This chapter presents ethnographic narratives on immersion in Chechen social life, reflections on the role of positionality and subjectivity in shaping the research, the ethics of the study, and grounded perspectives on the key elements of the argument: legal pluralism, conflict, and the foundations of social and political orders in Chechnya. The chapter starts with one extraordinary Chechen woman’s family history, which illustrates life in Chechnya during the time of the Soviet Union, the troubled times of de facto Chechen independence in the 1990s, and during the Chechen wars. The chapter then explores the roles of outsider status, language, religion, and gender in the co-production of knowledge between the researcher and study participants. In the following part, the chapter presents a thick description of the functioning of legal pluralism and the traps of orientalist romanticization and essentialization in studying it. Next comes a description of extended family as the principal social organization in contemporary Chechnya, which debunks the stereotypes of the all-powerful Chechen clans. The chapter documents the lived experiences of dictatorship and violent conflict and then turns to a discussion of the ethics of the study under these conditions.