Book contents
- Sympathy in Early Modern Literature and Culture
- Sympathy in Early Modern Literature and Culture
- Copyright page
- Contents
- Figures
- Acknowledgements
- Note on Texts
- Introduction
- Chapter 1 ‘A sympathy of affections’
- Chapter 2 ‘Compassion and mercie draw teares from the godlyfull often’
- Chapter 3 ‘Grief best is pleased with grief’s society’
- Chapter 4 ‘O, what a sympathy of woe is this’
- Chapter 5 ‘Soveraignes have a sympathie with subjects’
- Chapter 6 ‘As God loves Sympathy, God loves Symphony’
- Coda
- Bibliography
- Index
Chapter 1 - ‘A sympathy of affections’
Sympathy, Love, and Friendship in Elizabethan Prose Fiction
Published online by Cambridge University Press: 27 April 2023
- Sympathy in Early Modern Literature and Culture
- Sympathy in Early Modern Literature and Culture
- Copyright page
- Contents
- Figures
- Acknowledgements
- Note on Texts
- Introduction
- Chapter 1 ‘A sympathy of affections’
- Chapter 2 ‘Compassion and mercie draw teares from the godlyfull often’
- Chapter 3 ‘Grief best is pleased with grief’s society’
- Chapter 4 ‘O, what a sympathy of woe is this’
- Chapter 5 ‘Soveraignes have a sympathie with subjects’
- Chapter 6 ‘As God loves Sympathy, God loves Symphony’
- Coda
- Bibliography
- Index
Summary
This chapter explores how the concept of sympathy is explored and interrogated in three Elizabethan prose texts: John Lyly’s Euphues: The Anatomy of Wit (1578); Sidney’s The Old Arcadia (c. 1580); and Thomas Lodge’s Rosalynde (1590). Lyly’s Euphues represents an important transitional moment in the history of the concept, as it employs both the earlier Latin form sympathia and the newer English word sympathy to describe the ‘sympathy of manners’ between two male friends: Euphues and Philautus. It is argued that the pair share each other’s emotions because of a common set of circumstances, rather than sympathetic magic or humanist models of friendship. The chapter reads these three prose fictions in the context of other works that reproduce or complicate the notion of a ‘sympathy of affections’ between friends or lovers. Within this discourse we can see the term sympathy increasingly used to describe a correspondence of woe, or what the narrator of Anthony Munday’s translation of Palmerin (1588), in a suggestive modification of the trope, refers to as a ‘sympathy of afflictions’.
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- Information
- Sympathy in Early Modern Literature and Culture , pp. 35 - 71Publisher: Cambridge University PressPrint publication year: 2023