Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-24T12:25:28.109Z Has data issue: false hasContentIssue false

Introduction

Published online by Cambridge University Press:  06 May 2022

Ghazzal Dabiri
Affiliation:
University of Maryland, College Park
Flavia Ruani
Affiliation:
Centre National de la Recherche Scientifique (CNRS), Paris
Get access

Summary

Thecla is one of the most prominent figures of early Christianity, and her tale, the Acts of Paul and Thecla, one of the most popular. She has been widely celebrated as the apostle Paul’s disciple and heralded as an apostle in her own right, as a preeminent saint, model of chastity, charismatic confessor, teacher, leader, intercessor, and proto-martyr. Thecla and her tale have been studied from multiple angles (ancient romance, church history, cult, gender, women’s story-telling). However, the tremendous impact Thecla and her tale had on shaping the Lives of saints and their storyworlds remains little studied. This volume offers, for the first time, a collection of papers that explores the reception of Thecla and her tale in medieval (broadly defined) hagiographical texts composed in a variety of languages across Eurasia and North and East Africa. The introduction, thus, sets the stage for analyses by offering a synopsis of the tale, its more famous aspects for medieval readers and modern scholars, and its impact on a broad range of hagiographical tales. It also highlights the most prominent techniques that hagiographers deployed to model their protagonists on Thecla and the methodologies (intertextuality, reception) used across the volume that call them forth.

Type
Chapter
Information
Thecla and Medieval Sainthood
<I>The Acts of Paul and Thecla</I> in Eastern and Western Hagiography
, pp. 1 - 32
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aubin, Melissa. “Reversing Romance? The Acts of Thecla and the Ancient Novel.” In Ancient Fiction and Early Christian Narrative, edited by Hock, Ronald F., Bradley Chance, J., and Perkins, Judith. Society of Biblical Literature Symposium Series 6. Atlanta: Scholars Press, 1998: 257272.Google Scholar
Barrier, Jeremy W. The Acts of Paul and Thecla: A Critical Introduction and Commentary. WUNT 2.270. Tübingen: Mohr Siebeck, 2009.CrossRefGoogle Scholar
Barrier, Jeremy W.The Acts of Paul and Thecla: The Historiographical Context.” In Thecla: Paul’s Disciple and Saint in the East and the West, edited by Barrier, Jeremy W., Bremmer, Jan N., Nicklas, T., and Puig i Tàrrech, A.. Studies on Early Christian Apocrypha 12. Leuven: Peeters, 2017: 327350.Google Scholar
Barrier, Jeremy W., Bremmer, Jan N., Niklas, T., and Puig i Tàrrech, A., eds. Thecla: Paul’s Disciple and Saint in the East and West. Studies in Early Christian Apocrypha 12. Leuven: Peeters, 2017.Google Scholar
Blommaert, Jan. Discourse: A Critical Introduction: Key Topics in Sociolinguistics. Cambridge: Cambridge University Press, 2005.Google Scholar
Bovon, François. “Byzantine Witnesses for the Apocryphal Acts of the Apostles.” In The Apocryphal Acts of the Apostles: Harvard Divinity School Studies, edited by Bovon, François, Brock, Ann Graham, and Matthews, Christopher R.. Cambridge, MA: Harvard University Press, 1999: 87100.Google Scholar
Bovon, François. “Preface.” In The Apocryphal Acts of the Apostles: Harvard Divinity School Studies, edited by Bovon, François, Brock, Ann Graham, and Matthews, Christopher R.. Cambridge, MA: Harvard University Press, 1999: xvxx.Google Scholar
Bovon, François. “The Corpus Christianorum Series Apocryphorum and the Association pour l’étude de la littérature apocryphe chrétienne.” Early Christianity 3 (2012): 137143.Google Scholar
Bovon, François, Brock, Ann Graham, and Matthews, Christopher R., eds. The Apocryphal Acts of the Apostles: Harvard Divinity School Studies. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Boyarin, Daniel. Dying for God: Martyrdom and the Making of Christianity and Judaism. Stanford: Stanford University Press, 1999.Google Scholar
Bremmer, Jan N., ed. The Apocryphal Acts of John. Studies on the Apocryphal Acts of the Apostles 1. Kampen: Kok Pharos, 1995.Google Scholar
Bremmer, Jan N., ed. The Apocryphal Acts of Paul and Thecla. Studies on the Apocryphal Acts of the Apostles 2. Kampen: Kok Pharos, 1996.Google Scholar
Bremmer, Jan N., ed. The Apocryphal Acts of Andrew. Leuven: Peeters, 2000.Google Scholar
Bremmer, Jan N., “Bibliography of Thecla.” In Thecla: Paul’s Disciple and Saint in the East and West, edited by Barrier, Jeremy W., Bremmer, Jan N., Niklas, T., and Puig i Tàrrech, A.. Leuven: Peeters, 2017: 279285.Google Scholar
Brock, Sebastian P., and Harvey, Susan Ashbrook. “Introduction.” In Holy Women of the Syrian Orient, edited and translated by Brock, Sebastian P. and Harvey, Susan Ashbrook. Berkeley: University of California Press, 1987.Google Scholar
Brown, Peter. “The Rise and Function of the Holy Man in Late Antiquity.” The Journal of Roman Studies 61 (1971): 80101.CrossRefGoogle Scholar
Brown, Peter. The Cult of the Saint. Chicago: University of Chicago Press, 1981.Google Scholar
Brown, Peter. Society and the Holy in Late Antiquity. Berkeley: University of California Press, 1982.Google Scholar
Brown, Peter. “The Saint as Exemplar in Late Antiquity.” In Saints and Virtues, edited by Hawley, John S.. Berkeley: University of California Press, 1987: 314.Google Scholar
Burrus, Virginia. Chastity as Autonomy: Women in the Stories of Apocryphal Acts. Studies in Women and Religion 23. Lewiston: Edwin Mellen Press, 1987.Google Scholar
Burrus, Virginia. “Mimicking Virgins: Colonial Ambivalence and Ancient Romance.” Arethusa 38, no. 1 (2005): 4988.Google Scholar
Clarke, Peter D., and Claydon, Tony, eds. Saints and Sanctity. Studies in Church History 47. Woodbridge: Boydell Press, 2011.Google Scholar
Constantinou, Stavroula. “Performing Gender in Lay Saints’ Lives.” Byzantine and Modern Greek Studies 38, no. 1 (2014): 2432.CrossRefGoogle Scholar
Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Cooper, Kate, and Corke-Webster, James. “Conversion, Conflict, and the Drama of Social Reproduction: Narratives of Filial Resistance in Early Christianity and Modern Britain.” In Conversion and Initiation in Antiquity: Shifting Identities-Creating Change, edited by Bøgh, Birgitte Secher. Frankfurt am Main; New York: Peter Lang, 2014: 169183.Google Scholar
Davies, Stevan L. The Revolt of the Widows: The Social World of the Apocryphal Acts. Carbondale: Southern Illinois University Press, 1980.Google Scholar
Davis, Stephen J. The Cult of St. Thecla: A Tradition of Women’s Piety in Late Antiquity. Oxford Early Christian Studies. Oxford; New York: Oxford University Press, 2001.CrossRefGoogle Scholar
Davis, Stephen J.Crossed Texts, Crossed Sex: Intertextuality and Gender in Early Christian Legends of Holy Women Disguised as Men.” Journal of Early Christian Studies 10, no. 1 (2002): 136.Google Scholar
Davis, Stephen J.From Women’s Piety to Male Devotion: Gender Studies, the Acts of Paul and Thecla, and the Evidence of an Arabic Manuscript.” Harvard Theological Review 108, no. 4 (2015): 579593.Google Scholar
Hylen, Susan E. A Modest Apostle: Thecla and the History of Women in the Early Church. New York: Oxford University Press, 2015.CrossRefGoogle Scholar
Jauss, Hans. Toward an Aesthetic of Reception, translated by Bahti, Timothy. Theory and History of Literature 2. Minneapolis: University of Minnesota Press, 1982.Google Scholar
Johnson, Scott F. The Life and Miracles of Thekla: A Literary Study. Washington, DC: Center for Hellenic Studies, Trustees for Harvard University, 2006.Google Scholar
Leemans, Johan, ed. More Than a Memory: The Discourse of Martyrdom and the Construction of Christian Identity in the History of Christianity. Annua Nuntia Lovaniensia 51. Leuven; Dudley: Peeters, 2005.Google Scholar
Lipsett, B. Diane. Desiring Conversion: Hermas, Thecla, Asenneth. Oxford: Oxford University Press, 2011.Google Scholar
MacDonald, Dennis, R. The Legend and the Apostle: The Battle for Paul in Story and Cannon. Philadelphia: Westminster, 1983.Google Scholar
MacDonald, Dennis, R. “Is There a Privileged Reader? A Case from the Apocryphal Acts.” Semeia 71 (1995): 2944.Google Scholar
Martindale, Charles. “Introduction: Thinking through Reception.” In Classics and the Uses of Reception, edited by Martindale, Charles and Thomas, Richard F.. Malden; Oxford: Blackwell, 2006: 113.Google Scholar
Martindale, Charles. “Reception.” In A Companion to the Classical Tradition, edited by Kallendorf, Craig W.. Malden: Wiley-Blackwell, 2010: 297311.Google Scholar
Martindale, Charles, and Thomas, Richard F., eds. Classics and the Uses of Reception. Malden; Oxford: Blackwell, 2006.CrossRefGoogle Scholar
Matthews, Christopher R. “Apocryphal Intertextual Activities: A Reframing of Harold W. Attridge’s ‘Intertextuality in the Acts of Thomas.’” In The Apocryphal Acts of the Apostles in Intertextual Perspectives, edited by Stoops, Robert F.. Semeia 80. Atlanta: Scholars Press, 1997: 125136.Google Scholar
Meltzer, Françoise, and Elsner, Jaś, eds. Saints: Faith without Borders. Chicago: University of Chicago Press, 2011.Google Scholar
McGowan, Anne, and Bradshaw, Paul F., eds. and trans. The Pilgrimage of Egeria: A New Translation of the Itinerarium Egeriae with Introduction and Commentary. Collegeville: Liturgical Press, 2018.Google Scholar
McInerney, Maud Burnett. Eloquent Virgins: From Thecla to Joan of Arc: The New Middle Ages. New York: Palgrave Macmillan, 2003.CrossRefGoogle Scholar
McLarty, Jane D. Thecla’s Devotion: Narrative and Emotion in Late Antiquity. Cambridge: James Clark & Co., 2018.Google Scholar
Moralee, Jason. “State Power, Hagiography, and the Social Shape of the Past: Re-reading the Gesta Martyrum Romanorum.” In Narrating Power and Authority in Late Antique and Medieval Hagiography across East and West, edited by Dabiri, Ghazzal. Fabulae 1. Turnhout: Brepols, 2021: 153164.Google Scholar
Nasrallah, Laura S.‘She Became What the Words Signified’: The Greek Acts of Andrew’s Construction of the Reader-Disciple.” In The Apocryphal Acts of the Apostles: Harvard Divinity Studies, edited by Bovon, François, Brock, Ann Graham, and Matthews, Christopher R.. Cambridge, MA: Harvard University Press, 1999: 233258.Google Scholar
Narro, Ángel. “The Cloud of Thecla and the Construction of Her Character as a Virgin (παρθένος), Martyr (μάρτυς) and Apostle (ἀπόστολος).” Collectanea Christiana Orientalia 16 (2009): 129199.Google Scholar
Perkins, Judith. The Suffering Self: Pain and Narrative Representation in the Early Christian Era. London: Routledge, 1995.Google Scholar
Perkins, Judith. “This World or Another? The Intertextuality of the Greek Romances, the Apocryphal Acts, and Apuleius’ Metamorphoses.” In The Apocryphal Acts of the Apostles in Intertextual Perspectives, edited by Stoops, Robert F.. Semeia 80. Atlanta: Scholars Press, 1997: 247260.Google Scholar
Pollmann, Karla. “How to Do Things with Augustine: Patristics and Reception Theory.” Church Studies 5 (2008): 3141.Google Scholar
Ramelli, Ilaria, and Perkins, Judith, eds. Early Christian and Jewish Narrative: The Role of Religion in Shaping Narrative Forms. WUNT 348. Tübingen: Mohr Siebeck, 2015.Google Scholar
Rapp, Claudia. “Storytelling as Spiritual Communication in Early Greek Hagiography: The Use of Diegesis.” Journal of Early Christian Studies 6, no. 3 (Fall 1998): 431488.Google Scholar
Rapp, Claudia. “The Origins of Hagiography and the Literature of Early Monasticism: Purpose and Genre Between Tradition and Innovation.” In Unclassical Traditions: Volume I: Alternative to the Classical Past in Late Antiquity, edited by Kelly, Christopher, Flower, Richard, and Williams, Michael Stuart. Cambridge: Cambridge University Press, 2010: 119130.Google Scholar
Rapp, Claudia. “Author, Audience, Text and Saint: Two Modes of Early Byzantine Hagiography.” Scandinavian Journal of Byzantine and Modern Greek Studies 1 (2015): 111130.Google Scholar
Stoops, Robert F. “The Acts of Peter in Intertextual Contexts.” In The Apocryphal Acts of the Apostles in Intertextual Perspectives, edited by Stoops, Robert F.. Semeia 80. Atlanta: Scholars Press, 1997: 5784.Google Scholar
Stoops, Robert F. ed. The Apocryphal Acts of the Apostles in Intertextual Perspectives. Semeia 80. Atlanta: Scholars Press, 1997.Google Scholar
Strickland, Debra Higgs, ed. Images of Medieval Sanctity: Essays in Honour of Gary Dickson. Leiden: Brill, 2007.Google Scholar
Thomas, Christine M.The ‘Prehistory’ of the Acts of Peter.” In The Apocryphal Acts of the Apostles: Harvard Divinity School Studies, edited by Bovon, François, Brock, Ann Graham, and Matthews, Christopher R.. Cambridge, MA: Harvard University Press, 1999: 3962.Google Scholar
Valantasis, Richard. “The Nuptial Chamber Revisited: The Acts of Thomas and Cultural Intertextuality.” In The Apocryphal Acts of the Apostles in Intertextual Perspectives, edited by Stoops, Robert F.. Semeia 80. Atlanta: Scholars Press, 1997: 261276.Google Scholar
Voicu, Sever J. “Thecla in the Christian East.” In Thecla: Paul’s Disciple and Saint in the East and West, edited by Barrier, Jeremy W., Bremmer, Jan N., Niklas, T., and Puig i Tàrrech, A.. Studies on Early Christian Apocrypha 12. Leuven: Peeters, 2017: 4768.Google Scholar
Wills, Lawrence M. The Jewish Novel in the Ancient World: Myth and Poetics. Eugene: Wipf and Stock, 2015.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Introduction
  • Edited by Ghazzal Dabiri, University of Maryland, College Park, Flavia Ruani, Centre National de la Recherche Scientifique (CNRS), Paris
  • Book: Thecla and Medieval Sainthood
  • Online publication: 06 May 2022
  • Chapter DOI: https://doi.org/10.1017/9781009008631.001
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Introduction
  • Edited by Ghazzal Dabiri, University of Maryland, College Park, Flavia Ruani, Centre National de la Recherche Scientifique (CNRS), Paris
  • Book: Thecla and Medieval Sainthood
  • Online publication: 06 May 2022
  • Chapter DOI: https://doi.org/10.1017/9781009008631.001
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Introduction
  • Edited by Ghazzal Dabiri, University of Maryland, College Park, Flavia Ruani, Centre National de la Recherche Scientifique (CNRS), Paris
  • Book: Thecla and Medieval Sainthood
  • Online publication: 06 May 2022
  • Chapter DOI: https://doi.org/10.1017/9781009008631.001
Available formats
×