Before we consider the theological meaning and significance of the early chapters of Genesis, whose use within Christian faith has been enormous, it will be appropriate to say something about the genre of the material. For one cannot put good questions to and expect fruitful answers from a text without a grasp of the kind of material that it is. If one misjudges the genre, then one may produce poor and misguided interpretations.

One initial difficulty, however, concerns the problem of finding a good classificatory term. All the common terms – myth, folktale, legend, saga – tend to be used in a wide variety of ways. Especially with usage of “myth,” there is something of a chasm between scholarly understandings and popular pejorative uses. Thus, unless any term is carefully defined, it is unlikely to be helpful. Moreover, argument about the appropriateness of particular terms can easily displace attention to those features of the text that give rise to the use of the term in the first place. I propose, therefore, to eschew the use of any particular classificatory label and to focus rather on an inductive study of indicative features within selected texts.

BUILDING ON THE HISTORY OF INTERPRETATION

At the outset it is worth noting something of the history of interpretation of the early chapters of Genesis. Among other things, this history can dispel facile assumptions, especially the assumption that difficulties with the genre of the text are solely the result of the development of modern historical and scientific awareness.