Book contents
- Frontmatter
- Contents
- General editor's preface
- Editorial notes and references
- Introduction
- Notes on text and translation
- Chronology
- Bibliography
- PARERGA AND PARALIPOMENA, VOLUME 2
- Contents
- Sporadic yet systematically ordered thoughts on multifarious topics
- Chapter 1 On philosophy and its method
- Chapter 2 On logic and dialectic
- Chapter 3 Some thoughts concerning the intellect in general and in every respect
- Chapter 4 Some observations on the antithesis of the thing in itself and appearance
- Chapter 5 Some words on pantheism
- Chapter 6 On philosophy and natural science
- Chapter 7 On colour theory
- Chapter 8 On ethics
- Chapter 9 On jurisprudence and politics
- Chapter 10 On the doctrine of the indestructibility of our true essence by death
- Chapter 11 Additional remarks on the doctrine of the nothingness of existence
- Chapter 12 Additional remarks on the doctrine of the suffering of the world
- Chapter 13 On suicide
- Chapter 14 Additional remarks on the doctrine of the affirmation and negation of the will to life
- Chapter 15 On religion
- Chapter 16 Some remarks on Sanskrit literature
- Chapter 17 Some archaeological observations
- Chapter 18 Some mythological observations
- Chapter 19 On the metaphysics of the beautiful and aesthetics
- Chapter 20 On judgement, criticism, approbation and fame
- Chapter 21 On learning and the learned
- Chapter 22 Thinking for oneself
- Chapter 23 On writing and style
- Chapter 24 On reading and books
- Chapter 25 On language and words
- Chapter 26 Psychological remarks
- Chapter 27 On women
- Chapter 28 On education
- Chapter 29 On physiognomy
- Chapter 30 On noise and sounds
- Chapter 31 Similes, parables and fables
- Some verses
- Versions of Schopenhauer's text
- Glossary of names
- Index
Chapter 10 - On the doctrine of the indestructibility of our true essence by death
from PARERGA AND PARALIPOMENA, VOLUME 2
Published online by Cambridge University Press: 05 November 2015
- Frontmatter
- Contents
- General editor's preface
- Editorial notes and references
- Introduction
- Notes on text and translation
- Chronology
- Bibliography
- PARERGA AND PARALIPOMENA, VOLUME 2
- Contents
- Sporadic yet systematically ordered thoughts on multifarious topics
- Chapter 1 On philosophy and its method
- Chapter 2 On logic and dialectic
- Chapter 3 Some thoughts concerning the intellect in general and in every respect
- Chapter 4 Some observations on the antithesis of the thing in itself and appearance
- Chapter 5 Some words on pantheism
- Chapter 6 On philosophy and natural science
- Chapter 7 On colour theory
- Chapter 8 On ethics
- Chapter 9 On jurisprudence and politics
- Chapter 10 On the doctrine of the indestructibility of our true essence by death
- Chapter 11 Additional remarks on the doctrine of the nothingness of existence
- Chapter 12 Additional remarks on the doctrine of the suffering of the world
- Chapter 13 On suicide
- Chapter 14 Additional remarks on the doctrine of the affirmation and negation of the will to life
- Chapter 15 On religion
- Chapter 16 Some remarks on Sanskrit literature
- Chapter 17 Some archaeological observations
- Chapter 18 Some mythological observations
- Chapter 19 On the metaphysics of the beautiful and aesthetics
- Chapter 20 On judgement, criticism, approbation and fame
- Chapter 21 On learning and the learned
- Chapter 22 Thinking for oneself
- Chapter 23 On writing and style
- Chapter 24 On reading and books
- Chapter 25 On language and words
- Chapter 26 Psychological remarks
- Chapter 27 On women
- Chapter 28 On education
- Chapter 29 On physiognomy
- Chapter 30 On noise and sounds
- Chapter 31 Similes, parables and fables
- Some verses
- Versions of Schopenhauer's text
- Glossary of names
- Index
Summary
§134
Although I treated this topic in context and detail in my main work, I still believe that a small selection of individual observations, which continue to shed light on that discussion, will not be without value to many readers.
One has to read Jean Paul's Selina to see how a highly eminent mind preoccupies himself with the absurdities of a false concept as they impinge on him. He does not want to give it up because he has set his heart on it, yet he is constantly disturbed by inconsistencies which he cannot digest. The concept is that of the individual continuation of our entire personal consciousness after death. It is precisely this struggling and wrestling of Jean Paul's that proves that such concepts, put together from elements false and true, are not wholesome errors as is maintained, but on the contrary are decidedly harmful. For what is rendered impossible through the false opposition of soul and body, as well as through the elevation of the entire personality to a thing in itself which is supposed to last forever, is the true knowledge of the indestructibility of our real essence as one untouched by time, causality and change, and resting on the opposition between appearance and thing in itself. Indeed, this false concept cannot even be embraced as a substitute for truth, because reason constantly revolts anew against the absurdity that underlies it, but then also has to give up the truth that is associated with it by amalgamation. For in the long term truth can only exist in its purity; mixed with errors it shares in their frailty, as granite crumbles when its feldspar disintegrates, even though quartz and mica are not subject to such disintegration. Therefore things go poorly for the surrogates of truth.
§135
If in the course of daily interactions one were asked by one of the many people who wish to know everything but do not want to learn anything, about the continuation of life after death, certainly the most suitable and above all the most correct answer would be: “After your death you will be what you were before your birth.”
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- Information
- Schopenhauer: Parerga and ParalipomenaShort Philosophical Essays, pp. 241 - 254Publisher: Cambridge University PressPrint publication year: 2015