146. Basel: Pantheon Verlag, 1945.Google ScholarGoogle Scholar
Huizinga, Johan. Herbst des Mittelalters. Munich: Drei Masken Verlag, 1924.Google ScholarGoogle ScholarGoogle Scholar
Huizinga, Johan. “My Path to History.” In Dutch Civilization in the Seventeenth Century and Other Essays, selected by Pieter Geyl and F. W. N. Hugenholtz. Translated by Arnold J. Pomerans. 244–76. New York: F. Ungar, 1968.Google Scholar
Huizinga, Johan. “Renaissance and Realism.” In Men and Ideas: History, the Middle Ages, the Renaissance, translated by James S. Holmes and Hans van Marle. 288–309. New York: Meridian Books, 1959.Google Scholar
Humble, Nicola. The Feminine Middlebrow Novel, 1920s to 1950s: Class, Domesticity, and Bohemianism. Oxford: Oxford University Press, 2001.Google Scholar
Hutchings, Robert. “Introduction.” In Truth to Power: A History of the U. S. National Intelligence Council, edited by Hutchings, Robert and Treverton, Gregory F.. 1–22. Oxford: Oxford University Press, 2019.Google Scholar
Huyssen, Andreas. After the Great Divide: Modernism, Mass Culture, Postmodernism. Bloomington: Indiana University Press, 1986.Google Scholar
Hyman, Arthur and Walsh, James J.. Philosophy in the Middle Ages: The Christian, Islamic, and Jewish Traditions. New York: Harper and Row, 1967.Google Scholar
Hyppolite, Jean. Genesis and Structure of Hegel’s Phenomenology of Spirit. Translated by Samuel Cherniak and John Heckman. Evanston: Northwestern University Press, 1974.Google Scholar
Ingham, Patricia Clare. The Medieval New: Ambivalence in an Age of Innovation. Philadelphia: University of Pennsylvania Press, 2015.Google Scholar
Irigaray, Luce. Speculum of the Other Woman. Translated by Gillian C. Gill. Ithaca, NY: Cornell University Press, 1985.Google Scholar
Irwin, Alexander. Saints of the Impossible: Bataille, Weil, and the Politics of the Sacred. Minneapolis: University of Minnesota Press, 2002.Google Scholar
Jaeger, C. Stephen. “Ernst Robert Curtius: A Medievalist’s Contempt for the Middle Ages.” Viator 47, no. 2 (2016): 367–79.Google Scholar
Jaeger, C. Stephen. “Friendship of Mutual Perfecting in Augustine’s Confessions and the Failure of Classical amicitial.” In Friendship in the Middle Ages and Early Modern Age: Explorations of a Fundamental Ethical Discourse, edited by Classen, Albrecht and Sandidge, Marilyn. 185–200. Berlin: De Gruyter, 2011.Google Scholar
Jakobson, Roman. “On Realism in Art.” In Readings in Russian Poetics: Formalist and Structuralist Views, edited by Matejka, Ladislav and Pomorska, Krystyna. 38–46. Cambridge, MA: MIT Press, 1971.Google Scholar
James, William. The Varieties of Religious Experience: A Study in Human Nature. New York: Modern Library, 1936. Reprint, 1994.Google Scholar
Jameson, Fredric. “Afterword: On the Medieval.” In The Legitimacy of the Middle Ages: On the Unwritten History of Theory, edited by Cole, Andrew and Smith, D. Vance. 243–46. Durham, NC: Duke University Press, 2010.Google Scholar
JanMohamed, Abdul. Manichean Aesthetics: The Politics of Literature in Colonial Africa. Amherst: University of Massachusetts Press, 1983.Google Scholar
Jaspers, Karl. “Unsere Zukunft und Goethe,” Die Wandlung, 2 (1947).Google Scholar
Jauss, Hans Robert. Ästhetische Erfahrung und literarische Hermeneutik. 1st ed. Munich: W. Fink, 1977.Google ScholarGoogle ScholarGoogle Scholar
Jauss, Hans Robert. Alterität und Modernität der mittelalterlichen Literatur: Gesammelte Aufsätze 1956–1976. Munich: W. Fink, 1977.Google ScholarGoogle Scholar
Jauss, Hans Robert. “Horizon Structure and Dialogicity.” In Question and Answer: Forms of Dialogic Understanding, edited by Hayes, Michael. 197–231. Minneapolis: University of Minnesota Press, 1989.Google Scholar
Jauss, Hans Robert. “Littérature médiévale et expérience esthétique: Actualité des Questions de littérature de Robert Guiette.” Poétique 31 (1977): 322–36.Google Scholar
Jay, Martin. “Against Rigor: Hans Blumenberg on Freud and Arendt.” New German Critique 44, no. 3 (2017): 123–44.Google Scholar
Jay, Martin. “Historical Explanation and the Event: Reflections on the Limits of Contextualization.” New Literary History 42, no. 4 (2011): 557–71.Google Scholar
Jay, Martin. The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research 1923–1950. Berkeley: University of California Press, 1996.Google Scholar
Jay, Martin. “The Reassertion of Sovereignty in a Time of Crisis: Carl Schmitt and Georges Bataille.” In Force Fields: Between Intellectual History and Cultural Critique. 49–60. New York: Routledge, 1993.Google Scholar
Jefferess, David. Postcolonial Resistance: Culture, Liberation, and Transformation. Toronto: Toronto University Press, 2008.Google Scholar
Jefferies, Richard. After London, or Wild England. London: Cassell, 1885.Google Scholar
Johnson, Hannah, and Caputo, Nina. “The Middle Ages and the Holocaust: Medieval Anti-Judaism in the Crucible of Modern Thought.” postmedieval 5, no. 4 (2014): 270–77.Google Scholar
Johnson, Pauline. “An Aesthetics of Negativity/An Aesthetics of Reception: Jauss’s Dispute with Adorno.” New German Critique, no. 42 (1987): 51–70.Google Scholar
Jones, Chris. Fossil Poetry: Anglo-Saxon and Linguistic Nativism in Nineteenth-Century Poetry. Oxford: Oxford University Press, 2019.Google Scholar
Jones, Chris. Strange Likeness: The Use of Old English in Twentieth-Century Poetry. Oxford: Oxford University Press, 2006.Google Scholar
Jones, Chris. “While Crowding Memories Came: Edwin Morgan, Old English and Nostalgia.” Scottish Literary Review 4, no. 2 (2012): 123–44.Google Scholar
Jones, David. The Anathemata. London: Faber and Faber, 1952.Google Scholar
Jordan, William Chester. “Preface to the 1997 Edition.” In The King’s Two Bodies: A Study in Medieval Political Theology, by Ernst H. Kantorowicz. ix–xv. Princeton: Princeton University Press, 1997.Google Scholar
Juminer, Bertène. “Hommages à Frantz Fanon.” Présence Africaine 40 (1962): 118–41.Google Scholar
Jung, Carl. G. Memories, Dreams, Reflections. Rev. ed. Recorded and edited by Aniela Jaffé. Translated by Richard and Clara Winston. New York: Vintage, 1989.Google Scholar
Jung, Carl. G. Synchronicity: An Acausal Connecting Principle. Translated by R. F. C. Hull, with a new foreword by Sonu Shamdasani. Princeton: Princeton University Press, 2010.Google Scholar
Jung, Carl. G. The Archetypes and the Collective Unconscious. 2nd ed. Translated by R. F. C. Hull. Princeton: Princeton University Press, 1969.Google Scholar
Jung, Carl. G. Two Essays on Analytical Psychology. 2nd ed. Translated by R. F. C. Hull. Collected Works of C. G. Jung, Vol. 7. Princeton: Princeton University Press, 1966.Google Scholar
Justice, Steven. “Who Stole Robertson?PMLA 124 (2009): 609–15.Google Scholar
Kabir, Ananya Jahanara. “Analogy in Translation: Imperial Rome, Medieval England, and British India.” In Postcolonial Approaches to the European Middle Ages: Translating Cultures, edited by Kabir, Ananya Jahanara and Williams, Deanne. 183–204. Cambridge: Cambridge University Press, 2005.Google Scholar
Kaegi, Walter. Muslim Expansion and Byzantine Collapse in North Africa. Cambridge: Cambridge University Press, 2010.Google Scholar
Kahn, Victoria. “Political Theology and Fiction in The King’s Two Bodies.” Representations 106, no. 1 (2009): 77–101.Google Scholar
Kahn, Victoria. The Future of Illusion: Political Theology and Early Modern Texts. Chicago: University of Chicago Press, 2014.Google Scholar
Kant, Immanuel. Sein Leben in Darstellungen von Zeitgenossen. Berlin: Deutsche Bibliothek, 1912.Google Scholar
Kantorowicz, Ernst H.Deus Per Naturam, Deus Per Gratiam: A Note on Mediaeval Political Theology.” The Harvard Theological Review 45, no. 4 (1952): 253–77.Google Scholar
Kantorowicz, Ernst H. The Fundamental Issue: Documents and Marginal Notes on the University of California Loyalty Oath. San Francisco: Parker Printing Company, 1950. www.lib.berkeley.edu/uchistory/archives_exhibits/loyaltyoath/symposium/kantorowicz.htmlGoogle Scholar
Kantorowicz, Ernst H. Kaiser Friedrich der Zweite. Berlin: Georg Bondi, 1927.Google Scholar
Kantorowicz, Ernst H. The King’s Two Bodies: A Study in Medieval Political Theology. Princeton: Princeton University Press, 1957. Reprinted in 1997 with a Preface by William Chester Jordan. Reprinted in 2016 with a Preface by William Chester Jordan and an Introduction by Conrad Leyser.Google Scholar
Kantorowicz, Ernst H. Laudes Regiae: A Study in Liturgical Acclamations and Mediaeval Ruler Worship. Berkeley: University of California Press, 1946.Google Scholar
Kantorowicz, Ernst H.Mysteries of State: The Absolutist Concept and Its Late Medieval Origins.” Harvard Theological Review 48, no. 1 (1955): 65–91.Google Scholar
Kantorowicz, Ernst H.Pro patria mori in Medieval Political Thought.” The American Historical Review 56, no. 3 (1951): 472–92.Google Scholar
Kantorowicz, Ernst H. Selected Studies. Locust Valley, NY: J. >J. Augustin, 1965.Google Scholar
Kantorowicz, Ernst H. Die zwei Körper des Königs: Eine Studie zur politischen Theologie des Mittelalters. Translated by Walter Theimer und Brigitte Hellmann. Munich: Klett-Cotta, 1994.Google Scholar
Katz, Claudio J.Karl Marx on the Transition from Feudalism to Capitalism.” Theory and Society 22, no. 3 (1993): 363–89.Google Scholar
Kaufman, Amy S., and Sturtevant, Paul B.. The Devil’s Historians: How Modern Extremists Abuse the Medieval Past. Toronto: University of Toronto Press, 2020.Google Scholar
Keita, Maghan. “Race: What the Bookstore Hid.” In Why the Middle Ages Matter: Medieval Light on Modern Injustice, edited by Chazelle, Celia, Doubleday, Simon, Lifshitz, Felice, and Remensnyder, Amy G.. 130–40. New York: Routledge, 2012.Google Scholar
Kemble, John Mitchell, trans. A Translation of the Anglo-Saxon Poem of “Beowulf.” London: William Pickering, 1837.Google Scholar
Kennedy, Emmet. “Simone Weil: Secularism and Syncretism.” The Journal of the Historical Society 5, no. 2 (2005): 203–25.Google Scholar
Kervégan, Jean-François. Que faire de Carl Schmitt? Paris: Gallimard, 2011.Google Scholar
Khalfa, Jean. “Frantz Fanon’s Library.” In Frantz Fanon, Alienation and Freedom, edited by Khalfa, Jean and Young, Robert J.C.. Translated by Steven Corcoran. 719–78. London: Bloomsbury, 2018.Google Scholar
Kidson, Peter. “Panofsky, Suger and St Denis.” Journal of the Warburg and Courtauld Institutes 50 (1987): 1–17.Google Scholar
Kim, Dorothy. “White Supremacists Have Weaponized an Imaginary Viking Past. It’s Time to Reclaim the Real History.” Time. April 15, 2019. time.com/5569399/viking-history-white-nationalists/Google Scholar
Knapp, Ethan. “Medieval Studies, Historicity, and Heidegger’s Early Phenomenology.” In The Legitimacy of the Middle Ages: On the Unwritten History of Theory, edited by Cole, Andrew and Smith, D. Vance. 159–93. Durham, NC: Duke University Press, 2010.Google Scholar
Kojève, Alexandre. Introduction à la lecture de Hegel. Paris: Gallimard, 1979.Google Scholar
Translated as Introduction to the Reading of Hegel. Translated by Jr.Nichols, James H. Edited by Bloom, Allan. Ithaca, NY: Cornell University Press, 1980.Google Scholar
Kolodny, Annette. “The Influence of Anxiety: Prolegomena to a Study of the Production of Poetry by Women.” In A Gift of Tongues: Critical Challenges in Contemporary American Poetry Redefined, edited by Harris, Marie and Aguero, Kathleen. 112–41. Athens: University of Georgia Press, 1987.Google Scholar
Konuk, Kader. East–West Mimesis: Auerbach in Turkey. Stanford: Stanford University Press, 2010.Google Scholar
Köster, Kurt. Johan Huizinga, 1872–1945, mit einer Bibliographie. Oberursel (Taunus): Verlag Europa-Archiv, 1947.Google Scholar
Koyré, Alexander. From the Closed World to the Infinite Universe. Baltimore: Johns Hopkins Press, 1968.Google Scholar
Krause, F., ed. “Kleine Publikationen aus der Auchinleck-hs, XI: The King of Tars.” Englische Studien 11 (1888): 1–62.Google Scholar
Krijnen, Christian, and Noras, Andrzej. Marburg versus Südwestdeutschland: Philosophische Differenzen zwischen den beiden Hauptschulen des Neukantianismus. Würzburg: Köningshausen and Neumann, 2012.Google Scholar
Kristeller, Paul Oskar. “Review of Europäische Literatur und lateinisches Mittelalter.” Annali della Scuola Normale Superiore di Pisa. Classe di lettere e filosofia. Ser. 2. 19 (1950): 205–8.Google Scholar
Kristeva, Julia. Hannah Arendt. Trans. Ross Guberman. New York: Columbia University Press, 2001.Google Scholar
Krois, John Michael. Cassirer: Symbolic Forms and History. New Haven: Yale University Press, 1987.Google Scholar
Krul, Wessel. “In the Mirror of van Eyck: Johan Huizinga’s Autumn of the Middle Ages.” Journal of Medieval and Early Modern Studies 27, no. 3 (1997): 353–84.Google Scholar
Krumm, Christian. Johan Huizinga, Deutschland und die Deutschen: Begegnungen und Auseinandersetzung mit dem Nachbarn. Münster: Waxman, 2011.Google Scholar
La Piana, George. “Theology of History.” In The Interpretation of History, edited by Strayer, Joseph R.. 151–87. Princeton: Princeton University Press, 1943.Google Scholar
Lacan, Jacques. The Seminar of Jacques Lacan, Book XX, Encore 1972–73: On Feminine Sexuality the Limits of Love and Knowledge. Edited by Miller, Jacques-Alain. Translated by Bruce Fink. New York: Norton, 1998.Google Scholar
LaCapra, Dominick. “Is Everyone a Mentalité Case? Transference and the ‘Culture’ Concept.” History and Criticism 23, no. 3 (1984): 296–311.Google Scholar
Lange, Wolf-Dieter, ed. “In Ihnen begegnet sich das Abendland”: Bonner Vorträge zur Erinnerung an Ernst Robert Curtius. Bonn: Verlag, 1990.Google Scholar
Lanser, Susan Sniader. Fictions of Authority: Women Writers and Narrative Voice. Ithaca, NY: Cornell University Press, 1992.Google Scholar
Latour, Bruno. We Have Never Been Modern. Translated by Catherine Porter. Cambridge, MA: Harvard University Press, 1993.Google Scholar
Lausberg, Heinrich. Ernst Robert Curtius (1886–1956). Edited by Arens, Arnold. Stuttgart: F. Steiner, 1993.Google Scholar
Lawson, Bill E.Afterword: Stormy Weather and Afromodernism.” In Afromodernisms: Paris, Harlem, and the Avant-Garde, edited by Sweeney, Fionnghuala and Marsh, Kate. 232–42. Edinburgh: Edinburgh University Press, 2013.Google Scholar
Leader, Zachary. “Amis, Sir Kingsley William (1922–1995), Writer.” In Oxford Dictionary of National Biography. doi.org/10.1093/ref:odnb/60221.Google Scholar
Leader, Zachary. The Life of Kingsley Amis. London: Jonathan Cape, 2006.Google Scholar
Lees, Clare A.Women Write the Past: Medieval Scholarship, Old English and New Literature.” Bulletin of the John Rylands Library 93, no. 2 (2017): 3–22.Google Scholar
Lees, Clare A., and Overing, Gillian R.. The Contemporary Medieval in Practice. London: UCL Press, 2019.Google Scholar
Lefebvre, Henri. The Production of Space. Translated by Donald Nicholson-Smith. Oxford: Blackwell, 1991.Google Scholar
Lefort, Claude. The Political Forms of Modern Society: Bureaucracy, Democracy, Totalitarianism. Edited by Thompson, John B.. Cambridge, MA: MIT Press, 1986.Google Scholar
Lerner, Robert E. Ernst Kantorowicz: A Life. Princeton: Princeton University Press, 2017.Google Scholar
Lerner, Robert E.Kantorowicz and Continuity.” In Ernst Kantorowicz: Erträge der Doppeltagung, edited by Benson, R. L. and Fried, J.. 104–23. Stuttgart: Franz Steiner, 1997.Google Scholar
Levinas, Emmanuel. Difficult Freedom: Essays on Judaism. Translated by Seán Hand. Baltimore: John Hopkins University Press, 1990.Google Scholar
Levine, Emily J. Dreamland of Humanists: Warburg, Cassirer, Panofsky, and the Hamburg School. Chicago: University of Chicago Press, 2013.Google Scholar
Lewis, C. S.A Panegyric for Dorothy L. Sayers.” In “On Stories” and Other Essays in Literature, edited by Hooper, Walter. 91–95. London: Harcourt Brace Jovanovich, 1966.Google Scholar
Lewis, Wyndham, ed. BLAST: The Review of the Great English Vortex. London: John Lane, 1914.Google Scholar
Leyser, Conrad. “Introduction to the Princeton Classics Edition.” In The King’s Two Bodies: A Study in Medieval Political Theology, by Ernst H. Kantorowicz. ix–xxiii. Princeton: Princeton University Press, 2016.Google Scholar
Locherbie-Cameron, Margaret A.‘Anglo-Saxon Attitudes’: The Visual Nature of Some Poetic Narrative Structures.” Parergon 10, no. 2 (1992): 71–82.Google Scholar
Locke, Alain. “Art or Propaganda?Harlem 1, no. 1 (November 1928): 12–13.Google Scholar
Loerzer, Barbara. “William James, the French Tradition, and the Incomplete Transposition of the Spiritual into the Aesthetic.” In William James and the Transatlantic Conversation: Pragmatism, Pluralism, and Philosophy of Religion, edited by Halliwell, Martin and Rasmussen, Joel D.S.. 65–80. New York: Oxford University Press, 2014.Google Scholar
Lomuto, Sierra. “Antiracism or Appropriation?: Performing Diversity Work in Medieval Studies.” Unpublished presentation. RaceB4Racetm “Appropriations.” January 17–18, 2020. https://youtu.be/-SuzQ5A85Jo.Google Scholar
Lomuto, Sierra. “Becoming Postmedieval: The Stakes of the Global Middle Ages.” postmedieval 11, no. 4 (2020): 503–12.Google Scholar
Lomuto, Sierra. “Public Medievalism and the Rigor of Anti-Racist Critique.” In The Middle. April 4, 2019. www.inthemedievalmiddle.com/2019/04/public-medievalism-and-rigor-of-anti.html.Google Scholar
Lomuto, Sierra. “White Nationalism and the Ethics of Medieval Studies.” In the Middle. December 5, 2016. www.inthemedievalmiddle.com/2016/12/white-nationalism-and-ethics-of.html.Google Scholar
Löwith, Karl. Meaning in History: The Theological Implications of the Philosophy of History. Chicago: University of Chicago Press, 1949.Google Scholar
The Loyalty Oath Controversy: University of California, 1949–1951.” University of California History Digital Archives. www.lib.berkeley.edu/uchistory/archives_exhibits/loyaltyoath/index.htmlGoogle Scholar
Luft, Sebastian. “Philosophical Historiography in Marburg Neo-Kantianism: The Example of Cassirer’s Erkenntnisproblem.” In From Hegel to Windelband, edited by Hartung, Gerald and Pluder, Valentin. 181–205. Boston: De Gruyter, 2015.Google Scholar
Lye, Colleen. “Maoism and the Air We Breathe.” Commune Magazine. November 29, 2018. communemag.com/maoism-and-the-air-we-breathe/.Google Scholar
Macaulay, Rose. Pleasure of Ruins. London: Weidenfeld and Nicolson, 1953.Google Scholar
Macaulay, Rose. The World My Wilderness. London: Collins, 1950.Google Scholar
Macey, David. Frantz Fanon: A Biography. 2nd ed. London: Verso, 2012.Google Scholar
Magennis, Hugh. Translating “Beowulf”: Modern Versions in English Verse. Cambridge: D. >S. Brewer, 2011.Google Scholar
Maitland, Frederic William, and Pollock, Frederick. The History of English Law Before the Time of Edward I. 2 vols. Cambridge, 1895.Google Scholar
Mâle, Émile. Religious Art in France, XIII Century: A Study in Mediaeval Iconography and Its Sources of Inspiration. Translated by Dora Nussey. New York: E.P. Dutton & Co., 1913.Google Scholar
Mandel, Maud S.Simone Weil (1909–1943): A Jewish Thinker?” In Makers of Jewish Modernity: Thinkers, Artists, Leaders, and the World They Made, edited by Picard, Jacques, Jacques Revel, Michael P. Steinberg, Idith Zertal. 466–79. Princeton: Princeton University Press, 2016.Google Scholar
Mandelbaum, Maurice. The Anatomy of Historical Knowledge. Baltimore: Johns Hopkins University Press, 1977.Google Scholar
Mandouze, André. Mémoires d’outre-siècle, tome 1: D’une résistance à l’autre. Paris: Hamy, 1998.Google Scholar
Mandouze, André. Prosopographie de l’Afrique chrétienne. Paris: Centre nationale de la Recherche scientifique, 1982.Google Scholar
Mandouze, André. Saint Augustin: L’aventure de la raison et de la grâce. Paris: Études augustiniennes, 1968.Google Scholar
Männig, Maria. Hans Sedlmayrs Kunstgeschichte: Eine kritische Studie. Cologne: Wien Böhlau Verlag, 2017.Google Scholar
Manuellan, Marie-Jeanne. “Dans l’ombre de Fanon.” Le Monde, September 12, 2017.Google Scholar
Marcus, Sharon. “Erich Auerbach’s Mimesis and the Value of Scale.” Modern Language Quarterly 77, no. 3 (2016): 297–319.Google Scholar
Marichal, Robert. “L’écriture latine et la civilisation occidentale du Ier au XVIe siècle.” In L’écriture et la psychologie des peuples. XXIIe semaine de synthèse, compiled by Centre international de synthèse. 199–247. Paris: Armand Colin, 1963.Google Scholar
Maritain, Jacques. Distinguer pour unir, ou les degrés du savoir, 4th ed. Paris: Desclée De Brouwer & Cie, 1946.Google ScholarGoogle Scholar
Marrou, Henri-Irénée. “France, ma patrie…” Le Monde, April 5, 1956.Google Scholar
Martel, James. “Amo, Volo ut Sis: Love, Willing and Arendt’s Reluctant Embrace of Sovereignty.” Philosophy and Social Criticism 34 (2008): 287–313.Google Scholar
Marx, Karl. Grundrisse: Foundations of Political Economy. Translated by Martin Nicolaus. New York: Penguin, 2005.Google Scholar
Matthews, David. “From Medieval to Medievalism: A New Semantic History.” Review of English Studies 62 (2011): 695–715.Google Scholar
Mbembe, Achille. Critique of Black Reason. Translated by Laurent Dubois. Durham, NC: Duke University Press, 2017.Google Scholar
Mbembe, Achille. Necropolitics. Durham, NC: Duke University Press, 2019.Google Scholar
McGuire, William. Bollingen: An Adventure in Collecting the Past. Princeton: Princeton University Press, 1982.Google Scholar
Meaney, Marie Cabaud. Simone Weil’s Apologetic Use of Literature: Her Christological Interpretation of Classic Greek Text. Oxford: Oxford University Press, 2007.Google Scholar
Meinecke, Friedrich. Die deutsche Katastrophe: Betrachtungen und Erinnerungen. Zurich: Eugen Rentsch Verlag, 1946.Google Scholar
Eckhart, Meister. “Predigt 48.” In Meister Eckharts Predigten, edited by Quint, Josef. Meister Eckhart: Die deutschen und lateinischen Werke 2. 712–13. Stuttgart: W. Kohlhammer Verlag, 1971.Google ScholarGoogle Scholar
Mellino, Miguel. “The Langue of the Damned: Fanon and the Remnants of Europe.” South Atlantic Quarterly 112, no. 1 (2013): 79–89.Google Scholar
Milch, Werner. “Goethe, Curtius, Jaspers und die Öffentlichkeit.” Archiv der Hessischen Nachrichten, June 3, 1949.Google Scholar
Miles, Margaret. “Volo ut Sis: Arendt and Augustine.” Dialog 41 (2002): 221–30.Google Scholar
Mills, Robert. Derek Jarman’s Medieval Modern. Cambridge: D. >S. Brewer, 2018.Google Scholar
Mittleman, Alan. Hope in a Democratic Age: Philosophy, Religion, and Political Theory. Oxford: Oxford University Press, 2009.Google Scholar
Miyashiro, Adam. “Appropriating the Crusades: Were the Crusades a Form of Medieval Colonialism?” Unpublished presentation. RaceB4Racetm “Appropriations.” January 17–18, 2020. youtu.be/dcI7vOSmqVg.Google Scholar
Miyashiro, Adam. “‘Our Deeper Past’: Race, Settler Colonialism, and Medieval Heritage Politics.” Literature Compass 16, no. 9/10 (2019): 1–11.Google Scholar
Momma, Haruko. From Philology to English Studies: Language and Culture in the Nineteenth Century. Cambridge: Cambridge University Press, 2012.Google Scholar
Moore, Brenna. Sacred Dread: Raïssa Maritain, The Allure of Suffering, and the French Catholic Revival (1905–1944). Notre Dame: University of Notre Dame Press, 2012.Google Scholar
Morgan, Benjamin. The Outward Mind: Materialist Aesthetics in Victorian Science and Literature. Chicago: University of Chicago Press, 2017.Google Scholar
Morgan, Edwin, trans. Beowulf: A Verse Translation into Modern English. Manchester: Carcanet Press, 2002.Google Scholar
Morris, William. News from Nowhere. London: Commonweal, 1890.Google Scholar
Moten, Fred. The Universal Machine. Consent Not to Be a Single Being 3. Durham: Duke University Press, 2018.Google Scholar
Motion, Andrew. Philip Larkin: A Writer’s Life. London: Faber and Faber, 1993.Google Scholar
Moulakis, Althanasios. Simone Weil and the Politics of Self-Denial. Translated by Ruth Hein. Minneapolis: University of Missouri Press, 1998.Google Scholar
Moulton, Mo. The Mutual Admiration Society: How Dorothy L. Sayers and Her Oxford Circle Remade the World for Women. London: Corsair, 2019.Google Scholar
Moxey, Keith. “Perspective, Panofsky, and the Philosophy of History.” New Literary History 26, no. 4 (1995): 775–86.Google Scholar
Moyn, Samuel. “Hannah Arendt on the Secular.” New German Critique 35, no. 3 (2008): 71–96.Google Scholar
Natorp, Paul. “Kant und die Marburger Schule.” Kant-Studien 17, no. 3 (1912): 193–221.Google Scholar
Nava, Alexander. The Mystical and Prophetic Thought of Simone Weil and Gustavo Gutiérrez: Reflections on the Mystery and Hiddenness of God. Albany: State University of New York Press, 2001.Google Scholar
Nelson, Deborah. Tough Enough: Arbus, Arendt, Didion, McCarthy, Sontag, Weil. Chicago: University of Chicago Press, 2017.Google Scholar
Nelstrop, Louise. “Acting and Enacting: Mystical Theology and its Reception in France.” In Mysticism in the French Tradition: Eruptions from France, edited by Nelstrop, Louise and Onishi, Bradley B.. 1–17. Farnham: Ashgate Publishing, 2015.Google Scholar
Newlyn, Lucy. Reading, Writing, and Romanticism: The Anxiety of Reception. Oxford: Oxford University Press, 2000.Google Scholar
Newman, Jane O. “Figural Passion: Auerbach’s Racine and the (Un)Timing of (Early) Modernity.” Paper presented at the Renaissance Society of America Conference, Boston, MA, April 2, 2016.Google Scholar
Newman, Jane O.The Gospel According to Auerbach.” PMLA 135, no. 3 (2020): 455–73.Google Scholar
Newman, Jane O. “‘The Present Confusion Concerning the Renaissance’: Burckhardtian Legacies in the Cold War United States.” In Other Renaissances: A New Approach to World Literature, edited by Schildgen, Brenda Deen, Zhou, Gang, and Gilman, Sander L.. 243–68. New York: Palgrave Mac>millan, 2006.Google Scholar
Newton, Lloyd A., ed. Medieval Commentaries on Aristotle’s Categories. Leiden: Brill, 2008.Google Scholar
Ney, Stephen. “Teleology and Secular Time in Armah and Ngũgĩ: Augustine, Manicheanism, and the African Novel.” Research in African Literatures, 48, no. 2 (2017): 37–52.Google Scholar
Niell, Paul B., and Sundt, Richard A.. “Architecture of Colonizers/Architecture of Immigrants: Gothic in Latin America from the 16th to the 20th Centuries.” postmedieval 6, no. 3 (2015): 243–57.Google Scholar
Nirenberg, David. Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton: Princeton University Press, 2015.Google Scholar
Nixon, Jon. Hannah Arendt and the Politics of Friendship. London: Bloomsbury Publishing, 2015.Google Scholar
North, Michael. “The Making of ‘Make It New’.” Guernica. August 15, 2013. www.guernicamag.com/the-making-of-making-it-new/Google Scholar
O’Donnell, C. Oliver. Meyer Schapiro’s Critical Debates: Art Through a Modern American Mind. University Park: Pennsylvania State University Press, 2019.Google Scholar
O’Donnell, C. Oliver. “Two Modes of Mid-Century Iconology.” History of Humanities 3, no. 1 (2018): 113–36.Google Scholar
Olschki, Leonardo. “Letter to Kantorowicz of 30 September, 1949.” Leonardo Olschki Papers. Getty Research Institute.Google Scholar
Olschki, Leonardo. “Letter to the University of California Regents of 6 September, 1950.” Leonardo Olschki Papers. Getty Research Institute.Google Scholar
Oosting, Jonathan. “FBI: Neo-Nazi Leader Sought ‘White Ethno-State’ in Michigan’s Upper Peninsula.” Bridge Michigan. May 17, 2021. www.bridgemi.com/michigan-government/fbi-neo-nazi-leader-sought-white-ethno-state-michigans-upper-peninsulaGoogle Scholar
Nicole, Oresme, Questiones super Physicam. Edited by Caroti, Stefano, Jean Celeyrette, Stefan Kirschner, Edmond Mazet. Leiden: Brill, 2013.Google Scholar
Osborne, John. Look Back in Anger. Royal Court Theatre, 1956.Google Scholar
Oxford English Dictionary Online. Oxford: Oxford University Press. www.oed.com.Google Scholar
Paccagnella, Ivano, and Gregori, Elisa, eds. Ernst Robert Curtius e l’identità culturale dell’Europa: Atti del XXXVII Convegno Interuniversitario (Bressanone/Innsbruck, 13–16 luglio 2009). Padova: Esedra, 2011.Google Scholar
Panofsky and Scholasticism.” The Vassar Chronicle, December 9, 1944: 7.Google Scholar
Panofsky, Erwin. Early Netherlandish Painting: Its Origins and Character. Cambridge, MA: Harvard University Press, 1953.Google Scholar
Panofsky, Erwin. Gothic Architecture and Scholasticism. London: Thames and Hudson, 1957.Google ScholarGoogle Scholar
Panofsky, Erwin. Idea: Ein Beitrag zur Begriffsgeschichte der älteren Kunsttheorie. Berlin: Bruno Hessling, 1960.Google ScholarGoogle Scholar
Panofsky, Erwin. Meaning in the Visual Arts. Garden City, NY: Doubleday, 1955.Google Scholar
Panofsky, Erwin. Perspective as Symbolic Form. Translated by Christopher Wood. New York: Zone Books, 1991.Google Scholar
Panofsky, Erwin. Renaissance and Renascences in Western Art. Stockholm: Almqvist & Wiksells, 1960.Google Scholar
Panofsky, Erwin. Studies in Iconology: Humanistic Themes in the Art of the Renaissance. New York: Harper & Row, 1972.Google Scholar
Pareles, Mo. “‘What the Raven told the Eagle’: Animal Language and the Return of Loss in Beowulf.” In Dating Beowulf: Studies in Intimacy, edited by Remein, Daniel C. and Weaver, Erica. 165–85. Manchester: Manchester University Press, 2019.Google Scholar
Parker, Patricia. “Preposterous Events.” Shakespeare Quarterly 43, no. 2 (1992): 186–213.Google Scholar
Pasnau, Robert. “Scholastic Qualities, Primary and Secondary.” In Primary and Secondary Qualities: The Historical and Ongoing Debate, edited by Lawrence Nolan. 41–61. New York: Oxford University Press, 2011.Google Scholar
Patterson, Orlando. Slavery and Social Death. Cambridge, MA: Harvard University Press, 1982.Google Scholar
Pattison, George and Kirkpatrick, Kate. The Mystical Sources of Existentialist Thought: Being, Nothingness, Love. New York: Routledge, 2019.Google Scholar
Peirce, Charles Sanders.Fraser’s The Works of George Berkeley.” In The Essential Peirce: Selected Philosophical Writings. Vol. 1, edited by Houser, Nathan and Kloesel, Christian. 83–105. Bloomington: Indiana University Press, 1992.Google Scholar
Pels, Dick. The Intellectual Stranger: Studies in Spokespersonship. London: Routledge, 2000.Google Scholar
Perins, Joshua. Leo Strauss and the Recovery of Medieval Political Philosophy. Rochester: University of Rochester Press, 2016.Google Scholar
Perrin, J. M., and Thibon, G.. Simone Weil as We Knew Her. Translated by Emma Craufurd. London: Routledge & Kegan Paul, 1953. Translation of Simone Weil telle que nous l’avons connue. Paris: La Colombe, 1952.Google Scholar
Pétrement, Simone. Simone Weil: A Life. Translated by Raymond Rosenthal. New York: Pantheon Books, 1976.Google Scholar
Phillips, Mark Salber and Gordon Schochet, eds. Questions of Tradition. Toronto: University of Toronto Press, 2004.Google Scholar
Pinnock, Sarah K.Mystical Selfhood and Women’s Agency: Simone Weil and French Feminist Philosophy.” In The Relevance of the Radical: Simone Weil 100 Years Later, edited by Rozelle-Stone, A. Rebecca and Stone, Lucian. 205–20. New York: Continuum, 2010.Google Scholar
Pocock, J. G. A.The Historiography of the Translatio Imperii.” In Barbarism and Religion: The First Decline and Fall. 127–50. Cambridge: Cambridge University Press, 2003.Google Scholar
Porete, Marguerite. The Mirror of Simple Souls. Edited by Kirchberger, Clare. London: Burnes Oates and Washbourne Ltd., 1927.Google Scholar
Porter, James I.Erich Auerbach and the Judaizing of PhilologyCritical Inquiry 35, no. 1 (2008): 115–47.Google Scholar
Porter, James I.Old Testament Realism in the Writings of Erich Auerbach.” In Jews and the Ends of Theory, edited by Ginsburg, Shai, Land, Martin, and Boyarin, Jonathan. 187–224. New York: Fordham University Press, 2019.Google Scholar
Postan, M. M. The Medieval Economy and Society: An Economic History of Britain, 1100–1500. Berkeley: University of California Press, 1973.Google Scholar
Postan, M. M., and Power, Eileen, eds. Studies in English Trade in the 15th Century. London: Routledge, 1933.Google Scholar
Pound, Ezra. Ta Hio: The Great Learning. Seattle: University of Washington, 1928.Google Scholar
Pugh, Tison, and Aronstein, Susan, eds. The Disney Middle Ages: A Fairy-Tale and Fantasy Past. New York: Palgrave Macmillan, 2012.Google Scholar
Radkau, Joachim. Max Weber: A Life. Translated by Patrick Camiller. Cambridge: Polity Press, 2009.Google Scholar
Rambaran-Olm, Mary. “Misnaming the Medieval: Rejecting ‘Anglo-Saxon’ Studies.” History Workshop. November 4, 2019. www.historyworkshop.org.uk/misnaming-the-medieval-rejecting-anglo-saxon-studiesGoogle Scholar
Rasula, Jed. “Medusa’s Gaze.” In The Legitimacy of the Middle Ages: On the Unwritten History of Theory, edited by Cole, Andrew and Smith, D. Vance. 233–42. Durham, NC: Duke University Press, 2010.Google Scholar
Raulff, Ulrich. Ein Historiker im 20. Jahrhundert: Marc Bloch. Frankfurt am Main: S. Fisher, 1995.Google Scholar
Recht, Roland. Believing and Seeing: The Art of Gothic Cathedrals. Translated by Mary Whittall. Chicago: University of Chicago Press, 2008.Google Scholar
Redfern, Rebecca, and Hefner, Joseph T.. “‘Officially Absent but Actually Present’: Bioarchaeological Evidence for Population Diversity in London during the Black Death, AD 1348–50.” In Bioarchaeology of Marginalized Peoples, edited by Mant, Madeleine L. and Jaagumägi Holland, Alyson. 69–114. London: Academic Press, 2019.Google Scholar
Redfern, Rebecca, Marshall, Michael, Eaton, Katherine, and Poinar, Hendrik N.. “‘Written in Bone’: New Discoveries about the Lives and Burials of Four Roman Londoners.” Britannia 48 (2017): 253–77.Google Scholar
Reynolds, Barbara. The Passionate Intellect: Dorothy L. Sayers’ Encounter with Dante. Eugene, OR: Wipf and Stock, 2005.Google Scholar
Richter, Gerhard. Afterness: Figures of Following in Modern Thought and Aesthetics. New York: Columbia University Press, 2011.Google Scholar
Rieff, Philip. The Triumph of the Therapeutic: Use of Faith After Freud. New York: Harper & Row, 1968.Google Scholar
Robb, David. “Scott, Alexander Mackie (1920–1989), Poet and Scholar of Scottish Literature.” In Oxford Dictionary of National Biography. doi.org/10.1093/ref:odnb/60468.Google Scholar
Robbins, Harold J. “Duns Scotus’ Theory of Categories and of Meaning.” PhD diss., DePaul University, 1978.Google Scholar
Robertson, D. W., Jr. Preface to Chaucer. Princeton: Princeton University Press, 1962.Google Scholar
Rowlett, John. “Ralph Cohen on Literary Periods: Afterword as Foreword.” New Literary History 50, no. 1 (2019): 129–39.Google Scholar
Rozelle-Stone, A. Rebecca, and Stone, Lucian. Simone Weil and Theology. New York: Bloomsbury, 2013.Google Scholar
Ruehl, Martin A.‘In This Time Without Emperors’: The Politics of Ernst Kantorowicz’s Kaiser Friedrich der Zweite Reconsidered.” Journal of the Warburg and Courtauld Institutes 63 (2000): 187–242.Google Scholar
Rush, Ormond. The Reception of Doctrine: An Appropriation of Hans Robert Jauss’ Reception Aesthetics and Literary Hermeneutics. Rome: Gregorian University Press, 1997.Google Scholar
Rust, Jennifer. “Political Theologies of the Corpus Mysticum: Schmitt, Kantorowicz and de Lubac.” In Political Theology and Early Modernity, edited by Hammill, Graham and Lupton, Julia Reinhard. 102–23. Chicago: University of Chicago, 2012.Google Scholar
Said, Edward. Culture and Imperialism. New York: Vintage Books, 1994.Google Scholar
Said, Edward. “Introduction to the Fiftieth-Anniversary Edition.” In Mimesis: The Representation of Reality in Western Literature, by Auerbach, Erich. ix–xxxii. Princeton: Princeton University Press, 2003.Google Scholar
Saltzman, Benjamin A.Towards the Middle Ages to Come: The Temporalities of Walking with W. Morris, H. Adams, and Especially H. D. Thoreau.” postmedieval 5, no. 2 (2014): 235–52.Google Scholar
Samuels, Andrew. “National Psychology, National Socialism, and Analytical Psychology: Reflections on Jung and Anti-Semitism, Part I.” Journal of Analytical Psychology 37, no. 1 (1992): 3–28.Google Scholar
Santner, Eric L. The Royal Remains: The People’s Two Bodies and the Endgames of Sovereignty. Chicago: University of Chicago Press, 2011.Google Scholar
Sayers, Dorothy L.Are Women Human?” In Are Women Human, edited by Shideler, Mary McDermott. 17–35. Grand Rapids: William B. Eerdmans, 1971.Google Scholar
Sayers, Dorothy L.Charles Williams: A Poet’s Critic.” In The Poetry of Search and the Poetry of Statement, and Other Posthumous Essays on Literature, Religion and Language. 69–88. London: Victor Gollancz, 1963.Google Scholar
Sayers, Dorothy L. Further Papers on Dante. London: Methuen, 1957.Google Scholar
Sayers, Dorothy L. Introductory Papers on Dante. Preface by Barbara Reynolds. London: Methuen & Co., 1954.Google Scholar
Sayers, Dorothy L.The Human-Not-Quite-Human.” In Are Women Human?, edited by Shideler, Mary McDermott. 37–47. Grand Rapids: William B. Eerdmans, 1941.Google Scholar
Sayers, Dorothy L.The Poetry of the Image in Dante and Charles Williams.” In Further Papers on Dante. 183–97. London: Methuen, 1957.Google Scholar
Sayers, Dorothy L. The Letters of Dorothy L. Sayers, 1899–1936: The Making of a Detective Novelist. Vol 1. Edited by Reynolds, Barbara. London: Hodder, 1995.Google Scholar
Sayers, Dorothy L. The Letters of Dorothy L. Sayers, 1944–1950: A Noble Daring. Vol 3. Edited by Reynolds, Barbara. London: Hodder, 1998.Google Scholar
Sayers, . Dorothy L. “On Translating the Divina Commedia.” In The Poetry of Search and the Poetry of Statement, and Other Posthumous Essays on Literature, Religion and Language. 91-126. London: Victor Gollancz, 1963.Google Scholar
Sayers, Dorothy L.The ‘Terrible’ Ode.” Nottingham Medieval Studies 9 (1965): 42–54.Google Scholar
Sayers, Dorothy L.The Translation of Verse.” In The Poetry of Search and the Poetry of Statement, and Other Posthumous Essays on Literature, Religion and Language. 127–53. London: Victor Gollancz, 1963.Google Scholar
Scanlon, Michael J.Arendt’s Augustine.” In Augustine and Postmodernism: Confession and Circumfession, edited by Caputo, John D. and Scanlon, Michael J.. 159–72. Bloomington: Indiana University Press, 2005.Google Scholar
Schapiro, Meyer. “Philosophy and Worldview in Painting.” In Worldview in Painting: Art and Society. 11–73. New York: George Braziller, 1999.Google Scholar
Schaub, Melissa. Middlebrow Feminism in Classic British Detective Fiction: The Female Gentleman. Basingstoke: Palgrave Macmillan, 2013.Google Scholar
Schmitt, Carl. Der Begriff des Politischen. Berlin: Duncker and Humblot, 1932.Google ScholarGoogle Scholar
Schmitt, Carl. Der Nomos der Erde im Völkerrecht des Jus Publicum Europaeum. Berlin: Duncker & Humblot, 1950.Google Scholar
Schmitt, Carl. Politische Theologie: Vier Kapitel zur Lehre von der Souveränität. Berlin: Duncker & Humblot, 1922.Google ScholarGoogle Scholar
Schramm, Percy Ernst. Hitler: The Man and the Military Leader. Translated by Donald S. Detwiler. Chicago: Academy Chicago Publishers, 1999.Google Scholar
Scott, Alexander. The Latest in Elegies. Glasgow: Caledonian Press, 1949.Google Scholar
Scragg, Donald G., ed. The Battle of Maldon AD 991. Oxford: Blackwell, 1991.Google Scholar
Sears, Elizabeth. “Panofsky on ‘The Gothic Style’.” Unpublished lecture at Zentralinstitut für Kunstgeschichte, Munich, July 3, 2019.Google Scholar
Sedlmeyer, Hans. Die Entstehung der Kathedrale. Zurich: Atlantis Verlag, 1950.Google Scholar
Sekyi-Otu, Ato. Fanon’s Dialectic of Experience. Cambridge, MA: Harvard University Press, 1996.CrossRefGoogle Scholar
Semper, Gottfried. Style in the Technical and Tectonic Arts; or, Practical Aesthetics. Translated by Harry Francis Mallgrave and Michael Robinson. Los Angeles: Getty Research Institute, 2004.Google Scholar
Shaw, Harry E. Narrating Reality: Austen, Scott, Eliot. Ithaca, NY: Cornell University Press, 1999.Google Scholar
Siemerling, Winfried. “W. E. B. Du Bois, Hegel, and the Staging of Alterity.” Callaloo 24, no. 1. (2001): 325–33.Google Scholar
Skidelsky, Edward. “The Philosophy of Symbolic Forms.” In Ernst Cassirer: The Last Philosopher of Culture. 100–27. Princeton: Princeton University Press, 2008.Google Scholar
Smalley, Beryl. “Review Article: The King’s Two Bodies.” Past and Present 20, no. 1 (1961): 30–35.Google Scholar
Smith, James McCune.To the River Clyde (Scotland) (August, 1833).” Cassey & Dickerson Friendship Album Project. Philadelphia: Library Company of Philadelphia. lcpalbumproject.org/?page_id=344.Google Scholar
Solterer, Helen. “Performing Pasts: A Dialogue with Paul Zumthor.” Journal of Medieval and Early Modern Studies 27, no. 3 (1997): 595–640.Google Scholar
Sorace, Christian, Franceschini, Ivan, and Loubere, Nicholas, eds. Afterlives of Chinese Communism. New York: Verso, 2019.Google Scholar
Sosnowska, Paulina. “The Reinforcement of Political Myth? Hans Blumenberg, Hannah Arendt and the History of the Twentieth Century.” Eidos 3, no. 2 (2019): 51–61.Google Scholar
Spitzer, Leo. “Review of Ernst Robert Curtius, Europäische Literatur und lateinisches Mittelalter.” American Journal of Philology 70, no. 4 (1949): 425–31.Google Scholar
Spitzer, Leo. “Zum Goethekult,” Die Wandlung, 4 (1949).Google Scholar
Spivak, Gayatri Chakravorty. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Nelson, Cary and Grossberg, Lawrence. 271–313. Urbana: University of Illinois Press, 1988.Google Scholar
Staley, Lynn. [As Lynn Staley Johnson]. “The Trope of the Scribe and The Question of Literary Authority in the Works of Julian of Norwich and Margery Kempe.” Speculum 66 (1991): 820–38.Google Scholar
Staley, Lynn. Margery Kempe’s Dissenting Fictions. University Park: Pennsylvania State University Press, 1994.Google Scholar
Pearl. Edited by Stanbury, Sarah. Kalamazoo, MI: Medieval Institute Publications, 2001.Google Scholar
Statement adopted by Regents June 24, 1949.” University of California Archives. content.cdlib.org/view?docId=hb787011nc&brand=oac4Google Scholar
Steigmann-Gall, Richard. The Holy Reich: Nazi Conceptions of Christianity, 1919–1945. Cambridge: Cambridge University Press, 2003.Google Scholar
Stewart, Jeffrey C. The New Negro: The Life of Alain Locke. New York: Oxford University Press, 2018.Google Scholar
Strauss, Leo. “Notes on Carl Schmitt, The Concept of the Political.” Translated by J. Harvey Lomax. In The Concept of the Political, expanded edition. 97–122. Chicago: University of Chicago Press, 2007.Google Scholar
Strauss, Leo. What Is Political Philosophy? Chicago: University of Chicago Press, 1988.Google Scholar
Stray, Christopher. “Sisam, Kenneth (1887–1971), Anglo-Saxon Scholar and Publisher.” Oxford Dictionary of National Biography. doi.org/10.1093/ref:odnb/94507.Google Scholar
Strong, Tracy B.Foreword: The Sovereign and the Exception: Carl Schmitt, Politics, Theology, and Leadership.” In Political Theology: Four Chapters on the Concept of Sovereignty, by Carl Schmitt. vii–xxxv. Chicago: University of Chicago Press, 2005.Google Scholar
Sweeney, Fionnghuala, and Marsh, Kate, eds. “Afromodernism: Modernity, Paris and the Atlantic World.” Special Edition, International Journal of Francophone Studies 14, no. 1/2 (2011).Google Scholar
Sweezy, Paul. “A Critique.” In The Transition from Feudalism to Capitalism. 33–56. London: NLB, 1976.Google Scholar
Symes, Carol. “The Middle Ages between Nationalism and Colonialism.” French Historical Studies 34, no. 1 (2011): 37–46.Google Scholar
Tate, Claudia. Psychoanalysis and Black Novels: Desire and the Protocols of Race. Oxford: Oxford University Press, 1998.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Thibon, Gustave. “Introduction.” In La pesanteur et la grâce, by Simone Weil. Paris: Librarie Plon, 1948.Google ScholarGoogle Scholar
Aquinas, Thomas. Quodlibetal Questions I and II. Translated by Sandra Edwards. Toronto: Pontifical Institute of Mediaeval Studies, 1983.Google Scholar
Thomas of Erfurt. De modis significandi. In Thomas of Erfurt: Grammatica Speculativa, edited and translated by G. L. Bursill-Hall. 127–322. London: Longman, 1972.Google Scholar
Thomson, Iain. “Thinking Love: Heidegger and Arendt.” Continental Philosophy Review 50 (2017): 453–78.Google Scholar
Thornbury, Emily V. Becoming a Poet in Anglo-Saxon England. Cambridge: Cambridge University Press, 2014.Google Scholar
Tolkien, J. R. R. The Fellowship of the Ring. London: George Allen and Unwin, 1954.Google Scholar
Tolkien, J. R. R. The Hobbit. London: George Allen and Unwin, 1937.Google Scholar
Tolkien, J. R. R. The Monsters and the Critics and Other Essays. London: George Allen and Unwin, 1983.Google Scholar
Trigg, Stephanie. Congenial Souls: Reading Chaucer from Medieval to Postmodern. Minneapolis: University of Minnesota Press, 2002.Google Scholar
Ullyot, Jonathan. The Medieval Presence in Modernist Literature: The Quest to Fail. New York: Cambridge University Press, 2016.Google Scholar
van Deusen, Nancy. “Assembled in the Presence of God: Majestic Perseverance and the cantus coronatus.” In Mobs: An Interdisciplinary Inquiry, edited by van Deusen, Nancy and Koff, Leonard Michael. 79–94. Leiden: Brill, 2012.Google Scholar
van Deusen, Nancy. “Laudes regiae, In Praise of Kings: Medieval Acclamations, Liturgy, and the Ritualization of Power.” In Procession, Performance, Liturgy, and Ritual: Essays in Honor of Bryan R. Gillingham, edited by van Deusen, Nancy. 83–118. Ottawa: Institute for Medieval Music, 2007.Google Scholar
van Deusen, Nancy, ed. The Place of the Psalms in the Intellectual Culture of the Middle Ages. Binghamton: State University of New York Press, 1999.Google Scholar
van Deusen, Nancy. “Ubi Lex? Robert Grosseteste’s Discussion of Law, Letter, and Time and Its Musical Exemplification.” Dayton Philosophical Review 22 (1994): 219–32.Google Scholar
van Engen, John. “The Christian Middle Ages as an Historiographical Problem.” The American Historical Review 91, no. 3 (1986): 519–52.Google Scholar
van Oort, Johannes. Jerusalem and Babylon: A Study into Augustine’s City of God and the Sources of his Doctrine of the Two Cities. New York: Brill, 1991.Google Scholar
van Oort, Johannes. Mani and Augustine: Collected Essays on Mani, Manichaeism and Augustine. Leiden: Brill, 2020.Google Scholar
van Wyk Smith, Malvern. The First Ethiopians: The Image of Africa and Africans in the Early Mediterranean World. Johannesburg: Wits University Press, 2001.Google Scholar
Vance, Eugene. “A Coda: Modern Medievalism and the Understanding of Understanding.” New Literary History 10, no. 2 (1979): 377–83.Google Scholar
Verduin, Kathleen. “Sayers, Sex, and Dante.” Dante Studies 111 (1993): 223–33.Google Scholar
Vernon, Matthew X. The Black Middle Ages: Race and the Construction of the Middle Ages. New York: Palgrave Macmillan, 2018.Google Scholar
Vessey, David. “Gadamer, Augustine, Aquinas, and Hermeneutic Universality.” Philosophy Today 55, no. 2 (2011): 158–65.Google Scholar
Vessey, David. “Who Was Gadamer’s Husserl?” The New Yearbook for Phenomenology and Phenomenological Philosophy 7 (2007): 1–23.Google Scholar
Vetö, Miklos. The Religious Metaphysics of Simone Weil. Translated by Joan Dargan. Albany: State University of New York Press, 1994.Google Scholar
Viola, Tullio. “Peirce and Iconology: Habitus, Embodiment, and the Analogy between Philosophy and Architecture.” European Journal of Pragmatism and American Philosophy 4, no. 1 (2012): 1–28.Google Scholar
Viswanathan, Gauri. Masks of Conquest: Literary Study and British Rule in India. 25th Anniversary ed. New York: Columbia University Press, 2015.Google Scholar
von Ranke, Leopold. “On Progress in History (from the First Lecture to King Maximilian II of Bavaria, ‘On the Epochs of Modern History’, 1854).” In The Theory and Practice of History, edited by Georg G. Iggers. Translated by Wilma A. Iggers. 20–23. New York: Routledge, 2011.Google Scholar
von Simson, Otto Georg. “The Gothic Cathedral: Design and Meaning.” In Change in Medieval Society: Europe North of the Alps, edited by Thrupp, Sylvia L.. 168–87. New York: Appleton-Century-Crofts, 1964.Google Scholar
von Simson, Otto Georg. The Gothic Cathedral: Origins of Gothic Architecture and the Medieval Concept of Order. Princeton: Princeton University Press, 1987.Google Scholar
Waddell, Helen. Poetry in the Dark Ages. Glasgow: Jackson, Son & Company, 1948.Google Scholar
Waddy, Helena. Oberammergau in the Nazi Era: The Fate of a Catholic Village in Hitler’s Germany. Oxford: Oxford University Press, 2010.Google Scholar
Wallace, David. “General Introduction.” In Europe: A Literary History, 1348–1418, edited by Wallace, David. xxvii–xlii. Oxford: Oxford University Press, 2015.Google Scholar
Wallace, David. “Medieval Studies in Troubled Times: The 1930sSpeculum 95, no. 1 (2020): 1–35.Google Scholar
Walwyn, K. S., and Taylor, Clare L.. “Ellerman, (Annie) Winifred [pseud. Bryher] (1894–1983), Writer and Philanthropist.” In Oxford Dictionary of National Biography. doi.org/10.1093/ref:odnb/31067.Google Scholar
Warner, Sylvia Townsend. The Corner That Held Them. New York: Viking, 1948.Google Scholar
Warren, Calvin. Ontological Terror: Blackness, Nihilism, and Emancipation. Durham, NC: Duke University Press, 2018.Google Scholar
Warren, Michelle R. Creole Medievalism: Colonial France and Joseph Bédier’s Middle Ages. Minneapolis: University of Minnesota Press, 2010.Google Scholar
Wasianski, E. A. C. Über Immanuel Kant. Immanuel Kant in seinen lezten Lebensjahren 3. Königsberg: F. Nicolovius Königsberg, 1804.Google Scholar
Waters, Lindsay, and Godzich, Wlad, eds. and trans. Reading de Man Reading. Minneapolis: University of Minnesota Press, 1989.Google Scholar
Watson, Nicholas. “The Middle English Mystics.” In The Cambridge History of Medieval English Literature, edited by Wallace, David. 539–65. New York: Cambridge University Press, 1999.Google Scholar
Weil, Simone. Attente de Dieu. Paris: Fayard, 1985.Google ScholarGoogle Scholar
Weil, Simone. Cahiers. Edited by Degrâces, Alyette, Marie-Annette Fourneyron, Flourence de Lussy, and Michael Narcy. Œuvres Complètes 6. Paris: Gallimard, 2002.Google ScholarGoogle Scholar
Weil, Simone. L’enracinement: Prélude à une déclaration des devoirs envers l’être humain. Paris: Gallimard, 1949.Google ScholarGoogle Scholar
Weil, Simone. Love in the Void: Where God Finds Us. Edited by Gagne, Laurie. New York: Plough Publishing House, 2018.Google Scholar
Weil, Simone. La pesanteur et la grâce. Paris: Librarie Plon, 1948. Translated as Gravity and Grace. Translated by Emma Crawford and Mario von der Ruhr. New York: Routledge, 2002.Google Scholar
Wellek, René. “Auerbach’s Special Realism.” The Kenyon Review 16, no. 2 (1954): 299–307.Google Scholar
Wellek, René, and Warren, Austin. Theory of Literature. 3rd ed. New York: Harcourt, 1977.Google Scholar
Whalen, Brett Edward.Political Theology and the Metamorphoses of The King’s Two Bodies.” American Historical Review 125, no. 1 (2020): 132–45.Google Scholar
Whitaker, Cord J.B(l)ack Home in the Middle Ages: Medievalism in Jessie Redmon Fauset’s ‘My House and a Glimpse of My Life Therein’.” postmedieval 10, no. 2 (2019): 162–75.Google Scholar
Whitaker, Cord J. Black Metaphors: How Modern Racism Emerged from Medieval Race Thinking. Philadelphia: University of Pennsylvania Press, 2019.Google Scholar
Whitaker, Cord J.Race-ing the Dragon: The Middle Ages, Race and Trippin’ into the Future.” postmedieval 6, no. 1 (2015): 3–11.Google Scholar
Whitaker, Cord J.‘We Were Outside History’: The Middle Ages in Invisible Man and the Struggle for Black Lives in 2020.” PMLA 136, no. 3 (2021): 432–40.Google Scholar
White, Hayden. “Auerbach’s Literary History: Figural Causation and Modernist Historicism.” In Literary History and the Challenge of Philology: The Legacy of Erich Auerbach, edited by Lerer, Seth. 124–39. Stanford: Stanford University Press, 1996.Google Scholar
Wilderson, Frank B. Afropessimism. New York: Liveright, 2020.Google Scholar
Williams, Chad L. “The Wounded World: W. E. B. Du Bois and the History of WWI.” Lecture, Radcliffe Institute for Advanced Study, Harvard University, Cambridge. November 30, 2017. www.youtube.com/watch?v=8hpiK7gUf_cGoogle Scholar
Williams, Chad L.World War I in the Historical Imagination of W. E. B. Du Bois.” Modern American History 1, no. 1 (2018): 3–22.Google Scholar
Wilson, Angus. Anglo-Saxon Attitudes. London: Secker & Warburg, 1956.Google Scholar
Wilson, Angus. Hemlock and After. London: Secker & Warburg, 1952.Google Scholar
Wilson, Angus, Davies, Andrew, and Lawrence, Diarmuid. Anglo Saxon Attitudes. TV Miniseries. Euston Films Ltd., 1992.Google Scholar
Wilson, W. Daniel. Das Goethe-Tabu: Protest und Menschenrechte im klassischen Weimar. Munich: Deutscher Taschenbuch Verlag, 1999.Google Scholar
Wimmer, Mario. “Kantorowicz’s Oaths: A Californian Moment in the History of Academic Freedom.” Österreichische Zeitschrift für Geschichtswissenschaften 25, no. 3 (2014): 116–47.Google Scholar
Wimmer, Mario. “The Afterlives of Scholarship: Warburg and Cassirer.” History of Humanities 2, no. 1 (2017): 245–70.Google Scholar
Wolin, Richard. The Seduction of Unreason: The Intellectual Romance with Fascism from Nietzsche to Postmodernism. Princeton: Princeton University Press, 2004.Google Scholar
Wood, Christopher. “Introduction.” Perspective as Symbolic Form, by Erwin Panofsky. 7–24. New York: Zone Book, 1991.Google Scholar
Wood, Ellen Meiksins. The Origin of Capitalism: A Longer View. New York: Verso, 2002.Google Scholar
Woodson, Carter G.Review of W. E. B. Du Bois, Color and Democracy: Colonies and Peace.” The Journal of Negro History 30, no. 3 (July 1945): 342–43.Google Scholar
Woolf, Virginia. Collected Essays. 4 vols. London: Hogarth Press, 1966–1967.Google Scholar
Wrenn, C. L.Review of Bone, Anglo-Saxon Poetry.” Medium Ævum 13 (1944): 68–71.Google Scholar
Wuttke, Dieter, ed. Erwin Panofsky Korrespondenz 1910 bis 1968. 5 vols. Wiesbaden: Harrassowitz, 2001–2014.Google Scholar
Zakai, Avihu. Erich Auerbach and the Crisis of German Philology: The Humanist Tradition in Peril. Basel, Switzerland: Springer, 2017.Google Scholar
Zakai, Avihu, and Weinstein, David. “Erich Auerbach and His ‘Figura’: An Apology for the Old Testament in an Age of Aryan Philology.” Religions 3, no. 2 (2012): 320–38.Google Scholar
Zamir, Shamoon. Dark Voices: W. E. B. Du Bois and American Thought, 1888–1903. Chicago: University of Chicago Press, 1995.Google Scholar
Zemgulys, Andrea. “Review of Bryher, Visa for Avalon, ed. Susan McCabe.” Modern Language Studies 35, no. 1 (2005): 91–93.Google Scholar
Žižek, Slavoj, Santner, Eric L., and Reinhard, Kenneth. The Neighbor: Three Inquiries in Political Theology. Chicago: University of Chicago Press, 2006.Google Scholar
Zumthor, Paul. Essai de poétique médiévale. Paris: Éditions du Seuil, 1972.Google ScholarGoogle Scholar
Zumthor, Paul. “Médiéviste ou pas.” Poétique 31 (1977): 306–21.Google Scholar
Zumthor, Paul. Parler du moyen age. Paris: Les Editions de Minuit, 1980.Google ScholarGoogle Scholar
Zumthor, Paul, Tomarken, Annette, and Tomarken, Edward. “From Hi(story) to Poem, or the Paths of Pun: The Grands Rhétoriquers of Fifteenth-Century France.” New Literary History 10, no. 2 (1979): 231–63.Google Scholar
Zumthor, Paul, and Sapir, Betty R. H.. “Comments on H. R. Jauss’s Article.” New Literary History 10, no. 2 (1979): 367–76.Google Scholar
Zupitza, Julius. Beowulf: Autotypes of the Unique Cotton MS Vitellius A xv. Early English Text Society o.s. 77. London: 1882.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Benjamin A. Saltzman, University of Chicago, R. D. Perry, University of Denver
  • Book: Thinking of the Medieval
  • Online publication: 07 October 2022
  • Chapter DOI: https://doi.org/10.1017/9781108781565.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Benjamin A. Saltzman, University of Chicago, R. D. Perry, University of Denver
  • Book: Thinking of the Medieval
  • Online publication: 07 October 2022
  • Chapter DOI: https://doi.org/10.1017/9781108781565.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Benjamin A. Saltzman, University of Chicago, R. D. Perry, University of Denver
  • Book: Thinking of the Medieval
  • Online publication: 07 October 2022
  • Chapter DOI: https://doi.org/10.1017/9781108781565.014
Available formats
×