Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-22T21:11:11.506Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  22 September 2009

Kristen Deede Johnson
Affiliation:
Hope College, Michigan
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Theology, Political Theory, and Pluralism
Beyond Tolerance and Difference
, pp. 261 - 272
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allen, Barry. “Foucault and Modern Political Philosophy.” In The Later Foucault: Politics and Philosophy, edited by Moss, Jeremy, 164–198. London: Sage, 1998.Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. London: Verso, 1983.Google Scholar
Arendt, Hannah. Love and Saint Augustine, edited by Scott, Joanna Vecchiarelli and Stark, Judith Chelius. Chicago: The University of Chicago Press, 1996.Google Scholar
Audi, Robert and Wolterstorff, Nicholas. Religion in the Public Square: The Place of Religious Convictions in Political Debate. Lanham, MD: Rowman & Littlefield, 1997.Google Scholar
St. Augustine. On Music. Translated by Taliaferro, Robert Catesby. Vol. 4, The Fathers of the Church. New York: Fathers of the Church, 1947.Google Scholar
St. Augustine. “The Nature of the Good.” In Augustine: Earlier Writings. Translated by Burleigh, John H. S.. London: SCM, 1953.Google Scholar
St. Augustine. “Of True Religion.” In Augustine: Earlier Writings. Translated by Burleigh, John H. S.. London: SCM, 1953.Google Scholar
St. Augustine. On Christian Doctrine. Translated by Robertson, D. W. Jr.Indianapolis, IN: Bobbs-Merrill, 1958.Google Scholar
St. Augustine. Contra academicos. De beata vita. De ordine. Edited by Green, William M. and Daur, Klaus D.. Turnholti: Typographi Brepols, 1970.Google Scholar
St. Augustine. Concerning the City of God Against the Pagans. Translated by Bettenson, Henry. Harmondsworth, England: Penguin, 1972.Google Scholar
St. Augustine. Confessions. Translated by Chadwick, Henry. Oxford: Oxford University Press, 1991.Google Scholar
St. Augustine. The Trinity. Translated by Edmund Hill, O. P. Edited by Rotelle, John E., O.S.A. Brooklyn, NY: New City, 1991.Google Scholar
St. Augustine. The Augustine Catechism: The Enchiridion on Faith, Hope, and Love. Translated by Bruce Harbert. Edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City, 1999.Google Scholar
St. Augustine. Augustine: Political Writings. Edited by Atkins, E. M. and Dodaro, R. J.. Cambridge: Cambridge University Press, 2001.Google Scholar
St. Augustine. Letters 1–99. Translated by Roland Teske, S. J. Edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City, 2001.Google Scholar
St. Augustine. “The Literal Meaning of Genesis.” In On Genesis. Translated by Edmund Hill, O.P. Edited by , John E. Rotelle, O.S.A. Hyde Park, NY: New City, 2002.Google Scholar
Ayres, Lewis. “The Fundamental Grammar of Augustine's Trinitarian Theology.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 51–76. London: Routledge, 2000.Google Scholar
Badiou, Alain. Saint Paul: The Foundation of Universalism. Stanford, CA: Stanford University Press, 1997.Google Scholar
Badiou, Alain. Ethics: An Essay on the Understanding of Evil. Translated by Hallward, Peter. London: Verso, 2001.Google Scholar
Barber, Benjamin R. “Liberal Democracy and the Costs of Consent.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy L., 54–68. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Barry, Brian. Culture and Equality: An Egalitarian Critique of Multiculturalism. Cambridge: Polity, 2001.Google Scholar
Barth, Karl. “Church and State.” In Community, State, and Church: Three Essays, edited by Herberg, Will, 101–148. Gloucester, MA: Peter Smith, 1968.Google Scholar
Barth, Karl. “Christian Community and Civil Community.” In Community, State, and Church: Three Essays, edited by Herberg, Will, 149–189. Gloucester, MA: Peter Smith, 1968.Google Scholar
Bauerschmidt, Frederick Christian. “The Word Made Speculative? John Milbank's Christological Poetics.” Modern Theology 15, no. 4 (October 1999): 417–432.CrossRefGoogle Scholar
Benhabib, Seyla. “Liberal Dialogue Versus a Critical Theory of Discursive Legitimation.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy L., 143–156. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Benhabib, SeylaThe Claims of Culture: Equality and Diversity in the Global Era. Princeton, NJ: Princeton University Press, 2002.Google Scholar
Bonner, Gerald. “Christ, God and Man in the Thought of St. Augustine.” Angelicum 61 (1984): 268–294.Google Scholar
Bonner, GeraldAugustine's Concept of Deification.” Journal of Theological Studies 37 (1986): 369–386.CrossRefGoogle Scholar
Brink, Paul A. “Selves in Relation: Theories of Community and the Imago Dei Doctrine.” In The Re-Enchantment of Political Science: Christian Scholars Engage Their Discipline, edited by Heilke, Thomas W. and Woodiwiss, Ashley, 85–120. Lanham, MD: Lexington, 2001.Google Scholar
Brown, P. R. L. “Political Society.” In Augustine: A Collection of Critical Essays, edited by Markus, R. A., 311–335. New York: Doubleday, 1972.Google Scholar
Brown, P. R. L. “The Limits of Intolerance.” In Authority and the Sacred: Aspects of the Christianisation of the Roman World, 27–54. Cambridge: Cambridge University Press, 1995.Google Scholar
Brown, P. R. L.Augustine of Hippo: A Biography. Berkeley, CA: University of California Press, 2000.Google Scholar
Brueggemann, Walter. The Bible and Postmodern Imagination: Texts Under Negotiation. London: SCM, 1993.Google Scholar
Budziszewski, J.True Tolerance: Liberalism and the Necessity of Judgement. New Brunswick, NJ: Transaction, 1992.Google Scholar
Burnaby, John. Amor Dei: A Study of the Religion of St. Augustine. London: Hodder & Stoughton, 1938.Google Scholar
Burnell, Peter J.The Status of Politics in St. Augustine's City of God.” History of Political Thought 13, no. 1 (Spring 1992): 13–29.Google Scholar
Burnell, Peter J. “The Problem of Service to Unjust Regimes in Augustine's City of God.” In The City of God: A Collection of Critical Essays, edited by Donnelly, Dorothy F., 37–49. New York: Peter Lang, 1995.Google Scholar
Castiglione, Dario and McKinnon, Catriona. “Introduction: Beyond Toleration?Res Publica 7, no. 3 (2001): 223–230.CrossRefGoogle Scholar
Cavanaugh, William T.‘A Fire Strong Enough to Consume the House:’ The Wars of Religion and the Rise of the State.” Modern Theology 11, no. 4 (October 1995): 397–420.CrossRefGoogle Scholar
Cavanaugh, William T. “The City: Beyond Secular Parodies.” In Radical Orthodoxy, edited by Milbank, John, Pickstock, Catherine and Ward, Graham, 182–200. London: Routledge, 1999.CrossRefGoogle Scholar
Cavanaugh, William T.The World in a Wafer: A Geography of the Eucharist as Resistance to Globalization.” Modern Theology 15, no. 2 (April 1999): 181–196.CrossRefGoogle Scholar
Cavanaugh, William T.Is Public Theology Really Public?Annual of the Society of Christian Ethics 21 (2001): 105–123.Google Scholar
Cavanaugh, William T.Theopolitical Imagination. London: T&T Clark, 2002.Google Scholar
Chadwick, Henry. Augustine. Oxford: Oxford University Press, 1986.Google Scholar
Cochrane, Charles Norris. Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine. Oxford: Clarendon, 1940.Google Scholar
Coles, Romand. Self/Power/Other: Political Theory and Diaological Ethics. Ithaca, NY: Cornell University Press, 1992.Google Scholar
Coles, RomandRethinking Generosity: Critical Theory and the Politics of Caritas. Ithaca, NY: Cornell University Press, 1997.Google Scholar
Connolly, William E.Identity\Difference: Democratic Negotiations of Political Paradox. Ithaca, NY: Cornell University Press, 1991.Google Scholar
Connolly, William E.The Augustinian Imperative: A Reflection on the Politics of Morality. Newbury Park, CA: Sage, 1993.Google Scholar
Connolly, William E.The Ethos of Pluralization. Minneapolis, MN: University of Minnesota Press, 1995.Google Scholar
Connolly, William E. “Beyond Good and Evil: The Ethical Sensibility of Michel Foucault.” In The Later Foucault: Politics and Philosophy, edited by Moss, Jeremy, 108–128. London: Sage, 1998.Google Scholar
Connolly, William E.Why I am Not a Secularist. Minneapolis, MN: University of Minnesota Press, 1999.Google Scholar
Connolly, William E.Cross-State Citizen Networks: A Response to Dallmayr.” Millennium: Journal of International Studies 30, no. 2 (2001): 349–355.CrossRefGoogle Scholar
Connolly, William E. “Confessing Identity\Belonging to Difference.” In Identity\Difference: Democratic Negotiations of Political Paradox, xiii–xxxi. Expanded ed. Minneapolis, MN: University of Minnesota Press, 2002.Google Scholar
Connolly, William E.Neuropolitics: Thinking, Culture, Speed. Minneapolis, MN: University of Minnesota Press, 2002.Google Scholar
Connolly, William E. “Preface to the New Edition: The Pluralization of Religiosity.” The Augustinian Imperative, xvii–xxv. Lanham, MD: Rowman & Littlefield, 2002.Google Scholar
Connolly, William E.Pluralism. Durham, NC: Duke University Press, 2005.CrossRefGoogle Scholar
Conyers, A. J., The Long Truce: How Toleration Made the World Safe for Power and Profit. Dallas, TX: Spence, 2001.Google Scholar
Corlett, William. Community without Unity: A Politics of Derridian Extravagance. Durham, NC: Duke University Press, 1989.Google Scholar
Crouse, Robert. “Paucis Mutatis Verbis: St. Augustine's Platonism.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 37–50. London: Routledge, 2000.Google Scholar
Deane, Herbert A. “Augustine and the State: The Return of Order Upon Disorder.” In The City of God: A Collection of Critical Essays, edited by Donnelly, Dorothy F., 51–73. New York: Peter Lang, 1995.Google Scholar
Dees, Richard H.Establishing Toleration.” Political Theory 27 (October 1999): 667–693.CrossRefGoogle Scholar
Dietz, Mary G.Merely Combating the Phrases of This World: Recent Democratic Theory.” Political Theory 26, no. 1 (February 1998): 112–139.CrossRefGoogle Scholar
Dodaro, Robert. “Loose Canons: Augustine and Derrida on Their Selves.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 79–111. Bloomington, IN: Indiana University Press, 1999.Google Scholar
Dodaro, Robert“Augustine's Secular City.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 231–259. London: Routledge, 2000.Google Scholar
Dodaro, RobertChrist and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Dombrowski, Daniel A.Rawls and Religion the Case for Political Liberalism. Albany, NY: State University of New York Press, 2001.Google Scholar
Easton, M. G.Illustrated Bible Dictionary, 3d. ed. New York: Thomas Nelson, 1987.Google Scholar
Eberle, Christopher J.Religious Conviction in Liberal Politics. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Elshtain, Jean Bethke. Public Man, Private Woman: Women in Social and Political Thought. Oxford: Martin Robertson, 1981.Google Scholar
Elshtain, Jean BethkeAugustine and the Limits of Politics. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Elshtain, Jean BethkeNew Wine and Old Bottles: International Politics and Ethical Discourse. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Elshtain, Jean BethkeResponse to Panel Papers.” Annual of the Society of Christian Ethics 21 (2001): 151–154.Google Scholar
Fergusson, David. Community, Liberalism and Christian Ethics. Cambridge: Cambridge University Press, 1998.Google Scholar
Fish, Stanley. The Trouble with Principle. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Forrester, Duncan B.Beliefs, Values and Policies: Conviction Politics in a Secular Age. Oxford: Clarendon, 1998.Google Scholar
Foucault, Michel. “Politics and Ethics: An Interview.” In The Foucault Reader, edited by Paul Rabinow, 373–380. New York: Pantheon, 1984.
Fukuyama, Francis. “The Return of the Political (book review).” Foreign Affairs 73, no. 5 (September/October 1994): 144.Google Scholar
Galeotti, Anna Elisabetta. “Do We Need Toleration as a Moral Virtue?Res Publica 7, no. 3 (2001): 273–292.CrossRefGoogle Scholar
Galston, William A.Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. Cambridge: Cambridge University Press, 1991.CrossRefGoogle Scholar
Galston, William A.Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Geuss, Raymond. “Liberalism and its Discontents.” Political Theory 30, no. 3 (June 2002): 320–338.CrossRefGoogle Scholar
Gray, John. Enlightenment's Wake: Politics and Culture at the Close of the Modern Age. London: Routledge, 1995.CrossRefGoogle Scholar
Gray, JohnTwo Faces of Liberalism. New York: The New Press, 2000.Google Scholar
Gray, JohnTwo Liberalisms of Fear.” The Hedgehog Review 2, no. 1 (Spring 2000): 9–23.Google Scholar
Gregg, Benjamin. Thick Moralities, Thin Politics: Social Integration Across Communities of Belief. Durham, NC: Duke University Press, 2003.CrossRefGoogle Scholar
Gregory, Eric Sean. “Love and Citizenship: Augustine and the Ethics of Liberalism.” Ph.D. dissertation, Yale University, 2002.
Gunton, Colin. The One, the Three, and the Many: God, Creation and the Culture of Modernity. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Gutmann, Amy. “Communitarian Critiques of Liberalism.” Philosophy and Public Affairs 14, no. 3 (Summer 1985): 308–322.Google Scholar
Habermas, Jürgen. “Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism.” The Journal of Philosophy 92, no. 3 (March 1995): 109–131.Google Scholar
Hampton, Jean. “The Common Faith of Liberalism.” Pacific Philosophical Quarterly 75 (1994): 186–216.CrossRefGoogle Scholar
Hanby, Michael. “Desire: Augustine Beyond Western Subjectivity.” In Radical Orthodoxy: A New Theology, edited by Milbank, John, Pickstock, Catherine, and Ward, Graham, 109–126. London: Routledge, 1999.CrossRefGoogle Scholar
Augustine and Modernity. London: Routledge, 2003.
Hankey, Wayne J.“Theoria versus Poesis: Neoplatonism and Trinitarian Difference in Aquinas, John Milbank, Jean-Luc Marion, and John Zizioulas.” Modern Theology 15, no. 4 (October 1999): 387–415.CrossRefGoogle Scholar
Hardt, Michael and Negri, Antonio. Empire. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Harrison, Carol. Augustine: Christian Truth and Fractured Humanity. Oxford: Oxford University Press, 2000.CrossRefGoogle Scholar
Hart, Trevor. Faith Thinking: The Dynamics of Christian Theology. London: SPCK, 1995.Google Scholar
Harvey, Barry. “Why I am Not a Secularist (book review).” Journal of Church and State 43 (Winter 2001): 141.CrossRefGoogle Scholar
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame, IN: University of Notre Dame Press, 1981.Google Scholar
Hauerwas, StanleyIn Good Company: The Church as Polis. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Hauerwas, StanleyWilderness Wanderings: Probing Twentieth-century Theology and Philosophy. Boulder, CO: Westview, 1997.Google Scholar
Healy, Nicholas M.Church, World and the Christian Life: Practical-Prophetic Ecclesiology. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
Herberg, Will. “The Social Philosophy of Karl Barth.” Introduction to Community, State, and Church: Three Essays, edited by Will Herberg, 11–67. Gloucester, MA: Peter Smith, 1968.
Heyd, David, ed. Toleration: An Elusive Virtue. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Heywood, Andrew. Political Theory: An Introduction. 2d. ed. Hampshire: Palgrave, 1999.CrossRefGoogle Scholar
Hoekema, David A.Liberalism Revisited: Religion, Reason, Diversity. A Review of John Rawls's Political Liberalism.” The Christian Century 111, no. 29 (October 19, 1994): 957–964.Google Scholar
Hollenbach, David. “Religion and Political Life.” Theological Studies 52, no. 1 (March 1991): 87–106.CrossRefGoogle Scholar
Honig, Bonnie. Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press, 1993.Google Scholar
Hunter, James Davison. The Death of Character: Moral Education in an Age Without Good or Evil. New York: Basic, 2000.Google Scholar
Hurd, Heidi M.Political Liberalism (book review).” Yale Law Journal 105, no. 3 (December 1995): 795–824.CrossRefGoogle Scholar
Hütter, Reinhard. “The Church's Peace Beyond the ‘Secular’: A Postmodern Augustinian's Deconstruction of Secular Modernity and Postmodernity.” Pro Ecclesia 2 (Winter 1993): 106–116.Google Scholar
Hütter, ReinhardSuffering Divine Things: Theology as Church Practice. Translated by Doug Stott. Grand Rapids, MI: William B. Eerdmans, 2000.Google Scholar
Insole, Christopher J.Against Radical Orthodoxy: The Dangers of Overcoming Political Liberalism.” Modern Theology 20, no. 2 (April 2004): 213–241.CrossRefGoogle Scholar
Janz, Paul D. “Radical Orthodoxy and the New Culture of Obscurantism.” Modern Theology 20, no. 3 (July 2004): 363–405.CrossRefGoogle Scholar
Jenson, Robert W.Systematic Theology. Vol. 2, The Works of God. New York: Oxford University Press, 1999.Google Scholar
Jenson, Robert W“Eschatology.” In The Blackwell Companion to Political Theology, edited by Scott, Peter and William, T. Cavanaugh, 407–420. Oxford: Blackwell, 2004.Google Scholar
Jüngel, Eberhard. Christ, Justice and Peace: Toward a Theology of the State. Translated by D. Bruce Hamill and Alan J. Torrance. Edinburgh: T&T Clark, 1992.Google Scholar
Kautz, Steven. “Liberalism and the Idea of Toleration.” American Journal of Political Science 37, no. 2 (May 1993): 610–632.CrossRefGoogle Scholar
Knight, W. F. Jackson. St. Augustine's De Musica: A Synopsis. London: The Orthological Institute, 1949.Google Scholar
Kymlicka, Will. Contemporary Political Philosophy: An Introduction. 2d. ed. Oxford: Oxford University Press, 2002.Google Scholar
Laclau, Ernesto and Chantal Mouffe. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. London: Verso, 1985.
Langerak, Edward. “Theism and Toleration.” In A Companion to Philosophy of Religion, edited by Philip, L. Quinn and Taliaferro, Charles, 514–521. Cambridge, MA: Blackwell, 1997.Google Scholar
Larmore, Charles. Patterns of Moral Complexity. Cambridge: Cambridge University Press, 1987.CrossRefGoogle Scholar
Larmore, CharlesPolitical Liberalism.” Political Theory 18, no. 3 (August 1990): 339–360.CrossRefGoogle Scholar
Larmore, CharlesPluralism and Reasonable Disagreement.” Social Philosophy & Policy 11, no. 1 (Winter 1994): 61–70.CrossRefGoogle Scholar
Lash, Nicholas. “Not Exactly Politics or Power?Modern Theology 8, no. 4 (October 1992): 353–364.CrossRefGoogle Scholar
Laursen, John Christian and Cary, J. Nederman, eds. Beyond the Persecuting Society: Religious Toleration Before the Enlightenment. Philadelphia, PA: University of Pennsylvania Press, 1998.Google Scholar
Locke, John. A Letter Concerning Toleration, edited by Mario Montuori. The Hague: Martinus Nijhoff, 1963.CrossRefGoogle Scholar
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 2d. ed. Notre Dame, IN: University of Notre Dame Press, 1984.Google Scholar
MacIntyre, AlasdairWhose Justice? Which Rationality?Notre Dame, IN: University of Notre Dame Press, 1988.Google Scholar
MacIntyre, AlasdairThree Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy and Tradition. Notre Dame, IN: University of Notre Dame Press, 1990.Google Scholar
Manent, Pierre. An Intellectual History of Liberalism. Translated by Rebecca Balinski. Princeton, NJ: Princeton University Press, 1994.Google Scholar
Markham, Ian S.Plurality and Christian Ethics. Cambridge: Cambridge University Press, 1994.Google Scholar
Markus, R. A.Saeculum: History and Society in the Theology of St Augustine. London: Cambridge University Press, 1970.Google Scholar
Mathewes, Charles T.Pluralism, Otherness, and the Augustinian Tradition.” Modern Theology 14, no. 1 (January 1998): 83–112.CrossRefGoogle Scholar
Mathewes, Charles T.Faith, Hope, and Agony: Christian Political Participation Beyond Liberalism.” Annual of the Society of Christian Ethics 21 (2001): 125–150.Google Scholar
Mathewes, Charles T.. A Theology of Public Life During the World. Forthcoming.
McCarthy, Thomas. “Kantian Constructivism and Reconstructivism: Rawls and Habermas in Dialogue.” Ethics 105 (October 1994): 44–63.CrossRefGoogle Scholar
McClelland, J. S.A History of Western Political Thought. London: Routledge, 1996.Google Scholar
McClure, Kirstie M.Difference, Diversity, and the Limits of Toleration,” Political Theory 18, no. 3 (August 1990): 361–391.CrossRefGoogle Scholar
McFadyen, Alistair. “Truth as Mission: The Christian Claim to Universal Truth in a Pluralist Public World.” Scottish Journal of Theology 46, no. 4 (1993): 437–456.CrossRefGoogle Scholar
Meckled-Garcia, Saladin. “Toleration and Neutrality: Incompatible Ideals?Res Publica 7, no. 3 (2001): 296–297.CrossRefGoogle Scholar
Mendus, Susan. Toleration and the Limits of Liberalism. Atlantic Highlands, NJ: Humanities, 1989.CrossRefGoogle Scholar
Mendus, Susaned. Justifying Toleration: Conceptual and Historical Perspectives. Cambridge: Cambridge University Press, 1988.CrossRefGoogle Scholar
Mendus, Susaned. The Politics of Toleration: Tolerance and Intolerance in Modern Life. Edinburgh: Edinburgh University Press, 1999.Google Scholar
Milbank, John. “The Body by Love Possessed: Christianity and Late Capitalism in Britain.” Modern Theology 3 (October 1986): 35–65.CrossRefGoogle Scholar
Milbank, JohnAn Essay Against Secular Order.” Journal of Religious Ethics 15 (Fall 1987): 199–224.Google Scholar
Milbank, JohnLetters to the Editor: A Socialist Economic Order.” Theology 91 (September 1988): 412–415.CrossRefGoogle Scholar
Milbank, John“The End of Dialogue.” In Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions, edited by D'Costa, Gavin, 174–191. Maryknoll, NY: Orbis, 1990.Google Scholar
Milbank, John“The End of Enlightenment: Post-modern or Post-secular?” In The Debate on Modernity, edited by Geffré, Claude and Jossua, Jean Pierre, 39–48. London: SCM, 1992.Google Scholar
Milbank, John“Problematizing the Secular: The Post-Postmodern Agenda.” In Shadow of Spirit: Postmodernism and Religion, edited by Berry, Philippa and Wernick, Andrew, 30–44. London: Routledge, 1992.Google Scholar
Milbank, JohnTheology and Social Theory: Beyond Secular Reason. Oxford: Blackwell, 1993.Google Scholar
Milbank, JohnCan a Gift be Given?: Prolegomena to a Future Trinitarian Metaphysic.” Modern Theology 11 (January 1995): 119–161.CrossRefGoogle Scholar
Milbank, JohnThe Midwinter Sacrifice: A Sequel to ‘Can Morality be Christian?’Studies in Christian Ethics 10, no. 2 (1997): 13–38.CrossRefGoogle Scholar
Milbank, John“Postmodern Critical Augustinianism: A Short Summa in Forty-two Responses to Unasked Questions.” In The Postmodern God, edited by Ward, Graham, 265–278. Oxford: Blackwell, 1997.Google Scholar
Milbank, JohnSacred Triads: Augustine and the Indo-European Soul.” Modern Theology 13, no. 4 (1997): 451–475.CrossRefGoogle Scholar
Milbank, JohnThe Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1997.Google Scholar
Milbank, JohnThe Politics of Time: Community, Gift and Liturgy.” Telos no. 113 (1998): 41–69.Google Scholar
Milbank, JohnBeing Reconciled: Ontology and Pardon. London: Routledge, 2003.CrossRefGoogle Scholar
Milbank, John, Pickstock, Catherine, and Ward, Graham, eds. Radical Orthodoxy: A New Theology. London: Routledge, 1999.CrossRefGoogle Scholar
Mitchell, Joshua. “The Uses of Augustine, After 1989.” Political Theory 27, no. 5 (October 1999): 694–705.CrossRefGoogle Scholar
Moss, Jeremy, ed. The Later Foucault: Politics and Philosophy. London: Sage, 1998.Google Scholar
Mouffe, Chantal. The Return of the Political. London: Verso, 1993.Google Scholar
Mouffe, Chantaled. The Challenge of Carl Schmitt. London: Verso, 1999.Google Scholar
Mouffe, ChantalThe Democratic Paradox. London: Verso, 2000.Google Scholar
Mulhall, Stephen and Swift, Adam. Liberals and Communitarians. Oxford: Blackwell, 1992.Google Scholar
Murphy, Andrew R.Conscience and Community: Revisiting Toleration and Religious Dissent in Early Modern England and America. University Park, PA: The Pennsylvania State University Press, 2001.Google Scholar
Murphy, Andrew R.Rawls and a Shrinking Liberty of Conscience.” Review of Politics 60 (1998): 247–276.CrossRefGoogle Scholar
Murphy, Andrew R.Tolerance, Toleration, and the Liberal Tradition.” Polity 29 (1997): 593–623.CrossRefGoogle Scholar
Nederman, Cary J.Worlds of Difference: European Discourses of Toleration, C. 1100—C. 1550. University Park, PA.: The Pennsylvania State University Press, 2000.Google Scholar
Nederman, Cary J. and Laursen, John Christian, eds. Difference and Dissent: Theories of Toleration in Medieval and Early Modern Europe. Lanham, MD: Rowman & Littlefield, 1996.Google Scholar
Neuhaus, Richard John. The Naked Public Square: Religion and Democracy in America, Grand Rapids, MI: William B. Eerdmans, 1984.Google Scholar
Newey, Glen. “Is Democratic Toleration a Rubber Duck?Res Publica 7, no. 3 (2001): 315–336.CrossRefGoogle Scholar
Norton, Anne. “Identity\Difference (book review).” Journal of Politics 54, no. 3 (August 1992): 918–920.CrossRefGoogle Scholar
O'Daly, Gerard. Augustine's City of God: A Reader's Guide. Oxford: Clarendon, 1999.Google Scholar
O'Donovan, Oliver. The Problem of Self-Love in St. Augustine. New Haven, CT: Yale University Press, 1980.Google Scholar
O'Donovan, Oliver“Augustine's City of God XIX and Western Political Thought.” In The City of God: A Collection of Critical Essays, edited by Dorothy, F. Donnelly, 135–149. New York: Peter Lang, 1995.Google Scholar
O'Donovan, OliverThe Desire of the Nations: Rediscovering the Roots of Political Theology.Cambridge: Cambridge University Press, 1996.Google Scholar
O'Donovan, OliverCommon Objects of Love: Moral Reflection and the Shaping of Community. Grand Rapids, MI: William B. Eerdmans, 2002.Google Scholar
O'Neill, Onora. “Political Liberalism and Public Reason: A Critical Notice of John Rawls, Political Liberalism.” The Philosophical Review 106, no. 3 (July 1997): 411–428.CrossRefGoogle Scholar
Owen, J. Judd. Religion and the Demise of Liberal Rationalism: The Foundational Crisis of the Separation of Church and State.Chicago: University of Chicago Press, 2001.Google Scholar
Pangle, Thomas L.The Ennobling of Democracy: The Challenge of the Postmodern Age. Baltimore, MD: The Johns Hopkins University Press, 1992.Google Scholar
Pickett, Brent L.Foucault and the Politics of Resistance.” Polity 28, no. 4 (Summer 1996): 445–466.CrossRefGoogle Scholar
Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy.Oxford: Blackwell Publishers, 1998.Google Scholar
Pickstock, CatherineLiturgy and Modernity.” Telos 30, no. 113 (fall 1998): 19–40.Google Scholar
Placher, William. Unapologetic Theology: A Christian Voice in a Pluralistic Conversation. Louisville, KY: Westminster/John Knox Press, 1989.Google Scholar
Prusak, Bernard G.Politics, Religion & the Public Good: An Interview with Philosopher John Rawls.” Commonweal 125, no. 16 (1998): 12–18.Google Scholar
Putnam, Robert D.Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster, 2000.CrossRefGoogle Scholar
Quinn, Philip. “Religious Diversity and Religious Toleration.” International Journal for Philosophy of Religion 50 (2001): 57–80.CrossRefGoogle Scholar
Rabinow, Paul, ed. The Foucault Reader. London: Penguin Books, 1984.Google Scholar
Rasmusson, Arne. The Church as Polis: From Political Theology to Theological Politics as Exemplified by Jürgen Moltmann and Stanley Hauerwas. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Rawls, John. Political Liberalism. Paperback ed. New York: Columbia University Press, 1993.Google Scholar
Rawls, John“The Idea of Public Reason Revisited.” In The Law of Peoples, 129–180. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Rawls, JohnA Theory of Justice. Rev. ed. Oxford: Oxford University Press, 1999.Google Scholar
Rawls, JohnJustice as Fairness: A Restatement, edited by Erin Kelly. Cambridge, MA: Belknap Press, 2001.Google Scholar
Rengger, N. J.Identity\Difference (book review).” Millennium: Journal of International Studies 20, no. 3 (Winter 1991): 531–534.Google Scholar
Rengger, N. J.Political Theory, Modernity and Postmodernity: Beyond Enlightenment and Critique. Oxford: Blackwell, 1995.Google Scholar
Reno, R. RThe Radical Orthodoxy Project.” First Things no. 100 (February 2000): 37–44.Google Scholar
Rorty, Richard. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press, 1989.CrossRefGoogle Scholar
Rorty, Richard“The Priority of Democracy to Philosophy.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 175–196. Cambridge: Cambridge University Press, 1991.Google Scholar
Rorty, Richard“Postmodernist Bourgeois Liberalism.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 197–202. Cambridge: Cambridge University Press, 1991.Google Scholar
Rorty, Richard“On Ethnocentrism: A Reply to Clifford Geertz.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 203–210. Cambridge: Cambridge University Press, 1991.Google Scholar
Rorty, Richard“Moral Identity and Private Autonomy: The Case of Foucault.” In Essays on Heidegger and Others: Philosophical Papers. Vol. 2, 193–198. Cambridge: Cambridge University Press, 1991.CrossRefGoogle Scholar
Rorty, Richard“Religion as Conversation-Stopper.” Common Knowledge 3, no. 1 (Winter 1997):1–6.Google Scholar
Rorty, RichardAchieving our Country: Leftist Thought in Twentieth-century America. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Rosenblum, Nancy L., ed. Liberalism and the Moral Life. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Rosenblum, Nancy L.ed. “Pluralism and Self-Defense.” In Liberalism and the Moral Life, edited by Nancy, L. Rosenblum, 207–226. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Rosenblum, Nancy L.Obligations of Citizenship and Demands of Faith: Religious Accommodation in Pluralist Democracies. Princeton, NJ: Princeton University Press, 2000.Google Scholar
Rubenstein, Diane. “The Four Discourses and the Four Volumes.” Journal of Politics 56, no. 4 (November 1994): 1119–1132.Google Scholar
Sandel, Michael. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press, 1982.Google Scholar
Sandel, MichaelDemocracy's Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap Press, 1996.Google Scholar
Sandel, MichaelThe Politics of Public Identity.” The Hedgehog Review 2, no. 1 (Spring 2000): 72–88.Google Scholar
Sardar, Ziauddin. Postmodernism and the Other: The New Imperialism of Western Culture. London: Pluto, 1998.Google Scholar
Scarry, Elaine. On Beauty and Being Just. Princeton, NJ: Princeton University Press, 1999.Google Scholar
Schwartz, Joseph M.Ethos of Pluralization (book review).” Journal of Politics 59, no. 2 (May 1997): 616–618.CrossRefGoogle Scholar
Seligman, Adam. The Idea of Civil Society. Princeton, NJ: Princeton University Press, 1992.Google Scholar
Shklar, Judith N. “The Liberalism of Fear.” In Liberalism and the Moral Life, edited by Nancy, L. Rosenblum, 21–38. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Skerrett, K. Roberts. “The Indispensable Rival: William Connolly's Engagement with Augustine of Hippo.” Journal of the American Academy of Religion 72, no. 2 (June 2004): 487–506.CrossRefGoogle Scholar
Skinner, Quentin. The Foundations of Modern Political Thought. Vol. 2, The Age of Reformation. Cambridge: Cambridge University Press, 1978.Google Scholar
Song, Robert. Christianity and Liberal Society. Oxford: Clarendon, 1997.Google Scholar
Spinner-Halev, Jeff. Surviving Diversity: Religion and Democratic Citizenship. Baltimore, MD: The Johns Hopkins University Press, 2000.Google Scholar
Stout, Jeffrey. Democracy & Tradition. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Strong, Tracy B.Identity\Difference (book review).” Ethics 102, no. 4 (July 1992): 863–865.CrossRefGoogle Scholar
Tanner, Kathryn. The Politics of God: Christian Theologies and Social Justice. Minneapolis, MN: Fortress, 1992.Google Scholar
Tanner, KathrynJesus, Humanity and the Trinity: A Brief Systematic Theology. Edinburgh: T&T Clark, 2001.Google Scholar
Taylor, Charles. Philosophy and the Human Sciences: Philosophical Papers, Vol. 2. Cambridge: Cambridge University Press, 1985.CrossRefGoogle Scholar
Taylor, CharlesSources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Taylor, CharlesMulticulturalism: Examining the Politics of Recognition, edited by Amy Gutmann, 25–73. Princeton, NJ: Princeton University Press, 1994.Google Scholar
TeSelle, Eugene. Augustine the Theologian. London: Burns & Oates, 1970.Google Scholar
TeSelle, EugeneTowards an Augustinian Politics.” The Journal of Religious Ethics 16 (1988): 87–108.Google Scholar
Thiemann, Ronald F.Constructing a Public Theology: The Church in a Pluralistic Culture. Louisville, KY: Westminster/John Knox, 1991.Google Scholar
Topper, Keith. “Richard Rorty, Liberalism, and the Politics of Redescription.” The American Political Science Review 89, no. 4 (December 1995): 954–965.CrossRefGoogle Scholar
Torrance, Alan J. “Introductory Essay.” In Eberhard Jüngel, Christ, Justice and Peace: Toward a Theology of the State. Translated by D. Bruce Hamill and Alan J. Torrance, ix–xx. Edinburgh: T&T Clark, 1992.Google Scholar
Toulmin, Stephen. Cosmopolis: The Hidden Agenda of ModernityChicago, IL: The University of Chicago Press, 1992.Google Scholar
Volf, Miroslav. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville: Abingdon, 1996.Google Scholar
Volf, MiroslavAfter Our Likeness: The Church as the Image of the Trinity. Grand Rapids, MI: William B. Eerdmans, 1998.Google Scholar
Balthasar, Hans Urs. The Glory of the Lord: A Theological Aesthetics. Vol. 2, Studies in Theological Style: Clerical Styles. Translated by Andrew Louth, Francis McDonagh, and Brian McNeil, C. R.V. Edited by John Riches. San Francisco, CA: Ignatius Press, 1998.Google Scholar
Wallach, John R.The Ethos of Pluralization (book review).” Political Theory 25, no. 6 (December 1997): 886–893.CrossRefGoogle Scholar
Walzer, Michael. Spheres of Justice: A Defense of Pluralism and Equality. Oxford: Blackwell, 1983.Google Scholar
Walzer, MichaelOn Toleration. New Haven, CT: Yale University Press, 1997.Google Scholar
Ward, Graham, ed. The Postmodern God: A Theological Reader. Oxford: Blackwell, 1997.Google Scholar
Wenar, Leif. “Political Liberalism: An Internal Critique.” Ethics 106, no. 1 (1995): 32–62.CrossRefGoogle Scholar
Werpehowski, William. “Karl Barth and Politics.” In The Cambridge Companion to Karl Barth, edited by Webster, John, 228–242. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
Wetzel, James. “Snares of Truth: Augustine on Free Will and Predestination.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 124–141. London: Routledge, 2000.Google Scholar
White, Stephen K.Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory. Princeton, NJ: Princeton University Press, 2000.Google Scholar
White, Stephen K.“Pluralism, Platitudes, and Paradoxes: Fifty Years of Western Political Thought.” Political Theory 30, no. 4 (August 2002): 472–481.CrossRefGoogle Scholar
Williams, Bernard. “Tolerance: An Impossible Virtue?” In Toleration: An Elusive Virtue, edited by Heyd, David, 18–27. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Williams, Rowan. “Politics and the Soul: A Reading of the City of God.” Milltown Studies no. 19/20 (1987): 55–72.Google Scholar
Williams, Rowan“Sapienta and the Trinity: Reflections on the De trinitate.” In Collectanea Augustiniana: Mélanges T. J. Van Bavel. Vol. 1. Edited by Bruning, B., Lamberigts, M., and Houtem, J., 317–332. Leuven: Augustinian Historical Institute, 1990.Google Scholar
Williams, Rowan“ ‘Know Thyself’: What Kind of an Injunction?” In Philosophy, Religion and the Spiritual Life, edited by McGhee, Michael, 211–227. Cambridge: Cambridge University Press, 1992.Google Scholar
Williams, RowanBetween Politics and Metaphysics: Reflections in the Wake of Gillian Rose.” Modern Theology 11, no. 1 (January 1995): 3–22.CrossRefGoogle Scholar
Wills, Garry. Saint Augustine. New York: Viking, 1999.Google Scholar
Wilson-Kastner, Patricia. “Grace as Participation in the Divine Life in the Theology of Augustine of Hippo.” Augustinian Studies 7 (1976): 135–152.CrossRefGoogle Scholar
Wolff, Robert Paul, Moore, Barrington Jr., and Marcuse, Herbert. A Critique of Pure Tolerance. Boston, MA: Beacon Press, 1969.Google Scholar
Wolterstorff, Nicholas. John Locke and the Ethics of Belief. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Wolterstorff, Nicholas“Religious Reasons, Liberal Theory and Coercion.” Unpublished paper.
Zizek, Slavoj. The Ticklish Subject: The Absent Centre of Political Ontology. London: Verso, 1999.Google Scholar
Allen, Barry. “Foucault and Modern Political Philosophy.” In The Later Foucault: Politics and Philosophy, edited by Moss, Jeremy, 164–198. London: Sage, 1998.Google Scholar
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. Rev. ed. London: Verso, 1983.Google Scholar
Arendt, Hannah. Love and Saint Augustine, edited by Scott, Joanna Vecchiarelli and Stark, Judith Chelius. Chicago: The University of Chicago Press, 1996.Google Scholar
Audi, Robert and Wolterstorff, Nicholas. Religion in the Public Square: The Place of Religious Convictions in Political Debate. Lanham, MD: Rowman & Littlefield, 1997.Google Scholar
St. Augustine. On Music. Translated by Taliaferro, Robert Catesby. Vol. 4, The Fathers of the Church. New York: Fathers of the Church, 1947.Google Scholar
St. Augustine. “The Nature of the Good.” In Augustine: Earlier Writings. Translated by Burleigh, John H. S.. London: SCM, 1953.Google Scholar
St. Augustine. “Of True Religion.” In Augustine: Earlier Writings. Translated by Burleigh, John H. S.. London: SCM, 1953.Google Scholar
St. Augustine. On Christian Doctrine. Translated by Robertson, D. W. Jr.Indianapolis, IN: Bobbs-Merrill, 1958.Google Scholar
St. Augustine. Contra academicos. De beata vita. De ordine. Edited by Green, William M. and Daur, Klaus D.. Turnholti: Typographi Brepols, 1970.Google Scholar
St. Augustine. Concerning the City of God Against the Pagans. Translated by Bettenson, Henry. Harmondsworth, England: Penguin, 1972.Google Scholar
St. Augustine. Confessions. Translated by Chadwick, Henry. Oxford: Oxford University Press, 1991.Google Scholar
St. Augustine. The Trinity. Translated by Edmund Hill, O. P. Edited by Rotelle, John E., O.S.A. Brooklyn, NY: New City, 1991.Google Scholar
St. Augustine. The Augustine Catechism: The Enchiridion on Faith, Hope, and Love. Translated by Bruce Harbert. Edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City, 1999.Google Scholar
St. Augustine. Augustine: Political Writings. Edited by Atkins, E. M. and Dodaro, R. J.. Cambridge: Cambridge University Press, 2001.Google Scholar
St. Augustine. Letters 1–99. Translated by Roland Teske, S. J. Edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City, 2001.Google Scholar
St. Augustine. “The Literal Meaning of Genesis.” In On Genesis. Translated by Edmund Hill, O.P. Edited by , John E. Rotelle, O.S.A. Hyde Park, NY: New City, 2002.Google Scholar
Ayres, Lewis. “The Fundamental Grammar of Augustine's Trinitarian Theology.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 51–76. London: Routledge, 2000.Google Scholar
Badiou, Alain. Saint Paul: The Foundation of Universalism. Stanford, CA: Stanford University Press, 1997.Google Scholar
Badiou, Alain. Ethics: An Essay on the Understanding of Evil. Translated by Hallward, Peter. London: Verso, 2001.Google Scholar
Barber, Benjamin R. “Liberal Democracy and the Costs of Consent.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy L., 54–68. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Barry, Brian. Culture and Equality: An Egalitarian Critique of Multiculturalism. Cambridge: Polity, 2001.Google Scholar
Barth, Karl. “Church and State.” In Community, State, and Church: Three Essays, edited by Herberg, Will, 101–148. Gloucester, MA: Peter Smith, 1968.Google Scholar
Barth, Karl. “Christian Community and Civil Community.” In Community, State, and Church: Three Essays, edited by Herberg, Will, 149–189. Gloucester, MA: Peter Smith, 1968.Google Scholar
Bauerschmidt, Frederick Christian. “The Word Made Speculative? John Milbank's Christological Poetics.” Modern Theology 15, no. 4 (October 1999): 417–432.CrossRefGoogle Scholar
Benhabib, Seyla. “Liberal Dialogue Versus a Critical Theory of Discursive Legitimation.” In Liberalism and the Moral Life, edited by Rosenblum, Nancy L., 143–156. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Benhabib, SeylaThe Claims of Culture: Equality and Diversity in the Global Era. Princeton, NJ: Princeton University Press, 2002.Google Scholar
Bonner, Gerald. “Christ, God and Man in the Thought of St. Augustine.” Angelicum 61 (1984): 268–294.Google Scholar
Bonner, GeraldAugustine's Concept of Deification.” Journal of Theological Studies 37 (1986): 369–386.CrossRefGoogle Scholar
Brink, Paul A. “Selves in Relation: Theories of Community and the Imago Dei Doctrine.” In The Re-Enchantment of Political Science: Christian Scholars Engage Their Discipline, edited by Heilke, Thomas W. and Woodiwiss, Ashley, 85–120. Lanham, MD: Lexington, 2001.Google Scholar
Brown, P. R. L. “Political Society.” In Augustine: A Collection of Critical Essays, edited by Markus, R. A., 311–335. New York: Doubleday, 1972.Google Scholar
Brown, P. R. L. “The Limits of Intolerance.” In Authority and the Sacred: Aspects of the Christianisation of the Roman World, 27–54. Cambridge: Cambridge University Press, 1995.Google Scholar
Brown, P. R. L.Augustine of Hippo: A Biography. Berkeley, CA: University of California Press, 2000.Google Scholar
Brueggemann, Walter. The Bible and Postmodern Imagination: Texts Under Negotiation. London: SCM, 1993.Google Scholar
Budziszewski, J.True Tolerance: Liberalism and the Necessity of Judgement. New Brunswick, NJ: Transaction, 1992.Google Scholar
Burnaby, John. Amor Dei: A Study of the Religion of St. Augustine. London: Hodder & Stoughton, 1938.Google Scholar
Burnell, Peter J.The Status of Politics in St. Augustine's City of God.” History of Political Thought 13, no. 1 (Spring 1992): 13–29.Google Scholar
Burnell, Peter J. “The Problem of Service to Unjust Regimes in Augustine's City of God.” In The City of God: A Collection of Critical Essays, edited by Donnelly, Dorothy F., 37–49. New York: Peter Lang, 1995.Google Scholar
Castiglione, Dario and McKinnon, Catriona. “Introduction: Beyond Toleration?Res Publica 7, no. 3 (2001): 223–230.CrossRefGoogle Scholar
Cavanaugh, William T.‘A Fire Strong Enough to Consume the House:’ The Wars of Religion and the Rise of the State.” Modern Theology 11, no. 4 (October 1995): 397–420.CrossRefGoogle Scholar
Cavanaugh, William T. “The City: Beyond Secular Parodies.” In Radical Orthodoxy, edited by Milbank, John, Pickstock, Catherine and Ward, Graham, 182–200. London: Routledge, 1999.CrossRefGoogle Scholar
Cavanaugh, William T.The World in a Wafer: A Geography of the Eucharist as Resistance to Globalization.” Modern Theology 15, no. 2 (April 1999): 181–196.CrossRefGoogle Scholar
Cavanaugh, William T.Is Public Theology Really Public?Annual of the Society of Christian Ethics 21 (2001): 105–123.Google Scholar
Cavanaugh, William T.Theopolitical Imagination. London: T&T Clark, 2002.Google Scholar
Chadwick, Henry. Augustine. Oxford: Oxford University Press, 1986.Google Scholar
Cochrane, Charles Norris. Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine. Oxford: Clarendon, 1940.Google Scholar
Coles, Romand. Self/Power/Other: Political Theory and Diaological Ethics. Ithaca, NY: Cornell University Press, 1992.Google Scholar
Coles, RomandRethinking Generosity: Critical Theory and the Politics of Caritas. Ithaca, NY: Cornell University Press, 1997.Google Scholar
Connolly, William E.Identity\Difference: Democratic Negotiations of Political Paradox. Ithaca, NY: Cornell University Press, 1991.Google Scholar
Connolly, William E.The Augustinian Imperative: A Reflection on the Politics of Morality. Newbury Park, CA: Sage, 1993.Google Scholar
Connolly, William E.The Ethos of Pluralization. Minneapolis, MN: University of Minnesota Press, 1995.Google Scholar
Connolly, William E. “Beyond Good and Evil: The Ethical Sensibility of Michel Foucault.” In The Later Foucault: Politics and Philosophy, edited by Moss, Jeremy, 108–128. London: Sage, 1998.Google Scholar
Connolly, William E.Why I am Not a Secularist. Minneapolis, MN: University of Minnesota Press, 1999.Google Scholar
Connolly, William E.Cross-State Citizen Networks: A Response to Dallmayr.” Millennium: Journal of International Studies 30, no. 2 (2001): 349–355.CrossRefGoogle Scholar
Connolly, William E. “Confessing Identity\Belonging to Difference.” In Identity\Difference: Democratic Negotiations of Political Paradox, xiii–xxxi. Expanded ed. Minneapolis, MN: University of Minnesota Press, 2002.Google Scholar
Connolly, William E.Neuropolitics: Thinking, Culture, Speed. Minneapolis, MN: University of Minnesota Press, 2002.Google Scholar
Connolly, William E. “Preface to the New Edition: The Pluralization of Religiosity.” The Augustinian Imperative, xvii–xxv. Lanham, MD: Rowman & Littlefield, 2002.Google Scholar
Connolly, William E.Pluralism. Durham, NC: Duke University Press, 2005.CrossRefGoogle Scholar
Conyers, A. J., The Long Truce: How Toleration Made the World Safe for Power and Profit. Dallas, TX: Spence, 2001.Google Scholar
Corlett, William. Community without Unity: A Politics of Derridian Extravagance. Durham, NC: Duke University Press, 1989.Google Scholar
Crouse, Robert. “Paucis Mutatis Verbis: St. Augustine's Platonism.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 37–50. London: Routledge, 2000.Google Scholar
Deane, Herbert A. “Augustine and the State: The Return of Order Upon Disorder.” In The City of God: A Collection of Critical Essays, edited by Donnelly, Dorothy F., 51–73. New York: Peter Lang, 1995.Google Scholar
Dees, Richard H.Establishing Toleration.” Political Theory 27 (October 1999): 667–693.CrossRefGoogle Scholar
Dietz, Mary G.Merely Combating the Phrases of This World: Recent Democratic Theory.” Political Theory 26, no. 1 (February 1998): 112–139.CrossRefGoogle Scholar
Dodaro, Robert. “Loose Canons: Augustine and Derrida on Their Selves.” In God, the Gift, and Postmodernism, edited by Caputo, John D. and Scanlon, Michael J., 79–111. Bloomington, IN: Indiana University Press, 1999.Google Scholar
Dodaro, Robert“Augustine's Secular City.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 231–259. London: Routledge, 2000.Google Scholar
Dodaro, RobertChrist and the Just Society in the Thought of Augustine. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Dombrowski, Daniel A.Rawls and Religion the Case for Political Liberalism. Albany, NY: State University of New York Press, 2001.Google Scholar
Easton, M. G.Illustrated Bible Dictionary, 3d. ed. New York: Thomas Nelson, 1987.Google Scholar
Eberle, Christopher J.Religious Conviction in Liberal Politics. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Elshtain, Jean Bethke. Public Man, Private Woman: Women in Social and Political Thought. Oxford: Martin Robertson, 1981.Google Scholar
Elshtain, Jean BethkeAugustine and the Limits of Politics. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Elshtain, Jean BethkeNew Wine and Old Bottles: International Politics and Ethical Discourse. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Elshtain, Jean BethkeResponse to Panel Papers.” Annual of the Society of Christian Ethics 21 (2001): 151–154.Google Scholar
Fergusson, David. Community, Liberalism and Christian Ethics. Cambridge: Cambridge University Press, 1998.Google Scholar
Fish, Stanley. The Trouble with Principle. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Forrester, Duncan B.Beliefs, Values and Policies: Conviction Politics in a Secular Age. Oxford: Clarendon, 1998.Google Scholar
Foucault, Michel. “Politics and Ethics: An Interview.” In The Foucault Reader, edited by Paul Rabinow, 373–380. New York: Pantheon, 1984.
Fukuyama, Francis. “The Return of the Political (book review).” Foreign Affairs 73, no. 5 (September/October 1994): 144.Google Scholar
Galeotti, Anna Elisabetta. “Do We Need Toleration as a Moral Virtue?Res Publica 7, no. 3 (2001): 273–292.CrossRefGoogle Scholar
Galston, William A.Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State. Cambridge: Cambridge University Press, 1991.CrossRefGoogle Scholar
Galston, William A.Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Geuss, Raymond. “Liberalism and its Discontents.” Political Theory 30, no. 3 (June 2002): 320–338.CrossRefGoogle Scholar
Gray, John. Enlightenment's Wake: Politics and Culture at the Close of the Modern Age. London: Routledge, 1995.CrossRefGoogle Scholar
Gray, JohnTwo Faces of Liberalism. New York: The New Press, 2000.Google Scholar
Gray, JohnTwo Liberalisms of Fear.” The Hedgehog Review 2, no. 1 (Spring 2000): 9–23.Google Scholar
Gregg, Benjamin. Thick Moralities, Thin Politics: Social Integration Across Communities of Belief. Durham, NC: Duke University Press, 2003.CrossRefGoogle Scholar
Gregory, Eric Sean. “Love and Citizenship: Augustine and the Ethics of Liberalism.” Ph.D. dissertation, Yale University, 2002.
Gunton, Colin. The One, the Three, and the Many: God, Creation and the Culture of Modernity. Cambridge: Cambridge University Press, 1993.CrossRefGoogle Scholar
Gutmann, Amy. “Communitarian Critiques of Liberalism.” Philosophy and Public Affairs 14, no. 3 (Summer 1985): 308–322.Google Scholar
Habermas, Jürgen. “Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism.” The Journal of Philosophy 92, no. 3 (March 1995): 109–131.Google Scholar
Hampton, Jean. “The Common Faith of Liberalism.” Pacific Philosophical Quarterly 75 (1994): 186–216.CrossRefGoogle Scholar
Hanby, Michael. “Desire: Augustine Beyond Western Subjectivity.” In Radical Orthodoxy: A New Theology, edited by Milbank, John, Pickstock, Catherine, and Ward, Graham, 109–126. London: Routledge, 1999.CrossRefGoogle Scholar
Augustine and Modernity. London: Routledge, 2003.
Hankey, Wayne J.“Theoria versus Poesis: Neoplatonism and Trinitarian Difference in Aquinas, John Milbank, Jean-Luc Marion, and John Zizioulas.” Modern Theology 15, no. 4 (October 1999): 387–415.CrossRefGoogle Scholar
Hardt, Michael and Negri, Antonio. Empire. Cambridge, MA: Harvard University Press, 2000.Google Scholar
Harrison, Carol. Augustine: Christian Truth and Fractured Humanity. Oxford: Oxford University Press, 2000.CrossRefGoogle Scholar
Hart, Trevor. Faith Thinking: The Dynamics of Christian Theology. London: SPCK, 1995.Google Scholar
Harvey, Barry. “Why I am Not a Secularist (book review).” Journal of Church and State 43 (Winter 2001): 141.CrossRefGoogle Scholar
Hauerwas, Stanley. A Community of Character: Toward a Constructive Christian Social Ethic. Notre Dame, IN: University of Notre Dame Press, 1981.Google Scholar
Hauerwas, StanleyIn Good Company: The Church as Polis. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Hauerwas, StanleyWilderness Wanderings: Probing Twentieth-century Theology and Philosophy. Boulder, CO: Westview, 1997.Google Scholar
Healy, Nicholas M.Church, World and the Christian Life: Practical-Prophetic Ecclesiology. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
Herberg, Will. “The Social Philosophy of Karl Barth.” Introduction to Community, State, and Church: Three Essays, edited by Will Herberg, 11–67. Gloucester, MA: Peter Smith, 1968.
Heyd, David, ed. Toleration: An Elusive Virtue. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Heywood, Andrew. Political Theory: An Introduction. 2d. ed. Hampshire: Palgrave, 1999.CrossRefGoogle Scholar
Hoekema, David A.Liberalism Revisited: Religion, Reason, Diversity. A Review of John Rawls's Political Liberalism.” The Christian Century 111, no. 29 (October 19, 1994): 957–964.Google Scholar
Hollenbach, David. “Religion and Political Life.” Theological Studies 52, no. 1 (March 1991): 87–106.CrossRefGoogle Scholar
Honig, Bonnie. Political Theory and the Displacement of Politics. Ithaca, NY: Cornell University Press, 1993.Google Scholar
Hunter, James Davison. The Death of Character: Moral Education in an Age Without Good or Evil. New York: Basic, 2000.Google Scholar
Hurd, Heidi M.Political Liberalism (book review).” Yale Law Journal 105, no. 3 (December 1995): 795–824.CrossRefGoogle Scholar
Hütter, Reinhard. “The Church's Peace Beyond the ‘Secular’: A Postmodern Augustinian's Deconstruction of Secular Modernity and Postmodernity.” Pro Ecclesia 2 (Winter 1993): 106–116.Google Scholar
Hütter, ReinhardSuffering Divine Things: Theology as Church Practice. Translated by Doug Stott. Grand Rapids, MI: William B. Eerdmans, 2000.Google Scholar
Insole, Christopher J.Against Radical Orthodoxy: The Dangers of Overcoming Political Liberalism.” Modern Theology 20, no. 2 (April 2004): 213–241.CrossRefGoogle Scholar
Janz, Paul D. “Radical Orthodoxy and the New Culture of Obscurantism.” Modern Theology 20, no. 3 (July 2004): 363–405.CrossRefGoogle Scholar
Jenson, Robert W.Systematic Theology. Vol. 2, The Works of God. New York: Oxford University Press, 1999.Google Scholar
Jenson, Robert W“Eschatology.” In The Blackwell Companion to Political Theology, edited by Scott, Peter and William, T. Cavanaugh, 407–420. Oxford: Blackwell, 2004.Google Scholar
Jüngel, Eberhard. Christ, Justice and Peace: Toward a Theology of the State. Translated by D. Bruce Hamill and Alan J. Torrance. Edinburgh: T&T Clark, 1992.Google Scholar
Kautz, Steven. “Liberalism and the Idea of Toleration.” American Journal of Political Science 37, no. 2 (May 1993): 610–632.CrossRefGoogle Scholar
Knight, W. F. Jackson. St. Augustine's De Musica: A Synopsis. London: The Orthological Institute, 1949.Google Scholar
Kymlicka, Will. Contemporary Political Philosophy: An Introduction. 2d. ed. Oxford: Oxford University Press, 2002.Google Scholar
Laclau, Ernesto and Chantal Mouffe. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics. London: Verso, 1985.
Langerak, Edward. “Theism and Toleration.” In A Companion to Philosophy of Religion, edited by Philip, L. Quinn and Taliaferro, Charles, 514–521. Cambridge, MA: Blackwell, 1997.Google Scholar
Larmore, Charles. Patterns of Moral Complexity. Cambridge: Cambridge University Press, 1987.CrossRefGoogle Scholar
Larmore, CharlesPolitical Liberalism.” Political Theory 18, no. 3 (August 1990): 339–360.CrossRefGoogle Scholar
Larmore, CharlesPluralism and Reasonable Disagreement.” Social Philosophy & Policy 11, no. 1 (Winter 1994): 61–70.CrossRefGoogle Scholar
Lash, Nicholas. “Not Exactly Politics or Power?Modern Theology 8, no. 4 (October 1992): 353–364.CrossRefGoogle Scholar
Laursen, John Christian and Cary, J. Nederman, eds. Beyond the Persecuting Society: Religious Toleration Before the Enlightenment. Philadelphia, PA: University of Pennsylvania Press, 1998.Google Scholar
Locke, John. A Letter Concerning Toleration, edited by Mario Montuori. The Hague: Martinus Nijhoff, 1963.CrossRefGoogle Scholar
MacIntyre, Alasdair. After Virtue: A Study in Moral Theory. 2d. ed. Notre Dame, IN: University of Notre Dame Press, 1984.Google Scholar
MacIntyre, AlasdairWhose Justice? Which Rationality?Notre Dame, IN: University of Notre Dame Press, 1988.Google Scholar
MacIntyre, AlasdairThree Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy and Tradition. Notre Dame, IN: University of Notre Dame Press, 1990.Google Scholar
Manent, Pierre. An Intellectual History of Liberalism. Translated by Rebecca Balinski. Princeton, NJ: Princeton University Press, 1994.Google Scholar
Markham, Ian S.Plurality and Christian Ethics. Cambridge: Cambridge University Press, 1994.Google Scholar
Markus, R. A.Saeculum: History and Society in the Theology of St Augustine. London: Cambridge University Press, 1970.Google Scholar
Mathewes, Charles T.Pluralism, Otherness, and the Augustinian Tradition.” Modern Theology 14, no. 1 (January 1998): 83–112.CrossRefGoogle Scholar
Mathewes, Charles T.Faith, Hope, and Agony: Christian Political Participation Beyond Liberalism.” Annual of the Society of Christian Ethics 21 (2001): 125–150.Google Scholar
Mathewes, Charles T.. A Theology of Public Life During the World. Forthcoming.
McCarthy, Thomas. “Kantian Constructivism and Reconstructivism: Rawls and Habermas in Dialogue.” Ethics 105 (October 1994): 44–63.CrossRefGoogle Scholar
McClelland, J. S.A History of Western Political Thought. London: Routledge, 1996.Google Scholar
McClure, Kirstie M.Difference, Diversity, and the Limits of Toleration,” Political Theory 18, no. 3 (August 1990): 361–391.CrossRefGoogle Scholar
McFadyen, Alistair. “Truth as Mission: The Christian Claim to Universal Truth in a Pluralist Public World.” Scottish Journal of Theology 46, no. 4 (1993): 437–456.CrossRefGoogle Scholar
Meckled-Garcia, Saladin. “Toleration and Neutrality: Incompatible Ideals?Res Publica 7, no. 3 (2001): 296–297.CrossRefGoogle Scholar
Mendus, Susan. Toleration and the Limits of Liberalism. Atlantic Highlands, NJ: Humanities, 1989.CrossRefGoogle Scholar
Mendus, Susaned. Justifying Toleration: Conceptual and Historical Perspectives. Cambridge: Cambridge University Press, 1988.CrossRefGoogle Scholar
Mendus, Susaned. The Politics of Toleration: Tolerance and Intolerance in Modern Life. Edinburgh: Edinburgh University Press, 1999.Google Scholar
Milbank, John. “The Body by Love Possessed: Christianity and Late Capitalism in Britain.” Modern Theology 3 (October 1986): 35–65.CrossRefGoogle Scholar
Milbank, JohnAn Essay Against Secular Order.” Journal of Religious Ethics 15 (Fall 1987): 199–224.Google Scholar
Milbank, JohnLetters to the Editor: A Socialist Economic Order.” Theology 91 (September 1988): 412–415.CrossRefGoogle Scholar
Milbank, John“The End of Dialogue.” In Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions, edited by D'Costa, Gavin, 174–191. Maryknoll, NY: Orbis, 1990.Google Scholar
Milbank, John“The End of Enlightenment: Post-modern or Post-secular?” In The Debate on Modernity, edited by Geffré, Claude and Jossua, Jean Pierre, 39–48. London: SCM, 1992.Google Scholar
Milbank, John“Problematizing the Secular: The Post-Postmodern Agenda.” In Shadow of Spirit: Postmodernism and Religion, edited by Berry, Philippa and Wernick, Andrew, 30–44. London: Routledge, 1992.Google Scholar
Milbank, JohnTheology and Social Theory: Beyond Secular Reason. Oxford: Blackwell, 1993.Google Scholar
Milbank, JohnCan a Gift be Given?: Prolegomena to a Future Trinitarian Metaphysic.” Modern Theology 11 (January 1995): 119–161.CrossRefGoogle Scholar
Milbank, JohnThe Midwinter Sacrifice: A Sequel to ‘Can Morality be Christian?’Studies in Christian Ethics 10, no. 2 (1997): 13–38.CrossRefGoogle Scholar
Milbank, John“Postmodern Critical Augustinianism: A Short Summa in Forty-two Responses to Unasked Questions.” In The Postmodern God, edited by Ward, Graham, 265–278. Oxford: Blackwell, 1997.Google Scholar
Milbank, JohnSacred Triads: Augustine and the Indo-European Soul.” Modern Theology 13, no. 4 (1997): 451–475.CrossRefGoogle Scholar
Milbank, JohnThe Word Made Strange: Theology, Language, Culture. Oxford: Blackwell, 1997.Google Scholar
Milbank, JohnThe Politics of Time: Community, Gift and Liturgy.” Telos no. 113 (1998): 41–69.Google Scholar
Milbank, JohnBeing Reconciled: Ontology and Pardon. London: Routledge, 2003.CrossRefGoogle Scholar
Milbank, John, Pickstock, Catherine, and Ward, Graham, eds. Radical Orthodoxy: A New Theology. London: Routledge, 1999.CrossRefGoogle Scholar
Mitchell, Joshua. “The Uses of Augustine, After 1989.” Political Theory 27, no. 5 (October 1999): 694–705.CrossRefGoogle Scholar
Moss, Jeremy, ed. The Later Foucault: Politics and Philosophy. London: Sage, 1998.Google Scholar
Mouffe, Chantal. The Return of the Political. London: Verso, 1993.Google Scholar
Mouffe, Chantaled. The Challenge of Carl Schmitt. London: Verso, 1999.Google Scholar
Mouffe, ChantalThe Democratic Paradox. London: Verso, 2000.Google Scholar
Mulhall, Stephen and Swift, Adam. Liberals and Communitarians. Oxford: Blackwell, 1992.Google Scholar
Murphy, Andrew R.Conscience and Community: Revisiting Toleration and Religious Dissent in Early Modern England and America. University Park, PA: The Pennsylvania State University Press, 2001.Google Scholar
Murphy, Andrew R.Rawls and a Shrinking Liberty of Conscience.” Review of Politics 60 (1998): 247–276.CrossRefGoogle Scholar
Murphy, Andrew R.Tolerance, Toleration, and the Liberal Tradition.” Polity 29 (1997): 593–623.CrossRefGoogle Scholar
Nederman, Cary J.Worlds of Difference: European Discourses of Toleration, C. 1100—C. 1550. University Park, PA.: The Pennsylvania State University Press, 2000.Google Scholar
Nederman, Cary J. and Laursen, John Christian, eds. Difference and Dissent: Theories of Toleration in Medieval and Early Modern Europe. Lanham, MD: Rowman & Littlefield, 1996.Google Scholar
Neuhaus, Richard John. The Naked Public Square: Religion and Democracy in America, Grand Rapids, MI: William B. Eerdmans, 1984.Google Scholar
Newey, Glen. “Is Democratic Toleration a Rubber Duck?Res Publica 7, no. 3 (2001): 315–336.CrossRefGoogle Scholar
Norton, Anne. “Identity\Difference (book review).” Journal of Politics 54, no. 3 (August 1992): 918–920.CrossRefGoogle Scholar
O'Daly, Gerard. Augustine's City of God: A Reader's Guide. Oxford: Clarendon, 1999.Google Scholar
O'Donovan, Oliver. The Problem of Self-Love in St. Augustine. New Haven, CT: Yale University Press, 1980.Google Scholar
O'Donovan, Oliver“Augustine's City of God XIX and Western Political Thought.” In The City of God: A Collection of Critical Essays, edited by Dorothy, F. Donnelly, 135–149. New York: Peter Lang, 1995.Google Scholar
O'Donovan, OliverThe Desire of the Nations: Rediscovering the Roots of Political Theology.Cambridge: Cambridge University Press, 1996.Google Scholar
O'Donovan, OliverCommon Objects of Love: Moral Reflection and the Shaping of Community. Grand Rapids, MI: William B. Eerdmans, 2002.Google Scholar
O'Neill, Onora. “Political Liberalism and Public Reason: A Critical Notice of John Rawls, Political Liberalism.” The Philosophical Review 106, no. 3 (July 1997): 411–428.CrossRefGoogle Scholar
Owen, J. Judd. Religion and the Demise of Liberal Rationalism: The Foundational Crisis of the Separation of Church and State.Chicago: University of Chicago Press, 2001.Google Scholar
Pangle, Thomas L.The Ennobling of Democracy: The Challenge of the Postmodern Age. Baltimore, MD: The Johns Hopkins University Press, 1992.Google Scholar
Pickett, Brent L.Foucault and the Politics of Resistance.” Polity 28, no. 4 (Summer 1996): 445–466.CrossRefGoogle Scholar
Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy.Oxford: Blackwell Publishers, 1998.Google Scholar
Pickstock, CatherineLiturgy and Modernity.” Telos 30, no. 113 (fall 1998): 19–40.Google Scholar
Placher, William. Unapologetic Theology: A Christian Voice in a Pluralistic Conversation. Louisville, KY: Westminster/John Knox Press, 1989.Google Scholar
Prusak, Bernard G.Politics, Religion & the Public Good: An Interview with Philosopher John Rawls.” Commonweal 125, no. 16 (1998): 12–18.Google Scholar
Putnam, Robert D.Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster, 2000.CrossRefGoogle Scholar
Quinn, Philip. “Religious Diversity and Religious Toleration.” International Journal for Philosophy of Religion 50 (2001): 57–80.CrossRefGoogle Scholar
Rabinow, Paul, ed. The Foucault Reader. London: Penguin Books, 1984.Google Scholar
Rasmusson, Arne. The Church as Polis: From Political Theology to Theological Politics as Exemplified by Jürgen Moltmann and Stanley Hauerwas. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
Rawls, John. Political Liberalism. Paperback ed. New York: Columbia University Press, 1993.Google Scholar
Rawls, John“The Idea of Public Reason Revisited.” In The Law of Peoples, 129–180. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Rawls, JohnA Theory of Justice. Rev. ed. Oxford: Oxford University Press, 1999.Google Scholar
Rawls, JohnJustice as Fairness: A Restatement, edited by Erin Kelly. Cambridge, MA: Belknap Press, 2001.Google Scholar
Rengger, N. J.Identity\Difference (book review).” Millennium: Journal of International Studies 20, no. 3 (Winter 1991): 531–534.Google Scholar
Rengger, N. J.Political Theory, Modernity and Postmodernity: Beyond Enlightenment and Critique. Oxford: Blackwell, 1995.Google Scholar
Reno, R. RThe Radical Orthodoxy Project.” First Things no. 100 (February 2000): 37–44.Google Scholar
Rorty, Richard. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press, 1989.CrossRefGoogle Scholar
Rorty, Richard“The Priority of Democracy to Philosophy.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 175–196. Cambridge: Cambridge University Press, 1991.Google Scholar
Rorty, Richard“Postmodernist Bourgeois Liberalism.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 197–202. Cambridge: Cambridge University Press, 1991.Google Scholar
Rorty, Richard“On Ethnocentrism: A Reply to Clifford Geertz.” In Objectivity, Relativism, and Truth: Philosophical Papers. Vol. 1, 203–210. Cambridge: Cambridge University Press, 1991.Google Scholar
Rorty, Richard“Moral Identity and Private Autonomy: The Case of Foucault.” In Essays on Heidegger and Others: Philosophical Papers. Vol. 2, 193–198. Cambridge: Cambridge University Press, 1991.CrossRefGoogle Scholar
Rorty, Richard“Religion as Conversation-Stopper.” Common Knowledge 3, no. 1 (Winter 1997):1–6.Google Scholar
Rorty, RichardAchieving our Country: Leftist Thought in Twentieth-century America. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Rosenblum, Nancy L., ed. Liberalism and the Moral Life. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Rosenblum, Nancy L.ed. “Pluralism and Self-Defense.” In Liberalism and the Moral Life, edited by Nancy, L. Rosenblum, 207–226. Cambridge, MA: Harvard University Press, 1989.CrossRefGoogle Scholar
Rosenblum, Nancy L.Obligations of Citizenship and Demands of Faith: Religious Accommodation in Pluralist Democracies. Princeton, NJ: Princeton University Press, 2000.Google Scholar
Rubenstein, Diane. “The Four Discourses and the Four Volumes.” Journal of Politics 56, no. 4 (November 1994): 1119–1132.Google Scholar
Sandel, Michael. Liberalism and the Limits of Justice. Cambridge: Cambridge University Press, 1982.Google Scholar
Sandel, MichaelDemocracy's Discontent: America in Search of a Public Philosophy. Cambridge, MA: Belknap Press, 1996.Google Scholar
Sandel, MichaelThe Politics of Public Identity.” The Hedgehog Review 2, no. 1 (Spring 2000): 72–88.Google Scholar
Sardar, Ziauddin. Postmodernism and the Other: The New Imperialism of Western Culture. London: Pluto, 1998.Google Scholar
Scarry, Elaine. On Beauty and Being Just. Princeton, NJ: Princeton University Press, 1999.Google Scholar
Schwartz, Joseph M.Ethos of Pluralization (book review).” Journal of Politics 59, no. 2 (May 1997): 616–618.CrossRefGoogle Scholar
Seligman, Adam. The Idea of Civil Society. Princeton, NJ: Princeton University Press, 1992.Google Scholar
Shklar, Judith N. “The Liberalism of Fear.” In Liberalism and the Moral Life, edited by Nancy, L. Rosenblum, 21–38. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Skerrett, K. Roberts. “The Indispensable Rival: William Connolly's Engagement with Augustine of Hippo.” Journal of the American Academy of Religion 72, no. 2 (June 2004): 487–506.CrossRefGoogle Scholar
Skinner, Quentin. The Foundations of Modern Political Thought. Vol. 2, The Age of Reformation. Cambridge: Cambridge University Press, 1978.Google Scholar
Song, Robert. Christianity and Liberal Society. Oxford: Clarendon, 1997.Google Scholar
Spinner-Halev, Jeff. Surviving Diversity: Religion and Democratic Citizenship. Baltimore, MD: The Johns Hopkins University Press, 2000.Google Scholar
Stout, Jeffrey. Democracy & Tradition. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Strong, Tracy B.Identity\Difference (book review).” Ethics 102, no. 4 (July 1992): 863–865.CrossRefGoogle Scholar
Tanner, Kathryn. The Politics of God: Christian Theologies and Social Justice. Minneapolis, MN: Fortress, 1992.Google Scholar
Tanner, KathrynJesus, Humanity and the Trinity: A Brief Systematic Theology. Edinburgh: T&T Clark, 2001.Google Scholar
Taylor, Charles. Philosophy and the Human Sciences: Philosophical Papers, Vol. 2. Cambridge: Cambridge University Press, 1985.CrossRefGoogle Scholar
Taylor, CharlesSources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Taylor, CharlesMulticulturalism: Examining the Politics of Recognition, edited by Amy Gutmann, 25–73. Princeton, NJ: Princeton University Press, 1994.Google Scholar
TeSelle, Eugene. Augustine the Theologian. London: Burns & Oates, 1970.Google Scholar
TeSelle, EugeneTowards an Augustinian Politics.” The Journal of Religious Ethics 16 (1988): 87–108.Google Scholar
Thiemann, Ronald F.Constructing a Public Theology: The Church in a Pluralistic Culture. Louisville, KY: Westminster/John Knox, 1991.Google Scholar
Topper, Keith. “Richard Rorty, Liberalism, and the Politics of Redescription.” The American Political Science Review 89, no. 4 (December 1995): 954–965.CrossRefGoogle Scholar
Torrance, Alan J. “Introductory Essay.” In Eberhard Jüngel, Christ, Justice and Peace: Toward a Theology of the State. Translated by D. Bruce Hamill and Alan J. Torrance, ix–xx. Edinburgh: T&T Clark, 1992.Google Scholar
Toulmin, Stephen. Cosmopolis: The Hidden Agenda of ModernityChicago, IL: The University of Chicago Press, 1992.Google Scholar
Volf, Miroslav. Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation. Nashville: Abingdon, 1996.Google Scholar
Volf, MiroslavAfter Our Likeness: The Church as the Image of the Trinity. Grand Rapids, MI: William B. Eerdmans, 1998.Google Scholar
Balthasar, Hans Urs. The Glory of the Lord: A Theological Aesthetics. Vol. 2, Studies in Theological Style: Clerical Styles. Translated by Andrew Louth, Francis McDonagh, and Brian McNeil, C. R.V. Edited by John Riches. San Francisco, CA: Ignatius Press, 1998.Google Scholar
Wallach, John R.The Ethos of Pluralization (book review).” Political Theory 25, no. 6 (December 1997): 886–893.CrossRefGoogle Scholar
Walzer, Michael. Spheres of Justice: A Defense of Pluralism and Equality. Oxford: Blackwell, 1983.Google Scholar
Walzer, MichaelOn Toleration. New Haven, CT: Yale University Press, 1997.Google Scholar
Ward, Graham, ed. The Postmodern God: A Theological Reader. Oxford: Blackwell, 1997.Google Scholar
Wenar, Leif. “Political Liberalism: An Internal Critique.” Ethics 106, no. 1 (1995): 32–62.CrossRefGoogle Scholar
Werpehowski, William. “Karl Barth and Politics.” In The Cambridge Companion to Karl Barth, edited by Webster, John, 228–242. Cambridge: Cambridge University Press, 2000.CrossRefGoogle Scholar
Wetzel, James. “Snares of Truth: Augustine on Free Will and Predestination.” In Augustine and His Critics, edited by Dodaro, Robert and Lawless, George, 124–141. London: Routledge, 2000.Google Scholar
White, Stephen K.Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory. Princeton, NJ: Princeton University Press, 2000.Google Scholar
White, Stephen K.“Pluralism, Platitudes, and Paradoxes: Fifty Years of Western Political Thought.” Political Theory 30, no. 4 (August 2002): 472–481.CrossRefGoogle Scholar
Williams, Bernard. “Tolerance: An Impossible Virtue?” In Toleration: An Elusive Virtue, edited by Heyd, David, 18–27. Princeton, NJ: Princeton University Press, 1996.Google Scholar
Williams, Rowan. “Politics and the Soul: A Reading of the City of God.” Milltown Studies no. 19/20 (1987): 55–72.Google Scholar
Williams, Rowan“Sapienta and the Trinity: Reflections on the De trinitate.” In Collectanea Augustiniana: Mélanges T. J. Van Bavel. Vol. 1. Edited by Bruning, B., Lamberigts, M., and Houtem, J., 317–332. Leuven: Augustinian Historical Institute, 1990.Google Scholar
Williams, Rowan“ ‘Know Thyself’: What Kind of an Injunction?” In Philosophy, Religion and the Spiritual Life, edited by McGhee, Michael, 211–227. Cambridge: Cambridge University Press, 1992.Google Scholar
Williams, RowanBetween Politics and Metaphysics: Reflections in the Wake of Gillian Rose.” Modern Theology 11, no. 1 (January 1995): 3–22.CrossRefGoogle Scholar
Wills, Garry. Saint Augustine. New York: Viking, 1999.Google Scholar
Wilson-Kastner, Patricia. “Grace as Participation in the Divine Life in the Theology of Augustine of Hippo.” Augustinian Studies 7 (1976): 135–152.CrossRefGoogle Scholar
Wolff, Robert Paul, Moore, Barrington Jr., and Marcuse, Herbert. A Critique of Pure Tolerance. Boston, MA: Beacon Press, 1969.Google Scholar
Wolterstorff, Nicholas. John Locke and the Ethics of Belief. Cambridge: Cambridge University Press, 1996.CrossRefGoogle Scholar
Wolterstorff, Nicholas“Religious Reasons, Liberal Theory and Coercion.” Unpublished paper.
Zizek, Slavoj. The Ticklish Subject: The Absent Centre of Political Ontology. London: Verso, 1999.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Kristen Deede Johnson
  • Book: Theology, Political Theory, and Pluralism
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511487774.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Kristen Deede Johnson
  • Book: Theology, Political Theory, and Pluralism
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511487774.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Kristen Deede Johnson
  • Book: Theology, Political Theory, and Pluralism
  • Online publication: 22 September 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511487774.007
Available formats
×