In chapter 2, we explore the grounds for the Lamb’s selection as God’s chosen king. Common in Greek and Roman ideologies was the notion that kings acquired power by accumulating military victories. Dubbed a “theology of victory”, this ideology dovetailed with the ideology of divine election of the king insofar as the military victories that precipitated royal investiture were imagined to be the result of divinely-aided assistance on the battlefield. Thus, military victories were imagined to be proof of the divine election—and thus legitimacy—of the king. Revelation adopts some of the parameters of the theology of victory, including the notion that a “victory” was required in order to legitimate the Lamb’s investiture as king. At the same time, Revelation radically refashioned this ideology by claiming that the Lamb’s victory consisted not of a military conquest but rather Jesus’ own bloody death. This subversion of the ideology of victory functioned as a counter-narrative to imperial claims of the divine election of the emperor.