Book contents
- Frontmatter
- Contents
- Acknowledgments
- List of Contributors
- Introduction: Open City: Reappropriating the Old, Making the New
- 1 Rossellini, Open City, and Neorealism
- 2 The Making of Roma città aperta: The Legacy of Fascism and the Birth of Neorealism
- 3 Celluloide and the Palimpsest of Cinematic Memory: Carlo Lizzani's Film of the Story Behind Open City
- 4 Diverting Clichés: Femininity, Masculinity, Melodrama, and Neorealism in Open City
- 5 Space, Rhetoric, and the Divided City in Roma città aperta
- 6 Mourning, Melancholia, and the Popular Front: Roberto Rossellini's Beautiful Revolution
- REVIEWS OF OPEN CITY
- Filmography
- Select Bibliography
- Index
4 - Diverting Clichés: Femininity, Masculinity, Melodrama, and Neorealism in Open City
Published online by Cambridge University Press: 09 February 2010
- Frontmatter
- Contents
- Acknowledgments
- List of Contributors
- Introduction: Open City: Reappropriating the Old, Making the New
- 1 Rossellini, Open City, and Neorealism
- 2 The Making of Roma città aperta: The Legacy of Fascism and the Birth of Neorealism
- 3 Celluloide and the Palimpsest of Cinematic Memory: Carlo Lizzani's Film of the Story Behind Open City
- 4 Diverting Clichés: Femininity, Masculinity, Melodrama, and Neorealism in Open City
- 5 Space, Rhetoric, and the Divided City in Roma città aperta
- 6 Mourning, Melancholia, and the Popular Front: Roberto Rossellini's Beautiful Revolution
- REVIEWS OF OPEN CITY
- Filmography
- Select Bibliography
- Index
Summary
Although there is scholarly unanimity about the imprint of neorealism on Italian postwar cinema and on the European cinema of the 1960s and 1970s, there continues to be disagreement about its treatment of the Fascist past, its politics and style, and its relation to neorealism. In this essay, I examine Open City as a test case for rethinking the premises of neorealism through examining its emphasis on and treatment of cliché, particularly in relation to representations of gender and sexuality. Usually regarded as a mode of habitual recognition and as common sense, chichés in Open City are detached from their context and, in their now-ambiguous status, have the potential to produce attentive recognition and thought through invoking new associations and new ways of seeing. The image becomes “mental” or “philosophical” rather than action oriented, thus violating conventional modes of perception.
As I adopt the term clicheés are tied to habitual perception and to the secure parameters of the predictable world. They function more broadly as an automatic response to events, providing in sound and visual images a sense of commonly shared beliefs in the world.
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- Roberto Rossellini's Rome Open City , pp. 85 - 105Publisher: Cambridge University PressPrint publication year: 2004
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