Book contents
- Frontmatter
- Acknowledgments
- Contents
- Volume XX 2011
- Editorial Note
- List of Illustrations
- Baphomet Incorporated, A Case Study
- (Re)producing (Neo)medievalism
- Neomedievalism, Identification, and the Haze of Medievalisms
- Medieval Resurfacings, Old and New
- Quentin Durward and Louis XI: Sir Walter Scott as Historian
- Chivalric Terrors: The Gendered Perils of Medievalism in M. E. Braddon’s Lady Audley’s Secret
- “Lessons Fairer than Flowers”: Mary Eliza Haweis’s Chaucer for Children and Models of Friendship
- Borges and the North
- O Rare Ellis Peters: Two Rules for Medieval Murder
- Performing Medieval Literature and/as History: The Museum of Wolframs-Eschenbach
- Celtic Tattoos: Ancient,Medieval, and Postmodern
- Notes on Contributors
- Previously published volumes
(Re)producing (Neo)medievalism
Published online by Cambridge University Press: 14 February 2023
- Frontmatter
- Acknowledgments
- Contents
- Volume XX 2011
- Editorial Note
- List of Illustrations
- Baphomet Incorporated, A Case Study
- (Re)producing (Neo)medievalism
- Neomedievalism, Identification, and the Haze of Medievalisms
- Medieval Resurfacings, Old and New
- Quentin Durward and Louis XI: Sir Walter Scott as Historian
- Chivalric Terrors: The Gendered Perils of Medievalism in M. E. Braddon’s Lady Audley’s Secret
- “Lessons Fairer than Flowers”: Mary Eliza Haweis’s Chaucer for Children and Models of Friendship
- Borges and the North
- O Rare Ellis Peters: Two Rules for Medieval Murder
- Performing Medieval Literature and/as History: The Museum of Wolframs-Eschenbach
- Celtic Tattoos: Ancient,Medieval, and Postmodern
- Notes on Contributors
- Previously published volumes
Summary
If medievalism remains, as Gwendolyn A. Morgan says, “somewhat slippery,” then neomedievalism is outright ephemeral. If a survey of recent scholarship on the topic is any indication, neomedievalism manages all at once to create a “hyperreality” more real than reality itself and to carve out its living in the furtive and ravenous consumption of mass-produced commodities, yet also floats disembodied above a sea of already constituted academic disciplines waiting to be formed into something solid and publishable/ten(ur)able.
This ephemerality is perhaps most evident in the contradicting conclusions that recent scholarship has forwarded in regards to the relationship of neomedievalism to medievalism proper. In “Living with Neomedievalism” Carol L. Robinson and Pamela Clements locate their concept of neo-medievalism among contrasting tropes such as postmodernism and fantasy, and inevitably produce part of their definition in relation to medievalism. They write:
Unlike in postmodernism, however, neomedievalism does not look to the Middle Ages to use, to study, to copy, or even to learn; the perception of the Middle Ages is more filtered, perceptions of perceptions (and of distortions), done without a concern for facts of reality, such as the fact that The Knights Who Say “Ni” never existed. This lack of concern for historical accuracy, however, is not the same as that held in more traditional fantasy works: the difference is a degree of self-awareness and self-reflexivity. Nor is it the same as what we conceive to be medievalism.
Cory Lowell Grewell, in responding to Robinson and Clements, credits them with hitting upon some useful approaches in defining neomedievalism but disagrees with them “when they assert that neomedievalism is something other than medievalism.” While M. J. Toswell differentiates the two by means of their object of study, Amy S. Kaufman calls neomedievalism a “functional subset” of medievalism and sees medievalism as a necessary precondition of neomedievalism. She writes, “Neomedievalism is one way of doing medievalism, one that requires certain philosophical and technological shifts in order to exist at all. Yet while medievalism can exist perfectly independently at any point in time, neomedievalism despite its seeming ahistoricity, is historically contingent upon both medievalism itself and the postmodern condition.” In the very same collection of essays where Kaufman firmly anchors neomedievalism to medievalism, Lesley Coote makes the ontological claim that “neo-medievalism, by its nature, cannot be fully contained within ‘medievalism,’ or any other, similar, terminology.”
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- Studies in Medievalism XXDefining Neomedievalism(s) II, pp. 11 - 20Publisher: Boydell & BrewerPrint publication year: 2011
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