Book contents
- Tanakh Epistemology
- Tanakh Epistemology
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgments
- Introduction
- 1 Reading Epistemology in the Tanakh
- 2 Unveiling Knowledge/Power
- 3 Apokalypto, Revelation, Imperium
- 4 A Revelatory Observable
- 5 Sees Hears Knows
- 6 Qoheleth’s Critique of Wisdom, Knowledge, and Critical Thought
- 7 Tanakh Epistemology in Modernity
- 8 Tanakh Epistemology and Postmodernism
- 9 Synthesis
- 10 Consequences
- Conclusion
- References
- Tanakh References
- Index
3 - Apokalypto, Revelation, Imperium
Published online by Cambridge University Press: 28 April 2020
- Tanakh Epistemology
- Tanakh Epistemology
- Copyright page
- Dedication
- Contents
- Preface
- Acknowledgments
- Introduction
- 1 Reading Epistemology in the Tanakh
- 2 Unveiling Knowledge/Power
- 3 Apokalypto, Revelation, Imperium
- 4 A Revelatory Observable
- 5 Sees Hears Knows
- 6 Qoheleth’s Critique of Wisdom, Knowledge, and Critical Thought
- 7 Tanakh Epistemology in Modernity
- 8 Tanakh Epistemology and Postmodernism
- 9 Synthesis
- 10 Consequences
- Conclusion
- References
- Tanakh References
- Index
Summary
How does revelation in Daniel 2 relate to apocalyptic revelation, to the term “revelation,” and to the institutionalized forms of revelation claimed by the premodern church-state? Secular modernity reacts against biblical revelation because it was used to justify the misuse of power. Without divine revelation there is no heresy, a capital offense. Modernity views with suspicion institutional entities that systematize power on the grounds of revelation, and it views with alarm the approach of wilder-eyed groups inspired by warfare in the New Testament book of Apocalypse, which is another word for revelation. But the revelation of mystery in Daniel 2 saves Judean exiles and Babylonian sages from physical violence neither could enact, so how does revelation in the Tanakh relate to claimed forms of it in premodern Europe?
- Type
- Chapter
- Information
- Tanakh EpistemologyKnowledge and Power, Religious and Secular, pp. 63 - 99Publisher: Cambridge University PressPrint publication year: 2020