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7 - Autonomy and informed consent

Published online by Cambridge University Press:  05 June 2012

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Summary

“Why do you assume you have the right to decide for someone else? Don't you agree it's a terrifying right, one that rarely leads to good? You should be careful. No one's entitled to it, not even doctors.”

“But doctors are entitled to the right – doctors above all,” exclaimed Dontsova with deep conviction. By now she was really angry. “Without that right there'd be no such thing as medicine!”

Solzhenitsyn, Cancer Ward

The slave doctor prescribes what mere experience suggests – and when he has given his orders, like a tyrant, he rushes off. But the other doctor, who is a freeman, attends and practices upon freemen – he enters into a discourse with the patient and with his friends – and he will not prescribe for him until he has first convinced him: at last, when he has brought the patient more and more under his persuasive influences and set him on the road to health, he attempts to effect a cure.

Plato, The Laws

In ethics, as in the law, there is often agreement concerning what to do in a particular case, or about the importance of a moral principle, co-existing with disagreement about why we should act in a certain manner, or on the nature or basis of the moral principle. Similarly, moral theories may agree about specific cases of lying while giving different accounts of why a lie is or is not justified.

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Publisher: Cambridge University Press
Print publication year: 1988

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