Abba, Raymond. 1977. “Priests and Levites in Deuteronomy.” Vetus Testamentum 27 (3): 257–67. https://doi.org/10.2307/1517492.CrossRefGoogle Scholar

Abraham, Kathleen, and Gabbay, Uri. 2013. “Kaštiliašu and the Sumundar Canal: A New Middle Babylonian Royal Inscription.” Zeitschrift Für Assyriologie 103 (2): 183–95.Google Scholar

Abusch, Tzvi. 2015. The Witchcraft Series Maqlû. Writings from the Ancient World 37. Atlanta: SBL Press.Google Scholar

Ahituv, Shmuel, Eshel, Esther, and Meshel, Zeev. 2015. “The Inscriptions.” In Kuntillet ʿAjrud: An Iron Age II Religious Site on the Judah-Sinai Border, edited by Freud, Liora, 71–121. Jerusalem: Israel Exploration Society/Yad Ben Zvi.Google Scholar

Ahlström, Ghösta. 1982. Royal Administration and National Religion in Ancient Palestine, vol. 1, Studies in The History of the Ancient Near East. Leiden: Brill.Google Scholar

Aistleitner, Joseph. 1963. Wörterbuch der ugaritischen Sprache. 3rd ed. (1967). Berlin: Akademie-Verlag.Google Scholar

Albertz, Rainer. 1992. Religionsgeschichte Israels in alttestamentlicher Zeit: von den Anfängen bis zum Ende der Königszeit, vol. 1. Grundrisse zum Alten Testament 8. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Albertz, Rainer 1994. A History of Israelite Religion in the Old Testament Period: From the Beginnings to the End of the Monarchy, vol. 1. The Old Testament Library. Louisville: Westminster John Knox Press.Google Scholar

Albright, W. F. 1937. “A Biblical Fragment from the Maccabaean Age: The Nash Papyrus.” Journal of Biblical Literature 56 (3): 145–76. https://doi.org/10.2307/3259607.Google Scholar

Alt, Albrecht. 1934. Die Ursprünge Des Israelitischen Rechts. Berichte Über Die Verhandlungen Der Sächsischen Akademie Der Wissenschaften, Philologisch-Historische Klasse 86. Leipzig: S. Hirzel Verlag.Google Scholar

Alt, Albrecht 1953. “Die Heimat Des Deuteronomiums.” KS II: 250–75.Google Scholar

Altman, Amnon. 2010. “How Many Treaty Traditions Existed in the Ancient Near East?” In Pax Hethitica: Studies on the Hittites and Their Neighbours in Honour of Itamar Singer, edited by Cohen, Yoram, Gilan, Amir, Singer, Itamar, and Miller, Jared L., 17–36. Wiesbaden: Otto Harrassowitz Verlag.Google Scholar

Amadasi, Guzzo, Giulia, Maria, and Karageorghis, Vassos. 1977. Inscriptions Phéniciennes. Fouilles de Kition 3. Nicosia: Department of Antiquities, Cyprus.Google Scholar

Anderson, Robert T., and Giles, Terry. 2012. The Samaritan Pentateuch: An Introduction to Its Origin, History, and Significance for Biblical Studies. Society of Biblical Literature Resources for Biblical Study 72. Atlanta: SBL Press.Google Scholar

Arie, Eran. 2021. “Revisiting Mount Gerizim: The Foundation of the Sacred Precinct and the Proto-Ionic Capitals.” In New Studies in the Archaeology of Jerusalem and Its Region, edited by Zelinger, Yehiel, Peleg-Barkat, Orit, Uziel, Joseph, and Gadot, Yuval, 39*–63*. Jerusalem: The Israel Antiquities Authority. www.academia.edu/57187021/2021_Arie_E_Revisiting_Mount_Gerizim_The_Foundation_of_the_Sacred_Precinct_and_the_Proto_Ionic_Capitals_New_Studies_in_the_Archaeology_of_Jerusalem_and_Its_Region_14_39_63.Google Scholar

Arnold, Bill T. 2011. “The Love–Fear Antinomy in Deuteronomy 5–11.” Vetus Testamentum 61: 551–69.CrossRefGoogle Scholar

Aro, Sanna. 2003. “Art and Architecture.” In The Luwians, edited by Melchert, H. Craig, 281–337. Handbook of Oriental Studies 68. Leiden: Brill.CrossRefGoogle Scholar

Aro, Sanna 2013. “Carchemish Before and After 1200 BC.” In Luwian Identities: Culture, Language and Religion Between Anatolia and the Aegean, edited by Mouton, Alice, Rutherford, Ian, and Yakubovich, Ilya, 233–76. Leiden: Brill.Google Scholar

Assmann, Jan. 1992. “Inscriptional Violence and the Art of Cursing: A Study of Performative Writing.” Stanford Literature Review 8: 43–65.Google Scholar

Assmann, Jan 2011. Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Assmann, Jan 2018. The Invention of Religion: Faith and Covenant in the Book of Exodus. Translated by Robert Savage. Princeton: Princeton University Press.Google Scholar

Aster, Shawn Zelig. 2007. “Transmission of Neo-Assyrian Claims of Empire to Judah in the Late Eighth Century B.C.E.” Hebrew Union College Annual 78: 1–44.Google Scholar

Aster, Shawn Zelig. 2016. “Israelite Embassies to Assyria in the First Half of the Eighth Century.” Biblica 97 (2): 175–98.Google Scholar

Aster, Shawn Zelig. 2017. Reflections of Empire in Isaiah 1–39: Responses to Assyrian Ideology. Ancient Near East Monographs 19. Atlanta: SBL Press.Google Scholar

Aster, Shawn Zelig, and Faust, Avraham. 2015. “Administrative Texts, Royal Inscriptions and Neo-Assyrian Administration in the Southern Levant: The View from the Aphek-Gezer Region.” Orientalia 84 (3): 292–308.Google Scholar

Avigad, Nahman, and Sass, Benjamin. 1997. Corpus of West Semitic Stamp Seals. Jerusalem: The Israel Academy of Sciences and Humanities.Google Scholar

Ayali-Darshan, Noga. 2015. “The Seventy Bulls Sacrificed at Sukkot (Num 29:12–34) in Light of a Ritual Text from Emar (Emar 6, 373).” Vetus Testamentum 65: 1–11.CrossRefGoogle Scholar

Badali, Enrico, Biga, Maria Giovanna, Carena, Omar, et al. 1982. “Studies on the Annals of Aššurnasirpal II: I. Morphological Analysis.” Vicino Oriente 5: 13–73.Google Scholar

Baden, Joel. 2012. The Composition of the Pentateuch: Renewing the Documentary Hypothesis. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar

Bahrani, Zainab. 2003. The Graven Image: Representation in Babylonia and Assyria. Philadelphia: University of Pennsylvania Press.Google Scholar

Bahrani, Zainab 2014. The Infinite Image: Art, Time and the Aesthetic Dimension in Antiquity. London: Reaktion Books.Google Scholar

Baines, John. 2006. “Public Ceremonial Performance in Ancient Egypt: Exclusion and Integration.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Inomata, Takeshi and Coben, Lawrence S., 261–302. Archaeology in Society. Lanham: AltaMira Press.Google Scholar

Baines, John 2007. Visual & Written Culture in Ancient Egypt. Oxford: Oxford University Press.Google Scholar

Barbash, Yekaterina. 2017. “The Ritual Context of the Book of the Dead.” In Book of the Dead: Becoming God in Ancient Egypt, edited by Scalf, Foy, 75–84. Oriental Institute Museum Publications 39. Chicago: The Oriental Institute of the University of Chicago.Google Scholar

Barjamovic, Gojko. 2011. “Pride, Pomp and Circumstance: Palace, Court and Household in Assyria 879–612 BCE.” In Royal Courts in Dynastic States and Empires: A Global Perspective, edited by Duindam, Jeroen, Artan, T, and Kunt, Metin, 27–61. Rulers and Elites: Comparative Studies in Governance 1. Leiden: Brill.Google Scholar

Bartelmus, Alexa. 2010. “Restoring the Past: A Historical Analysis of the Royal Temple Building Inscriptions from the Kassite Period.” KASKAL: Rivista Di Storia, Ambienti e Cultura Del Vicino Oriente Antico 7: 143–71.Google Scholar

Batto, Bernard F. 2015. “Mythic Dimensions of the Exodus Tradition.” In Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture, and Geoscience, edited by Levy, Thomas E., Schneider, Thomas, and Propp, William H. C., 187–95. Quantitative Methods in the Humanities and Social Sciences. Cham: Springer.Google Scholar

Bauks, Michaela. 2002. “Le Shabbat: Un Temple Dans Le Temps.” Etudes Théologiques et Religieuses 77 (4): 473–90.Google Scholar

Bean, Adam L., Rollston, Christopher A., McCarter, P. Kyle, and Wimmer, Stefan J.. 2018. “An Inscribed Altar from the Khirbat Ataruz Moabite Sanctuary.” Levant 50 (2): 211–36. https://doi.org/10.1080/00758914.2019.1619971.Google Scholar

Becking, Bob. 2011. “Yehudite Identity in Elephantine.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 403–20. Winona Lake, IN: Eisenbrauns.Google Scholar

Beckman, Gary. 1996. Hittite Diplomatic Texts. Edited by Hoffner, Harry A. Jr., Writings from the Ancient World – Society of Biblical Literature 7. Atlanta: Scholars Press.Google Scholar

Belk, Russell W. 2013. “Extended Self in a Digital World.” Journal of Consumer Research 40 (3): 477–500.Google Scholar

Bell, Catherine. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.Google Scholar

Ben Zvi, Ehud. 1996. “Prelude to a Reconstruction of Historical Manassic Judah.” Biblische Notizen 81: 31–44.Google Scholar

Benedict, Warren C., and von Voigtlander, Elizabeth. 1956. “Darius’ Bisitun Inscription, Babylonian Version, Lines 1–29.” Journal of Cuneiform Studies 10 (1): 1–10.CrossRefGoogle Scholar

Bennett, Jane. 2001. The Enchantment of Modern Life: Attachments, Crossings, and Ethics. Princeton: Princeton University Press.Google Scholar

Berlejung, Angelika. 2009. “Twisting Traditions: Programmatic Absence-Theology for the Northern Kingdom in 1 Kgs 12:26–33 (the ‘Sin of Jeroboam’).” Journal of Northwest Semitic Languages 35 (2): 1–42. https://doi.org/10.10520/EJC101388.Google Scholar

Berlejung, Angelika 2012. “Shared Fates: Gaza and Ekron as Examples for the Assyrian Religious Policy in the West.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 151–74. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago Press.Google Scholar

Berman, Joshua. 2011. “CTH 133 and the Hittite Provenance of Deuteronomy 13.” Journal of Biblical Literature 131: 25–44.Google Scholar

Berman, Joshua 2013. “Historicism and Its Limits: A Response to Bernard M. Levinson and Jeffrey Stackert.” Journal of Ancient Judaism 4: 297–309.Google Scholar

Bertholet, Alfred. 1896. Die Stellung Der Israeliten Und Der Juden Zu Den Fremden. Freiburg im Bresigau: Mohr Siebeck.Google Scholar

Bettenzoli, Giuseppe. 1984. “Deuteronomium Und Heiligkeitsgesetz.” Vetus Testamentum 34 (4): 385–98.CrossRefGoogle Scholar

Beyerlin, Walter. 1961. Herkunft Und Geschichte Der Ältesten Sinaitraditionen. Tübingen: J. C. B. Mohr.Google Scholar

Beyerlin, Walter. 1965. Origins and History of the Oldest Sinaitic Traditions. Translated by S. Rudman. Oxford: Basil Blackwell Ltd.Google Scholar

Biran, Avraham. 1994. Biblical Dan. Jerusalem: Hebrew Union College.Google Scholar

Biran, Avraham, and Naveh, Joseph. 1993. “An Aramaic Stele Fragment from Tel Dan.” Israel Exploration Journal 43 (2/3): 81–98.Google Scholar

Biran, Avraham, and Naveh, Joseph 1995. “The Tel Dan Inscription: A New Fragment.” Israel Exploration Journal 45 (1): 1–18.Google Scholar

Blenkinsopp, Joseph. 1992. The Pentateuch: An Introduction to the First Five Books of the Bible. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar

Bloch-Smith, Elizabeth. 2005. “Maṣṣēbôt in the Israelite Cult: An Argument for Rendreing Implicit Cultic Criteria Explicit.” In Temple and Worship in Biblical Israel, edited by Day, John, 28–39. Library of Hebrew Bible/Old Testament Studies 422. Sheffield: JSOT Press.Google Scholar

Bloch-Smith, Elizabeth 2006. “Will the Real Massebot Please Stand Up: Cases of Real and Mistakenly Identified Standing Stones in Ancient Israel.” In Text, Artifact, and Image: Revealing Ancient Israelite Religion, edited by Beckman, Gary and Lewis, Theodore J., 64–79. Brown Judaic Studies 346. Providence, RI: Brown University.Google Scholar

Bloch-Smith, Elizabeth 2015. “Massebot Standing for Yhwh: The Fall of a Yhwistic Cult Symbol.” In Worship, Women, and War: Essays in Honor of Susan Niditch, edited by Collins, John J., Lemos, T. M., and Olyan, Saul M., 99–116. Brown Judaic Studies 357. Providence, RI: Brown University.Google Scholar

Block, Daniel I. 2011. How I Love Your Torah, O LORD! Studies in the Book of Deuteronomy. Eugene, OR: Cascade Books.Google Scholar

Blum, Erhard. 1990. Studien Zur Komposition Des Pentateuch. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 189. Berlin: Walter de Gruyter.Google Scholar

Blum, Erhard 2011a. “Pentateuch – Hexateuch – Enneateuch? Or: How Can One Recognize a Literary Work in the Hebrew Bible?” In Pentateuch, Hexateuch, or Enneateuch: Identifying Literary Works in Genesis through Kings, edited by Dozeman, Thomas B., Römer, Thomas, and Schmid, Konrad, 43–71. Atlanta: SBL Press.Google Scholar

Blum, Erhard 2011b. “The Decalogue and the Composition History of the Pentateuch.” In The Pentateuch: International Perspectives on Current Research, edited by Dozeman, Thomas B., Schmid, Konrad, and Schwartz, Baruch J., 289–302. Tübingen: Mohr Siebeck.Google Scholar

Blum, Erhard 2016. “The Relations between Aram and Israel in the 9th and 8th Centuries BCE: The Textual Evidence.” In In Search of Aram and Israel: Politics, Culture, and Identity, edited by Sergi, Omer, Oeming, Manfred, and de Hulster, Izaak J., 37–56. Oriental Religions in Antiquity 20. Tübingen: Mohr Siebeck. www.academia.edu/35248158/The_Relations_between_Aram_and_Israel_in_the_9th_and_8th_Centuries_BCE_The_Textual_Evidence.Google Scholar

Blum, Erhard 2020. “The Israelite Tribal System: Literary Fiction or Social Reality?” In Saul, Benjamin, and the Emergence of Monarchy in Israel: Biblical and Archaeological Perspectives, edited by Krause, Joachim J., Sergi, Omer, and Weingart, Kristin, 201–22. Ancient Israel and Its Literature 40. Atlanta: SBL Press.Google Scholar

Bonatz, Dominik. 2000. Das Syro-Hethitische Grabdenkmal: Untersuchugen Zur Entstehung Einer Neuen Bildgattung in Der Eisenzeit Im Nordsyrisch-Südostanatolischen Raum. Mainz: Philipp von Zabern.Google Scholar

Bradley, Richard. 1993. Altering the Earth: The Origins of Monuments in Britain and Continental Europe. Monographs of the Society of Antiquaries of Scotland 8. Edinburgh: Society of Antiquaries of Scotland.Google Scholar

Braulik, Georg. 1989. “Literarkritik Und Die Einrahmung von Gemälden. Zur Literarkritischen Und Redaktionsgeschichtlichen Analyse von Dtn 4, 1–6, 3 Und 29, 1–30, 10 Durch D. Knapp.” Revue Biblique 96 (2): 266–86.Google Scholar

Breasted, James Henry. 1906. Ancient Records of Egypt II. Chicago: University of Chicago Press.Google Scholar

Brekelmans, Chris. 1985. “Deuteronomy 5: Its Place and Function.” In Das Deuteronomium: Enstehung, Gestalt Und Botschaft, edited by Lohfink, Norbert, 164–73. Bibliotheca Ephemeridum Theologicarum Lovaniensium 68. Leuven: Leuven University Press.Google Scholar

Brettler, Marc Zvi. 1989. God Is King: Understanding an Israelite Metaphor. Journal for the Study of the Old Testament Supplement Series 76. Sheffield: JSOT Press.Google Scholar

Britt, Brian. 2000. “Deuteronomy 31–32 as a Textual Memorial.” Biblical Interpretation 8 (4): 358–74.CrossRefGoogle Scholar

Bruggemann, Walter. 1995a. “Pharaoh as Vassal: A Study of a Political Metaphor.” The Catholic Biblical Quarterly 57 (1): 27–51.Google Scholar

Bunnens, Guy. 1999. “Aramaeans, Hittites and Assyrians in the Upper Euphrates Valley.” In Archaeology of the Upper Syrian Euphrates: The Tishrin Dam Area: Proceedings of the International Symposium Held at Barcelona, January 28–30, 1998, edited by del Olmo Lete, Gregorio and Montro Fenollós, Juan Luis, 605–24. Aula Orientalis Supplementa 15. Barcelona: Editorial Ausa.Google Scholar

Bunnens, Guy 2000. “Syria in the Iron Age: Problems of Definition.” In Essays on Syria in the Iron Age, 3–19. Ancient Near Eastern Studies Supplement 7. Leuven: Peeters.Google Scholar

Bunnens, Guy 2005. “From Carchemish to Nimrud Between Visual Writing and Textual Illustration.” Subartu 16: 21–24.Google Scholar

Campbell, Antony F. 1986. Of Prophets and Kings: A Late Ninth-Century Document (1 Samuel 1–2 Kings 10). The Catholic Biblical Quarterly Monograph Series 17. Washington, DC: The Catholic Biblical Association of America.Google Scholar

Carr, David. 2011. The Formation of the Hebrew Bible: A New Reconstruction. Oxford: Oxford University Press.Google Scholar

Carr, David 2012. “The Many Uses of Intertextuality in Biblical Studies: Actual and Potential.” In Congress Volume Helsinki 2010, edited by Nissinen, Marti, 505–35. Vetus Testamentum, Supplements 148. Leiden: Brill.Google Scholar

Carr, David 2015. “Orality, Textuality and Memory: The State of Biblical Studies.” In Contextualizing Israel’s Sacred Writings: Ancient Literacy, Orality, and Literary Production, edited by Schmidt, Brian B., 161–74. Atlanta: SBL Press.Google Scholar

Cassuto, Umberto. 1951. A Commentary on the Book of Exodus. Jerusalem: The Magnes Press, the Hebrew University.Google Scholar

Cavigneaux, Antoine, and Donbaz, Veysel. 2007. “Le Mythe Du 7. VII Les Jours Fatidiques et Le Kippour Mésopotamiens.” Orientalia 76 (4): 293–335.Google Scholar

Chavel, Simeon. 2012. “The Face of God and the Etiquette of Eye-Contact: Visitation, Pilgrimage, and Prophetic Vision in Ancient Israelite and Early Jewish Imagination.” Jewish Studies Quarterly 19: 1–55.Google Scholar

Chavel, Simeon . 2015. “A Kingdom of Priests and Its Earthen Altars in Exodus 19–24.” Vetus Testamentum 65: 169–222.Google Scholar

Childs, Brevard S. 1974. The Book of Exodus. Philadelphia: The Westminster Press.Google Scholar

Cholewinski, Alfred. 1976. Heiligkeitsgesetz Und Deuteronomium: Eine Vergleichende Studie. Analecta Biblica 66. Rome: Pontifical Biblical Institute Press.Google Scholar

Cifola, Barbara. 1988. “Ramses III and the Sea Peoples: A Structural Analysis of the Medinet Habu Inscriptions.” Orientalia 57: 275–306.Google Scholar

Cifola, Barbara . 1991. “The Terminology of Ramses III’s Historical Records. With a Formal Analysis of the War Scenes.” Orientalia 60: 9–57.Google Scholar

Cleath, Lisa Joann. 2016. “Reading Ceremonies in the Hebrew Bible: Ideologies of Textual Authority in Joshua 8, 2 Kings 22–23, and Nehemiah 8.” Doctoral dissertation. Los Angeles: University of California–Los Angeles.Google Scholar

Clements, Ronald E. 1965. “Deuteronomy and the Jerusalem Cult Tradition.” Vetus Testamentum 15 (3): 300–312.Google Scholar

Clifford, Richard J. 1972. The Cosmic Mountain in Canaan and the Old Testament. Harvard Semitic Monographs 4. Cambridge, MA: Harvard University Press.Google Scholar

Coben, Lawrence S. 2006. “Other Cuzcos: Replicated Theaters of Inka Power.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Coben, Lawrence S. and Inomata, Takeshi, 223–60. Oxford: Rowman Altamira.Google Scholar

Cohen, Mark E. 1993. The Cultic Calendars of the Ancient Near East. Bethesda, MD: CDL Press.Google Scholar

Coote, Robert B. 1991. In Defense of Revolution: The Elohist History. Minneapolis: Fortress Press.Google Scholar

Cross, Frank Moore, Jr. 1973. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar

Crouch, C. L. 2014a. Israel & the Assyrians: Deuteronomy, the Succession Treaty of Esarhaddon, & the Nature of Subversion. Ancient Near East Monographs 8. Atlanta: SBL Press.CrossRefGoogle Scholar

Crouch, C. L. 2014b. The Making of Israel: Cultural Diversity in the Southern Levant and the Formation of Ethnic Identity in Deuteronomy. Supplements to Vetus Testamentum 162. Leiden: Brill.Google Scholar

Dassow, Eva von. 1999. “Text and Artifact: A Comprehensive History of the Aramaeans.” Near Eastern Archaeology 62 (4): 247–51.Google Scholar

Dassow, Eva von 2020. “Nation Building in the Plain of Antioch from Hatti to Hatay.” In Perspectives on the History of Ancient Near Eastern Studies, edited by Garcia-Ventura, Agnès and Verderame, Lorenzo, 190–208. Winona Lake, IN: Eisenbrauns.Google Scholar

Davies, Philip R. 2005. “Josiah and the Law Book.” In Good Kings and Bad Kings: The Kingdom of Judah in the Seventh Century B.C.E., edited by Grabbe, Lester L., 65–77. The Library of Hebrew Bible/Old Testament Studies 393. London: T & T Clark.Google Scholar

Davis, Andrew R. 2013. Tel Dan in Its Northern Cultic Context. Atlanta: SBL Press.Google Scholar

De Geus, Cornelius H. J. 1976. The Tribes of Israel: An Investigation into Some of the Presuppositions of Martin Noth’s Amphictyony Hypothesis. Assen/Amsterdam: Van Gorcum.Google Scholar

de Tillesse, Minette G. 1962. “Sections ‘Tu’ et Sections ‘Vous’ Dans Le Deuteronome.” Vetus Testamentum 12: 29–87.Google Scholar

DeMarrais, Elizabeth, Castillo, Luis Jaime, and Earle, Timothy. 1996. “Ideology, Materialization, and Power Strategies.” Current Anthropology 37 (1): 15–31.Google Scholar

Demsky, Aaron. 2015. “The Interface of Oral and Written Traditions in Ancient Israel: The Case of the Abecedaries.” In Origins of the Alphabet: Proceedings of the First Polis Institute Interdisciplinary Conference, edited by Rico, Christophe and Attucci, Claudia, 17–48. Cambridge: Cambridge Scholars Publishing.Google Scholar

Denel, Elif. 2007. “Ceremony and Kingship at Carchemish.” In Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by Cheng, Jack and Feldman, Marian H., 179–99. Leiden: Brill.Google Scholar

Dietrich, Walter. 1971. Prophetie Und Geschichte. Eine Redaktionsgeschichtliche Untersuchung Zum Deuteronomistischen Geschichtswerk. Forschungen Zur Religion Und Literatur Des Alten Und Neuen Testaments 108. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Dijkstra, Mendert, and Vriezen, Karel. 2014. “The Assyrian Province of Gilead and the ‘Myth of the Empty Land.’” In Exploring the Narrative: Jerusalem and Jordan in the Bronze and Iron Ages, edited by Van Der Steen, Eveline, Boertien, Jeannette, and Mulder-Hymans, Noor, 3–22. London: Bloomsbury T & T Clark.Google Scholar

Dinçol, Belkıs, Dinçol, Ali, Hawkins, J. D., Peker, Hasan, and Öztan, Aliye. 2012. “Two New Inscribed Storm-God Stelae from Arsuz (İskenderun): ARSUZ 1 and ARSUZ 2.” Anatolian Studies 65: 59–77.Google Scholar

Dion, P. E. 1991. “Deuteronomy 13: The Suppression of Alien Religious Propaganda in Israel during the Late Monarchical Era.” In Law and Ideology in Monarchic Israel, edited by Halpern, Baruch and Hobson, Deborah W., 147–216. Journal for the Study of the Old Testament Supplement Series 124. Sheffield: JSOT Press.Google Scholar

Dion, P. E. 1999. “The Tel Dan Stele and Its Historical Significance.” In Michael: Historical, Epigraphical and Biblical Studies. FS Prof. Michael Heltzer, edited by Avishur, Y. and Deutsch, R., 145–56. Tel Aviv: Archaeological Center Publications.Google Scholar

Dobbs-Allsopp, F. W., and Pioske, Daniel. 2019. “On the Appearance of Royal Inscriptions in Alphabetic Scripts in the Levant: An Exercise in ‘Historically Anchored Philology.’” MAARAV 23 (2): 389–442.Google Scholar

Dohmen, Christoph. 1987. Das Bilderverbot: Seine Enstehung Und Seine Entwicklung Im Alten Testament. Bonner Biblische Beiträge 62. Frankfurt: Athenäum.Google Scholar

Donbaz, Veysel. 1990. “Two Neo-Assyrian Stelae in the Antakya and Kahramanmaraş Museums.” Annual Review of the Royal Inscriptions of Mesopotamia Project 8: 5–24.Google Scholar

Dorman, Peter F. 2017. “The Origins and Early Development of the Book of the Dead.” In Book of the Dead: Becoming God in Ancient Egypt, edited by Scalf, Foy, 29–40. Oriental Institute Museum Publications 39. Chicago: The Oriental Institute of the University of Chicago.Google Scholar

Dozeman, Thomas B. 1996. God at War: Power in the Exodus Tradition. Oxford: Oxford University Press.CrossRefGoogle Scholar

Dozeman, Thomas B. 2009. Exodus. Eerdmans Critical Commentary. Grand Rapids, MI: Eerdmans.Google Scholar

Edelman, Diana. 2013. “Court Prophets during the Monarchy and Literary Prophets in the So-Called Deuteronomistic History.” In Israelite Prophecy and the Deuteronomistic History: Portrait, Reality, and the Formation of a History, edited by Jacobs, Mignon R. and Person, Raymond F., 51–74. Ancient Israel and Its Literature. Atlanta: SBL Press.Google Scholar

Edenburg, Cynthia, and Müller, Reinhard. 2015. “A Northern Provenance for Deuteronomy? A Critical Review.” Hebrew Bible and Ancient Israel 4: 148–61.Google Scholar

Eichordt, Walter. 1961. Theology of the Old Testament. Translated by John A. Baker. Vol. 1. Philadelphia: The Westminster Press.Google Scholar

Eising, Hermann. 1980. “Zkr.” In Theological Dictionary of the Old Testament, edited by Botterweck, G. Johannes and Ringgren, Helmer, translated by David E. Green. Vol. IV. Grand Rapids, MI: Eerdmans.Google Scholar

Eissfeldt, Otto. 1965. The Old Testament: An Introduction. Translated by Peter R. Ackroyd. Oxford: Basil Blackwell Ltd.Google Scholar

Elliger, Karl. 1966. Leviticus. Handbuch Zum Alten Testament 4. Tübingen: Mohr Siebeck.Google Scholar

Emerton, John A. 1962. “Priests and Levites in Deuteronomy: An Examination of Dr. G. E. Wright’s Theory.” Vetus Testamentum 12 (2): 129–38.Google Scholar

Erisman, Angela Roskop. 2013. “Transjordan in Deuteronomy: The Promised Land and the Formation of the Pentateuch.” Journal of Biblical Literature 132 (4): 769–89.Google Scholar

Eshel, Esther. 1991. “4QDeut n – A Text That Has Undergone Harmonistic Editing.” Hebrew Union College Annual 62: 117–54.Google Scholar

Faigenbaum-Golovin, Shira, Shaus, Arie, Sober, Barak, Levin, David, Na’aman, Nadav, Sass, Benjamin, Turkel, Eli, Piasetzky, Eli, and Finkelstein, Israel. 2016. “Algorithmic Handwriting Analysis of Judah’s Military Correspondence Sheds Light on Composition of Biblical Texts.” Proceedings of the National Academy of Sciences 113 (17): 4664–69.Google Scholar

Faigenbaum-Golovin, Shira, Shaus, Arie, Sober, Barak, Turkel, Eli, Piasetzky, Eli, and Finkelstein, Israel. 2020. “Algorithmic Handwriting Analysis of the Samaria Inscriptions Illuminates Bureaucratic Apparatus in Biblical Israel.” PLOS ONE 15 (1): e0227452. https://doi.org/10.1371/journal.pone.0227452.Google Scholar

Fales, Frederick Mario. 1979. “Kilamuwa and the Foreign Kings: Propaganda vs. Power.” Die Welt Des Orients 10: 6–22.Google Scholar

Fales, Frederick Mario 2012. “After Ta’yinat: The New Status of Esarhaddon’s Adê for Assyrian Political History.” Revue d’Assyriologie et d’archéologie Orientale 106: 133–58.Google Scholar

Fales, Frederick Mario 2019. “Why Israel? Reflections on Shalmaneser V’s and Sargon II’s Grand Strategy for the Levant.” In The Last Days of the Kingdom of Israel, edited by Hasegawa, Shuichi, Levin, Christoph, and Radner, Karen, 87–99. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 511. Berlin: Walter de Gruyter.Google Scholar

Fauconnier, Gilles, and Turner, Mark. 2002. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities. New York: Basic Books.Google Scholar

Feder, Yitzhaq. 2013. “The Aninconic Tradition, Deuteronomy 4, and the Politics of Israelite Identity.” Journal of Biblical Literature 132 (2): 251–74.Google Scholar

Feldman, Marian H. 2007. “Darius I and the Heroes of Akkad: Affect and Agency in the Bisitun Relief.” In Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by Feldman, Marian H. and Cheng, Jack, 265–94. Leiden: Brill.Google Scholar

Feldman, Marian H. 2010. “Object Agency? Spatial Perspective, Social Relations, and the Stele of Hammurabi.” In Agency and Identity in the Ancient Near East: New Paths Forward, edited by Steadman, Sharon R. and Ross, Jennifer C., 148–65. London: Equinox Publishing Ltd.Google Scholar

Finkelstein, Israel. 1999. “State Formation in Israel and Judah: A Contrast in Context, a Contrast in Trajectory.” Near Eastern Archaeology 62 (1): 35–52.Google Scholar

Finkelstein, Israel 2013. The Forgotten Kingdom: The Archaeology and History of Northern Israel. Atlanta: SBL Press.Google Scholar

Finkelstein, Israel 2017. “A Corpus of North Israelite Texts in the Days of Jeroboam II.” Hebrew Bible and Ancient Israel 6: 262–89.Google Scholar

Finkelstein, Israel 2019. “Between Jeroboam and Jeroboam: Israelite Identity Formation.” In Research on Israel and Aram: Autonomy, Independence and Related Issues, edited by Berlejung, Angelika and Maeir, Aren M., 139–55. Research on Israel and Aram in Biblical Times I. Tübingen: Mohr Siebeck.Google Scholar

Finkelstein, Israel 2020a. “Jeroboam II in Transjordan.” Scandinavian Journal of the Old Testament 34 (1): 19–29.Google Scholar

Finkelstein, Israel 2020b. “Northern Royal Traditions in the Bible and the Ideology of a United Monarchy Ruled from Samaria.” In Stones, Tablets, and Scrolls: Periods of the Formation of the Bible, edited by Dubovský, Peter and Giuntoli, Federico, 113–26. Tübingen: Mohr Siebeck.Google Scholar

Finkelstein, Israel, and Lipschits, Oded. 2010. “Omride Architecture in Moab: Jahaz and Ataroth.” Zeitschrift Des Deutschen Palästina-Vereins (1953–) 126 (1): 29–42.Google Scholar

Finkelstein, Israel, and Römer, Thomas. 2020. “The Historical and Archaeological Background behind the Old Israelite Ark Narrative.” Biblica 101 (2): 161–85.Google Scholar

Finkelstein, Israel, and Silberman, Neil Asher. 2006. “Temple and Dynasty: Hezekiah, the Remaking of Judah and the Rise of the Pan-Israelite Ideology.” Journal for the Study of the Old Testament 30 (3): 259–85.Google Scholar

Fishbane, Michael. 1985. Biblical Interpretation in Ancient Israel. Oxford: Oxford University Press.Google Scholar

Fleming, Daniel E. 1999. “A Break in the Line: Reconsidering the Bible’s Diverse Festival Calendars.” Revue Biblique 106 (2): 161–74.Google Scholar

Fleming, Daniel E. 2000. Time at Emar: The Cultic Calendar and the Rituals from the Diviner’s Archive. Winona Lake, IN: Eisenbrauns.Google Scholar

Fleming, Daniel E. 2010. “The Day of Yahweh in the Book of Amos: A Rhetorical Response to Ritual Expectation.” Revue Biblique 117 (1): 20–38.Google Scholar

Fleming, Daniel E. 2012. The Legacy of Israel in Judah’s Bible: History, Politics, and the Reinscribing of Tradition. Cambridge: Cambridge University Press.Google Scholar

Fleming, Daniel E. 2013. “David and the Ark: A Jerusalem Festival Reflected in Royal Narrative.” In Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist, edited by Vanderhooft, David S. and Winitzer, Abraham, 75–95. Winona Lake, IN: Eisenbrauns.Google Scholar

Fleming, Daniel E. 2021. Yahweh before Israel: Glimpses of History in a Divine Name. Cambridge: Cambridge University Press.Google Scholar

Fleming, Daniel E., and Milstein, Sara J.. 2010. The Buried Foundation of the Gilgamesh Epic: The Akkadian Huwawa Narrative. Cuneiform Monographs 39. Leiden: Brill.CrossRefGoogle Scholar

Fleming, Daniel E., and Monroe, Lauren A. S.. 2019. “Earliest Israel in Highland Company.” Near Eastern Archaeology 82 (1): 16–23.Google Scholar

Fohrer, Georg. 1968. Introduction to the Old Testament. Translated by Green, David E.. New York: Abingdon Press.Google Scholar

Frankena, R. 1965. “The Vassal-Treaties of Esarhaddon and the Dating of Deuteronomy.” Oudtestamentische Studien 14: 122–54.Google Scholar

Freedman, David Noel. 1964. “A Second Mesha Inscription.” Bulletin of the American Schools of Oriental Research 175 (October): 50–51. https://doi.org/10.2307/1355825.Google Scholar

Fretheim, Terence E. 1968. “The Ark in Deuteronomy.” The Catholic Biblical Quarterly 30 (1): 1–14.Google Scholar

Fretheim, Terence E. 2010. Exodus. Westminster John Knox Press.Google Scholar

Frevel, Christian. 2018. Geschichte Israels. Studienbücher Theologie. Stuttgart: Kohlhammer.Google Scholar

Gallagher, Shaun, and Ransom, Tailer G.. 2016. “Artifacting Minds: Material Engagement Theory and Joint Action.” In Embodiment in Evolution and Culture, edited by Etzelmüller, Gregor and Tewes, Christian, 337–51. Tübingen: Mohr Siebeck.Google Scholar

Gell, Alfred. 1992. “The Technology of Enchantment and the Enchantment of Technology.” In Anthropology, Art and Aesthetics, edited by Coote, Jeremy and Shelton, Anthony, 40–63. Oxford: Clarendon Press.CrossRefGoogle Scholar

Geller, Stephen A. 1996. Sacred Enigmas: Literary Religion in the Hebrew Bible. London: Routledge.Google Scholar

Gerstenberger, Erhard P. 1965. Wesen Und Herkunft Des “Apodiktischen Rechts.” Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar

Gese, Hartmut. 1967. “Bemerkungen Zur Sinaitradition.” Zeitschrift Für Die Alttestamentliche Wissenschaft 79: 137–54.Google Scholar

Gevirtz, Stanley. 1961. “West-Semitic Curses and the Problem of the Origins of Hebrew Law.” Vetus Testamentum 11 (2): 137–58.Google Scholar

Gilibert, Alessandra. 2011. Syro-Hittite Monumental Art and the Archaeology of Performance: The Stone Reliefs at Carchemish and Zincirli in the Earlier First Millennium BCE. Berlin: Walter de Gruyter.CrossRefGoogle Scholar

Gilibert, Alessandra 2012. “Archäologie der Menschenmenge. Platzanlage, Bildwerke und Fest im Syro-Hethitischen Stadtgefüge.” In Bild – Raum – Handlung. Perspektiven der Archäologie, edited by Dalley, Ortwin, Moraw, Susanne, and Ziemmsen, Hauke, 107–36. Berlin: De Gruyter.Google Scholar

Gilibert, Alessandra 2013. “Death, Amusement and the City: Civic Spectacles and the Theatre Palace of Kapara, King of Gūzāna.” KASKAL: Rivista Di Storia, Ambienti e Culture Del Vicino Oriente Antico 10: 35–68.Google Scholar

Gilibert, Alessandra 2015. “Religion and Propaganda under the Great Kings of Karkemiš.” In Sacred Landscapes of Hittites and Luwians: Proceedings of the International Conference in Honour of Franca Pecchioli Daddi (Florence, February 6th–8th 2014), edited by D’Agostino, Anacleto, Orsi, Valentina, and Torri, Giulia, 137–56. Studia Asiana 9. Florence: Firenze University Press.Google Scholar

Gilibert, Alessandra 2022. “Children of Kubaba: Serious Games, Ritual Toys, and Divination at Iron Age Carchemish.” Religions 13: 881–908.Google Scholar

Ginsberg, Harold Louis. 1982. The Israelian Heritage of Judaism. New York: Ktav Pub Incorporated.Google Scholar

Gitin, Seymour, Dothan, Trude, and Naveh, Joseph. 1997. “A Royal Dedicatory Inscription from Ekron.” Israel Exploration Journal 47 (1/2): 1–16.Google Scholar

Glanville, Mark. 2018. “The Gēr (Stranger) in Deuteronomy: Family for the Displaced.” Journal of Biblical Literature 137 (3): 599–623. https://doi.org/10.15699/jbl.1373.2018.446687.Google Scholar

Glatz, Claudia, and Plourde, Aimée M. 2011. “Landscape Monuments and Political Competition in Late Bronze Age Anatolia: An Investigation of Costly Signaling Theory.” Bulletin of the American Schools of Oriental Research 361: 33–66.Google Scholar

Goedegebuure, Petra M. 2012. “Hittite Iconoclasm: Disconnecting the Icon, Disempowering the Referent.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 407–451. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar

Gonnet, Hatice. 2010. “Une stèle hiéroglyphique louvite à Tall Šṭῑb.” In Entre nomades et sédentaires. Prospections en Syrie duNord et en Jordanie du Sud, 97–99. Travauxde la Maison de l’Orient et de la Méditerranée 55. Lyon: Maison de l’Orient et de la Méditerranée Jean Pouilloux.Google Scholar

Gose, Bernard. 2005. “Sabbath, Identity and Universalism Go Together after the Return from Exile.” Journal for the Study of the Old Testament 29 (3): 359–70.Google Scholar

Goulder, Michael D. 1995. “Asaph’s History of Israel (Elohist Press, Bethel, 725 BCE).” Journal For the Study of the Old Testament 65: 71–81.Google Scholar

Goulder, Michael D. 1996. The Psalms of Asaph and the Pentateuch: Studies in the Psalter, III. Sheffield:Sheffield Academic Press.Google Scholar

Graesser, Carl F. 1972. “Standing Stones in Ancient Palestine.” The Biblical Archaeologist 35 (2): 33–63.Google Scholar

Gray, John. 1961. “The Kingship of God in the Prophets and Psalms.” Vetus Testamentum 11 (1): 1–29.Google Scholar

Grayson, A. Kirk. 1991. Assyrian Rulers of the Early First Millenium BC I (1114–859 BC), vol. 2. The Royal Inscriptions of Mesopotamia – Assyrian Periods. Toronto: University of Toronto Press.Google Scholar

Grayson, A. Kirk, and Novotny, James. 2014. The Royal Inscriptions of Sennacherib, King of Assyria (704–681 BC), Part 2. Winona Lake, IN: Eisenbrauns.Google Scholar

Green, Douglas J. 2010. “I Undertook Great Works”: The Ideology of Domestic Achievements in West Semitic Royal Inscriptions. Tübingen: Mohr Siebeck.CrossRefGoogle Scholar

Green, Tamara M. 1992. The City of the Moon God: Religious Traditions of Harran. Religious in the Graeco-Roman World 114. Leiden: Brill.Google Scholar

Green, William Scott. 2005. “Levitical Religion.” In Judaism from Moses to Muhammad, edited by Green, William Scott, Neusner, Jacob, and Avery-Peck, Alan J., 3–16. Leiden: Brill.Google Scholar

Green, William Scott. 2014. “Judaism Evolving: An Experimental Preliminary Translation.” In A Legacy of Learning: Essays in Honor of Jacob Neusner, edited by Avery-Peck, Alan J., Chilton, Bruce, Green, William Scott, and Porton, Gary G., 110–41. The Brill Reference Library of Judaism 43. Leiden: Brill.Google Scholar

Greenberg, Moshe. 2013. Understanding Exodus. Eugene, OR: Cascade Books.Google Scholar

Greenstein, Edward L. 2011. “The Rhetoric of the Ten Commandments.” In The Decalogue in Jewish and Christian Tradition, edited by Reventlow, Henning Graf and Hoffman, Yair, 1–12. LHB/OTS 509. New York: T & T Clark.Google Scholar

Greenstein, Edward L., and Marcus, David. 1976. “The Akkadian Inscription of Idrimi.” Journal of Ancient Near Eastern Studies 8: 59–96.Google Scholar

Greer, Jonathan S. 2010. “An Israelite Mizrāq at Tel Dan?” Bulletin of the American Schools of Oriental Research 358: 27–45.Google Scholar

Greer, Jonathan S. 2013. Dinner at Dan: Biblical and Archaeological Evidence for Sacred Feasts at Iron Age II Tel Dan and Their Significance. Culture and History of the Ancient Near East 66. Leiden, Boston: Brill.Google Scholar

Greer, Jonathan S. 2017. “The Cult at Tel Dan: Aramean or Israelite?” In Wandering Arameans: Arameans Outside Syria, edited by Berlejung, Angelika, Maeir, Aren M., and Schüle, Andreas, 3–18. Leipziger Altorientalistische Studien 5. Wiesbaden: Harrassowitz Verlag.Google Scholar

Greer, Jonathan S. 2019. “The ‘Priestly Portion’ in the Hebrew Bible Considered in Its Ancient Near Eastern Context and Implications for the Composition of P.” Journal of Biblical Literature 138 (2): 263–84.Google Scholar

Greer, Jonathan S. Forthcoming. “The Relative Antiquity and Northern Orientation of the Priestly Altar Tradition in Light of Recent Archaeological Finds and Its Importance in the Composition of P.”Google Scholar

Gudme, Anne, and de Hemmer, Katrine. 2012. “Out of Sight, Out of Mind? Dedicatory Inscriptions as Communication with the Divine.” In Mediating Between Heaven and Earth: Communication with the Divine in the Ancient Near East, edited by Crouch, C. L., Stökl, Jonathan, and Zernecke, Anna Elise, 1–15. New York: Bloomsbury Publishing USA.Google Scholar

Gudme, Anne, and de Hemmer, Katrine 2014. “Dyed Yarns and Dolphin Skins: Temple Texts as Cultural Memory in the Hebrew Bible.” Jewish Studies 50: 1–14.Google Scholar

Gudme, Anne, and de Hemmer, Katrine 2017. “A Lingering Memory: Materiality and Divine Remembrance in Aramaic Dedicatory Inscriptions.” Aram 29 (1): 71–88.Google Scholar

Guillaume, Philippe. 2005. “Tracing the Origin of the Sabbatical Calendar in the Priestly Narrative (Genesis 1 to Joshua 5).” The Journal of Hebrew Scriptures 5: 1–19.Google Scholar

Güterbock, Hans G. 1967. “The Hittite Conquest of Cyprus Reconsidered.” Journal of Near Eastern Studies 26 (2): 73–81.CrossRefGoogle Scholar

Güterbock, Hans G. 1983. “Hittite Historiography: A Survey.” In History, Historiography and Interpretation: Studies in Biblical and Cuneiform Literatures, edited by Tadmor, Hayim and Weinfeld, Moshe, 21–35. Jerusalem: Magnes Press, Hebrew University.Google Scholar

Hackett, Jo Ann. 1987. “Religious Traditions in Israelite Transjordan.” In Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, edited by Miller, Patrick D., Hanson, Paul D., and McBride, S. Dean, 125–36. Philadelphia: Fortress Press.Google Scholar

Hallo, William W. 1977. “New Moons and Sabbaths: A Case-Study in the Contrastive Approach.” Hebrew Union College Annual 48: 1–18.Google Scholar

Hallo, William W. 1985. “Biblical Abominations and Sumerian Taboos.” The Jewish Quarterly Review 76 (1): 21–40.CrossRefGoogle Scholar

Halpern, Baruch. 1991. “Jerusalem and the Lineages in the Seventh Century BCE: Kinship and the Rise of Individual Moral Liability.” In Law and Ideology in Monarchic Israel, edited by Halpern, Baruch and Hobson, Deborah W.. Journal for the Study of the Old Testament Supplement Series 124. Sheffield: JSOT Press.Google Scholar

Halpern, Baruch, and Lemaire, André. 2010. “The Composition of Kings.” In The Books of Kings: Sources, Composition, Historiography and Reception, edited by Halpern, Baruch, Lemaire, André, and Adams, Matthew, 123–53. Supplements to Vetus Testamentum 129. Leiden: Brill.Google Scholar

Hamilton, M. W. 1998. “The Past as Destiny: Historical Visions in Sam’al and Judah under Assyrian Hegemony.” The Harvard Theological Review 91 (3): 215–50.CrossRefGoogle Scholar

Hammock, Clinton E. 2000. “Isaiah 56:1–8 and the Redefining of the Restoration Judean Community.” Biblical Theology Bulletin 30 (2): 46–57. https://doi.org/10.1177/014610790003000202.Google Scholar

Haran, Menahem. 1959. “The Ark and the Cherubim: Their Symbolic Significance in Biblical Ritual.” Israel Exploration Journal 9 (1): 30–38.Google Scholar

Haran, Menahem 1967. “The Rise and Decline of the Empire of Jeroboam Ben Joash.” Vetus Testamentum 17 (3): 266–97. https://doi.org/10.2307/1516846.Google Scholar

Haran, Menahem 1968. “Holiness Code.” In Encyclopedia Miqrait 5, 1093–1099. Jerusalem: Bialik.Google Scholar

Haran, Menahem 1978. Temples and Temple-Service in Ancient Israel: An Inquiry into the Character of Cult Phenomena and the Historical Setting of the Priestly School. Oxford: Oxford University Press.Google Scholar

Haran, Menahem 1981. “Behind the Scenes of History: Determining the Date of the Priestly Source.” Journal of Biblical Literature 100 (3): 321–33. https://doi.org/10.2307/3265957.Google Scholar

Harmanşah, Ömür. 2007a. “‘Source of the Tigris’. Event, Place and Performance in the Assyrian Landscapes of the Early Iron Age.” Archaeological Dialogues 14 (2): 179–204.CrossRefGoogle Scholar

Harmanşah, Ömür 2007b. “Upright Stones and Building Narratives: Formation of a Shared Architectural Practice in the Ancient Near East.” In Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students, edited by Cheng, Jack and Feldman, Marian H.. Leiden: Brill.Google Scholar

Harmanşah, Ömür 2011. “Monuments and Memory: Architecture and Visual Culture in Ancient Anatolian History.” In The Oxford Handbook of Ancient Anatolia: (10,000–323 BCE), edited by McMahon, Gregory and Steadman, Sharon, 623–51. Oxford: Oxford University Press.Google Scholar

Harmanşah, Ömür 2017. “Borders Are Rough-Hewn: Monuments, Local Landscapes, and the Politics of Place in a Hittite Borderland.” In Bordered Places – Bounded Times: Cross-Disciplinary Perspectives on Turkey, edited by Baysal, Emma L. and Karakatsanis, Leonidas, 37–52. BIAA Monograph Series 51. Ankara: British Institute at Ankara.Google Scholar

Harrison, Timothy P., and Osborne, James F.. 2012. “Building XVI and the Neo-Assyrian Sacred Precinct at Tell Tayinat.” Journal of Cuneiform Studies 64: 125–43. https://doi.org/10.5615/jcunestud.64.0125.CrossRefGoogle Scholar

Hartenstein, Friedhelm. 2001. “Wolkendunkel und Himmelfeste: Zur Genese und Kosmologie der Vorstellung des himmlischen Heiligtums JHWHs.” In Das biblische Weltbild und seine altorientalischen Kontexte, edited by Janowski, Bernd and Ego, Beate. Tübingen: Mohr Siebeck.Google Scholar

Hätinen, Aino. 2021. The Moon God Sîn in Neo-Assyrian and Neo-Babylonian Times. Dubsar 20. Münster: Zaphon.Google Scholar

Hawkins, J. David. 2000. Corpus of Hieroglyphic Inscriptions, I. Inscriptions of the Iron Age. Vol. I. Berlin – New York: de Gruyter.Google Scholar

Hawkins, J. David. 2011. “The Inscriptions of the Aleppo Temple.” Anatolian Studies 61: 35–54.Google Scholar

Hawkins, J. David, Tosun, Kazim, and Akdoğan, Rukiye. 2013. “A New Hieroglyphic Luwian Stele in Adana Museum.” Höyük 6: 1–6.Google Scholar

Hays, Christopher B. 2010. “The Covenant with Mut: A New Interpretation of Isaiah 28:1–22.” Vetus Testamentum 60 (2): 212–40. https://doi.org/10.1163/156853310X486857.Google Scholar

Hendel, Ronald S. 1988. “The Social Origins of the Aniconic Tradition in Early Israel.” The Catholic Biblical Quarterly 50 (3): 365–82.Google Scholar

Hendel, Ronald S. 1989. “Sacrifice as a Cultural System: The Ritual Symbolism of Exodus 24:3–8.” Zeitschrift Für Die Alttestamentliche Wissenschaft 101: 366–90.Google Scholar

Hendel, Ronald S. 2008. “Other Edens.” In Exploring the Longue Durée: Essays in Honor of Lawrence E. Stager, edited by Schloen, J. David, 185–89. Winona Lake, IN: Eisenbrauns.Google Scholar

Herman, Vimala. 1999. “Deictic Projection and Conceptual Blending in Epistolarity.” Poetics Today 20 (3): 523–41.Google Scholar

Herrmann, Virginia R. 2017. “Appropriation and Emulation in the Earliest Sculptures from Zincirli (Iron Age Samʾal).” American Journal of Archaeology 121 (2): 237–74. https://doi.org/10.3764/aja.121.2.0237.Google Scholar

Herrmann, Virginia R., van den Hout, Theo, and Beyazlar, Ahmet. 2016. “A New Hieroglyphic Luwian Inscription from Pancarlı Höyük: Language and Power in Early Iron Age Samʾal-YʾDY.” Journal of Near Eastern Studies 75, no. 1: 53–70. https://doi.org/10.1086/684835.CrossRefGoogle Scholar

Herring, Stephen L. 2013. Divine Substitution: Humanity as the Manifestation of Deity in the Hebrew Bible and the Ancient Near East. Forschungen Zur Religion Und Literatur Des Alten Und Neuen Testaments 247. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Hikade, Thomas. 2007. “Crossing the Frontier into the Desert: Egyptian Expeditions to the Sinai Peninsula.” Ancient West & East 6: 1–22.Google Scholar

Hodder, Ian. 2006. “The Spectacle of Daily Performance at Çatalhöyük.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Inomata, Takeshi and Coben, Lawrence S., 81–102. Oxford: Rowman Altamira.Google Scholar

Hoffman, Yair. 1989. “A North Israelite Typological Myth and a Judean Historical Tradition: The Exodus in Hosea and Amos.” Vetus Testamentum 39 (2): 169–82.Google Scholar

Hogue, Timothy. 2018. “Return From Exile: Diglossia and Literary Code-Switching in Ezra 1–7.” Zeitschrift Für Die Alttestamentliche Wissenschaft 130 (1): 54–68.Google Scholar

Hogue, Timothy 2019a. “Abracadabra or I Create as I Speak: A Reanalysis of the First Verb in the Katumuwa Inscription in Light of Northwest Semitic and Hieroglyphic Luwian Parallels.” Bulletin of the American Schools of Oriental Research 381: 193–202.Google Scholar

Hogue, Timothy 2019b. “I Am: The Function, History, and Diffusion of the Fronted First-Person Pronoun in Syro-Anatolian Monumental Discourse.” Journal of Near Eastern Studies 78 (2): 323–39.Google Scholar

Hogue, Timothy 2019c. “The Monumentality of the Sinaitic Decalogue: Reading Exodus 20 in Light of Northwest Semitic Monument-Making Practices.” Journal of Biblical Literature 138 (1): 79–99.Google Scholar

Hogue, Timothy 2021a. “Thinking Through Monuments: Levantine Monuments as Technologies of Community-Scale Motivated Social Cognition.” Cambridge Archaeological Journal 31 (2).Google Scholar

Hogue, Timothy 2021b. “With Apologies to Hazael: Theater, Spectacle, and Counter- Monumentality at Tel Dan.” Edited by Smoak, Jeremy D., Mandell, Alice, and Cleath, Lisa Joann. Hebrew Bible and Ancient Israel 10 (3): 243–56.Google Scholar

Hogue, Timothy 2022a. “Enchant the Sabbath Day to Make It Holy: Conjuration and Performativity in Exodus 20:8–11.” In New Perspectives on Ritual in the Biblical World, edited by Ramos, Melissa and Quick, Laura, 139–58. The Library of Hebrew Bible/Old Testament Studies. London: T & T Clark.Google Scholar

Hogue, Timothy 2022b. “For God, King, and Country: Cult and Territoriality in the Iron Age Levant.” Levant 54(3): 347–358.Google Scholar

Hogue, Timothy 2022c. “In the Midst of Great Kings: The Transmission of Monumental Discourse at Iron Age Sam’al.” Manuscript and Text Cultures 1: 13–54.Google Scholar

Hogue, Timothy 2022d. “Language in Israel and Judah: A Sociolinguistic Reappraisal.” In The Ancient Israelite World, edited by Keimer, Kyle H. and Pierce, George, 384–403. London: Routledge.Google Scholar

Holladay, William L. 1986. Jeremiah 1: A Commentary On the Book of the Prophet Jeremiah (Chapters 1–25). Hermeneia: A Critical and Historical Commentary on the Bible. Minneapolis: Fortress Press.Google Scholar

Holladay, William L. 2004. “Elusive Deuteronomists, Jeremiah, and Proto-Deuteronomy.” The Catholic Biblical Quarterly 66 (1): 55–77.Google Scholar

Hong, Koog P. 2011. “The Deceptive Pen of Scribes: Judean Reworking of the Bethel Tradition as a Program for Assuming Israelite Identity.” Biblica 92 (3): 427–41.Google Scholar

Hossfeld, Frank-Lothar. 1982. Der Dekalog: Seine Späten Fassungen, Die Originale Komposition Und Seine Vorstuten. Orbis Biblicus et Orientalis 45. Fribourg and Göttingen: Universitätsverlag.Google Scholar

Houston, Stephen. 2006. “Impersonation, Dance, and the Problem of Spectacle Among the Classic Maya.” In Archaeology of Performance: Theaters of Power, Community, and Politics, edited by Inomata, Takeshi and Coben, Lawrence S., 135–55. Archaeology in Society. Lanham, MD: AltaMira Press.Google Scholar

Houston, Stephen, and Stuart, David. 1998. “The Ancient Maya Self: Personhood and Portraiture in the Classic Period.” RES: Anthropology and Aesthetics (33): 73–101.Google Scholar

Hsu, Shih-Wei. 2012. “The Development of Ancient Egyptian Royal Inscriptions.” The Journal of Egyptian Archaeology 98: 269–83.Google Scholar

Hurowitz, Victor Avigdor. 2012. “What Can Go Wrong with an Idol?” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 259–310. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar

Hurvitz, Avi. 1967. “The Usage of šš and bwṣ in the Bible and Its Implication for the Date of P.” The Harvard Theological Review 60 (1): 117–21.Google Scholar

Hurvitz, Avi 1968. “The Chronological Significance of ‘Aramaisms’ in Biblical Hebrew.” Israel Exploration Journal 18 (4): 234–40.Google Scholar

Hurvitz, Avi 1974. “The Evidence of Language in Dating the Priestly Code.” Revue Biblique 81: 24–56.Google Scholar

Hurvitz, Avi 1982. A Linguistic Study of the Relationship Between the Priestly Source and the Book of Ezekiel. Cahiers de La Revue Biblique. Paris: Gabalda.Google Scholar

Hurvitz, Avi 2000. “Once Again: The Linguistic Profile of the Priestly Material in the Pentateuch and Its Historical Age. A Response to J. Blenkinsopp.” Zeitschrift Für Die Alttestamentliche Wissenschaft 112: 180–91.Google Scholar

Hutton, Patrick H. 1993. History as an Art of Memory. Hanover, NH: University Press of New England.Google Scholar

Hyatt, J. Philip. 1942. “Jeremiah and Deuteronomy.” Journal of Near Eastern Studies 1 (2): 156–72.CrossRefGoogle Scholar

Ilan, David. 2019. “Iron Age II et-Tell/Bethsaida and Dan: A Tale of Two Gates.” In A Festschrift in Honor of Rami Arav: “And They Came to Bethsaida …,” edited by Strickert, Fred and Freund, Richard, 112–32. Newcastle upon Tyne, UK: Cambridge Scholars Publishing.Google Scholar

Imes, Carmen Joy. 2016. “Bearing YHWH’s Name at Sinai: A Re-Examination of the Name Command of the Decalogue.” Doctoral dissertation, Wheaton, IL: Wheaton College.Google Scholar

Ingold, Tim. 2004. “Culture on the Ground: The World Perceived Through the Feet.” Journal of Material Culture 9 (3): 315–40.CrossRefGoogle Scholar

Inomata, Takeshi, and Coben, Lawrence S.. 2006. Archaeology of Performance: Theaters of Power, Community, and Politics. Oxford: Rowman Altamira.Google Scholar

Jacquet, Antoine. 2011. Forilegium Marianum XII: Documents Relatifs Au Dépenses Pour Le Culte. Mémoires de N.A.B.U. 13. Paris: Société pour l’étude du Proche-Orient ancien.Google Scholar

Jenks, Alan W. 1977. The Elohist and North Israelite Traditions. Society of Biblical Literature Monograph Series 22. Atlanta: Scholars Press.Google Scholar

Jeremias, Jörg. 1965. Theophanie: Die Geschichte Einer Alttestamentlichen Gattung. Wissenschaftliche Monographien Zum Alten Und Neuen Testament 10. Neukirchener Verlag.Google Scholar

Jiménez, Enrique. 2016. “Loose Threads of Tradition: Two Late Hemerological Compilations.” Journal of Cuneiform Studies 68 (January): 197–227.CrossRefGoogle Scholar

Jonker, Gerdien. 1995. The Topography of Remembrance: The Dead, Tradition and Collective Memory in Mesopotamia. Leiden: Brill.CrossRefGoogle Scholar

Joselit, Jenna Weissman. 2017. Set in Stone: America’s Embrace of the Ten Commandments. New York: Oxford University Press.Google Scholar

Kahn, Jennifer G., and Kirch, Patrick Vinton. 2014. Monumentality and Ritual Materialization in the Society Islands: The Archaeology of a Major Ceremonial Complex in the ’Opunohu Valley, Mo’orea. Bishop Museum Bulletin in Anthropology 13. Honolulu: Bishop Museum Press.Google Scholar

Kaufman, Stephen A. 2007. “The Phoenician Inscription of the Incirli Trilingual: A Tentative Reconstruction and Translation.” MAARAV 14 (2): 7–26.Google Scholar

Kelley, Victoria. 2021. “Time, Wear and Maintenance: The Afterlife of Things.” In Writing Material Culture History, edited by Gerritsen, Anne and Riello, Giorgio, 2nd ed. London: Bloomsbury Publishing.Google Scholar

Kessler, Rainer. 2015. “Debt and the Decalogue: The Tenth Commandment.” Vetus Testamentum 65 (1): 53–61.Google Scholar

Kilchör, Benjamin. 2015. Mosetora Und Jahwetora: Das Verhältnis von Deuteronomium 12–26 Zu Exodus, Levitikus Und Numeri. Wiesbaden: Harrassowitz Verlag.Google Scholar

King, Philip J. 1988. Amos, Hosea, Micah: An Archaeological Commentary. Philadelphia: Westminster John Knox Press.Google Scholar

Kingsbury, Edwin C. 1967. “The Theophany Topos and the Mountain of God.” Journal of Biblical Literature 86 (2): 205–10.Google Scholar

Knapp, Andrew. 2015. Royal Apologetic in the Ancient Near East. Writings from the Ancient World Supplement Series 4. Atlanta: SBL Press.Google Scholar

Knauf, Ernst Axel. 2005. “The Glorious Days of Manasseh.” In Good Kings and Bad Kings: The Kingdom of Judah in the Seventh Century B.C.E., edited by Grabbe, Lester L., 164–88. The Library of Hebrew Bible/Old Testament Studies 393. London: T & T Clark.Google Scholar

Knohl, Israel. 1995. The Sanctuary of Silence: The Priestly Torah and the Holiness School. Philadelphia: Fortress Press.Google Scholar

Knoppers, Gary N. 2013. Jews and Samaritans: The Origins and History of Their Early Relations. Oxford: Oxford University Press.Google Scholar

Koch, Christoph. 2008. Vertrag, Treueid Und Bund: Studien Zur Rezeption Des Altorientalischen Vertragsrechts in Deuteronomium Und Zur Ausbildung Der Bundestheologie Im Alten Testament. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 383. Berlin: de Gruyter.Google Scholar

Koch, Klaus. 1959. Die Priesterschrift von Exodus 25 bis Leviticus 16. Forschungen zur Religion und Literatur des Alten und Neuen Testaments 71. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Kockelmann, Holger. 2017. “How a Book of the Dead Manuscript Was Produced.” In Book of the Dead: Becoming God in Ancient Egypt, edited by Scalf, Foy, 67–74. Oriental Institute Museum Publications 39. Chicago: The Oriental Institute of the University of Chicago.Google Scholar

Köckert, Matthias. 2007. Die Zehn Gebote. Munich: C. H. Beck.Google Scholar

Korošec, Viktor. 1931. Hethitische Staatsverträge. Ein Beitrag Zu Ihrer Juristischen Vertrag. Leipzig.Google Scholar

Kratz, Reinhard G. 1994. “Der Dekalog im Exodusbuch.” Vetus Testamentum 44: 205–38.Google Scholar

Kratz, Reinhard G. 2005. The Composition of the Narrative Books of the Old Testament. London: T & T Clark.Google Scholar

Kratz, Reinhard G. 2011. “Judean Ambassadors and the Making of Jewish Identity: The Case of Hananiah, Ezra, and Nehemiah.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 421–44. Winona Lake, IN: Eisenbrauns.Google Scholar

Kuhl, Curt. 1952. “Die Wiederaufnahme – Ein Literarkritisches Prinzip?” Zeitschrift Für Die Alttestamentliche Wissenschaft 23: 1–11.Google Scholar

Kutsch, Ernst. 1973. Verheissung Und Gesetz: Untersuchungen Zum Sogemannten Bund Im Alten Testament. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 131. Berlin: de Gruyter.Google Scholar

Labat, René. 1957. “Nouveaux Textes Hémérologiques d’Assur.” Mitteilungen Des Instituts Für Orientforschung 5: 299–345.Google Scholar

Latvus, Kari. 1998. God, Anger and Ideology: The Anger of God in Joshua and Judges in Relation to Deuteronomy and the Priestly Writings. Journal for the Study of the Old Testament Supplement Series 279. Sheffield: Sheffield Academic Press Ltd.Google Scholar

Lauinger, Jacob. 2012. “Esarhaddon’s Succession Treaty at Tell Tayinat: Text and Commentary.” Journal of Cuneiform Studies 64: 87–123.Google Scholar

Lauinger, Jacob 2013. “The Neo-Assyrian Adê: Treaty, Oath, or Something Else?” Zeitschrift Für Altorientalische Und Biblische Rechtsgeschichte 19: 99–115.Google Scholar

Lauinger, Jacob 2016. “Iqqur Īpuš at Tell Tayinat.” Journal of Cuneiform Studies 68 (January): 229–48. https://doi.org/10.5615/jcunestud.68.2016.0229.Google Scholar

Lauinger, Jacob n.d. “Statue of Idrimi.” Oracc: The Open Richly Annotated Cuneiform Corpus. Accessed July 10, 2017. http://oracc.org/aemw/alalakh/idrimi/X123456/html.Google Scholar

Leichty, Erle. 2011. The Royal Inscriptions of Esarhaddon, King of Assyria (680–669 BC). The Royal Inscriptions of the Neo-Assyrian Period 4. Winona Lake, IN: Eisenbrauns.Google Scholar

Lemaire, André. 1973. “Le Sabbat a l’Époque Royale Israélite.” Revue Biblique (1946–) 80 (2): 161–85.Google Scholar

Lemaire, André 2011. “Judean Identity in Elephantine: Everyday Life According to the Ostraca.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 365–74. Winona Lake, IN: Eisenbrauns.Google Scholar

Lemaire, André, and Sass, Benjamin. 2013. “The Mortuary Stele with Sam’alian Inscription from Ördekburnu near Zincirli.” Bulletin of the American Schools of Oriental Research 369: 57–136.Google Scholar

Lester, Mark. 2020. “Deuteronomy 28:58, CTH 53, and the Rhetoric of Self-Reference.” Vetus Testamentum 70 (4–5): 645–66. https://doi.org/10.1163/15685330-12341414.Google Scholar

Lester, Mark 2023. Deuteronomy and the Material Transmission of Tradition. Vetus Testamentum, Supplements. Leiden: Brill.Google Scholar

Leuchter, Mark. 2008. “The Cult at Kiriath Yearim: Implications from the Biblical Record.” Vetus Testamentum 58 (4): 526–43. https://doi.org/10.1163/156853308X348204.Google Scholar

Leuchter, Mark 2012. “The Fightin’ Mushites.” Vetus Testamentum 62: 479–500.Google Scholar

Leuchter, Mark 2017. The Levites and the Boundaries of Israelite Identity. Oxford: Oxford University Press.Google Scholar

Leuchter, Mark 2020. “Hosea 6:5 and the Decalogue.” Vetus Testamentum 71 (1): 76–88. https://doi.org/10.1163/15685330-12341440.Google Scholar

Levenson, Jon D. 1985. Sinai and Zion: An Entry into the Jewish Bible. Minneapolis: Winston Press.Google Scholar

Levenson, Jon D. 1993. The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies. Louisville, KY: Westminster John Knox Press.Google Scholar

Levin, Christoph. 1985a. “Der Dekalog Am Sinai.” Vetus Testamentum 35 (2): 165–91. https://doi.org/10.2307/1518239.Google Scholar

Levin, Christoph 1985b. Die Verheißung Des Neuen Bundes in Ihrem Theologiegeschichtlichen Zusammenhang Ausgelegt. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Levine, Baruch A. 1981. “The Deir ʿAlla Plaster Inscriptions.” Edited by Hoftijzer, Jacob and van der Kooij, Gerrit. Journal of the American Oriental Society 101 (2): 195–205. https://doi.org/10.2307/601759.CrossRefGoogle Scholar

Levinson, Bernard M. 1997. Deuteronomy and the Hermeneutics of Legal Innovation. Oxford: Oxford University Press.Google Scholar

Levinson, Bernard M. 2004. “Is the Covenant Code an Exilic Composition? A Response to John Van Seters.” In In Search of Pre-Exilic Israel, edited by Day, John, 272–325. New York: T & T Clark.Google Scholar

Levinson, Bernard M. 2005. “The Birth of the Lemma: The Restrictive Reinterpretation of the Covenant Code’s Manumission Law by the Holiness Code (Leviticus 25:44–46).” Journal of Biblical Literature 124 (4): 617–39. https://doi.org/10.2307/30041061.Google Scholar

Levinson, Bernard M. 2008. Legal Revision and Religious Renewal in Ancient Israel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Levinson, Bernard M. 2010. “Esarhaddon’s Succession Treaty as the Source for the Canon Formula in Deuteronomy 13:1.” Journal of the American Oriental Society 130 (3): 337–47.Google Scholar

Levinson, Bernard M. 2011. “The Right Chorale”: Studies in Biblical Law and Interpretation. Winona Lake, IN: Eisenbrauns.Google Scholar

Levinson, Bernard M., and Stackert, Jeffrey. 2012. “Between the Covenant Code and Esarhaddon’s Succession Treaty: Deuteronomy 13 and the Composition of Deuteronomy.” Journal of Ancient Judaism 3: 133–36.Google Scholar

Levinson, Bernard M., and Stackert, Jeffrey 2013. “The Limitations of ‘Resonance’: A Response to Joshua Berman on Historical and Comparative Method.” Journal of Ancient Judaism 4: 310–33.Google Scholar

Levison, John R. 2003. “Prophecy in Ancient Israel: The Case of the Ecstatic Elders.” The Catholic Biblical Quarterly 65 (4): 503–21.Google Scholar

Levtow, Nathaniel B. 2008. Images of Others: Iconic Politics in Ancient Israel. Biblical and Judaic Studies 11. Winona Lake, IN: Eisenbrauns.Google Scholar

Levtow, Nathaniel B. 2012. “Text Destruction and Iconoclasm in the Hebrew Bible and the Ancient Near East.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 311–62. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar

Levtow, Nathaniel B. 2014. “Monumental Inscriptions and the Ritual Representation of War.” In Warfare, Ritual and Symbol in Biblical and Modern Contexts, edited by Kelle, Brad E., Ames, Frank Ritchel, and Wright, Jacob L., 25–45. Ancient Israel and Its Literature 18. Atlanta: SBL Press.Google Scholar

Liverani, Mario. 1973. “Memorandum on the Approach to Historiographic Texts.” Orientalia 42: 178–94.Google Scholar

Livingstone, Alasdair. 2013. Hemerologies of Assyrian and Babylonian Scholars. Cornell University Studies in Assyriology and Sumerology 25. Ithaca, NY: Cornell University Press.Google Scholar

Lohfink, Norbert. 1963. Das Hauptgebot: Eine Untersuchung Literarischer Einleitungsfragen Zu Dtn 5–11. Analecta Biblica 20. Rome: E Pontifico Instituto Biblico.Google Scholar

Lohfink, Norbert 1965. “Zur Dekalogfassung von Dt 5.” Biblische Zeitschrift 9: 17–32.Google Scholar

Lohfink, Norbert 1984. “Zur deuteronomischen Zentralisationsformel.” Biblica 65: 297–328.Google Scholar

Lohfink, Norbert 1994. Theology of the Pentateuch: Themes of the Priestly Narrative and Deuteronomy. Translated by Maloney, Linda M.. Minneapolis: Fortress.Google Scholar

Lohfink, Norbert 1996. “Fortschreibung? Zur Technik von Rechtsrevisionen im deuteronomischen Bereich, erörtert an Deuteronomium 12, Ex 21, 2–11 und Dtn 15, 12–18.” In Das Deuteronomium und seine Querbeziehungen, edited by Veijola, Timo, 133–81. Schriften der Finnischen Exegetischen Gesellschaft 62. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Longman, Tremper. 1991. Fictional Akkadian Autobiography: A Generic and Comparative Study. Winona Lake. Winona Lake, IN: Eisenbrauns.Google Scholar

Lowery, Rich. 1991. The Reforming Kings: Cults and Society in First Temple Judah. Journal for the Study of the Old Testament Supplement Series 210. Sheffield: JSOT Press.Google Scholar

Loza, Jose. 1989. Las Palabras de Yahve: Estudio Del Decálogo. Mexico City: Biblioteca Mexicana.Google Scholar

Lukács, Ottilia. 2015. “The Inner-Biblical Interpretation of the Sabbath Commandment.” In Hiszek, Hogy Megértsem!”: Konferenciakötet–Doktoranduszok Országos Szövetsége Hittudományi Osztály Fiatal Kutatók És Doktoranduszok IV. Nemzetközi Teológuskonferenciája, Budapest, 2013. November 30, 37–45. Budapest: Károli Gáspár Református Egyetem.Google Scholar

Lundbom, Jack R. 1996. “The Inclusio and Other Framing Devices in Deuteronomy I–XXVIII.” Vetus Testamentum 46 (3): 296–315.Google Scholar

Lundbom, Jack R. 2013. Deuteronomy: A Commentary. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar

MacDonald, Nathan. 2017. “The Date of the Shema (Deuteronomy 6:4–5).” Journal of Biblical Literature 136 (4): 765–82.Google Scholar

MacRae, George W. 1960. “The Meaning and Evolution of the Feast of Tabernacles.” The Catholic Biblical Quarterly 22 (3): 251–76.Google Scholar

Magen, Yitzhaq. 2007. “The Dating of the First Phase of the Samaritan Temple on Mount Gerizim in Light of the Archaeological Evidence.” In Judah and the Judeans in the Fourth Century B.C.E., edited by Lipschitz, Oded, Knoppers, Gary N., and Albertz, Rainer, 157–211. Winona Lake, IN: Eisenbrauns.Google Scholar

Malamat, Abraham. 1970. “The Danite Migration and the Pan-Israelite Exodus-Conquest: A Biblical Narrative Pattern.” Biblica 51 (1): 1–16.Google Scholar

Malamat, Abraham 1973. “Josiah’s Bid for Armageddon.” Journal of the Ancient Near Eastern Society 5 (1): 21–59.Google Scholar

Malamat, Abraham 1975. “The Twilight of Judah: In the Egyptian-Babylonian Maelstrom.” In Congress Volume Edinburgh 1974. Vetus Testamentum, Supplements 28. Leiden: Brill.Google Scholar

Mandell, Alice, and Smoak, Jeremy D.. 2018. “Reading Beyond Literacy, Writing Beyond Epigraphy: Multimodality and the Monumental Inscriptions at Ekron and Tel Dan.” MAARAV 22 (1–2): 79–112.CrossRefGoogle Scholar

Marchetti, Nicolò. 2015. “The 2014 Joint Turco-Italian Excavations at Karkemish.” Kazı Sonuçları Toplantısı 37 (3): 363–80.Google Scholar

Marchetti, Nicolò 2016. “The Cultic District of Karkemish in the Lower Town.” In L’archeologia Del Sacro e l’archeologia Del Culto. Sabratha, Ebla, Ardea, Lanuvio (Roma, 8–11 Ottobre 2013). Ebla e La Siria Dall’età Del Bronzo All’età Del Ferro, edited by Matthiae, Paolo and D’Andrea, Marta, 373–414. Atti Dei Convegni Lincei 304. Rome: Bardi Edizioni.Google Scholar

Marcus, Michelle I. 1987. “Geography as an Organizing Principle in the Imperial Art of Shalmaneser III.” Iraq 49: 77–90. https://doi.org/10.2307/4200267.Google Scholar

Markl, Dominik. 2014. “No Future without Moses: The Disastrous End of 2 Kings 22–25 and the Chance of the Moab Covenant (Deuteronomy 29–30).” Journal of Biblical Literature 133 (4): 711–28.Google Scholar

Markl, Dominik 2021. “Media, Migration, and the Emergence of Scriptural Authority.” Zeitschrift Für Theologie Und Philosophie 143: 261–83.Google Scholar

Masson, E. 2010. “La Stèle Mortuaire de Kuttamuwa (Zincirli): Comment l’appréhender.” Semitica et Classica 3: 47–58.Google Scholar

Matić, Uroš. 2017. “Scorched Earth: Violence and Landscape in New Kingdom Egyptian Representations of War.” Journal of Historical Researches 28: 7–28.Google Scholar

May, Natalie Naomi. 2012. “Iconoclasm and Text Destruction in the Ancient Near East.” In Iconoclasm and Text Destruction in the Ancient Near East and Beyond, edited by May, Natalie Naomi, 1–32. The Oriental Institute of the University of Chicago Oriental Institute Seminars 8. Chicago: University of Chicago.Google Scholar

Mayes, Andrew D. H. 1981a. Deuteronomy. New Century Bible Commentary. Grand Rapids, MI: Eerdmans.Google Scholar

Mayes, Andrew D. H. 1981b. “Deuteronomy 4 and the Literary Criticism of Deuteronomy.” Journal of Biblical Literature 100 (1): 23–51.Google Scholar

Mayes, Andrew D. H. 1983. The Story of Israel Between Settlement and Exile: A Redactional Study of the Deuteronomistic History. London: SCM Press.Google Scholar

Mazzoni, S. 1997. “L’arte Siro-Ittita Nel Suo Contesto Archeologico.” Contributi e Materiali Di Archeologia Orientale 7: 287–327.Google Scholar

McCarter, P. Kyle. 1988. “Exodus.” In Harper’s Bible Commentary, edited by Mays, J. L., 129–56. San Francisco: Harper & Row.Google Scholar

McCarthy, Dennis J. 1978. Treaty and Covenant. Analecta Biblica 21. Rome: Biblical Institute Press.Google Scholar

McConville, J. Gordon. 1992. “1 Kings VIII 46–53 and the Deuteronomic Hope.” Vetus Testamentum 42 (1): 67–79.Google Scholar

McConville, J. Gordon, and Millar, J. Gary. 1994. Time and Place in Deuteronomy. Journal for the Study of the Old Testament Supplement Series 179. Sheffield: Sheffield Academic Press.Google Scholar

McCreary County, Kentucky, et al. v. American Civil Liberties Union of Kentucky et al. 2005, 545 U.S. 844.Google Scholar

McCurley, Jr., Foster R. 1974. “The Home of Deuteronomy Revisited: A Methodological Analysis of the Northern Theory.” In A Light unto My Path: Old Testament Studies in Honor of Jacob M. Meyers, edited by Bream, Howard N., Heim, Ralph D., and Moore, Carey A., 295–317. Philadelphia: Temple University Press.Google Scholar

McKenzie, Stephen. 1991. The Trouble with Kings: The Composition of the Book of Kings in the Deuteronomistic History. Leiden: Brill.Google Scholar

Meek, Theophile James. 1945. “The Syntax of the Sentence in Hebrew.” Journal of Biblical Literature 64 (1): 1–13.Google Scholar

Meinhold, D. Johannes. 1905. Sabbat und Woche im Alten Testament: eine Untersuchung. Göttingen: Vandenhoeck und Ruprecht.Google Scholar

Meinhold, D. Johannes. 1909. “Die Entstehung des Sabbats.” Zeitschrift für die Alttestamentliche Wissenschaft 29 (2): 81–112. https://doi.org/10.1515/zatw.1909.29.2.81.Google Scholar

Meinhold, D. Johannes. 1930. “Zur Sabbatfrage.” Zeitschrift Für Die Alttestamentliche Wissenschaft 48: 121–38.Google Scholar

Meissner, Bruno. 1933. “Die Keilschriftentexte auf den steinernen Orthostaten und Statuen aus dem Tell Halaf.” In Auf fünf Jahrtausenden morgenländischer Kultur – Festschrift Max Feiherr von Oppenheim zum 70. Geburtstag gewidmet von Freunden und Mitarbeiten, edited by Weidner, E. F., 71–79. Archiv für Orientforschung 1. Berlin: Institut für Orientalistik der Universität Wien.Google Scholar

Melchert, H. Craig. 2010. “Remarks on the Kuttamuwa Stele.” Kubaba 1: 3–11.Google Scholar

Melchert, H. Craig. 2011. “Enclitic Subject Pronouns in Hieroglyphic Luvian.”Aramazd VI (2): 73–86.Google Scholar

Melchert, H. Craig. 2019. “The Iron Age Luvian Tarrawann(i)-.” In Over the Mountains and Far Away: Studies in Near Eastern History and Archaeology Presented to Mirjo Salvini on the Occasion of His 80th Birthday, edited by Avetisyan, Pavel S., Dan, Roberto, and Grekyan, Yervand H., 337–45. Oxford: Archaeopress.Google Scholar

Melchert, H. Craig. 2021. “Bilingual Texts in First-Millennium Anatolia.” In Beyond All Boundaries: Anatolia in the First Millennium BCE, edited by Payne, Annick, Velhartická, Šárka, and Wintjes, Jorit, 349–78. Orbis Biblicus et Orientalis 295. Leuven: Peeters.Google Scholar

Mendenhall, George E. 1954. “Law and Covenant in Israel and the Ancient Near East.” The Biblical Archaeologist XVII (2, 3): 26–44, 49–76.Google Scholar

Merwe, Christo H. J. van der. 1992. “Pragmatics and the Translation Value of Gam.” Journal for Semitics 4 (2): 181–99.Google Scholar

Merwe, Christo H. J. van der. 1993. “Old Hebrew Particles and the Interpretation of Old Testament Texts.” Journal For the Study of the Old Testament 60: 27–44.Google Scholar

Merwe, Christo H. J. van der. 2009. “Another Look at the Biblical Hebrew Focus Particle גם.”Journal of Semitic Studies LIV (2): 313–32.Google Scholar

Meskell, Lynn. 2003. “Memory’s Materiality: Ancestral Presence, Commemorative Practice and Disjunctive Locales.” In Archaeologies of Memory, edited by Van Dyke, Ruth M. and Alcock, Susan E., 34–55. Oxford: Blackwell Publishers Ltd.Google Scholar

Mettinger, Tryggve N. D. 1982. The Dethronement of Sabbath: Studies in the Shem and Kabod Theologies. ConBOT 18. Lund: Gleerup.Google Scholar

Metzger, Bruce M. 1956. “A Greek and Aramaic Inscription Discovered at Armazi in Georgia.” Journal of Near Eastern Studies 15 (1): 18–26.Google Scholar

Michalowski, Piotr. 2006. “The Cyrus Cylinder.” In The Ancient Near East: Historical Sources in Translation, edited by Chavalas, Mark, 428–29. Oxford: Blackwell.Google Scholar

Milgrom, Jacob. 1970. Studies in Levitical Terminology I: The Encroacher and the Levite, the Term ʿAboda. Berkeley: University of California Press.Google Scholar

Milgrom, Jacob 2000. Leviticus 17–22. Anchor Bible 3a. New York: Doubleday.Google Scholar

Milgrom, Jacob 2003. The Commentary to Numbers. The JPS Torah Commentary. Philadelphia: The Jewish Publication Society.Google Scholar

Millard, Alan R. 1978. “Epigraphic Notes, Aramaic and Hebrew.” Palestine Exploration Quarterly 110 (1): 23–26.Google Scholar

Milstein, Sara J. 2016. Tracking the Master Scribe: Revision through Introduction in Biblical and Mesopotamian Literature. Oxford: Oxford University Press.Google Scholar

Minnick, JoLynne. 2017. “A Samaritan Temple to Rival Jerusalem on Mount Gerizim.” Studia Antiqua 16 (1): 21–29.Google Scholar

Möller, G. 1910. “Das Dekret für Amenophis Sohn des Hapu.” Sitzungsberichte der Preussischen Akademie der Wissenschaften, 932ß948.Google Scholar

Monroe, Lauren A. S. 2011. Josiah’s Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text. Oxford: Oxford University Press.Google Scholar

Montet, Edouard. 1910. “The Discovery of the Deuteronomic Law.” The Biblical World 36 (5): 316–22.Google Scholar

Moor, Johannes C. de. 1972. New Year with Canaanites and Israelites. Kamper Cahiers 21–22. Kampen: J. H. Kok.Google Scholar

Moran, William L. 1963. “The Ancient Near Eastern Background of the Love of God in Deuteronomy.” The Catholic Biblical Quarterly 25 (1): 77–87.Google Scholar

Moran, William L. 1966. “The Literary Connection between Lv. 11, 13–19 and Dt. 14,12–18.” Catholic Biblical Quarterly 28: 271–77.Google Scholar

Moran, William L. 1967. “The Conclusion of the Decalogue (Ex 20,17 = Dt 5,21).” The Catholic Biblical Quarterly 29 (4): 543–54.Google Scholar

Morkot, Robert G. 2019. “The End of the Kingdom of Israel: A View from the Nile Valley.” In The Last Days of the Kingdom of Israel, edited by Hasegawa, Shuichi, Levin, Christoph, and Radner, Karen, 125–44. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 511. Berlin: Walter de Gruyter.Google Scholar

Mowinckel, Sigmund. 1927. Le Décalogue. Paris: Librairie Félix Alcan.Google Scholar

Mowinckel, Sigmund 2004a. The Psalms in Israel’s Worship. Translated by Ap-Thomas., Dafydd. R. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar

Muchiki, Yoshiyuki. 2012. “The Functions of the Preposition lamedh + 2nd Person Pronominal Suffix Used in Negative Commands.”Exegetica 23: 71–93.Google Scholar

Munro, Irmtraut. 2010. “The Evolution of the Book of the Dead.” In Journey Through the Afterlife: Ancient Egyptian Book of the Dead, edited by Taylor, John H., 54–79. London: British Museum Press.Google Scholar

Muraoka, T. 1978. “On the So-Called Dativus Ethicus in Hebrew.” The Journal of Theological Studies 29 (2): 495–98.Google Scholar

Muraoka, T. 1985. Emphatics Words and Structures in Biblical Hebrew. Leiden: Brill.Google Scholar

Na’aman, Nadav. 1991. “The Kingdom of Judah under Josiah.” Tel Aviv 18: 33–60.Google Scholar

Na’aman, Nadav 2006. “Three Notes on the Aramaic Inscription from Tel Dan.” In Ancient Israel’s History and Historiography: The First Temple Period. Collected Essays, vol. 3: 173–86. Winona Lake, IN: Eisenbrauns.Google Scholar

Na’aman, Nadav 2008. “The Suhu Governors’ Inscriptions in the Context of Mesopotamian Royal Inscriptions.” In Treasures on Camels’ Humps: Historical and Literary Studies from the Ancient Near East Presented to Israel Eph’al, edited by Cogan, Mordechai and Kahn, Dan’el. Jerusalem: The Hebrew University Magnes Press.Google Scholar

Na’aman, Nadav 2010. “The Israelite-Judahite Struggle for the Patrimony of Ancient Israel.” Biblica 91 (1): 1–23.Google Scholar

Na’aman, Nadav 2011. “The ‘Discovered Book’ and the Legitimation of Josiah’s Reform.” Journal of Biblical Literature 130 (1): 47–62. https://doi.org/10.2307/41304187.Google Scholar

Na’aman, Nadav 2019. “Samaria and Judah in an Early Eighth-Century Assyrian Wine-List.” Tel Aviv 46: 12–20.Google Scholar

Najman, Hindy. 2003. Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism. Supplements to the Journal for the Study of Judaism 77. Leiden: E. J. Brill.Google Scholar

Nam, Roger. 2012. “Power Relations in the Samaria Ostraca.” Palestine Exploration Quarterly 144 (3): 155–163.Google Scholar

Nelson, Richard D. 1981. The Double Redaction of the Deuteronomistic History. Sheffield: JSOT Press.Google Scholar

Nelson, Richard D. 2004. Deuteronomy. Old Testament Library. London: Westminster John Knox Press.Google Scholar

Niccacci, Alviero. 1997. “Narrative Syntax of Exodus 19–24.” In Narrative Syntax and the Hebrew Bible. Papers of the Tilburg Conference 1996, edited by Van Wolde., Ellen Biblical Interpretation 29. Leiden, Boston, Köln.Google Scholar

Nicholson, Ernest. 1967. Deuteronomy and Tradition. Philadelphia: Fortress Press.Google Scholar

Nicholson, Ernest 1976. “The Antiquity of the Tradition in Exodus 24:9–11.” Vetus Testamentum 26: 148–60.Google Scholar

Nicholson, Ernest 2014. Deuteronomy & the Judean Diaspora. Oxford: Oxford University Press.Google Scholar

Niditch, Susan. 2015. The Responsive Self: Personal Religion of Biblical Literature of the Neo-Babylonian and Persian Periods. The Anchor Yale Bible Reference Library. New Haven, CT: Yale University Press.Google Scholar

Nielsen, Eduard. 1995. Deuteronomium. Handbuch Zum Alten Testament 1/6. Tübingen: Mohr Siebeck.Google Scholar

Niesiołowski-Spanò, Łukasz. 2021. “Why Was Biblical History Written during the Persian Period? Persuasive Aspects of Biblical Historiography and Its Political Context, or Historiography as an Anti-Mnemonic Literary Genre.” In Collective Memory and Collective Identity: Case Studies in Deuteronomy and the Deuteronomistic History, edited by Ro, Johannes Unsok and Edelman, Diana, 353–76. Beiheft Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 534. Berlin: De Gruyter.Google Scholar

Nihan, Christophe. 2007. “The Torah between Samaria and Judah: Shechem and Gerizim in Deuteronomy and Joshua.” In The Pentateuch as Torah: New Models for Understanding Its Promulgation and Acceptance, edited by Knoppers, Gary A. and Levinson, Bernard M., 187–223. Winona Lake, IN: Eisenbrauns.Google Scholar

Nihan, Christophe 2011. “Ethnicity and Identity in Isaiah 56–66.” In Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, edited by Lipschits, Oded, Knoppers, Gary N., and Oeming, Manfred, 67–104. Winona Lake, IN: Eisenbrauns.Google Scholar

Nohrnberg, James. 1995. Like Unto Moses: The Constituting of a Literary Interruption. Indiana Studies in Biblical Literature. Bloomington: Indiana University Press.Google Scholar

Noonan, Benjamin J. 2019. Non-Semitic Loanwords in the Hebrew Bible: A Lexicon of Language Contact. University Park, PA: Pennsylvania State University Press.CrossRefGoogle Scholar

Noth, Martin. 1943. Überlieferungsgeschichtliche Studien. Schriften Der Königsberger Gelehrten Gesellschaft 18.2. Halle: Niemeyer.Google Scholar

Noth, Martin 1962. Exodus: A Commentary. Old Testament Library 613. London: SCM Press.Google Scholar

Noth, Martin 1991. The Deuteronomistic History. ET. Journal for the Study of the Old Testament Supplement Series 15. Sheffield: JSOT Press.Google Scholar

Novák, M., Prayon, F., and Wittke, A. M.. 2004. “Einleitung. Die Außenwirkung Des Späthethischen Kulturraumes: Güteraustausch – Kulturkontakt – Kulturtransfer.” In Die Außenwirkung Des Späthethischen Kulturraumes: Güteraustausch – Kulturkontakt – Kulturtransfer. Akten Der Zweiten Forschungstagung Des Graduiertenkollegs “Anatolien Und Sene Nachbarn” Der Eberhard-Karls-Universität Tübingen (20. Bis 22. November 2003), edited by Novák, M., Prayon, F., and Wittke, A. M., 1–7. Münster: Ugarit-Verlag.Google Scholar

Novotny, James, and Jeffers, Joshua. 2018. The Royal Inscriptions of Ashurbanipal (668–631 BC), Aššur-Etel-Ilāni (630–627 BC) and Sîn-Šarra-Iškun (626–612 BC), Kings of Assyria, Part 1. The Royal Inscriptions of the Neo-Assyrian Period 5/1. Winona Lake, IN: Eisenbrauns.Google Scholar

Novotny, James, Jeffers, Joshua, and Frame, Grant. 2023. The Royal Inscriptions of Ashurbanipal (668–631 BC), Aššur-Etel-Ilāni (630–627 BC) and Sîn-Šarra-Iškun (626–612 BC), Kings of Assyria, Part 2. The Royal Inscriptions of the Neo-Assyrian Period 5/2. Winona Lake, IN: Eisenbrauns.Google Scholar

Novotny, James, and Tushingham, Poppy. 2017. “Aššur-Rēša-Iši II 2001.” The Royal Inscriptions of Assyria Online (RIAo) Project. 2017. http://oracc.museum.upenn.edu/riao/Q006010/.Google Scholar

O’Connor, Michael. 1977. “The Rhetoric of the Kilamuwa Inscription.” Bulletin of the American Schools of Oriental Research 226 (April): 15–29.CrossRefGoogle Scholar

Olyan, Saul M. 1996. “Why an Altar of Unfinished Stones? Some Thoughts on Ex 20,25 and Dtn 27,5–6.” Zeitschrift Für Die Alttestamentliche Wissenschaft 108 (2): 161–71.Google Scholar

Olyan, Saul M. 2005. “Exodus 31:12–17: The Sabbath According to H, or the Sabbath According to P and H?” Journal of Biblical Literature 124 (2): 201–9.Google Scholar

Oppenheim, A. Leo. 1955. “Review of The Statue of Idri-Mi. Sidney Smith.” Journal of Near Eastern Studies 14 (3): 199–200.Google Scholar

Osborne, James F. 2013. “Sovereignty and Territoriality in the City-State: A Case Study from the Amuq Valley, Turkey.” Journal of Anthropological Archaeology 32: 774–90.Google Scholar

Osborne, James F. 2014. “Monuments and Monumentality.” In Approaching Monumentality in Archaeology, edited by Osborne, James F., 1–19. Albany, NY: State University of New York Press.Google Scholar

Osborne, James F. 2017. “Counter-Monumentality and the Vulnerability of Memory.” Journal of Social Archaeology 17 (2): 163–87.Google Scholar

Osborne, James F. 2021. The Syro-Anatolian City-States: An Iron Age Culture. Oxford Studies in the Archaeology of Ancient States. Oxford: Oxford University Press.Google Scholar

Otten, H. 1963. “Neue Quellen Zum Ausklang Des Hethitischen Reiches.” Mitteilungen Des Deutschen Orient-Gesellschaft 94: 1–23.Google Scholar

Otto, Eckart. 1993. “Vom Bundesbuch Zum Deuteronomium. Die Deuteronomische Redaktion in Dtn 12–26*.” In Biblische Theologie Und Gesellschaftlicher Wandel: Festschrift N. Lohfink, edited by Braulik, Georg, Groß, Walter, and McEvenue, Sean, 260–78. Freiburg Breisgau: Herder.Google Scholar

Otto, Eckart 1996a. “Deuteronomium 4: Die Pentateuchredaktion Im Deuteronomiumsrahmen.” In Das Deuteronomium Und Seine Querbeziehungen, edited by Veijola, Timo. Schriften Der Finnischen Exegetischen Gesellschaft 62. Helsinki: Finnische Exegetische Gesellschaft und Vandenhoeck & Ruprecht.Google Scholar

Otto, Eckart 1996b. “Treueid Und Gesetz: Die Ursprünge Des Deuteronomiums Im Horizont Neuassyrischen Vertragsrechts.” Zeitschrift Für Altorientalische Und Biblische Rechtsgeschichte 2: 1–52.Google Scholar

Otto, Eckart 1999. Das Deuteronomium: Politische Theologie Und Rechtsreform in Juda Und Assyrien. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 284. Berlin: de Gruyter.Google Scholar

Otto, Eckart 2005. “Der Dekalog in Den Deuteronomistischen Redaktion Des Deuteronomiums.” In Die Zehn Worte: Der Dekalog Als Testfall Der Pentateuchkritik, edited by Konkel, Michael, Frevel, Christian, and Johannes, Schnocks. QD 212. Freiburg im Breisgau: Herder.Google Scholar

Otto, Eckart 2012a. Deuteronomium 1,1–4,43, vol. 1, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar

Otto, Eckart 2012b. Deuteronomium 4,44–11,32, vol. 2, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar

Otto, Eckart 2013a. “Assyria and the Judean Identity: Beyond the Religionsgeschichtliche Schule.” In Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist, edited by Vanderhooft, David S. and Winitzer, Abraham, 339–47. Winona Lake, IN: Eisenbrauns.Google Scholar

Otto, Eckart 2013b. “The History of the Legal–Religious Hermeneutics of the Book of Deuteronomy from the Assyrian to the Hellenistic Period.” In From Antiquity to Early Islam, 210–50. Oxford: Oxford University Press.Google Scholar

Otto, Eckart 2016. Deuteronomium 12, 1–23, 15, vol. 3, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar

Otto, Eckart 2017. Deuteronomium 23, 16–34, 12, vol. 4, Herders Theologischer Kommentar Zum Alten Testament. 4 vols. Freiburg: Herder.Google Scholar

Özyar, Aslı. 2013. “The Writing on the Wall: Reviewing Sculpture and Inscription on the Gates of the Iron Age Citadel of Azatiwataya (Karatepe-Aslantaş.” In Cities and Citadels in Turkey: From the Iron Age to the Seljuks, edited by Redford, Scott and Ergin, Nina, 115–35. Ancient Near Eastern Studies, Supplement 40. Leuven: Peeters.Google Scholar

Pakkala, Juha. 2006. “Der Literar- Und Religionsgeschichtliche Ort von Deuteronomium 13.” In Die Deuteronomistischen Geschichts-werke: Redaktions- Und Religionsgeschichtliche Perspektiven Zur “Deuteronomismus”-DIskussion in Tora Und Vorderen Propheten, edited by Gertz, Jan Christian, Prechel, Doris, Schmid, Konrad, and Witte, Markus, 125–37. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 365. Berlin: de Gruyter.Google Scholar

Pardee, Dennis. 2009. “A New Aramaic Inscription from Zincirli.” Bulletin of the American Schools of Oriental Research, no. 356 (November): 51–71.Google Scholar

Pardee, Dennis, and Richey, Madadh. Forthcoming. In Samʾal 1, edited by Schloen, J. David. Chicago: Oriental Institute of the University of Chicago.Google Scholar

Parker, Simon B. 1996. “Appeals for Military Intervention: Stories from Zinjirli and the Bible.” The Biblical Archaeologist 59 (4): 213–24. https://doi.org/10.2307/3210563.Google Scholar

Parker, Simon B. 1997. Stories in Scripture and Inscriptions: Comparative Studies on Narratives in Northwest Semitic Inscriptions and the Hebrew Bible. Oxford: Oxford University Press.Google Scholar

Patrick, Dale. 1977. “The Covenant Code Source.” Vetus Testamentum 27 (2): 145–57.Google Scholar

Pauketat, Timothy. 2014. “From Memorials to Imaginaries in the Monumentality of Ancient North America.” In Approaching Monumentality in Archaeology, edited by Osborne, James F., 431–46. Albany, NY: State University of New York Press.Google Scholar

Payne, Annick. 2010. Hieroglyphic Luwian: An Introduction with Original Texts (2nd Revised Edition). 2nd ed. Subsidia et Instrumenta Linguarum Orientis 2. Wiesbaden: Harrassowitz Verlag.Google Scholar

Payne, Annick 2012. Iron Age Hieroglyphic Luwian Inscriptions. Atlanta: SBL Press.Google Scholar

Payne, Annick 2016. “The Hieroglyphic Sign EGO(2).” In Audias Fabulas Veteres. Anatolian Studies in Honor of Jana Součková-Siegelová, edited by Velhartická, Šárka, 282–95. Leiden: Koninklijke Brill NV.Google Scholar

Perlitt, Lothar. 1969. Bundestheologie Im Alten Testament. Wissenschaftliche Monographien Zum Alten Und Neuen Testament 36. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar

Person, Raymond F. 2002. The Deuteronomic School: History, Social Setting, and Literature. Studies in Biblical Literature 2. Atlanta: SBL Press.Google Scholar

Poebel, Arno. 1932. Das appositionell bestimmte Pronomen der 1. Pers. Sing. in den westsemitischen Inschriften und im Alten Testament. Assyriological Studies 3. Chicago: The University of Chicago Press.Google Scholar

Pongratz-Leisten, Beate. 1997. “The Interplay of Military Strategy and Cultic Practice in Assyrian Politics.” In Assyria 1995: Proceedings of the Tenth Aniversary Symposium of the Neo-Assyrian Text Corpus Project Helsinki, September 7–11, 1995, edited by Parpola, Simo and Whiting, Robert, 245–52. Helsinki: Neo-Assyrian Text Corpus Project.Google Scholar

Porteous, Norman W. 1963. “Actualization and the Prophetic Criticism of the Cult.” In Tradition Und Situation. Studien Zur Alttestamentlichen Prophetie, edited by Würthwein, Ernst and Kaiser, Otto. Göttingen: Vandenhoeck & Ruprecht.Google Scholar

Posani, Claudia. 2017. “Some Reflections about the Links between Rhetoric and Iconography in the Inscriptions of Yariris.” Mesopotamia 52: 103–10.Google Scholar

Postgate, J. Nicholas. 1994. “Text and Figure in Ancient Mesopotamia: Match and Mismatch.” In The Ancient Mind: Elements of Cognitive Archaeology, edited by Renfrew, Colin and B. W. Zubrow, Ezra, 176–84. New Directions in Archaeology. Cambridge: Cambridge University Press.Google Scholar

Propp, William H. C. 2006. Exodus 19–40: A New Translation with Introduction and Commentary. AYB 2A. New York: Doubleday.Google Scholar

Provan, Iain W. 1988. Hezekiah and the Books of Kings: A Contribution to the Debate about the Composition of the Deuteronomistic History. Beihefte Zur Zeitschrift Für Die Alttestamentliche Wissenschaft 172. Berlin: de Gruyter.Google Scholar

Pucci, Marina. 2008a. Functional Analysis of Space in Syro-Hittite Architecture. BAR International Series 1738. Oxford: Archaeopress.Google Scholar

Pucci, Marina 2008b. “THE KING’S GATE COMPLEX AT KARKAMIŠ: ANALYSIS OF SPACE.” In Fundstellen: Gesammelte Schriften Zur Archäologie Und Geschichte Altvorderasiens Ad Honorem Hartmut Kühne, edited by Bonatz, Dominik, Czichon, Rainer M., and Kreppner, F. Janoscha, 216–25. Wiesbaden: Harrassowitz Verlag.Google Scholar

Puech, Émile. 2003. “La Requête d’un Moissonneur Du Sud-Judéen à La Fin Du VIIème Siècle Av. J.-C.” Revue Biblique 110 (1): 5–16.Google Scholar