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  • Cited by 3

Book description

This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West. Its chronological scope extends from the Ancient Near East to twenty-first-century North America; its objects of analysis range from Persian curse tablets to US neo-paganism. For comparative purposes, the volume includes chapters on developments in the Jewish and Muslim worlds, evaluated not simply for what they contributed at various points to European notions of magic, but also as models of alternative development in ancient Mediterranean legacy. Similarly, the volume highlights the transformative and challenging encounters of Europeans with non-Europeans, regarding the practice of magic in both early modern colonization and more recent decolonization.

Reviews

'This impressive collective volume proposes a coherent history of learned magic in Western Europe and the colonial world between Christianization and contemporary neo-paganism. It has found an access to magic that contrasts with the many studies that situate magic in a religious or anthropological context, and thus is a welcome and necessary supplement and corrective. Giordano Bruno would have relished it.'

Fritz Graf - Ohio State University

'This volume offers a rich and exciting set of essays that will prove invaluable to scholarly discussions of Western magic and witchcraft. With contributions from a range of innovative scholars, the collection masterfully intertwines expansive historical and cultural insight with creative theoretical reflection.'

Randall Styers - University of North Carolina, Chapel Hill

'This important and ambitious collection of twenty authoritative essays … is likely to become a standard work in the field because of the quality of the contributions, and the unprecedented wide range of material covered in a single volume … the choice of chapters and selection of scholars would be hard to better … it ought to be on the shelf of every historian of religion, let alone historians of witchcraft and magic.'

Francis Young Source: Journal of Jesuit Studies

'… this volume is well constructed, thoughtful, and interesting, with contributing authors of high scholarly standing. It is recommended to readers interested in magic and witchcraft, and their close relatives - religion and esotericism - across a broad historical and geographical sweep.'

Carole M. Cusack Source: Church History

'There can be no doubt that it is a welcome addition to magic and witchcraft studies since it offers a refreshing number of departures from tired clichés, and invites the reader to think about magic beyond the boundaries of western Europe. … Both Collins and his contributors are to be congratulated on their ambition for this volume, and its individual accomplishments.'

Peter Maxwell-Stuart Source: The Journal of Ecclesiastical History

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Contents


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  • Chapter 19 - Magic in the Postcolonial Americas
    pp 576-634
  • View abstract

    Summary

    Colonial magic refers to the hybrid formations resulting from efforts to extend familiar concepts to novel situations involving clashes about what counts as real. Historians long represented the Netherlands as a place that achieved cosmopolitan tolerance early and served as a refuge for dissenters from elsewhere. Colonial magic speaks to efforts to make sense that alter what they touch, both for colonized and for colonizer populations. This chapter describes role of Dutch merchants in colonial magic by putting into general circulation crucial concepts and attitudes that emerged through mercantile transactions on the west coast of Africa in the seventeenth century. In Africa itself, the twentieth century saw a shift from fetishism to witchcraft as a central concern of colonial states, which was not the case in the Indies. The chapter argues that the history of magic and witchcraft must necessarily be multi-sited. It explores the necromantic work involved in bringing the figure of the witch to the Dutch East Indies.
  • Bibliography
    pp 665-770
  • View abstract

    Summary

    Science certainly influenced growing intellectual caution about the reality of witchcraft during the seventeenth century, but the key to the end of the witch trials was the developing sophistication of jurisprudence and the increasing centralisation of judicial authority as absolutist states extended their control over their citizens. Witchcraft was decriminalised and demoted to the status of a false belief by the Witchcraft Act of 1736. The confessional propaganda battles that began with the Reformation continued to be played out at the end of the nineteenth century in regions such as the Netherlands and southern Germany where Catholic and Protestant clergy rubbed alongside each other for influence. The Napoleonic state provided the political and structural conditions for imposing medical control, the Law of Ventôse imposed a national system of medical licensing. In Britain, the 1858 Medical Act created a medical register that made it easy to identify unlicensed medical practitioners, thereby enabling the police to better pursue quacks and cunning folk.

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