In the previous chapters I have reviewed the archaeological evidence for the Romanization of Britain within its historical context and in relation to the social organization of the population. This exercise has inevitably ranged widely and raised a series of sometimes contentious interpretations, but it has shown that there is a set of coherent strands which allows a reasonably consistent interpretation of the archaeology as a reflection of the competition between and within the societies in the province. Romanization has thus been seen not as a passive reflection of change, but rather as an active ingredient used by people to assert, project and maintain their social status. Furthermore, Romanization has been seen as largely indigenous in its motivation, with emulation of Roman ways and styles being first a means of obtaining or retaining social dominance, then being used to express and define it while its manifestations evolved.