Book contents
- Schopenhauer’s The World as Will and Representation
- Cambridge Critical Guides
- Schopenhauer’s The World as Will and Representation
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Note on Texts, Translations, and Abbreviations
- Introduction: Schopenhauer in the Time of Pandemic
- Chapter 1 Different Kinds of Willing in Schopenhauer
- Chapter 2 Resignation
- Chapter 3 Appreciating Nature Aesthetically in The World as Will and Representation: Between Kant and Hegel
- Chapter 4 The Hour of Consecration: Inspiration and Cognition in Schopenhauer’s Genius
- Chapter 5 Experiencing Character as a Key for a Present-Day Interpretation of Schopenhauer
- Chapter 6 Schopenhauer in Dialogue with Fichte and Schelling: Schopenhauer’s Critique of Moral Fatalism and His Turn to Freedom from Willing
- Chapter 7 Schopenhauer’s Philosophy of Religion: (Hopeless) Romanticism?
- Chapter 8 Maja and Nieban in The World as Will and Representation
- Chapter 9 Schopenhauer, Universal Guilt, and Asceticism as the Expression of Universal Compassion
- Chapter 10 Seeing Things: Schopenhauer’s Kant Critique and Direct Realism
- Chapter 11 The Sciences in The World as Will and Representation
- Chapter 12 Pushing Back: Reading The World as Will and Representation as a Woman
- References
- Index
- Cambridge Critical Guides
Chapter 10 - Seeing Things: Schopenhauer’s Kant Critique and Direct Realism
Published online by Cambridge University Press: 08 December 2022
- Schopenhauer’s The World as Will and Representation
- Cambridge Critical Guides
- Schopenhauer’s The World as Will and Representation
- Copyright page
- Contents
- Contributors
- Acknowledgments
- Note on Texts, Translations, and Abbreviations
- Introduction: Schopenhauer in the Time of Pandemic
- Chapter 1 Different Kinds of Willing in Schopenhauer
- Chapter 2 Resignation
- Chapter 3 Appreciating Nature Aesthetically in The World as Will and Representation: Between Kant and Hegel
- Chapter 4 The Hour of Consecration: Inspiration and Cognition in Schopenhauer’s Genius
- Chapter 5 Experiencing Character as a Key for a Present-Day Interpretation of Schopenhauer
- Chapter 6 Schopenhauer in Dialogue with Fichte and Schelling: Schopenhauer’s Critique of Moral Fatalism and His Turn to Freedom from Willing
- Chapter 7 Schopenhauer’s Philosophy of Religion: (Hopeless) Romanticism?
- Chapter 8 Maja and Nieban in The World as Will and Representation
- Chapter 9 Schopenhauer, Universal Guilt, and Asceticism as the Expression of Universal Compassion
- Chapter 10 Seeing Things: Schopenhauer’s Kant Critique and Direct Realism
- Chapter 11 The Sciences in The World as Will and Representation
- Chapter 12 Pushing Back: Reading The World as Will and Representation as a Woman
- References
- Index
- Cambridge Critical Guides
Summary
Alistair Welchman argues that Schopenhauer was a direct perceptual realist. This interpretation of Schopenhauer’s epistemology sheds light on two difficulties elsewhere in his thought. The first is in his theory of compassion. Schopenhauer’s official view is that in compassion we see through the veil of maya into our essential identity with all other beings as will. Many commentators find this extravagant and suggest a psychological account instead, in which we imagine ourselves into the situation of the other. However this is contradicted by Schopenhauer’s own account of a similar contemporary theory, in which he appears to suggest that we directly perceive the Other’s emotions. But there is another advantage to this view: Schopenhauer is also a direct realist about perception of meaning, and this has repercussions for his (late) view that his metaphysics is hermeneutic in nature.
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- Schopenhauer's 'The World as Will and Representation'A Critical Guide, pp. 200 - 223Publisher: Cambridge University PressPrint publication year: 2022