Book contents
- Frontmatter
- Contents
- General editor's preface
- Editorial notes and references
- Introduction
- Notes on text and translation
- Chronology
- Bibliography
- PARERGA AND PARALIPOMENA, VOLUME 2
- Contents
- Sporadic yet systematically ordered thoughts on multifarious topics
- Chapter 1 On philosophy and its method
- Chapter 2 On logic and dialectic
- Chapter 3 Some thoughts concerning the intellect in general and in every respect
- Chapter 4 Some observations on the antithesis of the thing in itself and appearance
- Chapter 5 Some words on pantheism
- Chapter 6 On philosophy and natural science
- Chapter 7 On colour theory
- Chapter 8 On ethics
- Chapter 9 On jurisprudence and politics
- Chapter 10 On the doctrine of the indestructibility of our true essence by death
- Chapter 11 Additional remarks on the doctrine of the nothingness of existence
- Chapter 12 Additional remarks on the doctrine of the suffering of the world
- Chapter 13 On suicide
- Chapter 14 Additional remarks on the doctrine of the affirmation and negation of the will to life
- Chapter 15 On religion
- Chapter 16 Some remarks on Sanskrit literature
- Chapter 17 Some archaeological observations
- Chapter 18 Some mythological observations
- Chapter 19 On the metaphysics of the beautiful and aesthetics
- Chapter 20 On judgement, criticism, approbation and fame
- Chapter 21 On learning and the learned
- Chapter 22 Thinking for oneself
- Chapter 23 On writing and style
- Chapter 24 On reading and books
- Chapter 25 On language and words
- Chapter 26 Psychological remarks
- Chapter 27 On women
- Chapter 28 On education
- Chapter 29 On physiognomy
- Chapter 30 On noise and sounds
- Chapter 31 Similes, parables and fables
- Some verses
- Versions of Schopenhauer's text
- Glossary of names
- Index
Chapter 25 - On language and words
from PARERGA AND PARALIPOMENA, VOLUME 2
Published online by Cambridge University Press: 05 November 2015
- Frontmatter
- Contents
- General editor's preface
- Editorial notes and references
- Introduction
- Notes on text and translation
- Chronology
- Bibliography
- PARERGA AND PARALIPOMENA, VOLUME 2
- Contents
- Sporadic yet systematically ordered thoughts on multifarious topics
- Chapter 1 On philosophy and its method
- Chapter 2 On logic and dialectic
- Chapter 3 Some thoughts concerning the intellect in general and in every respect
- Chapter 4 Some observations on the antithesis of the thing in itself and appearance
- Chapter 5 Some words on pantheism
- Chapter 6 On philosophy and natural science
- Chapter 7 On colour theory
- Chapter 8 On ethics
- Chapter 9 On jurisprudence and politics
- Chapter 10 On the doctrine of the indestructibility of our true essence by death
- Chapter 11 Additional remarks on the doctrine of the nothingness of existence
- Chapter 12 Additional remarks on the doctrine of the suffering of the world
- Chapter 13 On suicide
- Chapter 14 Additional remarks on the doctrine of the affirmation and negation of the will to life
- Chapter 15 On religion
- Chapter 16 Some remarks on Sanskrit literature
- Chapter 17 Some archaeological observations
- Chapter 18 Some mythological observations
- Chapter 19 On the metaphysics of the beautiful and aesthetics
- Chapter 20 On judgement, criticism, approbation and fame
- Chapter 21 On learning and the learned
- Chapter 22 Thinking for oneself
- Chapter 23 On writing and style
- Chapter 24 On reading and books
- Chapter 25 On language and words
- Chapter 26 Psychological remarks
- Chapter 27 On women
- Chapter 28 On education
- Chapter 29 On physiognomy
- Chapter 30 On noise and sounds
- Chapter 31 Similes, parables and fables
- Some verses
- Versions of Schopenhauer's text
- Glossary of names
- Index
Summary
§298
The animal voice serves only the expression of the will in its stimulations and movements, but the human also serves that of cognition. This is connected with the fact that the former almost always make an unpleasant impression on us, with the exception of a few bird voices.
During the origin of human speech it was quite certainly interjections that were the first to express not concepts but, like the sounds of animals, feelings – movements of the will. Their different forms arrived at once, and from their diversity arose the transition to substantives, verbs, personal pronouns and so on.
The words of humans are the most lasting material. If a poet has embodied his most fleeting sensation in words properly suited to it, then it lives in them for thousands of years and stirs anew in every receptive reader.
§298a
It is well known that especially in matters of grammar the older languages are the more perfect, and they become progressively worse – from lofty Sanskrit on down to English jargon, this cloak of thoughts sewn together from rags of heterogeneous fabrics. This gradual degradation is a weighty argument against the favourite theories of our optimists who smile so solemnly, theories about the ‘constant progress of mankind for the better’, with which they would like to distort the deplorable history of the bipedal race; but moreover it is a problem that is difficult to solve. For we simply cannot help thinking of the human race as it first emerged somehow from the womb of nature as being in a state of complete and childlike ignorance, and consequently as crude and clumsy; how is such a race supposed to have thought up these highly artificial language structures, these complicated and manifold grammatical forms, even if we assume that the vocabulary was only accumulated gradually? On the other hand at the same time we see everywhere how the descendants stick with the language of their parents and only gradually undertake small changes in it. But experience does not teach that the languages perfect themselves grammatically in the succession of generations, but rather, as I have said, precisely the opposite, namely they become increasingly simpler and worse.
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- Schopenhauer: Parerga and ParalipomenaShort Philosophical Essays, pp. 506 - 519Publisher: Cambridge University PressPrint publication year: 2015