Published online by Cambridge University Press: 09 January 2024
At first it was whispered,
it became the rumour,
the teller added spices,
the listener inundated by stories.
Some listeners were taken aback,
shocked;
others went about doing their business,
less bothered.
The tale of the man at the corner.
It was where we had our water point,
the village water point;
the ‘water-man’ as we called him,
the man at the corner,
the man who oversees the point,
this man,
it was said,
sleeps with fellow men,
never with women.
In my village the older elders,
the frailest and gauntest of them all,
said this was common in their time,
it was never frowned upon,
it was never spoken about aloud.
They said it all changed later,
the ones who brought a certain Book,
also introduced laws
through which
this act was frowned upon.
The latter elders
now lead the teams
to frown upon the act.
Jesus, it was said,
was on his way to our part,
most likely
on the market day;
on that day
they were to report
the water-man.
Quietly the accusers laid traps,
but the water-man
escaped the traps;
at one time they lined up a girl
to the water-man,
the girl was sent,
to have him seduced,
she failed in all attempts;
next
they sent younger boys,
two,
three,
four young boys,
one after the other,
all failed to lure him.
Then some in our village
failed to pay their water bills;
the water-man
put down
every one of them
in a book of debts;
he sent the book
to the debt-collector;
they promised to pay,
they gave excuses,
they also
looked for ways
to bring a case
against the water-man,
any case,
a case that would stick,
so that
they could banish the water-man.
They connived
to have the water-man replaced.
I saw and heard all this
from my closeted corner;
I wondered
how my case would be,
when Jesus
were to come to our village.
This is how
my case would unfold:
I am similar
to the water-man
in almost all ways.
My family
took me
through a circle of shame.
It was during a funeral
of one of our clan members.
Funerals
are also communal rites of passage;
at a time like this
families resolve issues:
they disown
wayward daughters and sons;
they reconcile
over past misunderstandings;
newer plans are made,
name-giving is done,
wrongs are righted;
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