Book contents
- Shakespeare’s Political Spirit
- Shakespeare’s Political Spirit
- Copyright page
- Contents
- Acknowledgements
- Introduction
- Chapter 1 Jack Cade in a Time of Protest
- Chapter 2 The Spirit of Caesar and the Second Circle
- Chapter 3 Coriolanus and the Work of Spirit
- Chapter 4 Not to Be – To Be
- Chapter 5 The Tempest and the Spirit of the Air
- Afterword
- Notes
- Works Cited
- Index
Chapter 1 - Jack Cade in a Time of Protest
Published online by Cambridge University Press: 12 December 2024
- Shakespeare’s Political Spirit
- Shakespeare’s Political Spirit
- Copyright page
- Contents
- Acknowledgements
- Introduction
- Chapter 1 Jack Cade in a Time of Protest
- Chapter 2 The Spirit of Caesar and the Second Circle
- Chapter 3 Coriolanus and the Work of Spirit
- Chapter 4 Not to Be – To Be
- Chapter 5 The Tempest and the Spirit of the Air
- Afterword
- Notes
- Works Cited
- Index
Summary
The chapter re-examines the notorious Cade scenes of 2 Henry VI in light of widespread political protests across the globe. The bloody chaos of Cade’s failed popular uprising contains within it an important flash – or counter-memory – for the political imagination. First, the popular movement creates a break with the oppressive social order by revealing the systematic silencing and oppression of the commons. It makes the invisible visible. Second, the mass movement makes a positive demand for justice that differentiates the people from the State. Examining the rebels’ “Edenic egalitarianism”, the chapter draws on the recent work of Chris Fitter, Lorna Hutson, and Annabel Patterson in reassessing Shakespeare’s representation of popular politics. However, the chapter critiques the critical tendency to concentrate on what is “useful” or “effective” at the level of plot. It instead turns to imagination as the key to thinking Shakespeare’s popular politics. The force of the “people” is not located in one figure, be it Cade or Salisbury, but is dispersed across the drama. The spirit of the “in-common”, in all its absurdity and impossibility, lives on as a form of negative, or spectral, thinking and dramaturgy. The audience is the ultimate carrier and agent of this political imagination.
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- Information
- Shakespeare's Political SpiritNegative Theology and the Disruption of Power, pp. 38 - 76Publisher: Cambridge University PressPrint publication year: 2024