Book contents
- Theorizing World Orders
- Theorizing World Orders
- Copyright page
- Dedication
- Contents
- Tables
- Preface
- Note on the Cover Image
- 1 Cognitive Evolution and World Ordering
- 2 Power in Communitarian Evolution
- 3 In Consideration of Evolving Matters
- 4 The Phenomenology of Cognitive Evolution
- 5 Narratives in Cognitive Evolution
- 6 Cognitive Evolution and the Social Construction of Complexity
- 7 Refugees and Their Allies as Agents of Progress
- 8 Holding the Middle Ground
- 9 Conclusion
- References
4 - The Phenomenology of Cognitive Evolution
Published online by Cambridge University Press: 18 November 2021
- Theorizing World Orders
- Theorizing World Orders
- Copyright page
- Dedication
- Contents
- Tables
- Preface
- Note on the Cover Image
- 1 Cognitive Evolution and World Ordering
- 2 Power in Communitarian Evolution
- 3 In Consideration of Evolving Matters
- 4 The Phenomenology of Cognitive Evolution
- 5 Narratives in Cognitive Evolution
- 6 Cognitive Evolution and the Social Construction of Complexity
- 7 Refugees and Their Allies as Agents of Progress
- 8 Holding the Middle Ground
- 9 Conclusion
- References
Summary
Emanuel Adler’s theory of cognitive evolution lacks an explicit phenomenology. I provide one here, drawing upon the philosophy of John Dewey and Maurice Merleau-Ponty. A phenomenological elaboration of cognitive evolution theory speaks directly to a number of conversations in the field of IR: those on microfoundations, on ontological security, and on materiality. For all three, phenomenology connects the impetus and feedback effects of experience, as a driver and outcome of action, to the ways practices transform. For microfoundations, it provides the causal beginning and end of a period of change. For ontological security, it “institutionalises” sensation by explicating its role within social relations. For materiality, it fixes the mechanisms of cognitive evolution within their physical context – a field of bodies in motion and of intentional stances. I finally offer some remarks on the normative implications of a phenomenological addition to Adler’s existing approach, and suggest that it provides an important language for the evaluation of orders and a foundation for a cosmopolitan ethos in international politics. I conclude on a speculative note, considering what the phenomenology of cognitive evolution might explain about the recent epistemic fracturing of political discourse into a state of “post-truth.”
- Type
- Chapter
- Information
- Theorizing World OrdersCognitive Evolution and Beyond, pp. 81 - 106Publisher: Cambridge University PressPrint publication year: 2021